Notes-Apocalypse-Revelation-David-Steele-320

304 NOTES ON THE APOCALYPSE.

predictions, in tlieir promises and threatenings; " t o
)6 glorified in his saints, and admired in a l l them
that beheve." " S o shall they ever be with the
L o r d . " (1 Thess. iv. 17.)

21. The grace of our Lord Jesus Christ be with you all.
Amen.

V . 21.—These are also the words of John. He
had just been addressing the " L o r d Jesus," and his
next words are addressed to the "seven churches,''
(ch. i . 4, 11,) or to a l l who read or hear the words of
this book: but especially the church general. This
is a concise form of the "apostolic benediction,"
(2 Thess. i i i . 18,) which is sometimes amplified, by
naming the Father and the Son ; or, at other times,
the three divine persons. (2 Cor. xiii. 14.) However,
"the grace of the L o r d Jesus C h r i s t " is 0j-i4;inally
from God the Father, procured for us by Jesus\/nrist,
and communicated to us by the Holy Spirit. A n d
unto the Father, the Son, and the Holy Ghost, let
equal, undivided, and everlasting glory be ascribed,
by all the subjects of his regenerating and sanctify-
iiig grace, "throughout all age§, world without end."
Amen.

Still Waters R
All Rights

www.PuritanDo

APPENDIX.

THE NEW JERUSALEM.

Interpreters are much divided in opinion as to the import
of this symbol. Some think it represents the church on earth
during the period of the mi lennium; while otliers, no less
earned and^ious, consider it as an emblematica représenta-
ΐοΓοί the heaveily state. Of those who acquiesce in the
former ν ew, some consider the arguments "qmte conclu-
s i ™ - ' It may be conceded that much may be advanced, and
with great plausibility, in support of this Ρ«^*;?°;

Perhaps the most specious arguments to this purpose are
such Ρ^he following:-" That the New Jerusalem is distm-

cuShed from he Old, because of the superior light and grace
^? K r S t dfspens'ation of the Covenant. Moreover, the

irlowmg descriptions of the cliurch militant g'^cn by iiie

' T o t Ä t Ä e Mowing ‫ ־ ״‬w ‫ ־‬r . m‫־‬y b‫ ־‬g l « ‫ ־‬.
The church l« oue under «11 changes of dispensât on, and

Again when our Lord promises, (as m Rev. "1• l ^ J t o le-

wfrd "him that overcometh," it must be supposed from the

lonnexion that, as in all similar cases of spintual conflict
t h S a r d L'to'be conferred in a future state heav^^^^^^ Bu
part of the reward he describes m ^ ^ ‫ן ־ ־ ^ ^ ^ ״‬,-‫יי"?״‬
write upon him the name of the city of my ^od, which ‫״‬
New Jerusalem." Surely it may be supposed without pre-

805

Revival Books
Reserved
ownloads.com

806 NOTES ON THE APOCALYPSE.

sumption, tliat in this place New Jerusalem means heaven.
Nor is the assumption true,—that ihe descriptive language
of the Old Testament prophets is always to be understood of
the church on earth. For instance, can the following Ian-
guage (Is. xxxiii. 24,) be predicated of the saints while in the
body:—"The inhabitant shall not say, I am sick?" "The
glory and honour of the nations" are the "saints of God,
the excellent;‫ יי‬who while here, are "the light of the world,
the salt of the earth;" and doubtless nations as well as fami¬
lies and individuals "have learned by experience that the
Lord hath blessed them for their 8akes:‫( יי‬Geti. xxx. 27;
xxxix. 5;)—and that he has also "reproved kings" and de¬
stroyed nations for their sakes, (P8. cv. 14; Is. xliii. 3, 4.)
And when all the saints who are to rule the nations, (Rev.
XX. 4, 6,) for a thousand years, shall have been brought home
to glory, then emphatically will the glory and honour of tho
nations be brought into the New Jerusalem.

As to the "leaves of the tree for the healing of the na-
tio‫ם‬s,‫ יי‬it may be remarked, that their sanative virtue will
have been experienced by national societies on earth: and
there is not, there never was, nor will there ever be, any other
healing medicine for them, (Ezek. xlvii. 12 ) In addition
to what has been said, it is worthy of notice that the tree of
life, in allusion to the delights of the garden of Eden, which
was an emblem of heaven, is mentioned in the Apocalypse,
near the beginning and near the end of the book, (chs. ii. 7;
xxii. 2.) Now, we are told expressly that this tree 1.‫ " י‬in the
midst of Paradise.‫ יי‬But we learn both from our Lord and
the apostle Paul that Paradise signifies heaven:—"To-day
shalt thou be with me in Paradise," said Christ to the peni¬
tent thief. " I was caught up into Paradise;" that is, " the
third heaven,‫ יי‬said Paul. Did Christ and Paul mean the
visible, or the invisible church militant by the name Para
dise ? But the tree of life flourishes there, and all the re¬
deemed eat of its fruit. They are where the tree is, the tree
is in Paradise, and Paradise is heaven itself: therefore we are
warranted to conclude with certainty that New Jerusalem 13
a symbol of the church triumphant; and, consequently, that
those parts of chapters twenty-one and twenty-two, which
are of symbolic structure, are descriptive of the heavenly
state.

THE ANTICHRIST.

This word does not occur in the Apocalypse, nor in any
other book of the New Testament except the first and second
epistles, by the apostle John. There it is found in the singu¬
lar and plural form. (1 Johnii. 18, 22: iv. 3: ii. ΊΛ The

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 307

apostles in their ministry had spoken frequently and farm- Paul blames
liarly to the disciples of this personage, as an enemy of God
and man Ye have heard that Antichrist shall come"
"Remember ye not," asks Paul, "that, when I was yet with

yTloldy^u these thingsV" (2 Thess. ii. 5.)

h s countrymen, the Hebrews, that they had need that one
shouW teach them again which be the first prmciples of he
oracles of God, (Heb. v. 12.) And it is just 80 now in the
case of most'professing Christians, learned and illiterate;
they yet need to be taught again what is meant by Anti-

''^ AU who are acquainted with the sentiments of the reform¬
ers of the sixteenth and seventeenth centuries are aware that
their conceptions of this enemy were vague and contused.
Persecuted 'as heretics and apostates from the only true chu ch
the church of Rome, the reformers very naturally concludeAl
that he Pope, or the church of which he is the visible head
was the Antichrist. And this opinion is very generally held

' ‫ ׳‬M 1 ' F a S iiowever, dissent8 from this popular notion^
and wifh much confidence and plausibility broaches a new
theory of his own. His style is a l ‫ ״‬a ^ forcible, and so per-
snicuous that he cannot be misunderstood I ‫ מ‬Ins. Uisser-
ta ion on the Prophecies," he lays down the following canon
or ru^etbr expositors:-" Before a commentator can reasona-
blv expect his own system to be adopted by others, he must
show Ukewise that tlie expositions of his predecessors are er-
foneous in those points wherein he difl‫׳‬ers from them " To
e X c e his rule he adds,-" It will be found to be the only
wi? in which there is e^en a probability ο attaining to he
Trllh " I can neither admit the justness of 11s rule nor the
cone usiveness of his reason; for by its adoption, "of making
Ζ η ν books there .would be no end; and the wofW itselt
could not contain the books that should be written.'' To
deduce tie truth from any portion of f o f s word it is by no
means necessarv that the expositor shall undertake the tier-
Tulean task of refuting all the heresies and vagaries which

