pehla-admi-kon-tha_2015_12_10_15_03_38_466

Pehla Adam Koun Tha

Allah ka kaha kabhi aur kisi bhi surat
main ghalt nahain ho sakta, haan albata
os ki tafheem main ghalti kay imkanaat

hamaisha baqi rehtay hain. Insan
tehqeeq-o-talash main kitni bhi ehtyat

bart lay, mashavrat kar lay phir bhi
kahein na'kahein koee na'koee kami, kaji
ya khami baqi reh hi jati hai. Sharaihein

aur mofasrairein karam nay Allah kay
kalamm ko puri kavish koshesh aur
diyanat dari say samjhnay ki saee ki hai.
Diyanat dari aur puri koshesh-o-kahesh
kay ba'vajoud kalam Allah ki shara,

tafseer aur tafheem main kahein
eaksa'pun nahain paya jata. Sharaihein

aur Mofasairein kay haan khoof'nak
qisam kay ikhtalafaat pa'ay jatay hain jis

kay sabab eak hi kalam kay mannay
waloon kay darmiyan shaded qisam kay

ikhtalafaat mojoud hain aur yah
ikhtalafaat eak hi kalamm ko mananay

waloun main afsus'nak dourioun ka
sabab banay hain.

Kaha jata hai kah Allah nay kaenaat ko 6
dinoun main takhleeq farmaya jis hisab
say hum dinoun ka shamar kartay hain

os lihaz say kaenaat ko banay
5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000

ya ziyada say ziyada 12,000 saal ka arsa
qarar diya ja sakta hai. Jab'kah is ki
tashkeel kay hawala say lakhoun saal

kay asaraat miltay hain. Science danoun

kay motabiq zamein ki takhleeq ko koee
2.5 karour saal ho gay hain. Jis Adam
kay hawala say baat ki jati hai os ki

takhleeq ki umar to chand hazar saal say
ziyada nahain banti.

Agar yah Adam pehlay Adam nahain
hain to phir yah koun say Adam hain?!

Yah eak bohat bara sawaliya hai, jo arsa
say ahal e danish kay zehnoun main
chala aata hai.

Kiya yah pehlay Adam ki nasal say hain
yah dobara say bana'ay gay hain?

In ko khasusiat kayoun hasil hai?

Kiya in say pehlay daranay walay nahain
aa'ay?

Halan'kah Allah ka wada aur asoul hai
kah woh her jaga aur her qoum main

daranay aur khush'khabri dainay wala
zaroor bhaijta hai.

Adam ka lafz Hazrat Abdul Ghuffar
Almarouf Nouh (AS) aur Hazrat Essa

(AS) kay liay bhi istamal howa hai.

Hazrat Mohammad (Oon par un had
Daroud-o-Salam) bhi Adam hi hain.

Adam kay elawa Aur logoun kay liay bhi
Adam ka lafz istamal main aaya hai.

Shakhas ke liay lafz admi istamal main
aata rehta hai.

Allah jab mokhatib hota hai to kehta hai
ay bani adam. Yahaan morad woh log
hotay hain jo adam ki nasl se hain. Goya
Adam nabi kay ehad main aur bhi qabael
kay log jo apni asl main admi hi thay,
mojoud thay, ay bani adam khasusan
shanakht kay liay qabila kay hawala say

mokhtib kiya giya hai kah ay Adam kay
qabila walo. Agar yah pehlay adam thay
to woh nabi kin par thay kayoon'kah oon

se pehlay admi tha hi nahain.

Yah jo hum mah-o-saal ka hisaab
rakhtay hain ya katay hain is ki surat
kabhi eak si nahain rahi. Khud insan kay
pas is ki kaee wazay suratain rahi hain.
Ghari to kal parsoun ki ijaz hai. Adam
say pehlay Llith jo mati say paida hoee,
mojoud thi. Pandora ko bhi pehli ourat
mana aur kaha jata hai. Issi tara Sameul

ko pehla insan samjha jata hai. In
marouzaat kay tanazor main kaha ja
sakta hai kah Hazrat Adam (AS) zamein
par pehaly Adam nahain thay bal'kah
oon say pehlay bhi zamein par Adam
mojoud tha ya oon say pehlay bhi kaee
adam zamein par aa'ay ya her na'ay
daranay walay ko adam ka naam diya
jata raha. Yah Adam oon say pehlay
Adam ki eak kari hain aur is ka hawala

Quran Majeed main mojoud hai:

Mein zamein par eak khalifa bananay
wala houn. (2:29)

