คัมภีร์ใบลานวัดโพธาราม

Chapter 2
Summary of the Wat Photharam Manuscripts

There are many palm leaf scriptures at Wat Photharam, and most are
Buddhist scriptures. They are composed of the Tripiṭaka, commentaries
Subcomentaries, Yojanā, gaṇṭhī, Anthology, Pāli Gramma, and written
sermons. The manuscripts can be divided into four main Thai books:
Phra Vinaya Piṭaka, Phra Suttanta Piṭaka, Phra Abhidhamma Piṭaka, and
Phra Saddavisesa.

1. Phra Vinaya
The Phra Vinaya Piṭaka is a book recording the teachings of Buddha.
Most of the teachings consist of the guidelines for Buddhism. If anyone
acts unaccordingly, then it is considered a Buddhist offense. Therefore
the Phra Vinaya Piṭaka is very important as it prevents religious
followers from causing disgrace to the religion. The Phra Vinaya Piṭaka
can be divided into five main groups:
Mahāvibhaṅga or Bhikhuvibhaṅga is composed of the 227 prayers
that the Buddhist monks must recite on the 15th day of each month which
consists of two books: Ādikamma and Pācittiya.
Bhikkhuṇīvibhaṅga is composed of regulations that Buddha
imposed on Bhikkhuṇī, consisting of 311 regulations.
Mahāvagga describes major Buddhist affairs and activities. There
are 10 categories.

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Culavagga describes minor Buddhist affairs and activities. There
are 12 categories.
Parivāra is an analysis and a clearer detailed expansion of the Phra
Vinaya Piṭaka
Buddhagosa composed two commentary of Vinaya Piṭaka. The first
is the Samantapāsādikā, which is an commentary detailing the five Phra
Vinaya Piṭaka described above (Bhikhuvibhaṅga, Bhikkhuṇīvibhaṅga
Mahāvgga, Culavagga and Parivāra). In addition, the Kaṅkhāvitaraṇī
which is a description of the Patimokkha.
In addition, there was also the composition of more expansion
books explaining the Phra Vinaya Piṭaka, such as the Sāratthadīpanī and
Vajirabuddhi, expanding the Phra Vinaya.
As for the palm leaf scripture books found at Wat Photharam, they
can be set into the following categories of Phra Vinaya Piṭaka (as follows).
Phra Ādikamma
The Phra Ādikamma is the first book of the Mahāvibhaṅga
composed of the “sikkhāpada” (Buddhist precepts). There are nineteen
sikkhāpada in total. The Ādikamma manuscripts found at Wat Photharam
include both the Phra Ādikamma and the Yojanā, consisting of:
091 Phra Ādikamma 14 phūk 2, 3, 4, 4, 6 – 15
114 Phra Ādikamma phūk 3 – 13
135 Phra Ādikamma phūk 2 – 13 (without phūk 1)
058 Yojanā Pathamanta (Pāsādikā) phūk 1 – 19
Pācittiya
The Pācittiya is the second book of the mahāvibhaṅga. The Pācittiya

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manuscripts that appear in Wat Photharam consist of:
019 Nissaggiya Pācittiya phūk 1 – 14
059 Pācittiya phūk 1 – 16
086 Nissaggiya phūk 1 – 4, Phra Pācittiya phūk 5 – 16
093 Pācittiya phūk 2 – 13
Mahāvagga
Mahāvagga is the third book in the Vinaya Piṭaka. The Mahāvagga
describes the major proceedings of the sangha. The Mahāvagga found in
Wat Photharam consist of the Aṭṭhakathā, Ṭīkī and Culagaṇṭhī as follows:
071 Mahāvagga phūk 1 – 21 Complete (Boriboon), Aṭṭhakathā
Mahāvagga phūk 1 – 4
057 Culagaṇṭhī Mahāvagga phūk 1 – 16
Culavagga
The Culavagga is the fourth book of the Phra Vinaya Piṭaka. It
concerns the minor proceedings of the sangha and is comprised of twelve
Khandaka. The Culavagga manuscript found in Wat Photharam consists of:
029 Culavagga
Parivāra
The Parivāra is the fifth book in the Vinaya Piṭaka, and is an analysis
from various points of view. There are 21 groups. The Parivāra found in
Wat Photharam consists of:
079 Parivāra phūk 1 – 17
Pāṭimokkha (Bikkhupāṭimokkha)
The Pāṭimokkha is composed of selected sermons from the
Mahāvibhaṅga and the Pāṭimokkha found in Photharam Temple, and

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consist of both the Pāṭimokkha and the Aṭṭhakātha Pāṭimokkha. All works
were composed by Buddhaghosa:
022 Pāṭimokkha phūk 13 (Ayutthaya Khom Script)
012 Phra Pāṭimokkha (complete)
Kaṅkhāvitaraṇī Aṭṭhakathā Pāṭimokkha phūk 1 – 10
Phra gaṇṭhī Pāṭimokkhasaṃvarasīla phūk 1 – 2
054 Phra Pāṭimokkha vitthāra phūk 1
Phra gaṇṭhī Pāṭimokkhasaṃvarasīla phūk 1 – 3
001 Phra Kaṅkhāvitaraṇī Aṭṭhakathā Pāṭimokkha
Other books of the Phra Vinaya Piṭaka
Other books found in the Phra Vinaya Piṭaka category found at Wat
Photharam consist of:
054 Phra Vajirabuddhi-ṭīkā phūk 1 – 12
A disciplinary guideline for monks, composed by Vajirabuddhi.
051 Phra Vinayakhandhakanidesa phūk 1 – 11
A bible discussing the activities of the monastery as divided into
categories as according to the canon in the Khandhakavinaya.
038 Kathinabhedavinicchayakathā – Niṭṭhitā, Kathinabhedavinicchaya
– Boriboon phūk 1, Pabbajāviniccheyya phūk 2- 4, Uposthavinicchaya
phūk 2

2. Phra Sūtra
The Suttanta Piṭaka refers to the record and collection of Buddha’s
teachings with complete sources and explanations. The Suttanta Piṭaka
is considered very important as it is the collection of Buddha’s teachings

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from different places. The Suttanta Piṭaka is divided into five sections
with the categories being called “Nikāya”. The sections consist of:
Dīghanikāya, meaning “long section”. It is the section containing
the longer teachings, and contains 34 teachings.
Majjhimanikāya, meaning “middle section”. It is the section
containing the middle-sized teachings, and contains 152 teachings.
Saṃyuttanikāya, meaning “systematic section”. It is a section that
systemizes matter as according to subject, and contains 7762 teachings.
Aṅguttaranikāya, meaning “body section”, the section ordering
the teachings as according to numerical order. This section contains 9557
teachings.
Khuddakanikāya, meaning “small section”. This section
contains 15 subjects:
Khuddakapāṭha - a brief chant concerning Buddhism.
Dhammapada – brief justice chants (approximately 300
prayers).
Udāna – short justice chants, categorized by Buddha as “curse
words”.
Itivuttaka – text citing Buddha as the source of the text.
Suttanipāta – the collection of miscellaneous chants
Vimānavatthu – stories of heaven.
Petavatthu – stories of Pret.
Therakathā – the proverbs of Phra Thera and his disciples
Therīkathā – the proverbs of Phra Theri
Jātaka – proverbs that aid storytelling.