‫ ״‬, Γ Γ ο ί corruTm^^^ l^ave pretended or f e a i p ed to
wr ng out of it. But as Mr. Faber is not to be reckoned in this
category I shall pay him 80 much deserved respect as to ap-
S ^ o Wmself Λώ . 1 rule in some following Particulars:-

Vv a formal syllogism Mr. Faber proposes to overthrow
t h f L n e r X received interpretation of the term Anhchnst,
that it means the Papacy, or, the Ohurch of Borne Thus he
reasons - " H e is Antichrist that denieth the Father and the
Bon butiÄö £7Λ««Λ0/Erne never denied either the Father
or the Son• therefore <Λβ church of Rome cannot be the Anti-

Revival Books
Reserved
ownloads.com

308 NOTES ON T H E A P O C A L Î P S B .

clirist intended by St. Jolin." Now, in this argument, which
seems to be so clear and conclusive, there is a latent sophism,
an assumption contrary to the Scriptures. The false assump¬
tion is, that the word denieth is univocal; that is, that it has
in the Bible, and on this doctrinal point in particular, only
one sense; whereas this is not the case. The Church of Rome
does indeed "profess 10 know'' the Father and the Son, but
"in works denies" both, (1 Tim. v. 8; Tit. i. 16.) There¬
fore Mr. Faber's conclusion is not sustained by bis premises,
and the Church of Rome might be the Antichrist for any thing
that his syllogism says to the contrary.

Mr. Faber imagined that "Republican France,—infidel and
atheistical France,"—was the Antichrist; and he labored with
much ingenuity to sustain his position by applying to révolu-
tionary France the latter part of tbe eleventh chapter of Da¬
niel, together with the prophecies of Paul, Peter and Jude.
I presume that most divines and intelligent Christians are long
since convinced, by the developments of Providence, that he
was mistaken. The commotioBS of the French Revolution
and tbe military achievements of tbe first Napoleon, however
important to peninsular Europe, were on much too limited a
scale to correspond with the magnitude and duration of the
great Antichrist's achievements. They were, however, owing
to their proximity to Britain and tbeir threatening aspect, of
sufficient importance to excite the alarm and rouse the politi¬
cal antipathies of the Vicar of Stockton upon-Teesl Mr. Fa-
ber's Antichrist is an '' infidel king, wilful king, an atheistical
king, a professed atheist," of short duration, and his influence
of limited geographical extent. He is not in most of these
features the Antichrist of propheey, whose baleful influence is
co-extensive with Christendom, and whose duration is to be
1260 years. Mr. Faber's erudition is to be respected, bis im¬
agination admired, but bis political feelings to be lamented.
Indeed, bis very ecclesiastical title of office,—"Vicar," is it¬
self partly indicative and symbolical of tbe prophetic Anti¬
christ.

I do not believe tbat infidel France, whether republican or
monarchical, nor the Papacy, nor the Church of Rome, is tbe
Antichrist of tbe apostle John ; yet I do believe tbat all these
are essential elements in his composition. The following are
the principal component parts of that complex moral person,
as defined by the Holy Spirit, by which any disciple of Christ
without much learning may identify John's Antichrist. His
elemental parts are three, and only three, and all presented
in the thirteenth chapter of Revelation. Tbe "beast of the
sea, (vs. 1, 2,) the "beast of tbe earth," (v. 11,) and the
"image of, or to the first beast," (v. 14,) tbat is, the Roman

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 309

empire, tbe Roman church and the Pope: all these in combi¬
nation, professing Christianity; these, with their adjuncts as
subordinite agencies constitute the Apocalyptic Antichrist.
Besides this personage, well defined by the inspired prophets,
Daniel, Paul, John and others, there is no other Antichrist.
An "infidel king, a professed atheist," as distinct from this
one and symbolized in prophetic revelation, I find not. 1 con-
elude tbat such a personage is wholly chimerical, framed as a
creature of a lively imagination.

T H E IMAGE OP T H E BEAST.

Mr. Faber is unsuccessful in his interpretation of the "image
of tbe beast." His reasoning i i ingenious, specious and in¬
telligible as usual. He labours to prove that the worshipping
of images by tbe Papists is the meaning of the symbol. Mate¬
rial images, however, whether of papal origin or otherwise, are
harmless vanities: "for they cannot do evil, neither also is it
in them to do good," (Jer. x. 5.) Tbe case 18 quite other¬
wise with this image. It has "life, speaks, and has power to
Μ1;‫( ׳‬Rev. xiii. 15.) These properties of John's "image"
are so opposite to those of tbe Papal images, tbat they effect¬
ually confute Mr. Faber's fanciful, not to say whimsical theory.
It has been already shown tbat the "image" symbolizes the
Papacy, tbe/acsîwiîfe of tbe Roman emperor.

T H E B E A S T ' S "deadly wound"

The Erastian heresy, the usual concomitant of prelacy, will
readily account for Mr. Faber's explanation of the "deadly
wound," which tbe first beast received in his sixth bead.
Constantine, be thinks, inflicted tbat wound by abolishing pa¬
ganism. He writes as though tbe beast bad been actually
killed, and had lain literally dead for a period of nearly three
centuries 1 (viz., from 313 till 606.) Yet the apostle assures
us tbat the "deadly wound was healed." The beast did not
die. Daniel gives no hint of tbe death of his fourth_ beast,
which is tbe same as John's beast of tbe sea, until his final
destruction at the close of the 1260 years. It was in fact un¬
der the reigns of Constantine and bis successors, that ambi¬
tious pastors were nurtured into antichristian prelates, and
passed by a natural transition into Popery. The empire never
ceased to be a beast during the whole period of its continu¬
ance. Tbe sixth head was wounded, but the beast still sur¬
vived. The sixth orimperial form of governmentwaschanged,
but that change brought no advantage to the Chrisiian church
either in her doctrine or order. As a distinct horn of this

Revival Books
Reserved
ownloads.com

310 NOTES ON THE APOCALYPSE.

beast tbe Britisb nation witb ber bierarchy is easily traceable
to roystic Babylon in point of maternity. Since, as well as
before the time of Henry the Eighth, spiritual fornication has
ever been the crime of the "British Establishment." This
historical fact requires no proof.

