Quran-Saheeh-International-English-Translation

S´rah 41 – Fu§§ilat JuzÕ 25

But is it not sufficient concerning your Lord that He is, over
all things, a Witness?

54. Unquestionably, they are in doubt about the meeting with their
Lord. Unquestionably He is, of all things, encompassing.

479

S´rah 42 – ash-Sh´rŒ JuzÕ 25

S´rah ash-Sh´rŒ 1307

BismillŒhir-RaúmŒnir-Raúeem

1. îŒ, Meem.

2. ÔAyn, Seen, QŒf.1308

3. Thus has He revealed to you, [O Muúammad], and to those
before you – AllŒh, the Exalted in Might, the Wise.

4. To Him belongs whatever is in the heavens and whatever is in
the earth, and He is the Most High, the Most Great.

5. The heavens almost break from above them,1309 and the angels
exalt [AllŒh] with praise of their Lord and ask forgiveness for
those on earth. Unquestionably, it is AllŒh who is the Forgiving,
the Merciful.

6. And those who take as allies other than Him – AllŒh is [yet]
Guardian over them; and you, [O Muúammad], are not over
them a manager.

7. And thus We have revealed to you an Arabic QurÕŒn that you
may warn the Mother of Cities [i.e., Makkah] and those around
it1310 and warn of the Day of Assembly, about which there is no
doubt. A party will be in Paradise and a party in the Blaze.

8. And if AllŒh willed, He could have made them [of] one religion,
but He admits whom He wills1311 into His mercy. And the
wrongdoers have not any protector or helper.

9. Or have they taken protectors [or allies] besides Him? But AllŒh –
He is the Protector, and He gives life to the dead, and He is over
all things competent.

11111333331100078091iiSAi...eeees...he,,,-faftShorlholoo´mostnretŒhotwhe:terehCpotgooerdnao2ensp:su1dliel.ertseua.trHiooinfs .AgulliŒdhan(csuebaúnŒdnHahisu awcacetpatÔaŒnlŒc)e above them.
of them.

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S´rah 42 – ash-Sh´rŒ JuzÕ 25

10. And in anything over which you disagree – its ruling is [to be
referred] to AllŒh. [Say], "That is AllŒh, my Lord; upon Him
I have relied, and to Him I turn back."1312

11. [He is] Creator of the heavens and the earth. He has made for
you from yourselves, mates, and among the cattle, mates; He
multiplies you thereby. There is nothing like unto Him,1313
and He is the Hearing, the Seeing.

12. To Him belong the keys of the heavens and the earth. He
extends provision for whom He wills and restricts [it]. Indeed
He is, of all things, Knowing.

13. He has ordained for you of religion what He enjoined upon
Noah and that which We have revealed to you, [O Muúammad],
and what We enjoined upon Abraham and Moses and Jesus –
to establish the religion and not be divided therein. Difficult
for those who associate others with AllŒh is that to which you
invite them. AllŒh chooses for Himself whom He wills and
guides to Himself whoever turns back [to Him].

14. And they did not become divided until after knowledge had
come to them – out of jealous animosity between themselves.
And if not for a word1314 that preceded from your Lord
[postponing the penalty] until a specified time, it would have
been concluded between them. And indeed, those who were
granted inheritance of the Scripture after them are, concerning
it, in disquieting doubt.

15. So to that [religion of AllŒh] invite, [O Muúammad],1315 and
remain on a right course as you are commanded and do not
follow their inclinations but say, "I have believed in what AllŒh
has revealed of scripture [i.e., the QurÕŒn], and I have been
commanded to do justice among you. AllŒh is our Lord and

11331123TInhreerme iesmnborasnimceilaanridtyrewphenattsaonecve.er between the Creator and His creation
11331145iDAnneecosrtseheeen.rcSem,eeienafnaoitontrtgnibouutnetedtseoros1rt0oi:no1dd9e.ferdo.m the Arabic is "So because of that

[division and separation into sects], invite [them back to AllŒh]..."

481

S´rah 42 – ash-Sh´rŒ JuzÕ 25

your Lord. For us are our deeds, and for you your deeds.1316
There is no [need for] argument between us and you.1317 AllŒh
will bring us together, and to Him is the [final] destination."

16. And those who argue concerning AllŒh after He has been
responded to1318 – their argument is invalid with their Lord, and
upon them is [His] wrath, and for them is a severe punishment.

17. It is AllŒh who has sent down the Book in truth and [also] the
balance [i.e., justice]. And what will make you perceive?
Perhaps the Hour is near.

18. Those who do not believe in it are impatient for it,1319 but
those who believe are fearful of it and know that it is the truth.
Unquestionably, those who dispute concerning the Hour are in
extreme error.

19. AllŒh is Subtle [i.e., gentle] with His servants; He gives provision
to whom He wills. And He is the Powerful, the Exalted in Might.

20. Whoever desires the harvest of the Hereafter – We increase
for him in his harvest [i.e., reward]. And whoever desires the
harvest [i.e., benefits] of this world – We give him thereof, but
there is not for him in the Hereafter any share.

21. Or have they partners [i.e., other deities] who have ordained
for them a religion to which AllŒh has not consented? But if
not for the decisive word,1320 it would have been concluded
between them. And indeed, the wrongdoers will have a painful
punishment.

22. You will see the wrongdoers fearful of what they have earned,
and it will [certainly] befall them. And those who have believed
and done righteous deeds will be in lush regions of the gardens

11331176iS.ein.,ctehethceotnrsuethquheanscbeseethnemreaodfe. clear and since those who refuse it do so

1318oi.ne.l,y out of stubbornness or worldly interests. AllŒh, in an attempt to
after people have accepted the truth from

11332109tTDuhernecyrtehheea. dbSecelhieeavfloleeornstngaoewdteatyhtoefr1Po0rm:o1p9Hh.iest religion of IslŒm. immediately.

() to bring it on

482

S´rah 42 – ash-Sh´rŒ JuzÕ 25

[in Paradise] having whatever they will in the presence of
their Lord. That is what is the great bounty.

23. It is that of which AllŒh gives good tidings to His servants
who believe and do righteous deeds. Say, [O Muúammad], "I
do not ask you for it [i.e., this message] any payment [but]
only good will through [i.e., due to] kinship." And whoever
commits a good deed – We will increase for him good therein.
Indeed, AllŒh is Forgiving and Appreciative.

24. Or do they say, "He has invented about AllŒh a lie"? But if
AllŒh willed, He could seal over your heart.1321 And AllŒh
eliminates falsehood and establishes the truth by His words.
Indeed, He is Knowing of that within the breasts.

25. And it is He who accepts repentance from His servants and
pardons misdeeds, and He knows what you do.

26. And He answers [the supplication of] those who have believed
and done righteous deeds and increases [for] them from His
bounty. But the disbelievers will have a severe punishment.

27. And if AllŒh had extended [excessively] provision for His
servants, they would have committed tyranny throughout the
earth. But He sends [it] down in an amount which He wills.
Indeed He is, of His servants, Acquainted and Seeing.

28. And it is He who sends down the rain after they had despaired and
spreads His mercy. And He is the Protector, the Praiseworthy.

29. And of His signs is the creation of the heavens and earth and
what He has dispersed throughout them of creatures. And He,
for gathering them when He wills, is competent.

30. And whatever strikes you of disaster – it is for what your hands
have earned; but He pardons much.

31. And you will not cause failure [to AllŒh]1322 upon the earth.
And you have not besides AllŒh any protector or helper.

11332221ii..ee..,, He could make you forget the QurÕŒn and deprive you of it.
escape from Him.

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S´rah 42 – ash-Sh´rŒ JuzÕ 25

32. And of His signs are the ships in the sea, like mountains.

33. If He willed, He could still the wind, and they would remain
motionless on its surface. Indeed in that are signs for everyone
patient and grateful.

34. Or He could destroy them1323 for what they earned; but He
pardons much.

35. And [that is so] those who dispute concerning Our signs may
know that for them there is no place of escape.

36. So whatever thing you have been given – it is but [for]
enjoyment of the worldly life. But what is with AllŒh is better
and more lasting for those who have believed and upon their
Lord rely

37. And those who avoid the major sins and immoralities, and
when they are angry, they forgive,

38. And those who have responded to their Lord and established
prayer and whose affair is [determined by] consultation among
themselves, and from what We have provided them, they spend,

39. And those who, when tyranny strikes them, they defend
themselves.1324

40. And the retribution for an evil act is an evil one like it, but
whoever pardons and makes reconciliation – his reward is
[due] from AllŒh. Indeed, He does not like wrongdoers.

41. And whoever avenges himself after having been wronged –
those have not upon them any cause [for blame].

42. The cause is only against the ones who wrong the people and
tyrannize upon the earth without right. Those will have a
painful punishment.