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Niddesa – expansion of the proverbs and chants in Sutthanibath
Paṭisambhidāmagga – explanation of the Buddhist principles
of Sāriputta.
Apadāna – the history of Buddha and Phra Arhant.
Buddhavaṃsa – expansion of the 24 historical Buddhas.
Cariyāpiṭaka – scripture describing the benevolent practices
of Buddha.
After, the commentary was revised to include the expansion and
explanation of many Suttanta Piṭaka texts, such as Sumaṅgalavilāsinī
the commentary of Dīghanikāya and Papañcasūdanī, the commentary of
Majjhimanikāya. The expansion also included the Ṭīkā and Anuṭīkā texts
that were written to explain the many texts of the Suttanta Piṭaka, such
as Līnatthapakāsanā, the petition of Dīghanikāya and Sādhuvilāsinī
the navaṭṭkā of Dīghanikāya.
The Manuscripts of Wat Photharam, Phum Rieng, that are counted
in the category of Phra Sutthanta Piṭaka include:
Dīghanikāya
The Dīghanikāya is the texts collection of the longer chants and
prayers. It is divided into the sections, consisting of the Sīlakkhandavagga
Mahāvagga, and Paṭivagga. The Dīghanikāya manuscript found in Wat
Photharam consists of:
095 Pāli Dīghanikāya Sīlakkhandavagga phūk 1 – 10
Aṅguttaranikāya
The Aṅguttaranikāya is the collection of scriptures as according to
group (comprising 11 groups). The Aṅguttaranikāya found at Wat Photharam

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consists of:
026 Aṅguttaranikāya Pañcakanipāta phūk 1 – 10
066 Aṅguttaranikāya Dasanipāta phūk 1 – 10
Manorathapraṇī – Aṭṭhakathā - Dasanipāta – Aṅguttaranikāya phūk
1–2
Dhammapadaṭṭhakathā
The Dhammapadaṭṭhakathā (or Dhammapada commentary) is
a text explaining the Dhammapada. It is work of Buddhaghosa, and is
divided into a beginning and end. The Dhammapadaṭṭhakathā found at
Wat Photharam consists of:
003 Phra Dhammapada Ban Plāy phūk 1, 2, 2, 3, 5, 6, 7, 8, 9, 10
11, 13, 14, 15, 16, 17, 18, 19
039 Phra Dhammapada Ban Ton phūk 1 (2 bindings total)
Phra Dhammapada Ban Ton phūk 2
051 Phra Dhammapada Ban Plāy phūk 1 – 5, 7 – 20
065 Phra Dhammapada Ban Ton phūk 2 – 16, 18 – 20
075 Phra Dhammapada Ban Ton phūk 1 – 10, 2 phūks each, (the 7th
binding has 3 binds).
068 Phra Dhammapada Ban Plāy phūk 3
Phra Dhammapada Aṭṭhakathā Kambujjaksarachvāt phūk 20
Ban Ton
076 Phra Dhammapada Ban Plāy phūk 11 – 21
078 Phra Dhammapada Ban Plāy phūk 1,2, 2, 3, 5 – 20
080 Aṭṭhakathā Phra Dhammapada Ban phūk 11 – 39 (missing phūk 21)
083 Vivarabradhamma phūk 2 – 6

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085 Phrathammabottakhata phūk 1, 2 (Ayutthaya Khom), 1,6
8, 9 (Ayutthaya Khom), 12, 14, 15, 15, 15, 16, 17, 18, 19, 20, 21
Phra Dhammapada Ban Plāy phūk 1, 2, 2, 12, 12
090 Phra Dhammapada Ban Ton phūk 1, 4, 4, 7 – 20 (Phra Dham-
mapada Aṭṭhakathā Kambujjaksarachvāt)
100 Phra Dhammapada Ban Ton phūk 3 – 20 missing phūk 1, 2, 11
101 Phra Dhammapada Ban Plāy phūk 1 – 20 (missing phūk 19)
115 Phra Dhammapada Ban Plāy phūk 2 – 19
120 Phra Dhammapada Aṭṭhakathā Kambujjaksara phūk 1 – 17, 20
121 Phra Dhammapada Ban Ton phūk 1 (2 bindings), 3, 5, 7, 11
14 (2 bindings), 15 (2 bindings), 16 – 20,
Paṭhamasambodhi phūk 6 Dukkakiriyā (Ayutthaya Khom)
124 Phra Dhammapada Ban Plāy phūk 1 – 21
130 Phra Dhammapada Ban Plāy 1 – 20
134 Phra Dhammapada Ban Plāy phūk 1 – 20
136 Phra Dhammapada Ban Ton phūk 4 – 20
138 Phra Dhammapada Ban Ton phūk 3
Phra Dhammapada Ban Plāy phūk 2 (3 bindings), 3 – 6, 11 – 12 13
(2 bindings), 14 (3 bindings), 15, 16 (2 (bindings), 18
1 incomplete binding
Jātakaṭṭhakathā
The Jātakaṭṭhakathā is a commentary on the Jātaka. It is explaining
the text in the Gāthā-Jātaka as divided into 22 scriptures as according
the the number of chants and prayers, from the Eakanipātajātaka to the
mahānipātajātaka. The Jātakaṭṭhakathā found in Wat Photharam consist of:

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016 Eakanipātajātaka phūk 1 – 18
047 Eakanipātajātaka phūk 1 – 19
098 Pañcanipātajātaka phūk 1 – 3
Chakkanipātajātaka phūk 1 – 3
Satthanipātajātaka phūk 1 -4
009 Catukkanipātajātaka phūk 5
104 Catukkanipātajātaka phūk 1 – 3
Pañcanipāta phūk 1, 3
Aṭṭhanipāta phūk 1
Navanipāta phūk 1 – 2
015 Asītinipātajātaka phūk 1 – 7
Saṭṭhīnipāta phūk 1
Sattatinipāta phūk 1 – 3
Tiṃsanipāta phūk 2
Cattāḷīsanipāta phūk 1 – 3
Paññāsanipāta phūk 1 – 2
Visatinipāta phūk 1 – 4
Tisanipāta phūk 1 – 3
035 Visatinipātajātaka phūk 1 – 5
Tiṃsanipātajātaka phūk 1 – 4
Cattāḷīsanipātajātaka phūk 1 – 3
Paññāsanipātajātaka phūk 1 – 2
Saṭṭhinipātajātaka phūk 1
018 (Mahānipāta)
Phra Temiyajātaka – Kambujakasarachvāt patahma phūk 1

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Suvannasāmapaṇḍitaṃ – tatiyaṃ – niṭṭhitaṃ 1
Phra Dasajātaka phūk 4 Nemirāja
Phra Mahosathajātaka phūk 1 – 5
Phra Bhūridattajātaka phūk 1 (complete)
Candakumārajātaka phūk 1
Phra Brahmanāradajātaka phūk 1
Phra Vidhūrajātaka phūk 1
Phra Vidhūrapaṇḍitanavamaṃjātaka – Kambujakasaradutiya
chvāt phūk 2
033 (Mahānipāta)
Phra Temiyajātaka– niṭṭhitaṃ – Kambujakasarachvāt phūk 1
Phra Mahājanakajātaka phūk 2
Phra Suvannsāmajātaka phūk 1
Phra Nemirājajātaka – Catutthaṃ – niṭṭhitaṃ
Phra Mahosathapaṇḍitajātaka– Pathamaṃ phūk 1
Phra Mahosathajātaka phūk 2 – 5
Phra Bhūridattajātaka– niṭṭhitaṃ phūk 1 – 4
Phra Candakumārajātaka – Sattamaṃ – niṭṭhitaṃ
Phra Mahānāradakassapa jātaka – Aṭṭhamaṃ – niṭṭhitaṃ
Phra Vidhūrajātaka phūk 1 – 2
087 (Mahānipāta)
Temiyajātaka phūk 1
Mahājanaka