Yahan sharaihein nay khalifa say morad
yah lay liya kah Hazrat Adam (AS) Allah

kay khalifa thay Halankah:

a. Is main kahein yah daraj nahain kah
Hazrat Adam (AS) ko

Allah Sahib ka khalifa banaya giya.

b. Allah eak hi waqt main her jaga mojud
hota hai jab'kah

insan yaeni adam kay lay yah mokin hi
nahain kah woh eak hi waqt main her

jaga mojoud ho saky.

c. Her koee bhi apnay hum'jins ka hi
ja'nashein banta hai.

d. Ambiya karam nay apnay ja'nashein

ki dua ki na'kah Allah kay ja'nashein ata
karma ki kabhi dua ki hai.

e. Insan ka insan shreek rakhta hai,
insan mangta hai, insan paida hota hai,
insan kay maee baap hotay hain, insan

kay sath hajaat wabasta hain, insan
mahtaj hai gharz aisi bohat sari chizain
insan kay sath rehti hain jab'kah Allah ki

zaat-e-Pak is qisam ki chizoun say
mobarra aur bala'tar hai.

f. Insan fani hai Allah ki zaat ko fana
nahain.

g. Insan kay honay aur na'honay ka
waqt teh hai jab kah Allah Karim

hamaisha say tha aur hamaisha rahay
ga.

h. Insan ka mada-e-takheeq mojoud hai
jabkah Allah kay sath aisi koee surat
wabsta nahain.

i. Insan ko khanay pinay ki hajat rehti
hai. Ossay neend ki zarourat parti hai
jab'kah Allah ki zaat is say alag'tar hai.

j. Insan bagher kisi madi-o-fikri
wasilay, omour anjaam nahain day pata,
is kay bar'akas Allah Tala ko is qisam ki
kisi shay ki zarourat nahain hoti. Faqt ho

ja kehta to ho jata hai.

k. Insan makhus jaga say motaq hota
hai laikin Allah ko kisi jaga say makhus
nahain kiya ja sakta. Woh eak hi waqt

main her jaga mojoud hota hai.

l. Insan ko thaan thikanay ki zarourat
hoti hai aur is kay bagher is ki nahain
banti laikin Allah ko kisi thaan thikanay

ki hajat hi nahain.

m. Insan ka zaraf mahdoud hai jab'kah
Allah ka zaraf la mehdoud aur un'haad

hai.

n. Insan say gonah sarzad hotay hain.
Yah ghaltiaan karta hai. Kotahi is say
sarzad hoti hai laikin Allah ki zaat is say
bala'tar hai. Woh ghalti kotahi gonah

waghera say pak hai.

o. Os ka qanoun tabdeel nahain hota
laikin insane apnay bana'ay howay
qanoun main khamioun kay sabab
tabdiliaan karta rehta.

p. Insan ka amal /kidar zinda rehnay tak
mehdoud hai laikin Allah kay liay mout
nahain hai is liay Allah ka her amal waqt
zamanay aur makhsus jaga tak mehdoud

nahain.

q. Insan zaman-o-makan ki qaid main
moqaiad hai jab'kah waqt Allah ki
makhlouq hai aur woh is ka paband
nahain.

r. Yah mahqoum hai woh kisi ka
mahqoum nahain.

s. Allah sab kuch janta hai yaeni Aleem
o Khabeer likin insan sab kuch nahain

janta.

t. Insan mokhtalif hawaloun say
taqseem ka shakar jab'kah Allah na

qabil-e-taqseem hai.

u. Alah ka khalifa Allah hi ho sakta hai
laikin Allah apni zaat main yakta hai. Na
ossay kisi nay jana hai aur nahi os nay

kisi ko jana hai.

v. Insan makhouq hai Allah makhlouq
nahain khaliq hai.

w. Insan behkaya ja sakta hai.
Maker-o-faraib main aa sakta hai. Allah
ko behqaya nahain ja sakta aur nahi os
kay sath maker-o-faraib say kaam liya ja

sakta hai. Os kay pas her tadbeer say
behtar tadbeer hai.

x. Allah kay sath koee sar'kashi nahain
kar sakta jab kah insan apnay sath khud

sar kashi karta hai. Insan ki aurat aur
oulad os kay sath sar kashi kartay hain.

y. Allah zindgi kay her mosam say bala
tar hai likin insan her lamha en kay
hisaar main rehta hai.

z. Allah un'haad restoun say aata hai is
liay os par garift momkin hi nahain

jab'kah insan physically chand ginay
chunay rastoun ka rahi hai issi liay garift
main aa jata hai. Haan albata is kay soch

kay zavioun ko koee makhlouq pakar
nahain sakti jab'kah Allah khabeer aur
baser hai, is liay woh janta hai kah os ka
banaya howa insan kiya sochnay wala

hai ya kiya karnay wala hai ya aatay
waqtoun main kiya karay gay aur kiya

kar sakta hai.

aa. Allah ghaeb ka ilm rakhta hai laikin
insan aglay lamhay ki

bhi khabr nahain rakhta.