43. And whoever is patient and forgives – indeed, that is of the
matters [worthy] of resolve.1325

11332234OMreaanviennggtehatht eAmllsŒehlvceosulidn sink the ships by means of violent winds. not
a just manner, restoring their rights and

1325aOllnowthienpgaargt gorfetshsoosres to take advantage of them out of weakness.
seeking the reward of AllŒh.

484

S´rah 42 – ash-Sh´rŒ JuzÕ 25

44. And he whom AllŒh sends astray – for him there is no protector
beyond Him. And you will see the wrongdoers, when they see
the punishment, saying, "Is there for return [to the former world]
any way?"

45. And you will see them being exposed to it [i.e., the Fire],
humbled from humiliation, looking from [behind] a covert
glance. And those who had believed will say, "Indeed, the
[true] losers are the ones who lost themselves and their families
on the Day of Resurrection. Unquestionably, the wrongdoers
are in an enduring punishment."

46. And there will not be for them any allies to aid them other
than AllŒh. And whoever AllŒh sends astray – for him there is
no way.

47. Respond to your Lord before a Day comes from AllŒh of
which there is no repelling. No refuge will you have that Day,
nor for you will there be any denial.1326

48. But if they turn away – then We have not sent you, [O
Muúammad], over them as a guardian; upon you is only [the
duty of] notification. And indeed, when We let man taste
mercy from Us, he rejoices in it; but if evil afflicts him for
what his hands have put forth, then indeed, man is ungrateful.

49. To AllŒh belongs the dominion of the heavens and the earth;
He creates what He wills. He gives to whom He wills female
[children], and He gives to whom He wills males.

50. Or He makes them [both] males and females, and He renders
whom He wills barren. Indeed, He is Knowing and Competent.

51. And it is not for any human being that AllŒh should speak to
him except by revelation or from behind a partition or that He
sends a messenger [i.e., angel] to reveal, by His permission,
what He wills. Indeed, He is Most High and Wise.

52. And thus We have revealed to you an inspiration of Our

1326Of your sins or "disapproval" of your punishment.
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S´rah 42 – ash-Sh´rŒ JuzÕ 25

command [i.e., the QurÕŒn]. You did not know what is the
Book or [what is] faith, but We have made it a light by which
We guide whom We will of Our servants. And indeed, [O
Muúammad], you guide to a straight path –

53. The path of AllŒh, to whom belongs whatever is in the heavens
and whatever is on the earth. Unquestionably, to AllŒh do
[all] matters evolve [i.e., return].

486

S´rah 43 – az-Zukhruf JuzÕ 25

S´rah az-Zukhruf 1327

BismillŒhir-RaúmŒnir-Raúeem

1. îŒ, Meem.1328

2. By the clear Book,

3. Indeed, We have made it an Arabic QurÕŒn that you might
understand.

4. And indeed it is, in the Mother of the Book1329 with Us,
exalted and full of wisdom.1330

5. Then should We turn the message away, disregarding you,
because you are a transgressing people?

6. And how many a prophet We sent among the former peoples,

7. But there would not come to them a prophet except that they
used to ridicule him.

8. And We destroyed greater than them1331 in [striking] power,
and the example of the former peoples has preceded.

9. And if you should ask them, "Who has created the heavens
and the earth?" they would surely say, "They were created by
the Exalted in Might, the Knowing,"

10. [The one] who has made for you the earth a bed and made for
you upon it roads that you might be guided

11. And who sends down rain from the sky in measured amounts,
and We revive thereby a dead land – thus will you be brought
forth –

12. And who created the species, all of them, and has made for
you of ships and animals those which you mount

1327Az-Zukhruf: Ornament, originally meaning gold but including other

1111333332239081tTASiy.eehlp.see,eosftd,hoio"eospfbtPrndeeroleecitcesiesoevetrreo"avrteso2idor:o1nfS"..sltpahteeecQi(fauiclr-.aL"yaswh,úwahl-oMdaeúnfi´etdh)P.rophet Muúammad ().

487

S´rah 43 – az-Zukhruf JuzÕ 25

13. That you may settle yourselves upon their backs and then
remember the favor of your Lord when you have settled upon
them and say, "Exalted is He who has subjected this to us, and
we could not have [otherwise] subdued it.1332

14. And indeed we, to our Lord, will [surely] return."

15. But they have attributed to Him from His servants a portion.1333
Indeed, man is clearly ungrateful.

16. Or has He taken, out of what He has created, daughters and
chosen you for [having] sons?

17. And when one of them is given good tidings of that which he
attributes to the Most Merciful in comparison [i.e., a daughter],
his face becomes dark, and he suppresses grief.

18. So is one brought up in ornaments while being during conflict
unevident1334 [attributed to AllŒh]?

19. And they have made the angels, who are servants of the Most
Merciful, females. Did they witness their creation? Their
testimony will be recorded, and they will be questioned.

20. And they said, "If the Most Merciful had willed, we would not
have worshipped them." They have of that no knowledge.
They are not but falsifying.

21. Or have We given them a book before it [i.e., the QurÕŒn] to
which they are adhering?

22. Rather, they say, "Indeed, we found our fathers upon a religion,
and we are in their footsteps [rightly] guided."

23. And similarly, We did not send before you any warner into a
city except that its affluent said, "Indeed, we found our fathers
upon a religion, and we are, in their footsteps, following."

11333323BLiytecrlaalilmy,i"nmg athdaetiHt ae companion" or "made it compatible." as it
(subúŒnahu wa taÔŒlŒ) has a son or daughters,

is said that a child is part of his parent. This concept is totally incompatible

1334wNiotth AllŒh's unity and exclusiveness. Or not "seen," i.e., absent
"obvious" or "distinct" in an argument.

from battles. The reference is to a daughter.

488

S´rah 43 – az-Zukhruf JuzÕ 25

24. [Each warner] said, "Even if I brought you better guidance
than that [religion] upon which you found your fathers?"
They said, "Indeed we, in that with which you were sent, are
disbelievers."

25. So We took retribution from them; then see how was the end
of the deniers.

26. And [mention, O Muúammad], when Abraham said to his father
and his people, "Indeed, I am disassociated from that which
you worship

27. Except for He who created me; and indeed, He will guide me."

28. And he made it1335 a word remaining among his descendants
that they might return [to it].

29. However, I gave enjoyment to these [people of Makkah] and
their fathers1336 until there came to them the truth and a clear
Messenger.1337

30. But when the truth came to them, they said, "This is magic,
and indeed we are, concerning it, disbelievers."

31. And they said, "Why was this QurÕŒn not sent down upon a
great man from [one of] the two cities?"1338

32. Do they distribute the mercy of your Lord? It is We who have
apportioned among them their livelihood in the life of this
world and have raised some of them above others in degrees
[of rank] that they may make use of one another for service.
But the mercy of your Lord is better than whatever they
accumulate.

33. And if it were not that the people would become one
community [of disbelievers],1339 We would have made for

11111333333333395786WiTiR..eehe.h.fe,,oeohdrnairesiessnstcwgeuesmhnttooidemaMdisnottaonhskbyaokvttfaihAohAaultalbsŒnnrwhaod'hisntaaehg‹m-eia$sn.cŒewlÕreioofa.rsrtihmtyyetososfatwhgeeom,rmshweiapanseianxgcseiMgpntuAúoafllmHŒhmis. aadp(pro)v.al

or who would hasten to disbelief in order to obtain wealth.

489

S´rah 43 – az-Zukhruf JuzÕ 25

those who disbelieve in the Most Merciful – for their houses –
ceilings and stairways of silver upon which to mount

34. And for their houses – doors and couches [of silver] upon
which to recline

35. And gold ornament. But all that is not but the enjoyment of
worldly life. And the Hereafter with your Lord is for the
righteous.

36. And whoever i s blinded from remembrance of the Most
Merciful – We appoint for him a devil, and he is to him a
companion.

37. And indeed, they [i.e., the devils] avert them from the way [of
guidance] while they think that they are [rightly] guided

38. Until, when he comes to Us [at Judgement], he says [to his
companion], "Oh, I wish there was between me and you the
distance between the east and west – how wretched a companion."

39. And never will it benefit you that Day, when you have wronged,
that you are [all] sharing in the punishment.

40. Then will you make the deaf hear, [O Muúammad], or guide
the blind or he who is in clear error?

41. And whether [or not] We take you away [in death], indeed,
We will take retribution upon them.

42. Or whether [or not] We show you that which We have promised
them, indeed, We are Perfect in Ability.

43. So adhere to that which is revealed to you. Indeed, you are on
a straight path.

44. And indeed, it is a remembrance1340 for you and your people,
and you [all] are going to be questioned.

45. And ask those We sent before you of Our messengers; have
We made besides the Most Merciful deities to be worshipped?

46. And certainly did We send Moses with Our signs to Pharaoh

1340i.e., an honor. Or "a reminder."
490

S´rah 43 – az-Zukhruf JuzÕ 25

and his establishment, and he said, "Indeed, I am the messenger
of the Lord of the worlds."

47. But when he brought them Our signs, at once they laughed at
them.

48. And We showed them not a sign except that it was greater
than its sister, and We seized them with affliction that perhaps
they might return [to faith].