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Suvannasāma phūk 1
Phra Mahosatha phūk 3 – 4
Phra Mahosatha phūk 5
Phra Mahosathajātaka phūk 4
Mahosatha phūk ?
Phra Bhūridattajātaka phūk 1
Phra Bhūridattajātaka phūk 2 (complete)
Brahmanāradda phūk 1 (complete)
Brahmanāradda
Phra Vidhurajātaka phūk 1
Vidhurajātaka phūk 1
Vidhurajātaka phūk 2
062 Mahosatha phūk 1 – 5
006 Vessantarajātaka (missing phūk 10)
045 Phra Mahāvessantarajātaka phūk 1 – 13
Other Jātaka found include
027 Jālīkaṇhābhiseka says that the town members of Devadahanagara
invited Phra Jālī and Nang Kaṇhā to join in Abhiseka (marriage) and invited
them to rule the town of Devadaha (1 binding)
009 Phra Sīvichaya phūk 1 – 7 tells of Bodisatta’s intellectual, artistic
and chartitable prestige.
Sīvichaya Binding 2 (Ayutthaya Khom)
Sīvichaya phūk 4 – 5
Sīvichaya phūk 3 – 4
089 Phra Paññāsajātaka Ban Ton phūk 10

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Phra Rathasenakaṃridevijāṭaka niṭṭhitaṃ phūk 1 and
Sukkhphattachatok niṭṭhitaṃ phūk 7
Theragāthā
Theragāthā is the collection that describes the historical backgrounds
of all the Thera. It contains a commentary named Paramatthadīpanī, the
work of Dhammapālathera. The Theragāthā text and commentaries found
in Wat Photharam consist of:
042 Pāṭha – Theragāthā phūk 1 – 3 (Ban Ton)
Aṭṭhkathā – Theragāthā phūk 2 – 19 (Ban Ton)
Paṭisambhidāmagga
The Paṭisambhidāmagga is part of Khuddakanikāya, Suttantapiṭaka
and discusses the scattering of justice. The Paṭisambhidāmagga found at
Wat Photharam consist of:
041 Paṭisambhidāmagga phūk 9 – 10
Maṅgaladīpanī
MaṅgaladīpanīorMaṅgalasuttaCommentary(intheKhuddakapāṭha)
is the work of Sirimaṅgalācārya, composed in Chiang Mai in the year of
the monkey, Cullasakkarāja 886, Buddhist era 2067. The text were later
used in the examination of Theology graduates, and it was found that
there were many copies as they were also used as educational documents.
Maṅgaladīpanī scriptures found at Wat Photharam consist of:
017 Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta phūk 3 – 26 (missing
bindings 1 – 2)
023 Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta phūk 1 – 2, 4 – 14
(missing binding 3)

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025 Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta phūk 1 – 13
043 Phra Maṅgaladīpanī phūk 4 – 6
055 Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta Ban Ton phūk 1 – 2
4 – 6, 8 – 20
118 Phra Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta phūk 1 – 26
119 Phra Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta phūk 1, 3, 7 – 25
133 Maṅgaladīpanī – Aṭṭhakathāmaṅgalasutta phūk 1 – 28
Visuddhimagga
The Visuddhimagga speaks of the “Golden Way”, the path to
enlightenment, describing arts, concentration, and intellect. It is the work
of Buddhaghosa written in the Lanka area. Visuddhimagga manuscripts
found at Wat Photharam consist of:
028 Phra Visuddhimagga Ban Ton phūk 1 – 19
050 Phra Visuddhimagga phūk 1 / 19
077 Phra Visuddhimagga phūk 1 – 10, 12 – 13 (missing binding11)
Sārasaṅgaha
Sārasaṅgaha or Sāratthasaṅgaha is the collection of especially
chosen texts that were considered to have special importance and
displayed in sections as composed by Phra Nandācāriya in Chiang Mai.
Sarasangkha manuscripts found at Wat Photharam consist of:
037 Phra Sārasaṅgaha phūk 1 – 15
074 Phra Sārasaṅgaha phūk 1 – 15 (1 separation)
096 Phra Sārasaṅgaha phūk 1 – 15
131 Phra Sārasaṅgaha phūk 1 – 13

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Buddhist Cosmology
The Buddhist Cosmology speak of the world and the universe, the
creation of universe, the continents, and describes the world in general
to show the grace of the Lord Buddha by paying attention to the differing
details of each beginning story. The Buddhist Cosmology manuscripts
found at Wat Photharam consist of:
069 Lokadipakasāra
The Lokadipakasāra were composed by Phra Medhaṅkaramahāthera
a Burmese Buddhist monk who travelled to the Lanka continent to learn
about Buddhism. He later travelled to Mataban to become the teacher of
Phra Chao Setibhanda, and then to Sukhothai till become the teacher of
Phraya lithai. He received the priest title from Arun Wasi, relocating to
Wat Pa Ma Muang (Ambavanārama).
041 Cakkavāḷadīpanī phūk 1 – 9
The Cakkavāḷadīpanī are works of Phra Sirimaṅgala of Lanna
composed during the era of Phra Muang Kaew (Phra Chao Pilokpanaddatirach)
in B.E. 2063. The text are dividedin 6 sections as according to their given
names, beginning with the Panamakhata chapters, which explain the
objectives of the writing, and then division into further sections.
004 Phra Trailokaviniccchayakathā Ban Plāy phūk 10 – 18, 24
PhrabatSomdejPhraBuddhaYodfahChulalokeaskedforare-editingof
the Tipiṭaka, forming the Trailokaviniccchayakathā in the B.E. 2326. Later, in
the year B.E. 2345, Phrabat Somdej Phra Buddha Yodfah Chulaloke suggested
that the Trailokaviniccchayakathā composed in B.E. 2326 was inconsistent
and ordered for the second revision to be composed.

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Paṭhamasambodhi
The significant history of Buddha texts in Wat Photharam consist of:
Paṭhamasambodhikathā, which tells the complete history of Buddha. The
original volume is theorized to have been composed in Lanna, and then
later expanded to Ayutthaya text. The most widely dispersed version is the
version revised by Prince Nuchitchinorot. The Paṭhamasambodhikathā
manucripts found at Wat Photharam consist of:
005 Phra Paṭhamasambodhi (separated version)
010 Phra Paṭhamasambodhi 13th binding
024 Phra Paṭhamasambodhi
109 Paṭhamasambodhikathā phūk 1 – 17, phūk 10 repetitions, 2
bindings
Sambhāravipāka
Sambhāravipāka is the discussion of the effects of Karma, which
was given to the nations by Buddha. It is theorized to have initially been
a Pāli composition composed in Thailand. Sambhāravipāka manuscripts
found at Wat Photharam consist of:
008 Mahāvipāka (Khom/Thai)
Mahāvipāka phūk 4(Khom/Bali)
Sambhāravipāka
Jinnamahānidāna
Jinnamahānidāna discusses the desires and behaviors of Buddha.
It is hypothesized to have been written during the Lanna, during the
22nd Buddhist Century. The Jinnamahānidāna manuscripts found at Wat
Photharam consist of:
052 Phra Jinnamahānidāna phūk 1 – 15