Aisay un'gint omour mojoud hain jin kay
sabab insan ko Allah ka khalifa qarar

nahain diya ja sakta. Yah to A to Z Allah
say mokhtalif hai. Haan is baat main
koee shak nahainkah insan ahsan kay
darjay par faez hai. Insan kaenaat ki
tamam makhlouqaat say ziyada
samjh'dar hai. Yah malouq-e-falki say

bhi mohtram aur motbar hai laikin is ka
matlab yah nahain kah yah khuda ho
gaya hai. Yah issay khuda ka status
mayassar aa giya hai, nahain bilkul
nahain. Yah insan hai na is say ziyada
aur na is say kam. Haan jab insan apni

asl say girta hai to daikhnay main insan
hi maloum hota laikin apni haqiqat main

insan kay darjay par faez nahain reh

pata.

In marozaat kay hawala say yah baat teh
ho jati hai kah insan, insan ka khalifa

hai, na kah Allah ka. Mairi in morozaat ki
tasdeeq sura Younis main mojoud hai.
Allah Karim nay wazay tour par farma

diya hai:

Aur tum say pehli ommatoun ko jab
onhoun nay shararat ki to hum nay
onhain zarour halak kar dala halan kah
oon kay Rasoul wazay aur roshan
mojzaat lay kar aa chukay thay aur woh
log eman na la'ay. Hum gonah'gar
logoun ki younhi saza kiya kartay hain.
Phir hum nay oon kay baad tum ko
zamein main oon ka Khalaefa banaya
ta'kah hum daikhain tum kis tara say

kaam kartay ho. (10:12,13)

In aayaat ka motala karnay kay baad kisi
qisam ka shak-o-shuba baqi hi nahain

rehta kah:
1. Insan Allah ka khalif (Ja'nashein)

nahain hai.

2. Insan fareshtoun jinoun ya kisi aur
makhlouq ka khalifa (Ja' nashein) nahain

hai.

3. insan, insan ka khalifa hai.

Insan ko insan kay elawa kisi aur ka
khlifa qarar daina baja'ay khud insan ko

insan kay martabay say giranay kay
motradaf hai. Allah kay Kalaam say yah
baat bhi khul jati hai kah Hazrat Adam
(AS) jo nabi thay, say insani zindgi ka

aaghaz nahain howa bal'kah woh to
pehloun kay Ja'nashein (khalifa) thay.

Aaj kay Insan nay bohat saray showahid
ka khouj lagaya hai jo yah baat wazay
kartay hain kah insani zindgi ka aaghaz
Hazrat Adam (AS) say nahain howa

bal'kah oon say hazaroun lakhoun saal
pehlay zamein par insan mojoud tha.

Quran-e-Hakim main kaee bar is qisam
ka takhatiba andaz bhi paya jata hai ay
bani Adam, goya Adam kaqabilay kay
siwa bhi koee qabila oon waqtoun main

mojoud tha agar mojoud na hota to
mokhatib karnay ka yah andaz na hota.



Is pol kay motalaq kaha jata hai kah yah
Head of gods Hazrat Ram Chandar

insani shakal main aa'ay kayoun'kah jeli
khadaoun nay madi taraqi karkay Head
god ko chailang kiya is liay onhoun nay
siri lanka janay kay liay yah pol tamer

kiya.

Hazrat Adam (AS) bhi siri lanka otray.
Kuch ka kehna hai kah yah pol bandroun

nay banaee.

Kuch kehtay hain yah pol Goriloun nay
banae.

Is pol ki qadamat kay mota'alaq kaha
jata hai kah yah 3500, 7000, 8000, 9000,

18000, 1,75000, 100,000, 125,000,
1200,000, 1800,000, saal porana pol hai.
Is ki lambae 48 km (30 miles) aur 3 say

30 feet gehrae hai.

Indonaishya main 6000 saal say ziyada
pehlay ki insani rihaesh kay nishanaat

milay hain.

Ghandhara tehzeeb ki qadamat abhi
khouj talb hai ta'hum yah tehzeeb Adam

say pehlay ki maloum hoti hai.