49. And they said [to Moses], "O magician, invoke for us your Lord
by what He has promised you. Indeed, we will be guided."

50. But when We removed from them the affliction, at once they
broke their word.

51. And Pharaoh called out among his people; he said, "O my people,
does not the kingdom of Egypt belong to me, and these rivers
flowing beneath me; then do you not see?

52. Or am I [not] better than this one [i.e., Moses] who is insignificant
and hardly makes himself clear?1341

53. Then why have there not been placed upon him bracelets of
gold or come with him the angels in conjunction?"

54. So he bluffed his people, and they obeyed him. Indeed, they
were [themselves] a people defiantly disobedient [of AllŒh].

55. And when they angered Us, We took retribution from them
and drowned them all.

56. And We made them a precedent and an example for the later
peoples.

57. And when the son of Mary was presented as an example,1342
immediately your people laughed aloud.

58. And they said, "Are our gods better, or is he?"1343 They did
not present it [i.e., the comparison] except for [mere] argument.
But, [in fact], they are a people prone to dispute.

1341That was true previous to his appointment as a prophet, at which time
11334423AOImlflpŒalhycicrneogartrtiehocantteodthfheAyisllmsŒphueswetchahilclihbmeipstehbdeeimisnaegmnwte..orshipped along with Him.

491

S´rah 43 – az-Zukhruf JuzÕ 25

59. He [i.e., Jesus] was not but a servant upon whom We bestowed
favor, and We made him an example for the Children of Israel.

60. And if We willed, We could have made [instead] of you angels
succeeding [one another]1344 on the earth.

61. And indeed, he [i.e., Jesus] will be [a sign for] knowledge of
the Hour, so be not in doubt of it, and follow Me.1345 This is a
straight path.

62. And never let Satan avert you. Indeed, he is to you a clear
enemy.

63. And when Jesus brought clear proofs, he said, "I have come to
you with wisdom [i.e., prophethood] and to make clear to you
some of that over which you differ, so fear AllŒh and obey me.

64. Indeed, AllŒh is my Lord and your Lord, so worship Him.
This is a straight path."

65. But the denominations from among them differed [and separated],
so woe to those who have wronged from the punishment of a
painful Day.

66. Are they waiting except for the Hour to come upon them
suddenly while they perceive not?

67. Close friends, that Day, will be enemies to each other, except
for the righteous

68. [To whom AllŒh will say], "O My servants, no fear will there
be concerning you this Day, nor will you grieve,

69. [You] who believed in Our verses and were Muslims.

70. Enter Paradise, you and your kinds,1346 delighted."

71. Circulated among them will be plates and vessels of gold.
And therein is whatever the souls desire and [what] delights
the eyes, and you will abide therein eternally.

111333444564iiO..eer..,,"sftohuloclcsoeewelditkhineeggy[uoyiuod.ua]nA.c"enoatnhderinmsteruanctiinogn of AllŒh. spouses," i.e., the
may be "your

righteous among them.

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S´rah 43 – az-Zukhruf JuzÕ 25

72. And that is Paradise which you are made to inherit for what
you used to do.

73. For you therein is much fruit1347 from which you will eat.

74. Indeed, the criminals will be in the punishment of Hell, abiding
eternally.

75. It will not be allowed to subside for them, and they, therein,
are in despair.

76. And We did not wrong them, but it was they who were the
wrongdoers.

77. And they will call, "O MŒlik,1348 let your Lord put an end to
us!" He will say, "Indeed, you will remain."

78. We had certainly brought you the truth, but most of you, to
the truth, were averse.

79. Or have they devised [some] affair?1349 But indeed, We are
devising [a plan].

80. Or do they think that We hear not their secrets and their
private conversations? Yes, [We do], and Our messengers
[i.e., angels] are with them recording.

81. Say, [O Muúammad], "If the Most Merciful had a son, then I
would be the first of [his] worshippers."1350

82. Exalted is the Lord of the heavens and the earth, Lord of the
Throne, above what they describe.

83. So leave them to converse vainly and amuse themselves until
they meet their Day which they are promised.

84. And it is He [i.e., AllŒh] who is [the only] deity in the heaven,
and on the earth [the only] deity. And He is the Wise, the
Knowing.

111333444789MACodendasrnepisnirsgaincegyvetharygetakhineinesgtpedtrheoelifcPHioreuolspl..het (). The reference here is to the

1350dOinsblyelsiuevpeprossoinfgMitawkkeareh.so, which it is not.
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S´rah 43 – az-Zukhruf JuzÕ 25

85. And blessed is He to whom belongs the dominion of the
heavens and the earth and whatever is between them and with
whom is knowledge of the Hour and to whom you will be
returned.

86. And those they invoke besides Him do not possess [power of]
intercession; but only those who testify to the truth [can benefit],
and they know.1351

87. And if you asked them1352 who created them, they would
surely say, "AllŒh." So how are they deluded?

88. And [AllŒh acknowledges] his saying,1353 "O my Lord, indeed
these are a people who do not believe."

89. So turn aside from them and say, "Peace."1354 But they are
going to know.

1351That intercession is granted exclusively by permission of AllŒh to those

111333555423HTiM.ehee.o,awstnehiilenlwsgc.hosomaafpesltsayoicnoitraotsefecoPutrhorieptryhs,ewit.Meit.h,u"AúIalwmlŒihmll.andot(ha)rmabyoouut .h"isTpheiospwlea.s before

permission was granted for armed struggle.

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S´rah 44 – ad-DukhŒn JuzÕ 25

S´rah ad-DukhŒn1355

BismillŒhir-RaúmŒnir-Raúeem

1. îŒ, Meem.1356

2. By the clear Book,

3. Indeed, We sent it down during a blessed night.1357 Indeed,
We were to warn [mankind].

4. Therein [i.e., on that night] is made distinct1358 every precise
matter –

5. [Every] matter [proceeding] from Us. Indeed, We were to
send [a messenger]

6. As mercy from your Lord. Indeed, He is the Hearing, the
Knowing,

7. Lord of the heavens and the earth and that between them, if
you would be certain.

8. There is no deity except Him; He gives life and causes death.
[He is] your Lord and the Lord of your first forefathers.

9. But they are in doubt, amusing themselves.

10. Then watch for the Day when the sky will bring a visible smoke

11. Covering the people; this is a painful torment.

12. [They will say], "Our Lord, remove from us the torment; indeed,
we are believers."

13. How will there be for them a reminder [at that time]? And
there had come to them a clear Messenger.

14. Then they turned away from him and said, "[He was] taught
[and is] a madman."

1111333355557856OSATehdree-D"fNoiusiokgthshnŒetonptoe:afrtSaDotmee2cdo:r1"ke.eeo.(rQ"aadprp).orStieoense´dr,"ahf9ro7m. what is inscribed in the
Preserved Slate. The angels record and descend with whatever AllŒh
has decreed for the coming year.

495

S´rah 44 – ad-DukhŒn JuzÕ 25

15. Indeed, We will remove the torment for a little. Indeed, you
[disbelievers] will return [to disbelief].

16. The Day We will strike with the greatest assault, indeed, We
will take retribution.

17. And We had already tried before them the people of Pharaoh,
and there came to them a noble messenger [i.e., Moses],

18. [Saying], "Render to me the servants of AllŒh.1359 Indeed, I
am to you a trustworthy messenger,"

19. And [saying], "Be not haughty with AllŒh. Indeed, I have
come to you with clear authority.

20. And indeed, I have sought refuge in my Lord and your Lord,
lest you stone me.1360

21. But if you do not believe me, then leave me alone."

22. And [finally] he called to his Lord that these were a criminal
people.

23. [AllŒh said], "Then set out with My servants by night. Indeed,
you are to be pursued.

24. And leave the sea in stillness.1361 Indeed, they are an army to
be drowned."

25. How much they left behind of gardens and springs

26. And crops and noble sites

27. And comfort wherein they were amused.

28. Thus. And We caused to inherit it another people.

29. And the heaven and earth wept not for them, nor were they
reprieved.

30. And We certainly saved the Children of Israel from the
humiliating torment –

11335609iT.eo., the Children of Israel. assault me [with your tongues or harm me
death. Or "lest you

1361oAtfhteerrwiitseh]a.s" parted, in order that the soldiers of Pharaoh would follow

the Children of Israel and be drowned.

496

S´rah 44 – ad-DukhŒn JuzÕ 25

31. From Pharaoh. Indeed, he was a haughty one among the
transgressors.

32. And We certainly chose them by knowledge over [all] the worlds.

33. And We gave them of signs that in which there was a clear trial.

34. Indeed, these [disbelievers] are saying,

35. "There is not but our first death, and we will not be resurrected.

36. Then bring [back] our forefathers, if you should be truthful."
37. Are they better or the people of TubbaÔ1362 and those before

them? We destroyed them, [for] indeed, they were criminals.