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Mahāvaṃsa
Mahāvaṃsa is the chronicle of the Lanka continent, from King
Srivijaya to King Mahasen. The Mahāvaṃsa manuscripts found at
Wat Photharam consist of:
014 Phra Mahāvaṃsa phūk 1 – 13
063 Phra Mahāvaṃsa phūk 1 – 15 (Binding 8 has 2 bindings)
089 Phra Mahāvaṃsa phūk 1, 2, 6, 7, 8, 11, 12
Madhurasavāhinī
Madhurasavāhinī or Rasavāhinī is the text discussing the cases of
charitable persons making merit and is composed of two sections, that of
the Indian subcontinent and the Lankan subcontinent. Madhurasavāhinī
manuscripts found at Wat Photharam consist of:
094 Madhurasa-Jambudipa phūk 1 – 5 (Ayutthaya Khom)
Madhurasavāhinī Jambudipa phūk 1 – 5 (Rattanakosin Khom)
048 Ṭīkā Madhurasavāhinī phūk 1 – 3 Jambudipa
Buddhaghosācāriyanidāna
The Buddhaghosācāriyanidāna is the text discussing the
history of Buddhaghosa composed by Phra Mahāmaṅgalathera. The
Buddhaghosācāriyanidāna manuscripts found at Wat Photharam consist of:
102 Phra Buddhaghosa Boriboon (complete) phūk 1
An analysis showed that the Suttantapiṭaka found at Wat Photharam
are mainly Tipiṭaka, commentaries, and other various miscellaneous
texts associated with Pāli teachings. In addition to the various scriptures
previously mentioned in the Suttantapiṭaka, there are still scriptures
that were separated or incomplete in the Suttantapiṭaka as found in the

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manucripts of Wat Photharam and can be investigated further.

3. Phra Abhidhamma
The Phra Abhidhamma refers to the collection of Buddha’s teachings
that consist of purely Dhamma topics without historical backgrounds
or background information. Phra Abhidhamma is considered high level
Dhamma in Buddhism, and is divided into 7 texts:
Phra Dhammasaṅgaṇī is a collection of Dhamma text.
Phra Vibhaṅga divides the Dhamma text into various topics.
Phra Dhātukathā describes the categorization of Dhamma by
elements.
Phra Puggalapaññatti discusses the six commandments.
Phra Kathāvatthu is a collection of questions and answers about
Buddhist principles.
Phra Yamaka discusses Dhamma in pairs.
Phra Paṭṭhān discusses the 24 supporting reasons.
The composition of a commentary soon followed the original
compositions to explain the text within the Phra Abhidhamma Piṭaka, such
as the Aṭṭhasālinī, the commentary of Dhammasaṅgaṇī, Sammohavinodaī
the commentary of Phra Vibhaṅga etc. This also includes the scriptures
at Ṭīkā and Anuṭīkā level that were written to explain the text in
Abhidhamma Piṭaka, such as Linatthajotanā, the Ṭīkā of Aṭṭhasālinī, and
texts of the Phra Abhidhamma that were revised and reordered, such as
the Abhidhammasaṅgaha. The manuscripts of Wat Photharam that fall
into this category consist of:

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Abhidhammasaṅgaha and Ṭīkā
Abhidhammasaṅgaha was written by Anuruddhathera and is a
poetical revision of the 7 texts of Abhidhamma. Also, it contains Ṭīkā
written by Phra Tera after the expansion of Abhidhammatthavibhāvinī
Ṭīkā Abhidhammatthasaṅgaha written by Phra Sumaṅgala.
Paramatthamañjusā, Anuṭīkā Abhidhammatthasaṅgaha, and Yojanā
Pāli Abhidhammatthasaṅgaha were composed in Chiang Mai. The
Abhidhammatthasaṅgaha and Ṭīkā manuscripts found at Wat Photharam
consist of:
021 Abhidhammatthasaṅgaha Sarup Boriboon (completed summary)
1 phūk
Yojanā Pali Abhidhammatthasaṅgaha phūk 1 – 6
Phra Saddhasāravinicchaya phūk 1 – 3
030 Phra Abhidhammatthasaṅgaha
Phra Paramatthamañjusā Anuṭīkā Phra Abhidhammatthasaṅgaha
phūk 1 – 6
Phra Abhidhammatthavibhāvinī Ṭīkā Saṅgaha phūk 1 – 8
046 Phra Abhidhammatthasaṅgaha phūk 1 – 2, 2
Ṭīkā Saṅgaha (Phra Abhidhammatthavibhāvinī Ṭīkā
Abhidhammatthasaṅgaha) phūk 1 – 8
060 Phra Abhidhammatthasaṅgaha phūk 1 – 2
Sattapakaraṇābhidhamma
These manuscripts are a selection of holy text chosen from the 7
Abhidhamma texts and revised into a form similar to that of exegesis or a

113

commentary. These manuscripts are commonly found as they are used as
chants. Sattapakaraṇābhidhamma manuscripts found at Wat Photharam
consist of:
036 Phra Abhidhamma Cet Khamphi
060 Phra Abhidhamma 7 Khamphi phūk 1 – 7
061 Phra Sattapakaraṇa phūk 1 – 7, 6
064 Phra Abhidhamma 7 Khamphi
070 Phra Sattapakaraṇa
084 Phra Sattapakaraṇa 7 phūks
092 Phra Dhamma 7 Khamphi (Sattapakaraṇa) 7 phūks
Phra Abhidhammatthasaṅgaha phūk 1 – 2
112 Phra Abhidhamma 7 Khamphi 5 bindings
From the manuscripts names in the category of Phra Abhidhamma
texts found at Wat Photharam, we can see that most of the texts are not
directly Tipiṭaka. However, they are scriptures that have been reordered
and used in the learning of Phra Abhidhamma. All of the manuscripts
mentioned above are reordered texts that are used in ceremonies.

4. Phra Saddāvisesa
Phra Saddāvisesa refers to the Grammar texts in Pāli. This scripture
is not part of the Tipiṭaka. There are many scriptures that have been placed
in this category and the can be separated into three groups:
1. Kaccāyana or Kaccāyana Vayākaraṇa is the oldest Pāli grammar
texts. It is the work of Phra Kaccāyanathera, and there are many texts
explaining the Kaccāyana, such as Phra Vimalabuddhi’s Mukhamatthadīpanī

114

Phra Buddhapiyadīpaṅkara’s Rūpasiddhi, Phra Dhammakitti’s Bālāvatāra
and the Mūlakaccāyana or Kaccāyanamūlapakaraṇa, which are
Language textbooks in Thailand since ancient times.
2. Moggallāna is a Pāli grammar textbook written by Phra
Moggallānathera in the Lankan continent.
3. Saddanāti is a Pāli grammar textbook written by Phra
Akkhawangsa in Burma.
Each book has a different method of sectioning text, but mostly
consists of:
1. Sandhi classifies the text by letters and Sandhi (Samanyapitan).
2. Nāma classifies text by name, terminology, and affixation.
3. Karaka classifies according to function of the words in the sentence.
4. Samāsa classifies according to short terms.
5. Taddhita classifies by using dynamics instead of terminology.
6. Ākhyāta classifies by verbs.
7. Kitka classifies by Kitt verbs and Kitt nouns.
8. Uṇādi classifies by factors for different forms of terminology.
Each section is composed of Sutta, which is the formula or rules;
Vutti, the explaination of the rule sets; and Udhāharaṇa, which are
examples. The manuscripts of Wat Photharam included in the Phra
Saddāvises category consist of:
Mūlakaccāyana
Mūlakaccāyana is a varied collection of texts. It includes
Kaccāyanapāṭha translated into Thai (named formulas or Sūtra) and
writes 3 lines of Kaccāyanaṭṭakathā on one palm leaf. In addition, it also