Kasur shehar kamal chisti tiloon ki taraf
abhi tak kisi ki nazar nahain gaee issi
tara yahaan ka jato qabrastan ko abhi

tak kisi nay malahza nahain kiya kah kab
ka hai.

Adam say pehlay ki makhlouq

Mahirein ka kehna hai kah Hazrat Adam
(AS) say pehlay digar makhlouqaat kay

elawaaur kaee tara ki makhlouqaat
aabad thi. Maslan
a. Admi
b. Fareshtay
c. Jin

d. Daraz qamat loug jin ko jin ka naam
bhi diya jata hai.

e. Past Qamat admi
f. Rakhshesh
g. Evil souls

h. gods and goddesses (devta aur
deviaan)

i. Insan aur hiwan, hiwan aur insan say
janum lainay wali (insan'nama)
makhouq/admi

j. Mada admi aur fareshtoun kay batun
say paida honay wali makhlouq/admi

k. Mada admi aur jinoun kay batun say
paida honay wali makhlouq

l. Mada admi aur rakhshasoun kay
batun say paida honay wali
makhlouq/admi

m. Mada admi aur eval souls kay batun
say paida honay wali makhlouq/admi
n. Mada admi aur devtaoun kay batun
say paida honay wali makhlouq/admi
o. Mada admi aur hiwani makhlout
makhlouq kay batun say paida honay

wali makhlouq/admi.
p. Kisi hiwan ki taraqi yafta makhlouq

q. Dosray kourroun ki makhlouq
r. Mada admi aur taraqi yafta makhlouq

kay batun say paida honay wali
makhlouq/admi

s. Mada admi aur Dosray korroun ki
makhlouq kay batun say paida honay
wali makhlouq/admiInsan aur hiwan kay

DNA KA ekhtalaf

Kaha jata hai kah insan aur hiwan ka
DNA match nahain karta is liay oon say
padaesh momkin hi nahain. Khud eak

insan ka dosray insan say DNA match
nahain karta. Jahaan match ki surat
nikalti hai wahaan hi padaesh kay
mowaqay bhi bun jatay hain.

Her insan ka blood group dosray insan
say mokhtalif hai is kay bavajoud match

ki suratain nikal aati hain.
Eak ka khoun (match ki surat main)
dosray ko lagta hai. Is moamlay ko kaee
tara say daikha parkha aur samjha ja

sakta hai. Maslan:

1. Donoun ki adaat-o-atwaar, khanay
pinay, othnay baithnay,

sonay jagnay, sochnay samjhnay,
rovaeay, rojhanaat,

rehany sehnay kay andaz, nafsyaat,
mehsusaat,

waghera ka tajziati mowazna karkay.

2. jisam kay aza main mamaslat ka
moazna karkay.

3. janwaroun aur insanoun kay batan
say janum lainay walay bachoun ko

daikh kar. Baz insan kay batan say bilkul
janwaroun ki si shakal surat aur aza lay
kar janum laitay hain. Kuch aisi suratain

janwaroun kay haan bhi milti hain.

4. ba'az bimariaan insan aur janwaroun
ki moshtarik hain issi tara oon ka moalja

bhi moshtarik hai. Is hawala say bhi
ghour kiya ja sakta hai.

5. janwaroun aur insanoun kay bolnay
main jo aawazain istama'al main aati
hain oon main bhi ishtarak talasha ja
sakta hai.

6. dounoun ki body language ka omeeq
motala karkay bohat saray sar'basta

mushtarik razoun ko khoja aur talasha ja
sakta.

7. dononoun ki sabqa aur mojouda
qorbatoun ko daikh kar bhi kuch na'kuch

andaza kiya ja sakta hai.
8. dounoun kay jinsi ta'alqaat ko bhi

malahza kiya ja sakta hai aur yah
malahza is zimun main bara mofeed'
kar'amad aur kamyaab ho sakta hai.
The Girl Who Gave Birth To Rabbits

Woman Gives Birth To Monkey Like
Baby

http://www.orijoreporter.com/woman-gives-birth-to-mo
nkey-like-baby-in-kaduna/

yah to faqt dou misalain hain, warna aisi
net par bisioon misalan talash karnay se

mil jaein gi.

Janwar insanoun ki tara baithtay,
sochtay, hanstay, kush hotay, bahmi

mail joul kartay, fikar mand hotay,
guftagu kartay, intaqam laitay, shukar
gozar hotay aur sex say kartay hain.
Yahaan tak kah insan say manus hotay

hain. Ba'az to insanoun kay qareeb

rehna pasnad kartay hain.