38. And We did not create the heavens and earth and that between
them in play.

39. We did not create them except in truth, but most of them do
not know.

40. Indeed, the Day of Judgement is the appointed time for them all –
41. The Day when no relation1363 will avail a relation at all, nor

will they be helped –

42. Except those [believers] on whom AllŒh has mercy. Indeed,
He is the Exalted in Might, the Merciful.

43. Indeed, the tree of zaqq´m

44. Is food for the sinful.

45. Like murky oil, it boils within bellies

46. Like the boiling of scalding water.

47. [It will be commanded], "Seize him and drag him into the
midst of the Hellfire,

48. Then pour over his head from the torment of scalding water."

49. [It will be said], "Taste! Indeed, you are the honored, the
noble!1364

111333666324AiT.ehs.e,hpteraitbhreoadno,fcpSlraaoibmteaceÕ.tdoruopronclothsee associate. is taunted with these words in
earth. He

Hell as a reminder and additional torment.

497

S´rah 44 – ad-DukhŒn JuzÕ 25

50. Indeed, this is what you used to dispute."

51. Indeed, the righteous will be in a secure place:

52. Within gardens and springs,

53. Wearing [garments of] fine silk and brocade, facing each other.

54. Thus. And We will marry them to fair women with large,
[beautiful] eyes.

55. They will call therein for every [kind of] fruit – safe and secure.

56. They will not taste death therein except the first death, and He
will have protected them from the punishment of Hellfire

57. As bounty from your Lord. That is what is the great attainment.

58. And indeed, We have eased it [i.e., the QurÕŒn] in your tongue
that they might be reminded.

59. So watch, [O Muúammad]; indeed, they are watching [for
your end].

498

S´rah 45 – al-JŒthiyah JuzÕ 25

S´rah al-JŒthiyah1365

BismillŒhir-RaúmŒnir-Raúeem

1. îŒ, Meem.1366

2. The revelation of the Book is from AllŒh, the Exalted in Might,
the Wise.

3. Indeed, within the heavens and earth are signs for the believers.

4. And in the creation of yourselves and what He disperses of
moving creatures are signs for people who are certain [in faith].

5. And [in] the alternation of night and day and [in] what AllŒh
sends down from the sky of provision [i.e., rain] and gives life
thereby to the earth after its lifelessness and [in His] directing
of the winds are signs for a people who reason.

6. These are the verses of AllŒh which We recite to you in truth.
Then in what statement after AllŒh and His verses will they
believe?

7. Woe to every sinful liar

8. Who hears the verses of AllŒh recited to him, then persists
arrogantly as if he had not heard them. So give him tidings of
a painful punishment.

9. And when he knows anything of Our verses, he takes them in
ridicule. Those will have a humiliating punishment.

10. Before them1367 is Hell, and what they had earned will not avail
them at all nor what they had taken besides AllŒh as allies.
And they will have a great punishment.

11. This [QurÕŒn] is guidance. And those who have disbelieved in
the verses of their Lord will have a painful punishment of foul
nature.

111333666576ASSeel-eeJŒffoothooittynnaoohttee: Kneeling (in dread of the Judgement).
to 2:1.
to 14:16.

499

S´rah 45 – al-JŒthiyah JuzÕ 25

12. It is AllŒh who subjected to you the sea so that ships may sail
upon it by His command and that you may seek of His bounty;
and perhaps you will be grateful.

13. And He has subjected to you whatever is in the heavens and
whatever is on the earth – all from Him. Indeed in that are
signs for a people who give thought.

14. Say, [O Muúammad], to those who have believed that they
[should] forgive those who expect not the days of AllŒh [i.e.,
of His retribution] so that He may recompense a people1368 for
what they used to earn.

15. Whoever does a good deed – it is for himself; and whoever
does evil – it is against it [i.e., the self or soul]. Then to your
Lord you will be returned.

16. And We did certainly give the Children of Israel the Scripture
and judgement1369 and prophethood, and We provided them
with good things and preferred them over the worlds.

17. And We gave them clear proofs of the matter [of religion].
And they did not differ except after knowledge had come to
them – out of jealous animosity between themselves. Indeed,
your Lord will judge between them on the Day of Resurrection
concerning that over which they used to differ.

18. Then We put you, [O Muúammad], on an ordained way
concerning the matter [of religion]; so follow it and do not
follow the inclinations of those who do not know.

19. Indeed, they will never avail you against AllŒh at all. And indeed,
the wrongdoers are allies of one another; but AllŒh is the protector
of the righteous.

20. This [QurÕŒn] is enlightenment for mankind and guidance and
mercy for a people who are certain [in faith].

1368In the Hereafter, where those who forgive will be rewarded and those
who earned evil will be punished. This was at the outset of daÔwah

1369(UinnvdietarstitoanndtiongAlolfŒhth)ebleafwor.e permission for jihŒd.

500

S´rah 45 – al-JŒthiyah JuzÕ 25

21. Or do those who commit evils think We will make them like
those who have believed and done righteous deeds – [make them]
equal in their life and their death?1370 Evil is that which they
judge [i.e., assume].

22. And AllŒh created the heavens and earth in truth and so that
every soul may be recompensed for what it has earned, and
they will not be wronged.

23. Have you seen he who has taken as his god his [own] desire,
and AllŒh has sent him astray due to knowledge1371 and has set
a seal upon his hearing and his heart and put over his vision a
veil? So who will guide him after AllŒh? Then will you not
be reminded?

24. And they say, "There is not but our worldly life; we die and
live,1372 and nothing destroys us except time." And they have
of that no knowledge; they are only assuming.

25. And when Our verses are recited to them as clear evidences,
their argument is only that they say, "Bring [back] our forefathers,
if you should be truthful."

26. Say, "AllŒh causes you to live, then causes you to die; then He
will assemble you for the Day of Resurrection, about which
there is no doubt, but most of the people do not know."

27. And to AllŒh belongs the dominion of the heavens and the earth.
And the Day the Hour appears – that Day the falsifiers will lose.

28. And you will see every nation kneeling [from fear]. Every
nation will be called to its record [and told], "Today you will
be recompensed for what you used to do.

29. This, Our record, speaks about you in truth. Indeed, We were

1370Another meaning is "...[the evildoers being] equal in their life and their

1371dTehaitshc,"ani.er.e,fuenr rteospAolnlŒshiv'sektnoogwulieddagneceo.f that person and of his preference

for his own inclinations or to that person's knowledge of the truth while

1372hi.ee.r,esfoumsees it. die and others live, replacing them.
people

501

S´rah 45 – al-JŒthiyah JuzÕ 25

having transcribed1373 whatever you used to do."

30. So as for those who believed and did righteous deeds, their
Lord will admit them into His mercy. That is what is the clear
attainment.

31. But as for those who disbelieved, [it will be said], "Were not
Our verses recited to you, but you were arrogant and became a
people of criminals?

32. And when it was said, 'Indeed, the promise of AllŒh is truth
and the Hour [is coming] – no doubt about it,' you said, 'We
know not what is the Hour. We assume only assumption, and
we are not convinced.' "

33. And the evil consequences of what they did will appear to them,
and they will be enveloped by what they used to ridicule.

34. And it will be said, "Today We will forget you as you forgot
the meeting of this Day of yours, and your refuge is the Fire,
and for you there are no helpers.

35. That is because you took the verses of AllŒh in ridicule, and
worldly life deluded you." So that Day they will not be removed
from it, nor will they be asked to appease [AllŒh].

36. Then, to AllŒh belongs [all] praise – Lord of the heavens and
Lord of the earth, Lord of the worlds.

37. And to Him belongs [all] grandeur within the heavens and the
earth, and He is the Exalted in Might, the Wise.

1373By recording angels.

502

S´rah 46 – al-AúqŒf JuzÕ 26

S´rah al-AúqŒf 1374

BismillŒhir-RaúmŒnir-Raúeem

1. îŒ, Meem.1375

2. The revelation of the Book is from AllŒh, the Exalted in Might,
the Wise.

3. We did not create the heavens and earth and what is between
them except in truth and [for] a specified term. But those who
disbelieve, from that of which they are warned, are turning away.

4. Say, [O Muúammad], "Have you considered that which you
invoke besides AllŒh? Show me what they have created of the
earth; or did they have partnership in [creation of] the heavens?
Bring me a scripture [revealed] before this or a [remaining]
trace of knowledge, if you should be truthful."

5. And who is more astray than he who invokes besides AllŒh
those who will not respond to him until the Day of Resurrection
[i.e., never], and they, of their invocation, are unaware.

6. And when the people are gathered [that Day], they [who were
invoked] will be enemies to them, and they will be deniers of
their worship.

7. And when Our verses are recited to them as clear evidences,
those who disbelieve say of the truth when it has come to them,
"This is obvious magic."

8. Or do they say, "He has invented it"? Say, "If I have invented it,
you will not possess for me [the power of protection] from AllŒh
at all. He is most knowing of that in which you are involved.1376
Sufficient is He as Witness between me and you, and He is the
Forgiving, the Merciful."