115

includes chosen explanations from various other scriptures translated into
Thai. It also translates some Kāraka to specify the different translations
for Vibhatti (called Codya) and gathers information on how to translate
the text into Thai (called Dhātu). The Mūlakaccāyana scriptures found at
Wat Photharam consist of:
002 Mūlakaccāyana
Mūlasuttkaccāyanakibbidhāna cop Boriboon (full complete)
Mūlakajaya-Nāmma phūk 1
Mūlakaccāyana-Nāmma phūk 2
Mūlaākhyāt phūk 2
Mulakaccāyana - Samāsa phūk 3
Mūlakaccāyana - Udāna phūk 7
Mūlakajayataditta phūk 1
Kāraka – Kaccāyanapakaraṇaṃ-samattaṃ
Phra Dhātu Ākhyāta phūk 2
Dhātu Krita
Dhātu Uṇāda Cop Boriboon (complete) phūk 3 and
Unnamed 1 binding
007 Mūlakaccāyana (separated) total 14 bindings
Dhātu Krita
Mūlakajaya Krita
Phra Dhātu Kibbi Cop Boriboon (complete)
Kāraka (Ayutthaya?)
Uṇādikaccāyana phūk 8
Mūlakaccāyana Krita

116

Mūlakaccāyana Kāraka phūk 1
Dhātu Ākhyāta phūk 1 Complete
DhātuĀkhyāta phūk 1 Boriboon (complete) (Wat Cam Pa)
Ākhyāta Pakaraṇa Phūk yonpai Boriboon (complete)
Mūlakaccāya Uṇādipakaraṇa phūk 9
Mūlakaccāyana Kāraka phūk 9 Cop Boriboon (complete)
Uṇādikaccāyana phūk 8
Krita phūk 7 (Wat Mai)
011 Mūlakaccāyana
Mūlakaccāyana Nāma phūk 1
Mūlakaccāyana Nāma phūk 2
Mūlakaccāyana Kāraka
Mūlakaccāyana Uṇādikappa
Mūlakaccāyana Ākhyāta
Mūlakaccāyana Samāsa
Dhātu Uṇādi phūk 1
Dhātu Krita phūk 2
Dhātu Uṇādi phūk 2
013 Mūlakaccāyana (separated)
Unatakaccāyana phūk 7
Uṇādikaccāyana phūk 8
Unatakaccāyana phūk 8
Mūlakaccāyana Dhātu Uṇādi phūk 1
Mūlakaccāya Dhātu Uṇādi phūk 2
Dhātu Uṇādi Kamvujaksara

117

Dhātu Uṇādisakebe Boriboon (complete) phūk 3
Dhātu Uṇādi Cop Boriboon (complete) (Ayuthaya Khom)
Kāraka Kaccāyana phūk 8
Mūlakaccāyana Kāraka phūk 9
Mūlakaccāyana Kāraka Perapadapeccayaṇā phūk 10
Dhātu Ākhyāta phūk 10
Mūlakaccāyya Ākhyāta Complete phūk 5
Kribbidhāna K Cop Boriboon (complete) phūk 7
056 Phra Mūlakaccāyana Nāma completed phūk 2
Mūlakaccāyya Samāsa Complete phūk 4
Mūlakaccāyaṇṇa Taddhita K. 5
Phra Ākhyāta Mūlakaccāyya phūk 6
Mūlakaccāyya Uṇāda phūk 8
Kāraka Kaccāyyanapakaraṇa 1 Binding
Krita Kaccāyya (complete) 1 Binding
Dhātu Unata (complete)
Dhātu Ākhyāta (complete)
Dhātu Krita (complete)
088 Mūlakaccāyana Nāma binding 1 – 2
Mūlakaccāyana Ākhyāta 2 bindings
Phra Dhātu Ākhyāta (complete)
Mūlakaccāyana Taddhita phūk 1 (complete)
Mūlakaccāyana Taddhita (complete) phūk 5
Taddhita Kaccāyana phūk 5
Phra Mūlakaccāyana Samāsa phūk 1

118

Phra Mūlakaccāyana Krita
Dhātu Krita (complete) Niṭṭitā
Mūlakaccāyana Uṇādi phūk 8
Mūlakaccāyana Uṇāddi phūk 8
Dhātu Uṇādi (complete) Niṭṭitā
Mūlakaccāyana Kāraka phūk 9 (complete)
Sandhi phūk 1
Mūlakaccāyana Codya Cop Boriboon (complete) 1 binding
106 Ākhyāta Kaccāyana phūk 1
Mūlakaccāyana Uṇāda
Kāraka Kaccāya (complete) binding 9
Mūlakāraka phūk 9
Mūlakaccāyana Krita Pakaraṇa phūk 6
Mūlakaccāya Ākhyāta Cop Boriboon (Complete) phūk 6
Mūlakaccāya Samāsa Cop phūk 3
Mūlacāya Nāma binding 6
Nāma Kaccāyana phūk 1
Unknown name 1 binding
110 Mūlakaccāyana Nāma phūk 2
Mūlakaccāyana Samāsa phūk 4
Mūlakaccāya Tddhita phūk 5
Mūlakaccāyana Ākhyāta phūk 6
Mūlakaccāyana Krita phūk 7
Mūlakaccāyana Uṇādi phūk 8
Mūlakaccāyana Kāraka phūk 9

119

Dhātu Ākhyāta phūk 1
Dhātu Krita phūk 2
Dhātu Uṇādi phūk 3
111 Mūlakaccāyana
Mūlakaccāyanam phūk 2
Taddhita Kaccāyana phūk 5
Uṇādi Kaccāyana phūk 8
Kāraka Mūlakaccāyana phūk 9
Dhātu Krita
Dhātu Ākhyāta phūk 1
Dhātu Uṇāda
Iti kibbi
Ākhyāta
123 Mūlakaccāyana – miscellaneous – is composed of
Mūlakaccāyana Nāma phūk 1 (Ayutthaya Khom)
Phra Mūlakaccāyana Taddhita phūk 1
Dhātu Krita (complete)
Dhātu Ākhyāta Kaccāyanat
Mūlakaccāyana Nāma phūk 2
Mūlanāmavatthu phūk 3
Dhātu Ākhyāta phūk 1
Dhātu Uṇādi phūk 2
Dhātu Ākhyāta Cop Boriboon (Complete)
Dhātu Ākhyāta Boriboon (Complete) 12 leaves
Nāma phūk 1

120

Mūlakaccāyana Nāma binding 2 (Ayutthaya Khom)
Dhātu Ākhyāta (Complete)
Mūlakaccāyana Taddhita phūk 5
Dhātu Ākhyāta (Complete) phūk 1
Dhātu Ākhyāta phūk 2
Dhātu Ākhyāta and Krita (together)
Dhātu Krita phūk 1
Mūlakaccāya Sutta phūk 1
Dhātu Ākhyāta phūk 1
Mūlakaccāyana phūk 1
Dhātu Ākhyāta phūk 1
Dhātu Anādi phūk 2
Dhātu Ākhyāta (complete)
Unknown 1 binding
125 Mūlakaccāyana is composed of
Taddhita
Mūlakaccāyana Ākhyāta
Dhātu Ākhyāta phūk 2
Mūlakaccāyana Krita
Mūlakaccāyana Samāsa
Mūlakaccāyana Sandhi
Mūlakaccāyana Taddhita
Mūlakaccāyana Uṇādi phūk 8
Mūlakaccāyana Kāraka