Onhain bhi dukh sukh ka ehsas hota hai.
Havas, lalach. chein lainay ki khaesh,

choranay ki illat, mehfouz karnay ki adat
hoti hai. Woh mosamoun kay taiwar
samjh laitay hain aur issi hisab say
band-o-bast klartay hain. Sardi garmi

say mehfouz rehnay ka intazam karnay
ki fikar onhain bhi la'haq hoti hai. Woh

bhi apnay para'ay ki pehchan kartay
hain. Dar aur khouf main mobtala hotay

hain. Madad ki iltaja oon ki aankhoun
main khuli tehreer ki tara mojoud hoti

hai.

Bhouk piyas aur sex onhain Baikal kar
daiti hai. Kisi apnay hum jins ki mout ka
sough manatay hain. Khourak ki talash
main hijrat kartay hain. Mokhalif fareeq

yah mokhlif jins janwaroun kay
darmiyan jang hoti hai aur woh midan
main apni bahadri kay johar dikhatay

hain.

Onhain insan say sex kartay acha lagta
hai aur yahhi surat insan ki hai. Insan
bhi janwaroun say sex kartay hain aur
yah amal onhain bora nahain lagta aur

nahi is amal say onhain nafrat aur
karahat hoti hai balkah woh is say enjoy

kartay hain. Mukhtalif janwaroun say
insani sex kay waqeaat parhnay sonnay

main aatay rehtay hain.

Insan ki tara Janwar bhi sikhnay kay
amal say gozartay hain Woh eak achay
mazdour aur kari gar sabat ho saktay

hain.

In mamaslatoun kay bavajoud yah baat
teh hai kah insan janwaroun say ziyada
zahein aur fatein hai. Yahhi cheez insan
ko janwaroun say mumtaz banati hai aur
ossay ashraf-ul-makhluqaat kay darjay

par faez karti hai.

Hindustan main Hazrat Adam kay baitay
Hazrat Qanbeet, Hazrat shees, Hazrat

Kamuos Hazrat Safadeel waghera aa'ay.
Yahaan onhoun nay apni family banaee

aur hadaet ka kaam jari rakha. Aisi hi
surat dosri walaetoun main jari hoee.
Oon say pehlay koee to mojoud tha jis ki
hadaet kay liay itna safar ka risk liya

giya.

Sawal paida hota hai kah Hazrat Adam
(AS) tarbiat yafta thay laikin oon ki ould
itni sar'kash baghi aur bai'rahro kayoun

nikli?

os main janwaroun aur dosri makhluqaat
(jin, fareshtay, devta, shitan waghera)
kay say khasaes kayoun paida ho gay?

Is ki waja yahhi hai kah Adam (AS) aur
oon say pehla insan moasharti reshtay
main bandha. Jinsi malaap howa is tara

pehlay insan kay jenz is Adam ki nasal
main transfer howay. Jenz ka ta'alaq koe

sou dou sou saal say nahain hota yah
lakhoun saal par moheet hotay hain.

Janwaroun ya phir kisi aur jins say sex
ki akhlaqi haisiat aur mazhabi surat kuch

bhi rahi ho, admi gher'fitri kaam karta
aaya hai aur in gher'fitri omour kay
sabab is ki kari sarznash bhi Allah ki
taraf say hoti rahi hai laikin thoray hi

arsay kay baad woh phir porani dagar
par chal nikla hai. Aaj kay dour main bhi
is ki adaat tabdeel nahain hoee hain. Aaj

ka admi woh'hi kuch kar raha hai jo
aglay waqtoun ka bigra howa insan karta

raha hai. Is ki vaja is kay siwa kuch
nazar nahain aati kah agli aur pechli
nasal kay jinsi milaap kay natija main
hiwani khasas jenz kay tehat aaj kay

insan ko warsa main milay hain.

Insan, insan say sex kay hawala say

asudgi mehsus nahain karta ossay
janwaroun say sex kartay bora nahain
lagta bal'kah woh is main ziyada lutf
mehsus karta hai. Khasusan janwaroun
say sex kay hawala say west ka insan
bohat karahat amaiz sata par otar aaya
hai. Mein yah nahain kehta kah mashriq
ka insan is illat-e-baad say mehfouz hai
laikin is ka tanasab west say kahein kam
hai. Gher jins say sex kay hawala say aaj
ka insan peloun ka bhi baap nikla hai.