Mr. Faber seui j to me to give too little prominence in his
exposition to Daniel and John's beast of the sea, as an enemy
to Christ. Indeed, he appears to overlook the leading idea
involved in the name Antichristj &BB,subsiuutionari/.{à,\»e, and
therefore inimical or hostile christ. Instead of keeping before
his mind the glorious person of tbe Mediator as tbe special
object of Antichrist's enmity, as prophecy requires, he places
before him the church or tbe gospel instead of^Christ. Hence
he writes thus:—" We find in the predictions of St. John,—
(why not St. Daniel?) two great enemies of tbe gospel, Poper
and Moharamedism." Then he adds,—" a third power is in¬
troduced," (Preface, p. 7.) This "third power" he calls "a
wilful infidel king," and, as already noticed, interprets it of
" atheistical France" Now, it will be evident to the intelli¬
gent reader that among bis "three powers" considered by
him a.s ''enemi'-s to the goiipel," he has entirely lost sight of
the seven• headed ten• Jiorned beast, and his hostility to Chr
He has, in fact, manifestly substituted bis imaginary "wilful
king,—infidel France, for the Koman empire, the beast of Da¬
niel and John, the agent that slays the witnesses, (Rev. xi. 7.)
To almost every exf)0sitor, and in bis lucid moments, even to
Mr. Faber himself, it is apparent, that the Roman empire is
the primary element in the complex personage that wars
against the Lamb• Even kings are but ?iorns of the beast, an
Popery but a 7i0rn. (Dan. vii. '20; Rev. xvii. 12, 13.)

It is therefore a great mistake on the part of this learned
aathor, to feign an Antichrist distinct from the three coniede-
rated enemies of Christ and his witnesses,—enemies 80 clearly
pointed out in prophecy by appropriate and intelligible sym¬
bols:—the beast with ten, and the beast with two boms, and
the image of the first. These three, all professing the Chris¬
tian religion, and practically denying it, without the shadow
of a doubt, constitute the Antichrist of John, (1 John ii.
19-21.) This is the identical enemy described by Daniel, and
according to the inspired predictions of both prophets, doomed
to eternal destruction, (Dan. vii. 11; Rev. xix. 20.) Hence
it is obvious that Mr. B‫י‬abβr's " wilful king" is wholly a créa¬
ture of his own fancy, constituting no feature of the prophetic
Antichrist.

THE LITTLE BOOK.

This symbol is in the tenth chapter evidently distinguished

from the one in the fifth chapter. ' : ‫ נ‬- - - ‫ ג‬u !::,__*

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 311

ry interpreters as containing all that follows to tbe end of the
book. According to this view, it would be larger than the
rist! sealed book, (ch. v. 1.) Such a view is altogether untenable,
involving, as it does, almost a palpable contradiction. The
nd little book is indeed comprehended in the sealed book, as a
y part of tbe whole; or it may be viewed as an appendix or co¬
d dicil, or perhaps still more correctly as a parenthesis, inter¬
d rupting the series of the trumpets, that the object of the seventh
or last woe-trumpet maybe thus described and rendered intel¬
*, ligible when sounded.

Mr. Faber is correct in saying, "tbe eleventh, twelfth, thir¬
teenth and fourteenth chapters, in point of chronology run
parallel to each other; but he is mistaken when be says the
"little book comprehends these four chapters." It compre-
bends only so much as intervenes between tbe close of the
ninth chapter and thefifteenthverse of tbe eleventh chapter ;
or, in other words, between tbe sounding of the sixth and
seventh trumpet. To be more correct and explicit,—the tenth
chapter int-oduces the little book, and tbe eleventh chapter,
from the first to the fourteenth verse inclusive, exhibits an ab
straet of its contents,—a condensed narrative or mere outline
of the contest during tbe 1260 years.

THE DEATH OF T H E WITNESSES.

Many divines have considered tbe death of tbe two witnesses,
as consisting in a moral slaying, equivalent to apostacy. Mr.
Faber views their life and death as altogether political. He
censures Mr. Galloway for " want of strict adherence to unity
of symbolical interpretation, but be inadvertently falls into the
same error. Assuming, as be does, that the two witnesses are
the Old and New Testament Churches, where is the "unity
of symbolical interpretation" when he tells u3 that the wit¬
nesses were politically slain in the "disastrous battle of Mul-
burgh in tbe year 1547, by tbe total route of the protestants
under the lead of the Elector of Saxony and the Landgrave of
Hesse?" The political death of two churches in the battle of
Mulburgh!—Such language exemplifies neither the accuracy
of historic narrative, nor the " unity of symbolical interpréta¬
tion:" nor does it accord with another rule of the writer, one
of his three cardinal rules, namely,—That "no interpretation
of a prophecy is valid, except the prophecy agree in every
particular with tbe event to which it is supposed to relate."
Mistaking tbe character of the witnesses, as one of tbe prima¬
ry symbols in tbe Apocalypse, he is unable to ascertain ia
history either their identity or work, their life or their death.
Having imagined their political death in 1547, be supposes

Revival Books
Reserved
ownloads.com

312 NOTES ON T H E APOCALYPSE.

Of course, ^bese wrtuesses accordin^^^^^^^ V^^^

tation, resumed tbeir function °* P ' ^ i ^ J i ^ ^ ^ a i n for tbe pro-
were restored to politicaUife: *^utj e loos m va y
pbesyingof the mysnc w.tnesse after A e ‫ ״‬a 8 c e n s ^ ^

r d ï r Ï A r ^ r A ί γ β . and tbeir testimony, ‫״‬r pro-
pbesying, terminate together, (ch. xi. 7, " 0

THE MARK OF THE BEAST.
‫ ״‬With regard to tbe m - ^ f thebeast^^Mn Faber ''thinkβ

^itb Sir ‫״‬14 Newton, t h a t \ t ^ ^ ; ^ , 3 r ‫ ״‬S \ h e mindsV pro-

thougM has indeed been almos ut^iversai m

testants. So deep-^eated 18 this conv‫־״‬t^ V^^

lief, that one ^ ^ ^ ^ ^ f ^ tîlf^^^^^^^ Popular

thing ‫ « « ^ « ״‬A 7 ° Ï Ï t L ; 8 of this spiritual and mystical na-
opinion, or ^)elief ^ matters 0^^^^^^ estimation of such
ture, is, however, of very httle weig"^^^ Although the mark
as aie accustomed to 'I f^^^,^ J ^ ^ ^ à by fhe authority of the
was to be received f ,*V‫״‬4v, k was not enioined as a mark
two horned be'St of the earth^^ Manifestly commanded by bim
of devotion to f » ^ f { • t^n b S beast of the sea, the
as a tessera of loyalty to the ten ûorne

obvious symbol ‫״‬f ‫\ ^ ^ ^ " ״ ״‬ Popery,-

stead therefore of the cross as a sign 01 •‫״‬g ^ith the

of membership in the f "^Jj ‫^ ^ ^ ״ ^ ^ ״ ^ ״‬ the tes-

beast's mark this "«^jV^^^^'f empi^ '^'''^ ?‫י^־^^״‬

: : d % h l Ä ‫ ״‬ai/of^'trrepenienc'ies of that iron empire.

positor, BO-e of which have b^^ p ^ e r s of

that no amount ot inteuectuai cu ‫ י‬acumen, will com-
discrimination no logical or ^taphy^c^^^^^^^^^

nensale for the want 01 eany . prophetical
L.owledge of Bupenia ural rev to^^^^^^ ^^^^
and priestly offices of our Redeemer, 80^^^

lates have ‫ ״«""^י‬: ‫ ' ״ ' ^ ^ ״ ^ ׳‬S , not excelled by the

the heresies of the Komisn apo»«• ^ semi-papal

writings of those who ^ ^ ^ ^ , , n ‫ ״ ' ׳‬B u t on The royal ofEce of

hierarchy of the Angh^^^^^^ aJd associations seem to

Immanuel, their prelatic ^7^0 biahon, no king,''iî a maxim

A Ï ‫ ־‬S ‫ ־ ' ״‬ï ï f h ‫ • ־ ־‬f o » S Ä ' ‫ ־‬. l .h‫ &־‬p‫־‬lUi»l dis.