121

Mūlakaccāyana Nāma phūk 1 – 2, 1 – 2
Codya Vibhatti (Complete)
Dhātu Uṇādi phūk 1 – 2
Dhātu Krita phūk 1 – 2
Mūlakaccāyanat Nāma phūk 2
Mūlakaccāyana Nāmma phūk 1
Mūlakaccāyana Nisaya Sandhi phūk 1 – 2
Mūlakaccāyanat Nāma phūk 2
126 Mūlakaccāyana
Mūlakaccāyanāma phūk 1 – 2
Mūlakaccāyana Kāraka
Mūlakaccāyana Krita
Dhātu Krita phūk 1 – 2
Mūlakaccāyana Uṇādai
Dhātu Uṇādi phūk 1 – 2
Mūlakaccāya Taddhita phūk 1
Mūlakaccāyana Ākhyāta
Dhātu Ākhyāta phūk 1 – 2
127 Mūlakaccāyana
Dhātu Uṇādaa Cop Boriboon (complete) (Khom – Pāli – Thai)
Mūlakaccāya Kāraka (complete)
Mūlakaccāyana Samāsa (complete)
Mūlakaccāya Nāma phūk 2
Ākhyāta Kaccāyana phūk 6
Krita Mūlakaccāyana phūk 6

122

Uṇāda Kaccāyana Pakaraṇa Sammataṃ phūk 8
128 Mūlakaccāyana
Ākhyātasakorn (Ayutthaya Khom)
Mūlakaccāyana Ākhyāta Cop Boriboon (Complete) phūk 1
Samāsa Kaccāyana phūk 4
Mūlakaccāyana Samāsa phūk 4
Samāsa Thuteitutei
Mūlakaccāyanat Samāsa phūk 3
Nāma Kaccāya binding 2
Nāma Kaccāyana binding 2
Nāma Kaccāya (complete) phūk 1
Mūlakajaya Ākhyāta Dhātu phūk 1
Mūlakajaya Nāma phūk 4
Mūlakaccāyana Nāma phūk 1
Mūlakaccāyana sutta Nāma phūk 2
137 Mūlakaccāyana
Dhātu Krita
Dhātu Uṇādi phūk 2
Kāraka Kaccāyana phūk 9
Mūlakaccāyana Ākhyāta (complete) phūk 6
Mūlakaccāyana Taddhita Pakaraṇa phūk 4
Nāma phūk 2
Mūlakaccāya Taddhita phūk 5
Dhātu Uṇādi (complete)
Phra Dhātu Uṇāda

123

Phra Dhātu Krittiya (complete)
Samāsa kaccāya phūk 3
Phra Mūlakaccāyana Nāma phūk 1
Uṇāda
Kāraka Kaccāyana phūk 9
Nissaimūlakaccāyana
Nissaimūlakaccāyana explains the Mūlakaccāyana and has
been translated into Thai for education purposes and known as
Nissaimūlakaccāyana Padet. The Nissaimūlakaccāyana scriptures found
at Wat Photharam consist of:
105 Nissaimūlakaccāyana
Nāma binding 2 (Pāli Khom)
Mūlakaccāyana Kurititi Ākhyāta Complete Niṭṭitā (Pāli Khom)
Samāsa Kaccāyana phūk 4 (Pāli Khom)
Mūlakaccāyana Taddhita phūk 5 (Pāli Khom)
Mūlakaccāyana Kāraka phūk 8 (Pāli Khom)
Dhātu Uṇāda Cop Boriboon (complete) phūk 1 (Pāli Khom)
Dhātu Krita phūk 2 (Ayutthaya Khom)
Dhātu Ākhyāta phūk 1 (Ayutthaya Khom)
116 Mūlapakaraṇa - Nissaya
Mūlapakaraṇa - Nissaya Ākhyāta phūk 1 – 5
Mūlapakaraṇa - Nissaya Uṇāda phūk 1 – 3
Mūlapakaraṇa - Nissaya Kāraka phūk 1- 3
Mūlapakaraṇa - Nissaya Krita phūk 1 – 5

124

Yojanā Mūlakaccāyana
Yojanā Mūlakaccāyana was written by Phra Ñāṇakittithera at Chiang
Mai. Yojanā Mūlakaccāyana scriptures found at Wat Photharam consist of:
107 Yojanā Mūlakaccāya
Yojanā Nāma phūk 2 (2 binding), phūk 3
Yojanā Ākhyāta phūk 1
Yojanā Mūlakajaya Sandhi phūk 1
Yojanā Mūlakaccāyana Kāraka binding 1
Mūlakaccāyana Krita
Niseyya Kāraka Samphan phūk 1 – 2 (Ayutthaya Khom)
Dhātu Krita
Dhātu Krita phūk 1
032 Yojanā Mūlakaccāyana
Mūlakaccāyana phūk 1 – 2
Yojanā Nāma phūk 2 – 4
Yojanā Mūlakāraka phūk 1
Yojanā Taddhita phūk 2
Yojanā Samāsa phūk 1 – 2
Yojanā Sandhi phūk 1
Yojanā Ākhyāta phūk 1 – 2
Yojanā Uṇādi
Yojanā Krita phūk 1 – 2
Suttaniddesa
Suttaniddesa is scripture explaining the text in Kaccāyanapata and
is composed by Phra Sadhammajotipālathera. The Suttanittest scriptures

125

found at Wat Photharam consist of:
108 Suttaniddesa
Suttaniddesa Samāsa Mūlakajaya phūk 1
Suttaniddesa Uṇādi phūk 1
Suttaniddesa Kāraka phūk 1 – 2
Phra Suttaniddesa Taddhita phūk 1
Suttaniddesa Krita
Suttaniddesa Ākhyāta phūk 1 – 2
Suttaniddesa Nāma phūk 3
113 Suttaniddesa consists of
Suttaniddesa Nāma phūk 1 – 2
Suttaniddesa Ākhyāta phūk 1 – 2
Suttaniddesa Sandhi phūk 1
Suttaniddesa Samāsa phūk 1
Suttaniddesa Kāraka phūk 2
Suttaniddesa Uṇāda phūk 1 (complete)
Suttaniddesa Taddhita (complete)
122 Suttaniddesa – Mūlakaccāya consists of
Nāma phūk 1 – 2
Kāraka phūk 1 – 2
Ākhyāta
Uṇādi
Samāsa phūk 7
Taddhita phūk 1
Sandhi phūk 1
Krita

126

Bālappabodha
The Bālappabodha discuss the changes of the Vibhatti and has a set
of commentary called the “Vicitrasāra”. The Bālappabodha manuscripts
found at Wat Photharam consist of:
053 (Bālappabodha)
Bālappabodha
Phra Pāli Bālappabodha (complete)
Ṭīkā Bālappabodha
099 Tua Bālappabodha Cop Boriboon (Complete)
Bālappabodha phūk 1 body, 1 binding 1 and 4 leaves
Pāli Bālappabodha phūk 1 Cop Boriboon (complete)
Ṭīkā Bālappabodha phūk 1
Vicitrasāra Ṭīkā Bālappabodha phūk 2
Samphan Bālappabodha phūk 1 and
Komun Boriboon Thaoni
Vicitrasāra
Kae Sandhi Kae Akhara
Ganthābharaṇa
Ganthābharaṇa is the acknowledgement of new terminology
composed by Phra Ariyavaṃsāthera. There also exists a Ṭīkā named
Ṭīkā Ganthābharaṇavitthāra composed by Phra Suvaṇṇaraṃsīthera at
Wat Vijayarāma in Vientiane (Wiangchan) B.E. 2128. Ganthābharaṇa
manuscripts found at Wat Photharam consist of:

127

099 Gaṇṭhābharaṇa
Gaṇṭhābharaṇa
Ṭīkā Gaṇṭhābharaṇa phūk 1 – 4
Vuttodaya
Vuttodaya discusses the format of Pāli stanza and was written
by Phra Saṅghrakittathera. The Vuttodaya manuscripts found at Wat
Photharam consist of:
102 Vuttosap phūk 2 (Ayutthaya Khom)
Sapvutto phūk 3 (Ayutthaya Khom)
Sapvutto phūk 4 (Ayutthaya Khom)
Sapvuttodaya phūk 5 (Ayutthaya Khom)
Saddasāratthajālinī
Saddasāratthajālinī discusses the relationship between terms and
term functions. Saddasāratthajālinī manuscripts found at Wat Photharam
consist of:
122 Saddasāratthajālinī Ṭīkā
From above, we can see that Saddāvissa manuscripts found at Wat
Photharam are mainly Mūlakaccāyana, which is an important instruction
manual for learning the Pāli language prior to Somdej Phra Mahasamanachao’s
revision and re-editing of the scriptures.
In addition to the Mūlakaccāyana scriptures, there are also many
other scriptures expanding the Mūlakaccāyana, such as the Suttaniddesa
the Nissaimūlakaccāyana, and the Yojanā Mūlakaccāyana. Other
Saddāvisesa manuscripts found are the Bālappabodha and the stanza

128

manual called Vuttodaya, which concludes that it is highly probable that
Wat Photharam was an important language center for teaching Pāli in
Muang Chaiya as shown by the abundance of Pāli manuscripts.





บทที่ ๓
บญั ชคี ัมภีรใ์ บลานวดั โพธาราม

พฺระกงฺขาวิตรณี

รหัส ๐๐๑
สถานที่พบ วดั โพธาราม
เนื้อหา พรฺ ะกงขฺ าวติ รณ/ี พระกงั ขาวติ รณี (อรรถกถา
พระปาฏโิ มกข)์
หมายเลขอา้ งอิง
ประเภท HPL 221 - 225
จำ� นวน
อักษร พระวนิ ัยปิฎก
ภาษา ๑ มดั มี ๑๐ ผูก
สภาพ อักษรขอมรตั นโกสินทร์
บาลี
ขนาด ใบลานปิดทองทึบ ด้านขา้ ง ปกหน้าและปกหลัง
หนา้ ปกเขียนเสน้ หมกึ ดว้ ยอักษรขอมยอ่
กวา้ ง ๕.๕ ซ.ม.
สถานทจ่ี ดั เก็บเดิม ยาว ๕๕ ซ.ม.
สงู ๑๙ ซ.ม.
กุฏเิ จ้าคณะเมืองไชยา
ห้องล่าง
หมายเหต ุ ต้ทู ี่ ๑
ชัน้ ท่ี ๑
มอี ักษรอริยกะ

132

133

มลู กจฺจายน

รหัส ๐๐๒
สถานท่ี วดั โพธาราม
เน้ือหา มลู กจจฺ ายน/ มูลกจั จายนะ
มูลลฺ สตู รฺ กจจฺ ายนกิพพฺ ธิ านจปฺปปริบูรณฺ ณฺ
มูลฺลกจจฺ ายยฺ า-นามมฺ ผกู ๑
มลุ ลฺ กจฺจายน-นามฺม ผูก ๒
มลู อาขยฺ าต ผูก ๒
มลุ กจจฺ ายน-สมาส ผกู ๓
มลู กจฺจายน-อทุ าน ผูก ๗
มูนกจจฺ ายตทติ ตฺ ผกู ๑
การก-กจจฺ ายนปปฺ กรณํสมตตฺ ํ
พรฺ ะธาตุอาขยฺ าต ผูก ๒
ธาตกุ รฺ ติ
ธาตุอุณาท จบบฺ รบิ ูณณฺ เทานี ผูก ๓ แล
ไม่มีช่ือเรื่อง ๑ ผกู
หมายเลขอ้างองิ
ประเภท PTS 4.18
จ�ำนวน
อักษร พระสทั ทาวิเสส
ภาษา ๑๒ ผูก (พลัด)
วันเวลาทจี่ าร อกั ษรขอมสมยั ธนบุรี
ชื่อผ้สู รา้ ง บาลี
สภาพ พ.ศ. ๒๓๒๒
ขนาด ทา่ นตาจัน ยายฑอง
สถานทีจ่ ดั เก็บเดมิ ใบลานปดิ ทองล่องชาด
กวา้ ง ๕.๕ ซ.ม., ยาว ๕๕ ซ.ม., สูง ๑๙ ซ.ม.
กฏุ ิเจา้ คณะเมืองไชยา, หอ้ งลา่ ง, ตทู้ ี่ ๑, ช้นั ที่ ๑

134 มูลกจจฺ ายฺยานามมฺ ผกู ๑ มีขอ้ ความระบุช่ือและวนั เวลา
หมายเหตุ ทจ่ี ารวา่ “หนฺ งสอื ขอฺ งทานฺตาจันฺยายฑอฺ งสฺรางไวไนพฺร
สาหนฺ า ๚ะ มลุ ลฺ กจจฺ ายฺยนามฺมผกู ๑ พทุ ธฺ สกกฺ ราชฺชไต
๒๓๒๒ ปีกุน เอกกฺ สก เฑือน ๗”

135

พรฺ ธมมฺ ปท บ้ันปลาย

รหัส ๐๐๓
สถานทพี่ บ วดั โพธาราม
เนื้อหา พรฺ ธมฺมปท บน้ั ปฺลาย/ พระธรรมบทบน้ั ปลาย ผกู ๑, ๒,
๒, ๓, ๕, ๖, ๗, ๘, ๙, ๑๐, ๑๑, ๑๓, ๑๔, ๑๕, ๑๖,
๑๗, ๑๘, ๑๙
หมายเลขอา้ งอิง
ประเภท Dhp-a: 2.5, 2.1, HPL 262 – 269, PTS 2.90
จ�ำนวน
อักษร อรรถกถาพระสุตตนั ตปฎิ ก
ภาษา ๑๘ ผูก
สภาพ อกั ษรขอม
ขนาด บาลี
สถานทีจ่ ัดเกบ็ เดิม ดี มีไม่ครบ ขาดบางผกู
กวา้ ง ๕ ซ.ม., ยาว ๕๕ ซ.ม., สูง ๒๘ ซ.ม.
กฏุ ิเจ้าคณะเมอื งไชยา, ห้องลา่ ง, ตูท้ ่ี ๑, ช้ันท่ี ๑

136
พฺรไตฺรโลกวนิ ิจฉยกถา บ้ันปลาย

รหสั ๐๐๔
สถานทพ่ี บ วัดโพธาราม
เนอ้ื หา พรฺ ไตรฺ โลกวนิ จิ ฉฺ ยกถา บน้ั ปลาย/ พระไตรโลกวนิ จิ ฉยั กถา
บ้นั ปลาย
ผูก ๑๐ – ๑๘, ๒๔
ประเภท โลกศาสตร์
จ�ำนวน ๑๐ ผูก
อกั ษร อักษรขอม
ภาษา บาลี
สภาพ ใบลานปิดทองทึบ
ขนาด กว้าง ๕.๕ ซ.ม.
ยาว ๕๗ ซ.ม.
สูง ๒๑ ซ.ม.
สถานทีจ่ ัดเกบ็ เดมิ กฏุ เิ จา้ คณะเมืองไชยา
ห้องลา่ ง
ตูท้ ี่ ๑
ชนั้ ที่ ๑