1374Al-AúqŒf: The Curving Sand Tracts, a characteristic of the region once

11337756iOSnefheafabfolistoeetdnimobtypeltithcoea2tti:ro1inb. se of ÔAad.
and suggestions.

503

S´rah 46 – al-AúqŒf JuzÕ 26

9. Say, "I am not something original among the messengers,1377
nor do I know what will be done with me or with you. I only
follow that which is revealed to me, and I am not but a clear
warner."

10. Say, "Have you considered: if it [i.e., the QurÕŒn] was from AllŒh,
and you disbelieved in it while a witness from the Children of
Israel has testified to something similar1378 and believed while
you were arrogant...?"1379 Indeed, AllŒh does not guide the
wrongdoing people.

11. And those who disbelieve say of those who believe, "If it had
[truly] been good, they would not have preceded us to it." And
when they are not guided by it, they will say, "This is an ancient
falsehood."

12. And before it was the scripture of Moses to lead and as a mercy.
And this is a confirming Book in an Arabic tongue to warn those
who have wronged and as good tidings to the doers of good.

13. Indeed, those who have said, "Our Lord is AllŒh," and then
remained on a right course – there will be no fear concerning
them, nor will they grieve.

14. Those are the companions of Paradise, abiding eternally therein
as reward for what they used to do.

15. And We have enjoined upon man, to his parents, good treatment.
His mother carried him with hardship and gave birth to him
with hardship, and his gestation and weaning [period] is thirty
months. [He grows] until, when he reaches maturity and reaches
[the age of] forty years, he says, "My Lord, enable me1380 to
be grateful for Your favor which You have bestowed upon me
and upon my parents and to work righteousness of which You

1377i.e., I am neither the first messenger to be sent, nor do I bring something

11337798dTBihaffseeerdceonuntpcfolrunosmiinofntohreimsoaetthsiteoirmnmafrteoesdmsetntohgeebrTeso."r.a..hw. ould you not then be the most

1380uLnitjeursatlolyf,p"egoapthlee?r"woirth"i.n..imn ewthhaet condition would you then be?"
utmost strength and ability."

504

S´rah 46 – al-AúqŒf JuzÕ 26

will approve and make righteous for me my offspring. Indeed, I
have repented to You, and indeed, I am of the Muslims."

16. Those are the ones from whom We will accept the best of what
they did and overlook their misdeeds, [their being] among the
companions of Paradise. [That is] the promise of truth which
they had been promised.

17. But one who says to his parents, "Uff1381 to you; do you promise
me that I will be brought forth [from the earth] when generations
before me have already passed on [into oblivion]?" while they
call to AllŒh for help [and to their son], "Woe to you! Believe!
Indeed, the promise of AllŒh is truth." But he says, "This is
not but legends of the former peoples" –

18. Those are the ones upon whom the word [i.e., decree] has come
into effect, [who will be] among nations which had passed on
before them of jinn and men. Indeed, they [all] were losers.

19. And for all there are degrees [of reward and punishment] for
what they have done, and [it is] so that He may fully
compensate them for their deeds, and they will not be wronged.

20. And the Day those who disbelieved are exposed to the Fire [it
will be said], "You exhausted your pleasures during your
worldly life and enjoyed them, so this Day you will be awarded
the punishment of [extreme] humiliation because you were
arrogant upon the earth without right and because you were
defiantly disobedient."

21. And mention, [O Muúammad], the brother of ÔAad,1382 when
he warned his people in [the region of] al-AúqŒf – and warners
had already passed on before him and after him – [saying],
"Do not worship except AllŒh. Indeed, I fear for you the
punishment of a terrible day."1383

111333888312AiU.enp.,oetnxhpethrpeersoseipaorhntehto. fHId´tidsc.toaustled and irritation. tremendous Day," i.e., that of
also refer to "a

resurrection.

505

S´rah 46 – al-AúqŒf JuzÕ 26

22. They said, "Have you come to delude us away from our gods?
Then bring us what you promise us, if you should be of the
truthful."

23. He said, "Knowledge [of its time] is only with AllŒh, and I
convey to you that with which I was sent; but I see you [to be]
a people behaving ignorantly."

24. And when they saw it as a cloud approaching their valleys,
they said, "This is a cloud bringing us rain!" Rather, it is that
for which you were impatient:1384 a wind, within it a painful
punishment,

25. Destroying everything by command of its Lord. And they became
so that nothing was seen [of them] except their dwellings.
Thus do We recompense the criminal people.

26. And We had certainly established them in such as We have
not established you, and We made for them hearing and vision
and hearts [i.e., intellect]. But their hearing and vision and
hearts availed them not from anything [of the punishment]
when they were [continually] rejecting the signs of AllŒh; and
they were enveloped by what they used to ridicule.

27. And We have already destroyed what surrounds you of [those]
cities, and We have diversified the signs [or verses] that perhaps
they might return [from disbelief].

28. Then why did those they took besides AllŒh as deities by which
to approach [Him]1385 not aid them? But they had strayed
[i.e., departed] from them. And that was their falsehood and
what they were inventing.

29. And [mention, O Muúammad], when We directed to you a few
of the jinn, listening to the QurÕŒn. And when they attended it,
they said, "Listen quietly." And when it was concluded, they
went back to their people as warners.

11338845WAchceonrdyionug challenged your prophet. See verse 22 of this s´rah.
to their claim.

506

S´rah 46 – al-AúqŒf JuzÕ 26

30. They said, "O our people, indeed we have heard a [recited]
Book revealed after Moses confirming what was before it
which guides to the truth and to a straight path.

31. O our people, respond to the Caller [i.e., Messenger] of AllŒh1386
and believe in him; He [i.e., AllŒh] will forgive for you your
sins and protect you from a painful punishment.

32. But he who does not respond to the Caller of AllŒh will not
cause failure [to Him] upon earth, and he will not have besides
Him any protectors. Those are in manifest error."

33. Do they not see that AllŒh, who created the heavens and earth
and did not fail in their creation, is able to give life to the dead?
Yes. Indeed, He is over all things competent.

34. And the Day those who disbelieved are exposed to the Fire [it
will be said], "Is this not the truth?" They will say, "Yes, by
our Lord." He will say, "Then taste the punishment for what
you used to deny."1387

35. So be patient, [O Muúammad], as were those of determination
among the messengers and do not be impatient for them.1388 It
will be – on the Day they see that which they are promised –
as though they had not remained [in the world] except an hour
of a day. [This is] notification. And will [any] be destroyed
except the defiantly disobedient people?

111333888867iPO.erro.,"pfbhoeerctaAMulsluŒeúhya'somupmuunasidesdh(mtoe)dn. itsobfeltiheeved.i"sbelievers.

507

S´rah 47 – Muúammad JuzÕ 26

S´rah Muúammad1389

BismillŒhir-RaúmŒnir-Raúeem

1. Those who disbelieve and avert [people] from the way of AllŒh –
He will waste their deeds.1390

2. And those who believe and do righteous deeds and believe in
what has been sent down upon Muúammad – and it is the truth
from their Lord – He will remove from them their misdeeds and
amend their condition.

3. That is because those who disbelieve follow falsehood, and
those who believe follow the truth from their Lord. Thus does
AllŒh present to the people their comparisons.1391

4. So when you meet those who disbelieve [in battle], strike [their]
necks until, when you have inflicted slaughter upon them, then
secure their bonds,1392 and either [confer] favor1393 afterwards or
ransom [them] until the war lays down its burdens.1394 That [is
the command]. And if AllŒh had willed, He could have taken
vengeance upon them [Himself], but [He ordered armed struggle]
to test some of you by means of others. And those who are
killed in the cause of AllŒh – never will He waste their deeds.

5. He will guide them and amend their condition

6. And admit them to Paradise, which He has made known to them.

7. O you who have believed, if you support AllŒh, He will support
you and plant firmly your feet.

8. But those who disbelieve – for them is misery, and He will waste
their deeds.

111111333333999998049312SMiiii....eeeeou....,,,,túhtciraateaasmkltueaemtsahretsmaehetydohot:sermhe,me(amTmryethaomkwechbnaPiieiotnrnhwoleioonprustyghhtt,eearoetas)rrtncecMms.sa,ouapummlktútiese.avamoetnhsfmie.ntmhagedwi"r(uocnrhtti)ohl.iltceheses. ,weaarrnisinogvneor."reward.

508

S´rah 47 – Muúammad JuzÕ 26

9. That is because they disliked what AllŒh revealed, so He
rendered worthless their deeds.

10. Have they not traveled through the land and seen how was the
end of those before them? AllŒh destroyed [everything] over
them,1395 and for the disbelievers is something comparable.

11. That is because AllŒh is the protector of those who have
believed and because the disbelievers have no protector.

12. Indeed, AllŒh will admit those who have believed and done
righteous deeds to gardens beneath which rivers flow, but those
who disbelieve enjoy themselves and eat as grazing livestock
eat, and the Fire will be a residence for them.