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 813

'^T(Ml^:t;:m£l‫׳‬%‫^'׳‬. "ith .heir pr‫־‬d‫»־‬.‫»־‬r‫־‬,

^"tf'XXJl'hS'^,tond lh‫ ־‬prophetic th‫ ״‬gr‫־‬-

while searching after the mind of «od ^j«alea in t Ρ

his word let us never f «reise imphcit taith^^^^^ the injunction

"?^"^ïnSe'^^Kved'rbXe^r^ ^pirit,'but try

l ^ J i A t t b e r f b l a r e o f G o ^ ; ; Ofc^^^^^^^^^

THE FIRST RESURRECTION,

the most learned judicious a"'! c?"^^^^^ scripture

br‫״‬iLSihffiHS

to meet out SaTiour ‫ " ' ? » ״‬8 ' ' » " , ; ! ‫ ״‬1 " S r f in rial human
the MiUenuiun;: he J J " " " A Γ 0 » ‫"" ־‬ov.ted
bodU.. » . to dwell » i J ~ ' ^ V a / e d Ä ° on thi. int.testing

S‫־‬1arÄra‫׳‬dS_^.‫״‬-

»Ätr^^Är^^ffi‫״־‬,^^^^^^

SSUtTÄÄt^«!-^^

pretation of the resurrection of the rihteo^^^^^ J^^^ If•

Revival Boo"ks! S h T p N e S ' ' ‫ ־ » ־‬d ‫ ־‬, ‫ ־‬t a u d ‫ · • ־‬t h i . ' a r . t r » » . ‫ ־ ־ ׳‬t i o ‫» ־ ־‬Γ a

Reserved
ownloads.com

314 NOTES ON T H E APOCALYPSE.

particular resurrection preceding the general one at least a

thousand years." "It is to this first resurrection,' says he,

"that St. Paul alludes, ( l ï h e s s . iv. 16,) when he affirms that

the •dead in Chrst shall rise first,' and (1 Cor xv. 23;) that

every man shall be made alive in his own order, Christ the hrst

fruits, afterwards they that are Christ's at his coming. It 18

surprising that a person of the Bishop's learning should 80

readily mistake the sound for the sense of the words which he

quotes. While the apostle is, for the " comfort" of the saints,

treating of their resurrection, he is evidently speaking of the

general resurrection at the end of time. In the morning of the

resurrection Christ's me.mber8 will be raised after the manner

and in virtue of his resurrection,—" the first fruits secunpg

the folio ‫״‬ing harvest, in obvious allusion to the ceremonial

law. In the other case, when Paul says, "the dead in Christ

shall risefirst,"does he mean,~before " the rest of the dead?

No, but before those of their redeemed brethren who shall then

be "alive and remain;" for these ‫־־‬chal 1 not prevent (awii•

cipate) them which are asleep," (in tJie grave.) That 18, the

bodies of the saints who have died shall be raised in glory, 6e‫־‬

fore ihose then alive shall undergo a change equivalent to that

of the resurrection. Such is manifestly the meaning of the

apostle's pUin language which has no reference whatever to

the millennium, not even the remotest allusion. Nothing but

a groundless preconception of the nature ot the millennium

will account for the sound of words taking the pl‫״‬ce of their

sense in the reader's mind, and no degree of mere scholarship

can obviate this propensity of the human mmd in " the things

of the Spirit of üod." . , ‫ ב‬A•

Not only does the learned prelate misapprehend and misap-

plv the texts above quoted to support his theory, but he niabes

a gratuitous concession, which is at once fatal to his scheme

arfd i.iconsistent with himself. He says,-" Indeed, the death

and resurrection of the witnesses before mentioned, (Kev. xi.

7 11,) appears from the concurrent circumstances of the yi•

sion to be figurative.'' The Bishop evidently viewed the wt-

nesses of the eleventh chapter as a company altogether ditie-

rent from those of whom John speaks in the twentieth chapter,

(vs 4, 6.) This is another of his surprising mistakes; ior that

the identical party as a moral person appears in both parts ot

the symbolic and allegorical representation will readily appear

to any unbiassed mind by an induction of the following parti-

cixl ans

These witnesses are to continue "prophesying 1260 days

(years,) (Rev. xi- 3.) Then they are killed, (v. . ) But we

learn that in death they are victorious, (ch xu. 11 ) ihey

triumph "with the Lamb on Mount Z — ‫"־״‬

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 315

a nmilar attitude of triumph they again appear "standing on
the sea of glass, (ch. xv. 2.) They are with their victorious
King, (ch. xvii. 14.) They are exhorted to retaliate upoti
mystic Babylon, (xviii. 6. ) They are also engaged in the last
campaign with the Captain of their salvation, (ch. xix. 14, 19,
20 ) Anrf at length they are ad vancedto thrones of civil power
to " rule tbe nations, (ch. xx. 4,) in fulfilment of Daniel 8 pro-
phecy.and their Saviour's promise, (Dan. yu. 27; Kev. u. 2b,.
27 ) The death and resurrection of the witnesses 18 compea-
diously stated in the former part of the eleventh chapter, (vs.
7-14;) but these events, epitomised again in the little DooK,
are amplified in the subsequent chapters, where we are made
acquainted more fully with their enemies, their conflicts, death
resurrection, ascension and exahation; and in al these re¬
spects is exhibited their conformity to the example of their
Captain and Leader. If, therefore, according to the Bishop 8
conception, "the death and resurrection" of the witnesses m
the eleventh chapter be figurative, and if the witnesses ot the
twentieth be the same as those of the eleventh chapter. which
idertity I have proved, it follows incontrovertibly, that • the
"first resurrection" is to be understood in a figurative sense.
This interpretation •may be abundantly coafirrned m the toi-
lowing mauner:-The witnesses prepbesy 1260 years. But
since no individual person, live so long, a « f ««^sion m«a< be
supposed. They are, in fact, mystic characters, having their
real counterpart in actualhistory on this earth. The scarlet
colored beast and woman, (ch. xvii. 3,).are of equal duration
with the witnesses, and of similar mystic character, and have
their real counterpart in history. The witnesses are slain by
the beast at the instigation of the woman; but their death 18
only temporary, (ch. xi. 7, 11;) their enemies "have no more
that they can do:" while, on the other band, the death of the
beast is "perdition,"-eternal death, (ch. xvii. .8-)
this death the woman,-" the false prophet ‫ ׳‬participates, (ch.
xix. 20.) All this symbolical language respects Chrisfs ene¬
mies as corporate or organized bodies.. . , ‫ ״‬. ‫״‬