Jinnoun fareshtoun aur evil spirt ka
mada-e- takhleeq alag say hai laikin
Lilith jo mati say takhleeq hoee thi, jinsi
ta'alaq aur oon say oulad ka hona oon
kay bata'ay gay mada-e-takhleeq ki khuli
daleel hai ya phir kisi na'kisi sata par in
kay DNA kay match honay ki tasdeeq
hoti hai ya phir yah sab jhout aur kahani

hai.

Kaha jata hai kah Qabeel ki Jin female

jab kah habeel kay liay hoor otri. Her
females ka mada-e-takhleeq eak nahain

laikin qabeel kay match say ouladain
hoein. Is kay maeni yah howay kah kisi
na'kisi sata par DNA kay match honay ki

rah nikli ho gi ya phir yah sab darust
nahain.

Insan aur janwar ka DNA match nahain
karta laikin kisi na'kisi sata par yah surat

nikalti ho gi tabhi insan bai'shumar
adaat-o-khasael aur fikri lihaz say eak
dosray kay bohat hi qareeb hai aur insan
janwaroun say sex kartay sakoun mesus

karta hai.

Yahaan kuch saal pehlay mujhy eak
porana jora daikhnay ka itfaq howa
donoun miyaan bivi daktri report kay
motabiq fit thay laikin oon kay haan
oulad nahain hoee kah DNA match

nahain karta tha.

Adam ki bivioun tinoun kay
mada-e-takhleeq kay motalaq mokhtalif
rovayaat milti hain agar DNA match na
karta to oon ki tinoun say ouladain na

hotein.

Insani haiat aur fikri salahiat ka ta'alaq
jahaan parents say hai wahaan os ka
ta'alaq oon ki souch say bhi hota hai.

Issi tara madri aur pidri jenz ki
kar'farmae ko nazar'andaz nahain kiya ja

sakta.

Omumun sonnay main aata hai kah
bacha ho'ba'ho nanay ya nani jaisa hai.
Is ka falaan hissa ya kaam ya adat daday
par gaee hai. Yahhi nahain Awagoun bhi

yahi to hai. Jenz sadyan nahain
hazaroun aur lakhoun saal par moheet

hotay hain.

Dosri jang-e-azeem main dou shehroun
ki tabahi ko japani faramoush nahain kar

pa'ay. Oon kay dil main aaj bhi houk
othti ho gi. Bar-e-sagher walay 1857 ki
tabahi ko aaj bhi faramoush nahain kar

pa ay aur woh aaj bhi anraiz ko
dashnaam kartay hain.
Yah sab kiya hai?

Yah nafrat ya karahat ya dukh onhain
naslun montaqil howa hai.

Mairi maan marhuma kay pas oon kay
dada ki koee cheez thi woh os say bara
piyar karti thi halan kah os nay marhoum

ko kabhi daikha hi nahai.

Mein apnay dada parda ki soni sonaee
baatoun ka zikr apni oulad se bari
mohabat say karta rehta houn,
kayoun?

Yah tour mujh tak hi mahdood nahain.

Mairi maan aur baap kay jinsi milaap say
mairay nana nani dada dadi ya oon say

pehloun ka koee wasta hi mojoud

nahain, to phir ya adaat atwaar fikr oon
ki mohabat kahaan say aa gaee. Maira

baita 80 percent shakal-o-surat kay
itbaar say apnay marhoun nana par giya
hai jab kah adaat souch kaam kaaj tour

atwaar yahaan tak kah os ka othna
baithna apnay pardada par giya hai jab

kah hum miyan bivi kay jinsi milaap
main os ka nana ya parda ka siray say
koee ta'alaq wasta hi nahai. Goya yah

khail aur kamal jenz ka hai.

kuch insanoon main yah jo insanoun
say hat kar adtein aur kaam kaaj hain,

kahaan say aa gae hain?
Yaqinun yah digar makhlouqaat say

montaqil hoee hain aur yah digar
makhlouqaat say jinsi ta'alaq ya phir oon

ke sath rehnay sehnay ka natija hain .

PEHLI AURAT

Yah kaha jata hai kah tamam insan eak

hi aurat ki oulad hain jis ka ta'alaq afriqa
say tha. Yah koee 2 lakh saal pehlay ki

baat hai.

Pandora ko bhi pehli ouraty ka naam
diya jata hai. Kali mata/jagat mata/jagun
mata ko insanoun ki maan kaha jata hai
is ka arsa 6010 say kaee lakh saal pehlay

ka kaha jata hai.