13. And how many a city was stronger than your city [i.e., Makkah]
which drove you out? We destroyed them; and there was no
helper for them.

14. So is he who is on clear evidence from his Lord like him to
whom the evil of his work has been made attractive and they
follow their [own] desires?

15. Is the description of Paradise, which the righteous are promised,
wherein are rivers of water unaltered,1396 rivers of milk the
taste of which never changes, rivers of wine delicious to those
who drink, and rivers of purified honey, in which they will
have from all [kinds of] fruits and forgiveness from their
Lord... [Are its inhabitants] like those who abide eternally in
the Fire and are given to drink scalding water that will sever
their intestines?

16. And among them, [O Muúammad], are those who listen to you,
until when they depart from you, they say to those who were
given knowledge,1397 "What has he said just now?" Those are
the ones of whom AllŒh has sealed over their hearts and who
have followed their [own] desires.

111333999657IiF.nero.t,amdsteaesmtororonysmgedtehltlhe,ePnmeroiatphnhedertas'sltlacgtohnmeaynptaonnwioonrnepdso.. lluted.
509

S´rah 47 – Muúammad JuzÕ 26

17. And those who are guided – He increases them in guidance
and gives them their righteousness.1398

18. Then do they await except that the Hour should come upon
them unexpectedly? But already there have come [some of]
its indications. Then how [i.e., what good] to them, when it
has come, will be their remembrance?

19. So know, [O Muúammad], that there is no deity except AllŒh
and ask forgiveness for your sin1399 and for the believing men
and believing women. And AllŒh knows of your movement
and your resting place.

20. Those who believe say, "Why has a s´rah1400 not been sent
down?" But when a precise s´rah is revealed and fighting is
mentioned therein, you see those in whose hearts is disease
[i.e., hypocrisy] looking at you with a look of one overcome by
death. And more appropriate for them1401 [would have been]

21. Obedience and good words. And when the matter [of fighting]
was determined, if they had been true to AllŒh, it would have
been better for them.

22. So would you perhaps, if you turned away,1402 cause corruption
on earth and sever your [ties of] relationship?

23. Those [who do so] are the ones that AllŒh has cursed, so He
deafened them and blinded their vision.

24. Then do they not reflect upon the QurÕŒn, or are there locks
upon [their] hearts?

25. Indeed, those who reverted back [to disbelief] after guidance
had become clear to them – Satan enticed them and prolonged
hope for them.

1398TaqwŒ, meaning piety, consciousness and fear of AllŒh, and care to avoid

111443900910HTSi.eehi.see, dofwoinsoeoptrlindneosawtse"uhatriwoec.hl4Œ0p:el5ar5mh.uisms"iocnains given the believers to fight their enemies.
also be interpreted as "woe to them!" In

that case, the following verse would begin, "[Better for them would

1402hFarovme bIeselŒnm] oobrefdrioemncejihaŒndd good words." the cause of AllŒh).
(struggling in

510

S´rah 47 – Muúammad JuzÕ 26

26. That is because they said to those who disliked what AllŒh
sent down,1403 "We will obey you in part of the matter." And
AllŒh knows what they conceal.

27. Then how [will it be] when the angels take them in death,
striking their faces and their backs?

28. That is because they followed what angered AllŒh and disliked
[what earns] His pleasure, so He rendered worthless their deeds.

29. Or do those in whose hearts is disease think that AllŒh would
never expose their [feelings of] hatred?

30. And if We willed, We could show them to you, and you would
know them by their mark; but you will surely know them by
the tone of [their] speech. And AllŒh knows your deeds.

31. And We will surely test you until We make evident those who
strive among you [for the cause of AllŒh] and the patient, and
We will test your affairs.

32. Indeed, those who disbelieved and averted [people] from the
path of AllŒh and opposed the Messenger after guidance had
become clear to them – never will they harm AllŒh at all, and
He will render worthless their deeds.

33. O you who have believed, obey AllŒh and obey the Messenger
and do not invalidate your deeds.

34. Indeed, those who disbelieved and averted [people] from the
path of AllŒh and then died while they were disbelievers –
never will AllŒh forgive them.

35. So do not weaken and call for peace while you are superior;
and AllŒh is with you and will never deprive you of [the
reward of] your deeds.

36. [This] worldly life is only amusement and diversion. And if
you believe and fear AllŒh, He will give you your rewards and
not ask you for your properties.

1403i.e., the Jews of Mad¥nah.

511

S´rah 47 – Muúammad JuzÕ 26

37. If He should ask you for them and press you, you would withhold,
and He would expose your hatred [i.e., unwillingness].

38. Here you are – those invited to spend in the cause of AllŒh –
but among you are those who withhold [out of greed]. And
whoever withholds only withholds [benefit] from himself; and
AllŒh is the Free of need, while you are the needy. And if you
turn away [i.e., refuse], He will replace you with another people;
then they will not be the likes of you.

512

S´rah 48 – al-Fatú JuzÕ 26

S´rah al-Fatú1404

BismillŒhir-RaúmŒnir-Raúeem

1. Indeed, We have given you, [O Muúammad], a clear conquest1405

2. That AllŒh may forgive for you what preceded of your sin [i.e.,
errors] and what will follow and complete His favor upon you
and guide you to a straight path

3. And [that] AllŒh may aid you with a mighty victory.

4. It is He who sent down tranquility into the hearts of the believers
that they would increase in faith along with their [present] faith.
And to AllŒh belong the soldiers of the heavens and the earth,
and ever is AllŒh Knowing and Wise.

5. [And] that He may admit the believing men and the believing
women to gardens beneath which rivers flow to abide therein
eternally and remove from them their misdeeds – and ever is that,
in the sight of AllŒh, a great attainment –

6. And [that] He may punish the hypocrite men and hypocrite
women, and the polytheist men and polytheist women – those
who assume about AllŒh an assumption of evil nature. Upon
them is a misfortune of evil nature; and AllŒh has become angry
with them and has cursed them and prepared for them Hell, and
evil it is as a destination.

7. And to AllŒh belong the soldiers of the heavens and the earth.
And ever is AllŒh Exalted in Might and Wise.

8. Indeed, We have sent you as a witness and a bringer of good
tidings and a warner

11440054AIbln-FMataús:Ô´dThsaeidC,o"nYqouues[tp.eople] consider the conquest to be that of Makkah,
but we consider it to be the Treaty of al-îudaybiyyah." Al-BukhŒr¥
reported a similar quotation from al-BarŒÕ bin Ôzib. Although initially
regarded by the companions as a setback, the treaty, in effect, served to
promote the spread of IslŒm, which led to the conquest of Makkah two
years later.

513

S´rah 48 – al-Fatú JuzÕ 26

9. That you [people] may believe in AllŒh and His Messenger

and honor him and respect him [i.e., the Prophet ()] and

exalt Him [i.e., AllŒh] morning and afternoon.

10. Indeed, those who pledge allegiance to you, [O Muúammad] –
they are actually pledging allegiance to AllŒh. The hand1406 of
AllŒh is over their hands.1407 So he who breaks his word only
breaks it to the detriment of himself. And he who fulfills that
which he has promised AllŒh – He will give him a great reward.

11. Those who remained behind of the bedouins will say to you,
"Our properties and our families occupied us, so ask forgiveness
for us." They say with their tongues what is not within their
hearts. Say, "Then who could prevent AllŒh at all if He intended
for you harm or intended for you benefit? Rather, ever is AllŒh,
with what you do, Acquainted.

12. But you thought that the Messenger and the believers would
never return to their families, ever, and that was made pleasing
in your hearts. And you assumed an assumption of evil and
became a people ruined."

13. And whoever has not believed in AllŒh and His Messenger –
then indeed, We have prepared for the disbelievers a Blaze.

14. And to AllŒh belongs the dominion of the heavens and the earth.
He forgives whom He wills and punishes whom He wills. And
ever is AllŒh Forgiving and Merciful.

15. Those who remained behind will say when you set out toward
the war booty to take it, "Let us follow you." They wish to
change the words of AllŒh. Say, "Never will you follow us.
Thus did AllŒh say before." So they will say, "Rather, you envy
us." But [in fact] they were not understanding except a little.1408

16. Say to those who remained behind of the bedouins, "You will
be called to [face] a people of great military might; you may

111444000867SMi.eee.e,aftnhoieonytgnotohntaelyttHoune2d:(1es9rus.btoúoŒdnathheu wa taÔŒlŒ) accepted their pledge.
material aspects of life.

514

S´rah 48 – al-Fatú JuzÕ 26

fight them, or they will submit.1409 So if you obey, AllŒh will
give you a good reward; but if you turn away as you turned
away before, He will punish you with a painful punishment."

17. There is not upon the blind any guilt or upon the lame any guilt
or upon the ill any guilt [for remaining behind]. And whoever
obeys AllŒh and His Messenger – He will admit him to gardens
beneath which rivers flow; but whoever turns away – He will
punish him with a painful punishment.