137

138 พฺรปถมสมโพธิ
รหสั ๐๐๕
สถานที่พบ วดั โพธาราม
เนอ้ื หา พฺรปถมสมโพธ/ิ พระปฐมสมโพธิ (ฉบบั พลัด)
มหาปถมสมโฺ พธิ ผกู ๑
ปถมสมโฺ พธิตุสิสฺตปริวตตฺ ผกู ๑
ปถมสมโฺ พธิวฏิ ฺ าร ผกู ๑
ราชาพเิ สก
ปถมสมโพธิ ผกู ๒
คพภฺ ภนิ กิ ขฺ มปริวตฺต ผูก ๒
พฺรปถมสมโพธิ ลกฺขณลวฺ าต ผกู ๓
มหาปถมสมโฺ พธิ ผกู ๔
พรฺ มหาปถมสมฺโพธวิ ฏิ ฺ าร ทุกฺกกิรยิ า ๖
ทุกฺกรกริ ยิ าปรวิ ตตฺ ๖
มหาปถมสมฺโพธิ ผูก ๗ มารวิเชยยฺ
พทุ ธฺ ปชู าปรวิ ตุ โฺ ตนฏิ ฐฺ โิ ต๗(วดั จ�ำปา–อกั ษรขอมอยธุ ยา/
ธนบรุ ี)
ปถมสมฺโพธิมารวิเชยฺยปรวิ ุตฺโตนิฏฐฺ ิโต ผูก ๗
สตฺตปกรณปริวุตฺโต
มหาปถมสมโฺ พธผิ ูก ๘ อภิสมฺโพธปิ ริวุตตฺ โตนิฏฺฐโิ ต
มารวิชยปริวตฺต ๘ กณฺฑ
ปถมสมโฺ พธิ ผกู ๙
มหาปถมสมฺโพธิ ผูก ๑๐
พรฺ ะมหาปถมสมโฺ พธวิ ธิ นฺ ารธมมฺ จกั กฺ ปวตตฺ นปรวิ ตโฺ ต เอกทสโม
พฺรปถมสมโฺ พธิ ผกู ๑๑ พรฺ ธมฺมจกฺก
ปถมสมโฺ พธิ ผูก ๑๒

139

ปถมสมโฺ พธิปญฺจสตสากฺยปพพฺ ช ผกู ๑๓
ปถมสมโฺ พธวิ ติ ฺถาร ผกู ๑๓
มหาปถมสมโฺ พธวิ ิตถฺ าร ผกู ๑๔
มหาปถมสมโฺ พธิวติ ถฺ าร ผูก ๑๕
พิมฺพานกจฺจานเถรินิพพฺ าน
ไม่ปรากฏชอ่ื เรอื่ ง ๑ ผกู
หมายเลขอา้ งอิง
ประเภท HPL 391 (Paṭham: 2.9.11)
จำ� นวน
อักษร พระสตู ร
ภาษา ๑ มดั มี ๒๗ ผูก
ขนาด อักษรขอมอยุธยา – รตั นโกสนิ ทร์
สถานที่จดั เก็บเดมิ บาลี
หมายเหตุ กวา้ ง ๔ ซ.ม., ยาว ๕๔ ซ.ม., สูง ๒๒ ซ.ม.
กุฏิเจ้าคณะเมืองไชยา, หอ้ งลา่ ง, ตทู้ ่ี ๑, ช้นั ที่ ๑
หนังสือพระปฐมก�ำภี (คัมภีร์) น้ีของท่านผู้หญิง
ปรางสรา้ งไวใ้ นพระศาสนาขอให๚้ ไดน้ พิ พานทกุ ๆ ชาติ
เถดิ ๚ สร้างปีมะแม เดือน ๔ สัมฤทธิศก๚

140
เวสฺสนตฺ รชาตก

รหสั ๐๐๖
สถานทพ่ี บ วัดโพธาราม
เนือ้ หา เวสสฺ นฺตรชาตก (ขาด ผกู ๑๐)
พรฺ ทสวรคาถา ผูก ๑
หิมวณฺณวณณฺ านติ ถฺ ีตา ผกู ๒
ทานกณฑฺ ํ ผกู ๓
พรฺ มหาเวสสฺ นตฺ รวนปปฺ เวสสฺ นกณฑฺ ,ํ ชชู ก ผกู ๔, ๕ ๒ ผกู
พรฺ มหาเวสฺสนตฺ รจุลลฺ วณฺณ ผกู ๖
พรฺ มหาเวสสฺ นฺตรมหาวณ ผกู ๗
พรฺ มหาเวสสฺ นฺตรชาตกุมารปพพฺ ผูก ๘
พรฺ มหาเวสฺสนตฺ รชาตกมทฺธิปพพฺ ผกู ๙
พรฺ มหาเวสสฺ นฺตรมหาราชปพฺพ ผูก ๑๑
พรฺ มหาเวสฺสนฺตรฉขตตฺ ยิ ปพพฺ ํ ผกู ๑๒
พรฺ มหาเวสฺสนตฺ รนครกณฺฑํ ผูก ๑๓
หมายเลขอา้ งองิ
ประเภท PTS 2.9
จำ� นวน
อกั ษร พระสูตร
ภาษา ๑๒ ผกู
สภาพ อกั ษรขอม
ขนาด บาลี
สถานที่จดั เกบ็ เดมิ ดี
กว้าง ๕ ซ.ม., ยาว ๕๕ ซ.ม., สูง ๑๙ ซ.ม.
กฏุ ิเจา้ คณะเมอื งไชยา, ห้องล่าง, ตู้ที่ ๑, ชัน้ ที่ ๑

141

142
มูลกจฺจายน

รหัส ๐๐๗
สถานทพ่ี บ วดั โพธาราม
เนื้อหา มลู กจั จายน (พลัด) รวม ๑๔ ผกู
ธาตุกฺรติ
มูลฺลกจฺจายกฺริต
พรฺ ธาตกุ พิ พฺ ิจบบรบิ รู ณิ ณฺ าฯ
การก (อยุธยา?)
อุณณฺ าทิกจจฺ ายน ผกู ๘
มลู กจจฺ ายนกฺรติ
มลู ฺลกจฺจายยฺ ณการก ผกู ๑
ธาตอุ าขฺยาต ผกู ๑ บรบิ ณู
ธาตอุ าขยฺ าต ผกู ๑ บริบูณ (วัดจ�ำปา)
อาขฺยาตปกรณ ผุกโย้นไปบริบณู ณฺ ๚
มลู ลฺ กจจฺ ายอุณาทิปกรณ ผูก ๙
มลู กจจฺ ายณการก ผูก ๙ จบบฺ ริบูณฺโณ
อณุ าทิกจฺจายน ผูก ๘
กฺรติ ผูก ๗ (วดั ใหม)่
ประเภท พระสทั ทาวิเสส
จำ� นวน ๑๔ ผกู
อักษร อกั ษรขอม
ภาษา บาลี
สภาพ ใบลานปิดทองทึบ
สถานที่จัดเกบ็ เดิม กุฏเิ จา้ คณะเมืองไชยา, ห้องลา่ ง, ตู้ท่ี ๑, ชน้ั ท่ี ๑