Here it is proper to notice an objectioii of Bishop Newton.
He asks,—" With what propriety can it be said, that some ot
the dead who were beheaded "lived and reigned with Christ
a thousand years; butthe rest of the dead lived not ag'un until
the thousand y e a « were finished; unless the äytn9 ^J^àlm^^^^
again be the same in both places?" Very t ‫ ״‬e , the dying and
livuig are doubtless "the same in both places." The Bishop 8
mistike consists in taking these ex1>ress10n8 ‫^ ^ י‬ajsense^
"a proper death and resurrection." He evidently assumef
that " the rest of the dead," here mentioned, are to be literally
raised at tbe last day. This is undoubtedly true, for iber^

Revival Books
Reserved
ownloads.com

316 NOTES ON THE APOCALYPSE.

shall be a resurrection of the unjust." (Acts xxiv. 15,)

but it is not the truth contained in the words in quest on. From

the assumption of the literal raising of ''the rest of the dead,"

he infers the literal raising of those that were beheaded. The

converse of this is obviously the correct way of reasoning. We ^

have found that the witnes.ses are spoken of, (xi. 14,) &s figura¬

tively raised by the Bishop's own ackowledgment, therefore it

is most natural and logical to infer that "the rest of the dead "

were to be raised in the same manner, namely, figuratively.

As at the beginning of ihe millennium.-—the martyrs, not

some of them only, as the Bishop hints, will be raised in the

persons of their legitimate successors in faith and practice;

and their faith and practice will constitute the happy state of

the world for a thousand years, so, when that period shall have

expired, Satan, being "loosed out of his prison," (ch. x x . 8,)

will deceive the nations as before, and during the " l i t t l e sea¬

s o n " of liberty, will succeed in raising from the dead as it

were, a multitude of the sanie character as those who killed

the witnesses,—"Gog and Magog." This may be called the

second resurrection, and there will never be a third ofthat kind,

for tbe Lord will destroy them for ever, (ch. x x . 9.) The

character of the witnesses and their unparalleled conflicts with

Antichrist sufficientlyidentify them in the Apocalypse through¬

out the 1260 years, as also during the thousand years of their

reign; and the character of their enemies identifies them in

the time of conflict for 1260 years; but during the succeed¬

ing period of righteousness and peace for a thousand years,

they will not be permitted to lift up the head. A n d so soon

as they are organized under the conduct of Satan, and like

Pharaoh, most confident of victory, (Exod. xv. 9,) then ''sudj

den destruction cometh upon them, aud they shall not escape."

T H E IDENTITY OF T H E TWO AVITNESSES.

The late Rev. A l e x m ^ e r M'Leod, D . D . , who had the

works of learned predecessors before him, has successfully

corrected many of their misinterpretations in his valuable pub¬

lication, entitled "Lectures upon the Principal Prophecies of

the Revelation." A t the time when he wrote that work, he

Êossessed several advantages in aid of his own expositions.

Le had access to the most valuable works which had been is¬

sued before that date, (1814) He was then in the rigor of

youthful manhood; and he was also comparatively free from

the trammels which in attempts to expound the Apocalypse,

have cramped the energies of many a well-djscipjined mmd,

political partialities. A t the time of thes ‫נ•׳‬-.-‫נ‬.-,

occupied a position " i n the wildernes

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 317

standpoint, like John in Palmos, he could most advantage¬

ously survey the passing sceies of providence with the‫־‬ardor

of youthful emotion, and with unsullied affection f c r ^ divine

Master. With all these advantages, however, the disÇassion-

ate and impartial reviewer may discover, in the rapid current

of his thoughts, that the active powers of the expositor some•

times took precedence of the intellectual. Two special causes

may be assigned for this, hereditary love of liberty, and the

actual condition of society at the time. Born In Scotland,

the cradle of civil and religious liberty from the days of John

Knox, Dr. M'Leod's traditions and mental associations were

necessarily imbued with the atmosphere of such surroundings.

To such causes may be attributed occasional declamation, ex¬

travagant verbosity and unconscious inconsistencies, not well

comporting with the solidity and self possession so desirable

on the part of an expositor. Yet even in such outbursts of

impassioned eloquence we may sometimes discover noble con¬

ceptions commanding our admiration, if not altogether such

as to secure our approbation. It ought to be considered,

moreover, that the "Leccures" came from their author 111 a

turbulent, i f not in a revolutionary condition of society. Pe¬

ninsular Europe was convulsed by the successful military ca¬

reer of that brilliant general, Napoleon. England and the

United States were also at war. The independence and even

the existence of the young Republic were apparently in peril.

The lecturer very naturally sympathized with the land 01 his

adoption, in which resided his domestic treasures and many

of the "excellent ones of the earth," to whom he was bound

by conjugal, paternal and covenant ties. In a condition ot

actual warfare, he could not but feel most keenly the constric¬

tion of these manifold and endearing bonds,^espec1ally when

ihough't to be jeopardized. .

With these preliminaries, and expressing my obhgation to

the Doctor's labors, to whose system of interpretation as well

as to most of his details, I cheerfully give my approbation in

preference to all other expositors whose works it has been in

my power to consult; it is proposed briefly to review• some ot

his expositions and sentiments, from which I crave liberty^ to

dissent. " It is not the interest of any man to be in error.

In his interpretation of the seals and trumpets of the A p o •

calypse, Dr. M'Leod has unquestionably corrected many mis•

apprehensions of his learned predecessors, especially Bishop

Newton and Mr. Faber: and it isperhaps to be regretted that he

did not favor the public with his view of the viala also, a work

which he seems to have had in contemplation when the Lec•

tures" were published. The three last named interpreters

did certainly improve upon the expositions of all who went be-

21

Revival Books
Reserved
ownloads.com

318 NOTES ON THE APOCALYPSE.

them in this field of investigation; and in most cases of dis
agreefnent the Doctor excelled in accuracy the other two, a
will reaMy appear on careful examination.

In attempting to ascertain the import of the_ mystic "wit
nesses," as of the Antichrist, expositors widely differ. Bisho
Newton says positively,—"The witnesses cannot be . . . an
two churches." Mr. Faber is equally peremptory, that the
"must be two churches," and he attempts to sustain his posi
tion by many citations of Scripture, arid by much plausib
argumentaiion. The Bishop is substantially correct in sayin
"They are a succession of men, and a succession of churches
Mr. Faber is also correct in the main when he says,—"Th
two witnesses signify the spiritual members of the cathol
church:" but his notion of two churches, the "Old and N
Testament churches," betrays his imperfect conception of th
essential unity of the church of God. Both he and the Bish
overlook too often the important fact that civil magistracy is
divine ordinance, which, as corrupted, constitutes the fir
beast of the Apocalypse, and the most prominent feature of t
great Antichrist.