In Greek myth, Pandora was the first
woman, created by Zeus to punish men
after Prometheus had given them fire.
Pandora, whose name in Greek means
“all gifts,” carried a jar (although it has
often been mistranslated as a box) that

she was not allowed to open, as it
contained all evils and diseases
previously unknown to mankind. Unable
to resist her curiosity, however, she did
open the jar, and these disasters
escaped, bringing an end to the

legendary Golden Age. Only Hope
remained in the jar as a consolation for

mortals. Here Gariot succeeded in
evoking the inevitable fate that looms
over the human race by framing the

graceful woman in an eerily barren
landscape. Gariot created at least one
other version of this image (1877, private
collection), in which Pandora stands
rather than sits as she lovingly caresses
her box. In both works, however, the
female protagonist is set within a craggy
wasteland, nude to the waist and her

lower body swathed in a deep pink
drapery.

http://www.daheshmuseum.org/portfolio/1277/#.Vm0Q
W9vHPfI

Yah bhi kaha jata hai kah Eve hi kali
mata hai aur os ka ta'alaq lakhoun saal

pehlay say hai.

Kuch issay lilith kehtay hain jo
Hindustan main aee aur jagat mata

kehlaee.

lusifatr

Zamein par lusifatr (ezazeel, ablees,
shitan) ki hakomat thi. Khuda nay ossay
khoub surat aur dosri makhlouqaat say

ziyada status ata kiya. Yah marouf
fareshta tha. Ossay subh ka baita bhi
kaha jata tha. Woh kahein bhi bila rouk

touk aa ja sakta tha. Is zimun main
ossay her tara ki aazadi hasil thi.

Adam say pehlay zamein par os ki
hakomat thi. Jang main fareshtoun aur
jinoun ki fouj ki wohhi qiyadat karta tha.
Goya lusifer jin fareshta tha. Woh bai
dhowaan ki aag say takhleeq howa tha.
Adam ki takhleeq kay baad fareshtoun
ko Adam ko sajda karnay ka hukam diya

giya to siwa ay Lusifer (ablees) kay
tamam nay sajda kiya. Is hukam aduli
kay baes Bargah-e-Elahi say nikal bahir

kiya giya aur lanti qarar paya.

Fareshtay

Jinnoun ko bhi fareshta kaha jata raha

hai. Yah mokhtalif kaam anjam dainay
kay liay takhleeq ki gaee. Lafz fareshta
achay, boray, madad'gar insaaf parwar,
diyalu, karpalu logun kay liay bhi istamal
main aata hai. Ghaeb honay/rehnay ki

shakti rakhtay hain. Jabraeel kay
zimmay Allah ka kalaam lanay ki

zima'dari bhi lagaee gaee.

Jinoun ko bai dhuan ki aag say paida
kiya giya. Adam say pehlay yah zamein

par aqmat rakhtay thay. Inhain nari
maklouq bhi kaha jata hai.

Kaha jata hai kah Kabeel kay liay mada
jin jab'kah Habeel kay liay hoor otri.

Lusifer bhi jin tha aur ossay fareshtoun
main shamil kiya giya tha. Woh

fareshtoun ka sardar aur Jarnael tha.

Lambay qad waloun ko bhi jin ka naam
diya jata tha.

DEVI DEVTA

Inhain holey spirt/soul, naik aur shareef
logoun ko bhi devta ka naam diya jata

hai.

Badshah aur os ki ouladoun ko bhi
devta hi kaha jata tha. Ambiya, sulaihein

kay liay bhi yah lafz istamal hota raha
hai. In ki poja ki jati rahi hai.

Adam

Adam ko matti say takhleeq kiya giya is
kay qatee yah maeni nahain bantay kah
is say morad Eve (hawa) walay adam hi
hain. Baat siraf itni hoee hai kah Adam
ko matti say banaya giya. Yah baat Eve
(Hawa) walay Adam say pehlay walay

Adam kay motalaq bhi ho sakti hai.

Hawa walay Adam ko zamein par os kay
pehloun ki khalafat mili. Yah pehloun ki

hi oulad hain.

Yah bhi ho sakta hai kah dobara say is
Adam ki matti say takhleeq hoee laikin
Lilith jo Adam say pehlay thi bhi matti
say bani thi . Is kay maeni yah bantay

hain kah Is Adam say pehlay walay
Adam ko bhi matti say takhleeq kiya giya

tha ya yah Adam onhi ke kisi qabila se
mota'alaq hain.

Agar Eve (Hawa) walay Adam pehlay
Adam hain to onhain Nabovat kis qoum
kay liay mili. Oon ki ouladain tableegh
kay liay mokhtalif maqamaat samtoon
par gaein. Sawal paida hota hai kah woh
kin ko tableegh karnay kay liay gaein?!