18. Certainly was AllŒh pleased with the believers when they
pledged allegiance to you, [O Muúammad], under the tree, and
He knew what was in their hearts, so He sent down tranquility
upon them and rewarded them with an imminent conquest1410

19. And much war booty which they will take. And ever is AllŒh
Exalted in Might and Wise.

20. AllŒh has promised you much booty that you will take [in the
future] and has hastened for you this [victory] and withheld
the hands of people from you – that it may be a sign for the
believers and [that] He may guide you to a straight path.

21. And [He promises] other [victories] that you were [so far]
unable to [realize] which AllŒh has already encompassed.1411
And ever is AllŒh, over all things, competent.

22. And if those [Makkans] who disbelieve had fought you, they
would have turned their backs [in flight]. Then they would
not find a protector or a helper.

23. [This is] the established way of AllŒh which has occurred before.
And never will you find in the way of AllŒh any change.

24. And it is He who withheld their hands from you and your hands
from them within [the area of] Makkah after He caused you to
overcome them. And ever is AllŒh, of what you do, Seeing.

111444101109iTT.eho.a,AtpolrlefŒphKaihrneadyIsbfloaŒrmr,y.wohuicohr preceded the conquest of Makkah.
decreed.

515

S´rah 48 – al-Fatú JuzÕ 26

25. They are the ones who disbelieved and obstructed you from
al-Masjid al-îarŒm while the offering1412 was prevented from
reaching its place of sacrifice. And if not for believing men
and believing women whom you did not know – that you might
trample [i.e., kill] them and there would befall you because of
them dishonor without [your] knowledge – [you would have
been permitted to enter Makkah]. [This was so] that AllŒh
might admit to His mercy whom He willed. If they had been
apart [from them], We would have punished those who
disbelieved among them with painful punishment

26. When those who disbelieved had put into their hearts
chauvinism – the chauvinism of the time of ignorance. But
AllŒh sent down His tranquility upon His Messenger and upon
the believers and imposed upon them the word of righteousness,
and they were more deserving of it and worthy of it. And ever
is AllŒh, of all things, Knowing.

27. Certainly has AllŒh showed to His Messenger the vision [i.e.,
dream] in truth. You will surely enter al-Masjid al-îarŒm, if
AllŒh wills, in safety, with your heads shaved and [hair]
shortened,1413 not fearing [anyone]. He knew what you did not
know and has arranged before that a conquest near [at hand].

28. It is He who sent His Messenger with guidance and the religion
of truth to manifest it over all religion. And sufficient is AllŒh
as Witness.

29. Muúammad is the Messenger of AllŒh; and those with him are
forceful against the disbelievers, merciful among themselves.
You see them bowing and prostrating [in prayer], seeking
bounty from AllŒh and [His] pleasure. Their mark [i.e., sign]
is on their faces [i.e., foreheads] from the trace of prostration.
That is their description in the Torah. And their description in
the Gospel is as a plant which produces its offshoots and
strengthens them so they grow firm and stand upon their stalks,

11441123ii..ee..,, seventy camels intended for sacrifice and feeding of the poor.
having completed the rites of Ôumrah.

516

S´rah 48 – al-Fatú JuzÕ 26

delighting the sowers – so that He [i.e., AllŒh] may enrage by
them1414 the disbelievers. AllŒh has promised those who believe
and do righteous deeds among them forgiveness and a great

reward.

1414The given examples depict the Prophet () and his companions.

517

S´rah 49 – al-îujurŒt JuzÕ 26

S´rah al-îujurŒt1415

BismillŒhir-RaúmŒnir-Raúeem

1. O you who have believed, do not put [yourselves] before AllŒh
and His Messenger1416 but fear AllŒh. Indeed, AllŒh is Hearing
and Knowing.

2. O you who have believed, do not raise your voices above the
voice of the Prophet or be loud to him in speech like the loudness
of some of you to others, lest your deeds become worthless while
you perceive not.

3. Indeed, those who lower their voices before the Messenger of
AllŒh – they are the ones whose hearts AllŒh has tested for
righteousness. For them is forgiveness and great reward.

4. Indeed, those who call you, [O Muúammad], from behind the
chambers – most of them do not use reason.

5. And if they had been patient until you [could] come out to them,
it would have been better for them. But AllŒh is Forgiving and
Merciful.

6. O you who have believed, if there comes to you a disobedient
one with information, investigate, lest you harm a people out of
ignorance and become, over what you have done, regretful.

7. And know that among you is the Messenger of AllŒh. If he were
to obey you in much of the matter, you would be in difficulty,
but AllŒh has endeared to you the faith and has made it pleasing
in your hearts and has made hateful to you disbelief, defiance
and disobedience. Those are the [rightly] guided.

8. [It is] as bounty from AllŒh and favor. And AllŒh is Knowing
and Wise.

1415Al-îujurŒt: The Chambers, referring to the rooms in which the wives

1416oRfatthheerP, rwoapihtefto(rin)stlriuvcetdio. n and follow the way of the Prophet ().

518

S´rah 49 – al-îujurŒt JuzÕ 26

9. And if two factions among the believers should fight, then make
settlement between the two. But if one of them oppresses the
other, then fight against the one that oppresses until it returns to
the ordinance of AllŒh. And if it returns, then make settlement
between them in justice and act justly. Indeed, AllŒh loves
those who act justly.

10. The believers are but brothers, so make settlement between
your brothers. And fear AllŒh that you may receive mercy.

11. O you who have believed, let not a people ridicule [another]
people; perhaps they may be better than them; nor let women
ridicule [other] women; perhaps they may be better than them.
And do not insult one another and do not call each other by
[offensive] nicknames. Wretched is the name [i.e., mention] of
disobedience after [one's] faith. And whoever does not repent –
then it is those who are the wrongdoers.

12. O you who have believed, avoid much [negative] assumption.
Indeed, some assumption is sin. And do not spy or backbite
each other. Would one of you like to eat the flesh of his brother
when dead? You would detest it. And fear AllŒh; indeed,
AllŒh is Accepting of repentance and Merciful.

13. O mankind, indeed We have created you from male and female
and made you peoples and tribes that you may know one
another. Indeed, the most noble of you in the sight of AllŒh is
the most righteous1417 of you. Indeed, AllŒh is Knowing and
Acquainted.

14. The bedouins say, "We have believed." Say, "You have not
[yet] believed; but say [instead], 'We have submitted,' for faith
has not yet entered your hearts. And if you obey AllŒh and
His Messenger, He will not deprive you from your deeds1418
of anything. Indeed, AllŒh is Forgiving and Merciful."

1417Literally, "he who has the most taqwŒ," i.e., consciousness and fear of
1418Ai.ell.,Œhth,epireetwyaarnddthriegrhetoefo. usness.

519

S´rah 49 – al-îujurŒt JuzÕ 26

15. The believers are only the ones who have believed in AllŒh
and His Messenger and then doubt not but strive with their
properties and their lives in the cause of AllŒh. It is those who
are the truthful.

16. Say, "Would you acquaint AllŒh with your religion while AllŒh
knows whatever is in the heavens and whatever is on the earth,
and AllŒh is Knowing of all things?"

17. They consider it a favor to you that they have accepted IslŒm.
Say, "Do not consider your IslŒm a favor to me. Rather, AllŒh
has conferred favor upon you that He has guided you to the
faith, if you should be truthful."

18. Indeed, AllŒh knows the unseen [aspects] of the heavens and
the earth. And AllŒh is Seeing of what you do.

520

S´rah 50 – QŒf JuzÕ 26

S´rah QŒf 1419

BismillŒhir-RaúmŒnir-Raúeem

1. QŒf.1420 By the honored QurÕŒn...1421

2. But they wonder that there has come to them a warner from
among themselves, and the disbelievers say, "This is an amazing
thing.

3. When we have died and have become dust, [we will return to
life]? That is a distant [i.e., unlikely] return."

4. We know what the earth diminishes [i.e., consumes] of them,
and with Us is a retaining record.

5. But they denied the truth when it came to them, so they are in
a confused condition.

6. Have they not looked at the heaven above them – how We
structured it and adorned it and [how] it has no rifts?

7. And the earth – We spread it out and cast therein firmly set
mountains and made grow therein [something] of every
beautiful kind,

8. Giving insight and a reminder for every servant who turns [to
AllŒh].

9. And We have sent down blessed rain from the sky and made
grow thereby gardens and grain from the harvest

10. And lofty palm trees having fruit arranged in layers –

11. As provision for the servants, and We have given life thereby
to a dead land. Thus is the emergence [i.e., resurrection].

12. The people of Noah denied before them,1422 and the companions
of the well1423 and Tham´d

11111444442221293201SSQiS.eeeeŒ.eee,f:fffboooe(oootfhotttnnneroooelttteteeethtttteeooord)322iqs5:81bŒ::31.ef.8.li.evers of Makkah.
521

S´rah 50 – QŒf JuzÕ 26

13. And ÔAad and Pharaoh and the brothers [i.e., people] of Lot

14. And the companions of the thicket and the people of TubbaÔ.
All denied the messengers, so My threat was justly fulfilled.