Doctor M'Leod's definition or description of the witness
is as follows:—"They are a small company of true Christia
defending the interests of true religion against all oppositio
and frequently sealing with their blood the testimony whi
they hold," (p. 314.) This description is more definite th
either of the two preceding, and is therefore worthy of prefe
ence; yet the reader will still wish for something more prec
and tangible. Since the prophets of the Old and Mew Te
taments reveal the hostility of the Devil to Christ and his pe
pie, and since both Daniel and John represent this hostil
by appropriate and intelligible symbols, as carried out by c
lupting the two great ordinances of church and state, would
not follow that the witnesses are those Christians who,
1260 years, apply the word of God to these two ordinanc
contending for a scriptural magistracy and a gospel ministry
the "Two Sons of Oil;" and testifying against their Count
feits? Such appears to be the import of those_ mystical ch
racters of whom we read, Zech. iv. 14; Rev. xi. 4.

In tracing the witnesses through their eventful history

1260 years as portrayed in the Apocalypse, and in fixing w

precision their continuous identity, 1 am constrained rel

tantly to dissent from the Doctor and agree with Faber. Adop

ing the language of "Frazer's Key," Dr. M'Leod Bay3,"Th

witnesses aiflfer as much from their cotemporaries, the o

hundred and forty-four thousand sealed ones, (Rev. vii. 4,)

Elijah differed from the seven t' · τ _ ,, , ·.

The attempt is made to prove I

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 319

is- plausible argument:—" God is never for a moment without a
as people upon earth." This is true,—" And the visihk church
IS an indes'ructible society." Is this assertion t r l ^ It is
t¬ partly true, and partly untrue:—"true of her existence and
op moral identity, but not of her visibility as an organized body."
ny
ey For example, where was the visiht« nhnmh wViilp TT.l^oVi " Wölf
si¬
ble _ — . . ( R e v . xii. 6.) *a ‫־״״^״‬
ng,
s." si stent with propriety to contemplate the woman as literally
he
lic visible, when she is_symbohcally "in the wilderness?" This
New
the seems to be impossible. I am therefore prepared to give my
hop
sa decided preference to the sentiment of Mr. Faber contained ia
rst
the the following words of his " Dissertation:" "The one hundred

ses and forty-four thousand here mentioned, (Rev. xiv. 1,) are the
ans,
on, immediate successors of the one hundred and forty four thou¬
ich
han sand sealed servants of God; (ch. vii. 4.) They are the same
er¬
cise in short, as the two witnesses They constitute the perse¬
es¬
eo- cuted church in the wildemesi."—! cannot but think the evi¬
lity
cor- dence of identity here irresistible; and in the pithy language
d it
of the Doctor on another point, I say,—"A man must shut his
for
ces, eyes not to see" the correctness of Mr. Faber's interpretation
y,—
ter¬ of this identity. The Doctor's censure of English expositors
ha¬
in one of his notes will too often justly apply to other di¬
for
with vines in expounding prophecy:—"They have greatly dimi¬
lue-
opt¬ nished the value of their publications, by permitting them¬
hese
selves to indulge so much of the spirit of political paniality."
one
) as Doctor M'Leod and Mr. Faber I consider among the best
expositors of tho prophecies on which they severally wrote ;
ng and therefore the r valuable works have been principally con¬
templated in these animadversions. On material points they
have shed much light where those who preceded them left
the reader in darkness, or involved him in perplexing laby¬
rinths. Faber preceded M'Leod, and the latter availed him¬
self of all the aid furnished by the former; yet till the " mys¬
tery of God shall be finished," his people will be receiving-
accessions of light from the "sure word of prophecy."

SOUNDING OP T H E SEVENTH TRUMPET.

At the time when those learned divines wrote, the political
agitations in Europe and America, as already noticed, gave
a peculiar tincture to their opinions and expositions of the
Apocalyptic symbols. This state of feeling on the part of
these distinguished men, and on opposite sides of the Atlan¬
tic, is very strikingly illustrated in their conflicting interpre¬
tations of the "third woe,"—the seventh trumpet. Amidst
the conflict of arms and the booming of cannon, in both he-

Revival Books
Reserved
ownloads.com

320 NOTES ON THE APOCALYPSE.

mispheres, those Avriters thought the first blast of tlie seyenth
trumpet and third Λνοβ could be distinctly beard. They dit-

fered widely, however, in their interpretations of its import
and effects. To Mr. Faber, Napoleon, who was the most

conspicuous figure in the passing drama, appeared as a terrific
Vandal at the head of his legions, threatening to uproot and
lay waste the fair fabric of European civilization. 1 0 the
Doctor, on the other hand, Napoleon seemed the possible mi¬
nister of Providence, destined to prepare the way of the Lord,

and to introduce a better, a scriptural civilization. As time
has sufficiently demonstrated the fallacy ot their respective

expositions of the seventh trumpet, it is needless to quote or
review their speculations.

The principal defect pervading the "Lectures," and one
which most readers will be disposed to view in an opposite
light, appears to be, a charity too broad, a catholicity too ex¬
pansive, to be easily reconciled with a consistent position
among the mystic witnesses. Their author, however, de¬
riving much information from the learned labours of English
prelates on prophecy, could not "findin his heart" to exclude
them from a place in the honourable roll of tlie icitnesscs I am
unable to recognize any of those who are in organic fellow¬
ship with the "eldest daughter of Popery," asentitled to rank
among those who are symbolized as "clothed in sackcloth.
The two positions and fellowships appear to be obviously in¬
compatible and palpably irreconcilable. It is true thatthere
have been and still are in the English establishment divines
who are strictly evangelical; but the reigning Mediator views
and treats individuals, as he views and treats the mpral per
son with which individuals freely choose to associate; and
we ought to "have the mind of Christ." (1 Cor. u. lb.)

Assuming that the third woetrumpei Avas sounding in his

ears, the Doctor, transported with the imaginary but delight¬

ful prospect, that the kingdoms of this world were speedily

to become the kingdoms of our Lord and of his Christ speaks

of France as follows:—"She had given assistance to the sons

of freedom on the plains and along the shores of Oolunabia,

until the republican eagle snatched the oppressed provinces

from the paw of the royal lion of England."-We may ad¬

mire the metaphors of the orator, while we deplore the pon-

tical feeling of the divine. It is true, as the orator in calmer

moments reflects,-" The political conduct of professing

Christians, is generally lamentable;" and alas! this lament¬

able conduct" is usually tolerated and too often exemplified

by their spiritual guides. It has been generally so since the

days of Jeroboam who " made pi • ‫י‬ '-‫״—־י‬

people,'' and thereby rendered thi

Still Waters R
All Rights

www.PuritanDo

APPENDIX. 321

of the state. And as it was then, even so it is now, whether in
the kingdoms, empires or republics of the earth. "Let us,"
with the Doctor, "lament the political conduct of 0hristians
in the present age of the vi'orld."