Is Adam ko Zamein par aa'ay 5000, 6000,
6010, 6500, 7000, 7200, 10,000 yah phir
12000 saal say ziyada arsa nahain banta.

Insani zindgi kay asaar is say bohat
pehalay kay miltay hain is liay is Adam

ko pehla Adam nahjain kaha ja sakta
bal'kah yah pehlay Adam kay khalifa hi

tehartay hain.

Aaqa karim say yah baat mansoub ki jati
hai kah:

agar tum 70 baar pocho gay kah Adam
say pehlay koun to mein
Kahoun ga, Adam

Is hisab say Eve (Hawa) walay Adam say
pehlay 70 Adam gozar chukay thay.

Adam kay mokhtalif maeni bata'ay jatay
hain. Maslan:

Khalifa
Jissay Allah nay khud ilm sikhaya

Zamein main, zamein say
Matti say bana howa

Jisay dosroun par tarji di gaee ho
Nabi

Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah'gar
Bud rouhoun ka baap

Hazrat Adam (AS) kay mota'alaq
mokhtalif nazriyaat sonnay aur parhnay

ko miltay hain. Maslan:

1. Allah nay Adam ko behtarein aur
apnay image par takleeq farmaya.
2. Adam amman Hawa say 130 saal alag

rahay aur bud rouhoun
kay baap banay.

3. Adam domens aur ghous kay baap
banay.

4. Adam jin thay.
5. Woh pehlay fareshta thay.

(Jin aur fareshtay eak sath rehtay thay.
Azazeel fareshtoun main

shamil tha. Woh hukam adoli kay sabab
bar Gah-e-Elahi say

nikal bahar kiya giya.)
6. Eve (Hawa) walay Adam say insani

zindgi ka aaghaz howa.
7. Adam yahodioun kay baap thay

dosray insanoun kay nahain.
Hazrat Adam (AS) ki tein biviaan bataee

jati hain.

ADAM KI BIVIAAN

LiILITH,

Adam ki pehli bivi

Digar naam

Lilu, lila, liluka, lilit, lilitu waghera
Laial,

Arbi zoban ka lafz hai jis kay maeni raat

kay hain.

Lila Hindustani zoban ka lafz hai jis kay
maeni bhaid, darama, kahani waghera

hain.

Lalita naam hai jo Hindustan main
mostamil hai.

Lilu kay sath jora howa lahqa ka
Hindustani main marouf hai. Maslan
devika, anomika, kamolika, radhika

waghera.

Lilit kay hawala say is kay maeni Zinat
bhi bantay hain.

Adam (AS) ki pehli bivi ka naam lilith
bataya jata hai. Kaha jata hai kah

takhleeq-e-Adam kay baad ossay mitti
say bana giya ta kah Adam ki tanhaee

dour ho sakay.

Lilith ko Adam kay barabar ka martaba
rakhnay wali aurat ka naam bhi diya jata

hai.

Yah bhi kaha jata hai kah woh Adam say
pehlay mitti say bane gae.

Lilith ko Jin bhi kaha jata hai jis nay
baad main janwar ki shakal ikthtiyar kar
li bari bili ki tara. Ossay jinnoun ki maan
bhi kaha jata hai. Lilith ko charailoun ki
maan, bori aurat aur baad rouh bhi kaha

jata hai.

Eak rovaet kay motabiq woh baray
paroun wali devi thi. Kuch ka kehna hai
Lilith Eve hi (Hawa) thi.Ossay sanp bhli
likha giya hai. Yah bhi kaha jata hai kah

woh adam ki hum'zaad thi.

Os kay motalaq yah bhi marouf hai kah
woh zamein par pehli aurat thi. Pandora
ko bhi zamein par pehli aurat mana jata

hai. Kuch ka kehna hai kah woh
Mehitable ki baiti thi. Yah baat is amar ki
nishan'dahi karta hai adam say pehlay
zamein par insan mojoud tha aur adam

zamein par pehlay admn na thay.

Samuel ko zamein par pehla admi
jab'kah adam ko dosra yaeni baad ka

admi kaha jata hai.

Lilith kay mota'alaq yah bhi baat uraf
main mojoud hai kah os main eak qatra
bhi insani khoun ka na tha. Woh meaz
demoness thi insani shakal main warad

hoee aur Adam ki Eve (bivi) tehri.

Yah bhi kaha jata hai kah Eve (Hawa) kay
baad ossay Queenship of demons mili.

Goya apni asal main Eve (Hawa) bhi
demoness thi. Eak jaga yah bhi aaya hai

kah lilith:

Woman who committed adultery before