15. Did We fail in the first creation? But they are in confusion
over a new creation.

16. And We have already created man and know what his soul
whispers to him, and We are closer1424 to him than [his] jugular
vein

17. When the two receivers [i.e., recording angels] receive,1425
seated on the right and on the left.

18. He [i.e., man] does not utter any word except that with him is
an observer prepared [to record].

19. And the intoxication of death will bring the truth; that is what
you were trying to avoid.

20. And the Horn will be blown. That is the Day of [carrying out]
the threat.

21. And every soul will come, with it a driver and a witness.1426

22. [It will be said], "You were certainly in unmindfulness of this,
and We have removed from you your cover,1427 so your sight,
this Day, is sharp."

23. And his companion, [the angel], will say, "This [record] is
what is with me, prepared."

24. [AllŒh will say], "Throw into Hell every obstinate disbeliever,

25. Preventer of good, aggressor, and doubter,

26. Who made [as equal] with AllŒh another deity; then throw him
into the severe punishment."

1424In absolute knowledge of everything about him. "We" has also been

11442256iiAn.etne.d,rporrneecetoeadrndtgoeeamlcdheraiwnviotnhrgde angels who are mentioned in the following verse.
and deed. the Judgement and one to testify as to
the soul to

1427iOtsf deeds. or that which had sealed your hearing, your vision and
heedlessness,

your heart from guidance.

522

S´rah 50 – QŒf JuzÕ 26

27. His [devil] companion will say, "Our Lord, I did not make him
transgress, but he [himself] was in extreme error."

28. [AllŒh] will say, "Do not dispute before Me, while I had already
presented to you the threat [i.e., warning].

29. The word [i.e., decree] will not be changed with Me, and never
will I be unjust to the servants."

30. On the Day We will say to Hell, "Have you been filled?" and
it will say, "Are there some more,"

31. And Paradise will be brought near to the righteous, not far,

32. [It will be said], "This is what you were promised – for every
returner [to AllŒh] and keeper [of His covenant]

33. Who feared the Most Merciful unseen and came with a heart
returning [in repentance].

34. Enter it in peace. This is the Day of Eternity."

35. They will have whatever they wish therein, and with Us is more.

36. And how many a generation before them did We destroy who
were greater than them in [striking] power and had explored
throughout the lands. Is there any place of escape?

37. Indeed in that is a reminder for whoever has a heart or who
listens while he is present [in mind].

38. And We did certainly create the heavens and earth and what is
between them in six days, and there touched Us no weariness.

39. So be patient, [O Muúammad], over what they say and exalt
[AllŒh] with praise of your Lord before the rising of the sun
and before its setting,

40. And [in part] of the night exalt Him and after prostration [i.e.,
prayer].

41. And listen on the Day when the Caller1428 will call out from a
place that is near –

1428An angel who will call out AllŒh's command for the Resurrection.
523

S´rah 50 – QŒf JuzÕ 26

42. The Day they will hear the blast [of the Horn] in truth. That is
the Day of Emergence [from the graves].

43. Indeed, it is We who give life and cause death, and to Us is
the destination

44. On the Day the earth breaks away from them [and they emerge]
rapidly; that is a gathering easy for Us.

45. We are most knowing of what they say, and you are not over
them a tyrant.1429 But remind by the QurÕŒn whoever fears My
threat.

1429Forcing people to belief or submission.
524

S´rah 51 – adh-DhŒriyŒt JuzÕ 26

S´rah adh-DhŒriyŒt1430

BismillŒhir-RaúmŒnir-Raúeem

1. By the [winds] scattering [dust], dispersing [it]

2. And the [clouds] carrying a load [of water]
3. And the ships sailing with ease

4. And the [angels] apportioning [each] matter,
5. Indeed, what you are promised is true.

6. And indeed, the recompense is to occur.
7. By the heaven containing pathways,1431
8. Indeed, you are in differing speech.1432

9. Deluded away from it [i.e., the QurÕŒn] is he who is deluded.
10. Destroyed are the falsifiers1433

11. Who are within a flood [of confusion] and heedless.
12. They ask, "When is the Day of Recompense?"
13. [It is] the Day they will be tormented over the Fire

14. [And will be told], "Taste your torment. This is that for which
you were impatient."

15. Indeed, the righteous will be among gardens and springs,

16. Accepting what their Lord has given them. Indeed, they were
before that doers of good.

17. They used to sleep but little of the night,1434
18. And in the hours before dawn they would ask forgiveness,

19. And from their properties was [given] the right of the [needy]
petitioner and the deprived.

11111444443333334201AEiOA.exdrb.ph,o"l-MsuaDptianehPyneŒrddortihipanyehsŒgyett:atrbaMepTcokdhurseeút,isaSoltmarncoyamyoettefraesddtrh"oi(nerognor Wir")gbcahiiutnntsrddsi.nest.dhp.er"aQyuerrÕaŒnnd. supplication.

525

S´rah 51 – adh-DhŒriyŒt JuzÕ 27

20. And on the earth are signs for the certain [in faith]

21. And in yourselves. Then will you not see?

22. And in the heaven is your provision and whatever you are
promised.

23. Then by the Lord of the heaven and earth, indeed, it is truth –
just as [sure as] it is that you are speaking.

24. Has there reached you the story of the honored guests of
Abraham?1435 –

25. When they entered upon him and said, "[We greet you with]
peace." He answered, "[And upon you] peace; [you are] a
people unknown."

26. Then he went to his family and came with a fat [roasted] calf

27. And placed it near them; he said, "Will you not eat?"
28. And he felt from them apprehension.1436 They said, "Fear not,"

and gave him good tidings of a learned boy.

29. And his wife approached with a cry [of alarm] and struck her
face and said, "[I am] a barren old woman!"

30. They said, "Thus has said your Lord; indeed, He is the Wise,
the Knowing."

31. [Abraham] said, "Then what is your business [here], O
messengers?"

32. They said, "Indeed, we have been sent to a people of criminals1437

33. To send down upon them stones of clay,

34. Marked in the presence of your Lord for the transgressors."

35. So We brought out whoever was in them [i.e., the cities] of
the believers.

36. And We found not within them other than a [single] house of
Muslims.1438

1111444433336758WSii..eeeh..e,,oLfthowoootestnareenowdtaehnhotgiosedl1fsea1fgm:i7eivid0ley.Ln,oehtxo(cnueopproteindnghpiohmsisibtiweoinpfsee.abcyeA). llŒh.
526

S´rah 51 – adh-DhŒriyŒt JuzÕ 27

37. And We left therein a sign for those who fear the painful
punishment.

38. And in Moses [was a sign], when We sent him to Pharaoh
with clear authority.

39. But he turned away with his supporters and said, "A magician
or a madman."

40. So We took him and his soldiers and cast them into the sea,
and he was blameworthy.

41. And in ÔAad [was a sign], when We sent against them the
barren wind.1439

42. It left nothing of what it came upon but that it made it like
disintegrated ruins.

43. And in Tham´d, when it was said to them, "Enjoy yourselves
for a time."

44. But they were insolent toward the command of their Lord, so
the thunderbolt seized them while they were looking on.

45. And they were unable to arise, nor could they defend themselves.

46. And [We destroyed] the people of Noah before; indeed, they
were a people defiantly disobedient.

47. And the heaven We constructed with strength, and indeed, We
are [its] expander.

48. And the earth We have spread out, and excellent is the preparer.

49. And of all things We created two mates [i.e., counterparts];
perhaps you will remember.

50. So flee to AllŒh.1440 Indeed, I am to you from Him a clear
warner.

51. And do not make [as equal] with AllŒh another deity. Indeed,
I am to you from Him a clear warner.

11443490Bi.ea.r,retunrnoftoanAyllbŒehneafnidt, i.e., evil. in Him from disbelief and sin, thereby
take refuge

escaping His punishment.

527

S´rah 51 – adh-DhŒriyŒt JuzÕ 27

52. Similarly, there came not to those before them any messenger
except that they said, "A magician or a madman."

53. Did they suggest it to them?1441 Rather, they [themselves] are
a transgressing people.

54. So leave them, [O Muúammad], for you are not to be blamed.

55. And remind, for indeed, the reminder benefits the believers.

56. And I did not create the jinn and mankind except to worship Me.

57. I do not want from them any provision, nor do I want them to
feed Me.

58. Indeed, it is AllŒh who is the [continual] Provider, the firm
possessor of strength.

59. And indeed, for those who have wronged is a portion [of
punishment] like the portion of their companions [i.e.,
predecessors], so let them not impatiently urge Me.

60. And woe to those who have disbelieved from their Day which
they are promised.

1441i.e., Did the former disbelievers pass on these words to the Makkans so
that they repeat the same expressions?

528