Allusion has been already made to seeming inconsistencies
in the Doctor's sentiments. There is truth in the adag;e,—
''iempora mutantvr et nos mutamur cum illis,"--^'t\mea
change, and we change with them." And indeed changes
are allowable in matters of a circumstantial nature which do
not affect moral principle, floral principle, however, is in
its nature immutable. In the early period of the Doctor's
public life he had nobly proved "Negro Slavery Unjustifia¬
ble." But this accursed system was from thefirstinterwoven
with the very framework of that "Republican America,"
which in his "Lectures" he takes occasion thus to eulogize !
" We never formed a street of the mystical Babylon
Let this be the asylum of the oppressed . . She (Republican
America) has not, either by sea or land, encouraged oppres¬
sion (?) or despoiled of his goods him that was at peace with
us?"_I confess my inability to credit these statements, or to
reconcile them with "the great moral principles" which tho
author justly tells his readers it was the object of the Author
of the Apocalypse to illustrate before the world.

I have thus noticed some of the most important particulars
in which I dissent from the interpretations of the Doctor and
others, that the reader may be guided by all accessible way-
marks in searching after the mind of God in this mysterious
but highly instructive part of his precious word. I can again
cordia ly recommend to his attention the Lectures of Doctor
M'Leod, as the best exposition of those parts of the Apocalypse
of which he treats, that has come under my notice. In the
Notes will be found minor points of dissent from the Doctor'f•
views, and from multiplied aberrations of many others. I
have studied great plainness of speech, abstaining from the
introduction of many verbal criticisms on the original text,
and from the use of terms and phrases not familiar to the un•
¬ llfieenraaogmrrnndeeisfddefiacrrrueecaalthddieieensrrg..friotLLm, eebttrynneooatdhssiiiennnccgdeerrtisheecerCLeAnphprariinossccttiiiaaaelnnsypbnoseefeda,ii(ineotrtteerrbrpeerdedtbiesysrussae;defmeidr-
this is equally true of "the other bSocrippttuures." (2 Pet. iii. 16.)

THE TITLE OP THIS BOOK.

d In our authorized version of the Bible, this last book is cor¬
e rectly translated "Revelation." It is otherwise designated
‫" ״‬The Apocalypse," by simply Anglicising the Greek title,—

Apokalupsis.

Revival Books
Reserved
ownloads.com

322 NOTES ON THE APOCALYPSE.

A distinguished modern divine.Doctor Se.ss has furn shed

the public with a novel interpretation of.tlie t>tle. But it 8

remarkable that he does not propose an "»^^'i''•^ '

he merely gives what he conceives to be a < ‫; ™ ־‬

It is this•—"The Book of the Unvaüing of Jtsm Christ!

In this singular translation two things are transparent,—at-

ectaUon ot'scholarship, and the {proton pseudos) the cardinal

error of MiUenarianism. Learned men, however, ‫״‬ot de¬

void of fancy. Of this fact those who are historically desig•

nated MUlenarians have given many ill^^'^ations from the

primitive ages down to our own time. The Doctor's render-

of Ihe name of this book discloses^ the predominant idea

conceived in his imagination and cherished there, that Christ

is to appear upon ea‫״‬h in glorified humanity at the begin¬

ning of Ae millennium, and that the Apocalypse is intended

S y to apprize the church and the world of this momentous

' ' ‫ ״ ״‬i h e unvailing of Jesus Christ," indeed ! Why the Lord
JesusChristwas revealed,-" unva led" to the fai h of our
first parents in the promise of tho "woman's seed" as every
rntemgent Christian knows, (Gen. iii. 15.) We are assured
that "to him give all the prophets witness," (Ac^. x. 43 )
Abraham rejoiced to see Christ's day, (John yi.i. 50.) 11.8
fdvent in tl.e flesh was so well known that Old Testament be-
hevers spoke of him familiarly as of "Ilim that was to come,
(Matt! 1 3.) Surely he was " unvailed " to h.8 disciples all

he t me thit he went in and out among them be ore his
death. And after his resurrection he appeared unto them the
third time,-"was seen of Cephas, then of the twelve: after
that he was seen of above five hundred brethren at once,"

1 èor x T 5, 6 ) After his ascension Stephen "saw Jesus
andkig on the ight hand ‫״‬f God," (Acts vii 56 How pre-
poste ous then, since the whole I3ible ''‫״״‬vails ' the Saviour,
fo insinuate that the specjic object of the Apocalypse 18 to vn-

" " " ? h i r D o S i s s and those who endorse his mistransMion,
or, as it ought to be called, his false exposition of the title to
th 8 book, do totally misapprehend and misinterpret the mind
,f the II‫ ״‬y Spirit, is further evident from the obvious import
Ô the plain words in the û^^t verse:--this " Revelation^^^^^
Jesus Christ, God gave unto h.m,"-Chr1st. Did God the
Father "unvail" Christ to Christ himself? How gross the
absurdity 1 We do not transgress the law of chanty in pro¬
nouncing as impious, such manifest "wresting of the Scrip¬
tares."

Still Waters R
All Rights

www.PuritanDo

APPENDIX 323

Moreover, the declared object of this bookis to "show unto
God's servants <Am^s,-(not to show Christ,) which must
shortly come to pass:" namely, events of providence which
were then future,—the evolution of the purposes of God. _ It
is indeed true that in the sublime scenery presented in vision
to John, the Lord Jesus often appears a s a very conspicuous
obiect; but he is only oue among a multiplicity of other ob-
iecis, and generally as the principal agent in executing the
divine decrees. In this attitude he appears immediately on
the opening of the seals of that book, which all sober exposi¬
tors considéras the symbol of God's purposes, especially of
those " unvailed" in this prophetic book. When in the sixth
chapter, the "four animals" say in succession ' Come and
see " is Jesus Christ the only object to be seen?—the exclu¬
sive object unvailed? or even always the primary object?

^^Thus^iUrêvident that at the very beginning of his career
as an expositor ofthis sacred book, Doctor Se.ie gives loose
reins to his fancy; and then it is not difficult to foresee
through what mazee of error the credulous reader w. 1 be
conducted, who in his simplicity follows such a reckless
guide. The hallucinations of Millenarians of old and of
ate have greatly discouraged the disciples of Christ and se¬
riously hindered them in obeying his command,-- Search
the Scriptures," especially this precious book. 1 heir un-

s c r i p S erroi, which some might call an antiscriptural here-

s‫ ״׳‬of the pre-millennial corporeal appearance ot our baVlour,
with its carnal concomitante, has been a temptatmn to not a

7evv to look upon this part of the Bible as who ly un.ntel igi-

L l l contrary to its «e‫׳‬y name.-REViLATioN. The hereditary
and inveterate misconception by Millenarians of the nature of
^he thousand years' reign of the saints bears a striking ana 0-
gv to that of the Jews concerning the kingdoài of the.r Mes¬
siah and suggests a remark by that prince of divines a.nong
English Dissenters, Doctor Owen, in his "Exposition of the

Epistle to the Hebrews." He says truly,-" There are pre¬

cious useful, significant truths in the Scripture, so disposed
of so laid up, al that if we accomplish not a diligent search,
we shall never set eye on them. The common course 0 read¬
ing the Scriptures, nor the common help of expositors, who
f‫״‬f the most part, go in the same track and «oarce vetiture
one step beyond those that are gone before them, will no
suffice, if we intend a discovery of these hid treasure. And
a‫״‬ain he says, " How hard it is to dispossess the minds of men
of inveterate persuasions in religion Γ'

Revival Books
Reserved
ownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

1 john, P[9, 98, 99, america, P[1, 126, 158, 109, 110, 111, 112,
142, 144, 149, 152, 159]. 113, 114, 115, 116,
154]. amos, P[12]. 118, 125, 129, 130,
1 kings, P[29, 67]. analogy, P[19, 52, 101, 132, 133, 134, 135,
1000, P[135]. 140]. 136, 137, 138, 139,
1000 years, P[135]. angel, P[3, 4, 6, 20, 30, 140, 141, 142, 143,
1260 days, P[156]. 31, 33, 34, 36, 38, 46, 144, 145, 147, 148,
1260 years, P[65, 66, 47, 48, 49, 50, 53, 54, 149, 150, 151, 152,
67, 70, 76, 91, 96, 102, 57, 60, 61, 73, 74, 77, 154, 155, 156, 157,
124, 129, 132, 134, 80, 81, 88, 93, 94, 99, 158, 159, 160].
135, 147, 153, 154, 102, 103, 104, 106, apocalyptic symbols,
156, 157, 158]. 107, 108, 109, 110, P[158].
1672, P[57, 73]. 111, 112, 114, 115, apostacy, P[24, 69, 73,
2 kings, P[67]. 116, 117, 118, 121, 99, 102, 103, 104, 113,
2 peter, P[20]. 122, 123, 127, 128, 142, 147, 154].
42 months, P[84]. 129, 130, 131, 132, apostate, P[76, 91, 98,
a hundred forty and 137, 138, 141, 142, 112, 124, 131, 137,
four thousand, P[47]. 143, 144, 146, 147, 142, 146, 150, 152].
abomination, P[59, 149, 159]. apostle paul, P[30, 146,
143]. antichrist, P[7, 10, 59, 152].
abraham, P[9, 12, 34, 64, 68, 72, 73, 76, 78, apostle peter, P[140].
61, 62, 104, 120, 128, 81, 83, 90, 91, 97, 98, apostolic, P[4, 40, 45,
129, 133, 136, 149, 99, 100, 101, 108, 111, 77, 151].
160]. 112, 113, 114, 118, approved expositors of
abrahamic covenant, 121, 123, 129, 131, britain and america,
P[9]. 132, 134, 135, 141, P[1].
adam, P[10, 16, 66, 143, 145, 146, 147, arian, P[4, 14, 24, 37,
137, 144, 145, 147, 152, 153, 154, 157, 59, 63, 133, 134, 139,
148, 149]. 158]. 160].
adoption, P[152, 157]. antichristian, P[64, 68, arianism, P[160].
adulterer, P[141]. 72, 73, 76, 78, 90, 91, armageddon, P[119,
adultery, P[19, 101]. 97, 98, 112, 113, 131, 121, 122, 133, 135].
adversary, P[19, 74, 141, 143, 146, 153]. arminian, P[105].
78]. apocalypse, P[3, 4, 5, arminian dogmas of
advocate, P[17, 36, 49, 6, 8, 9, 10, 11, 12, 13, creature-merit, P[105].
80]. 14, 15, 16, 17, 18, 19, army, P[53, 57, 100,
afflicted, P[78, 104]. 21, 22, 23, 25, 26, 27, 121, 131, 133].
affliction, P[11, 32, 81]. 28, 29, 31, 32, 33, 34, assembly, P[107].
africa, P[53]. 35, 36, 37, 38, 40, 41, assumption, P[152,
alexander, P[90]. 42, 43, 44, 45, 46, 47, 153, 157].
allegory, P[14]. 48, 49, 50, 51, 52, 53, assurance, P[20, 148,
almighty, P[31, 85, 54, 55, 57, 58, 59, 60, 150].
115, 117, 120, 125, 61, 62, 63, 64, 65, 66, atheism, P[84, 86].
130, 134, 135, 144]. 67, 68, 69, 70, 71, 72, atheist, P[85, 98, 153,
almighty power, P[134]. 73, 74, 75, 76, 77, 78, 154].
alpha and omega, P[12, 79, 80, 81, 82, 83, 84, athens, P[61].
141, 148]. 85, 86, 87, 88, 89, 90, atonement, P[37, 102,
altar, P[36, 43, 44, 50, 91, 92, 93, 94, 95, 96, 112].
64, 111, 112, 117, 128, 97, 98, 101, 102, 103, attainment, P[106].
133]. 104, 106, 107, 108,

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

authority, P[4, 13, 16, 106, 138, 146, 150, censure, P[104, 154,
21, 24, 45, 60, 86, 91, 153, 159, 160]. 158].
95, 97, 103, 104, 105, bishop, P[4, 19, 103, ceremonial, P[94, 144,
124, 128, 130, 133, 120, 124, 156, 157, 148, 156].
148, 155]. 158]. ceremonial law, P[94,
authorized version, bishop newton, P[4, 156].
P[89, 159]. 103, 156, 157, 158]. chalcedon, P[143].
baal, P[19]. blasphemies, P[139]. chargeable, P[16, 37].
babel, P[67]. blasphemy, P[39, 88, charity, P[19, 99, 150,
babylon, P[53, 62, 90, 90, 101, 118, 137]. 159].
97, 105, 106, 107, 110, blessing, P[8, 144, 146, charlemagne, P[91,
113, 117, 119, 121, 148, 150]. 103, 123].
122, 125, 126, 127, blood, P[10, 30, 37, 53, chastity, P[101].
128, 131, 142, 154, 67, 69, 77, 78, 81, 82, children, P[10, 48, 79,
156, 159]. 85, 88, 93, 99, 111, 80, 88, 97, 100, 115,
babylon the great, 113, 114, 117, 118, 122, 135, 139, 145,
P[125, 127]. 123, 127, 128, 130, 148].
balaam, P[10, 12, 19, 136, 142, 158]. christ, P[3, 4, 6, 7, 8, 9,
133]. book of life, P[93, 137, 10, 11, 12, 13, 16, 17,
baptism, P[100]. 138, 144, 150]. 18, 19, 20, 21, 23, 24,
baptist, P[71, 133]. book of psalms, P[115]. 25, 27, 29, 30, 31, 36,
beast, P[29, 32, 35, 43, book of revelation, P[4]. 37, 41, 42, 44, 45, 46,
44, 47, 53, 62, 63, 69, born again, P[146]. 47, 48, 49, 50, 51, 55,
74, 78, 81, 88, 89, 90, bottomless pit, P[13, 57, 58, 59, 62, 63, 64,
91, 92, 93, 94, 95, 96, 56, 99, 138]. 65, 66, 68, 70, 71, 72,
97, 98, 99, 100, 101, brain, P[98]. 73, 74, 76, 77, 78, 79,
104, 105, 108, 109, brethren, P[11, 20, 38, 80, 81, 82, 83, 84, 85,
110, 111, 117, 118, 73, 128, 129, 133, 147, 86, 87, 88, 89, 90, 91,
120, 122, 123, 124, 156, 160]. 92, 93, 94, 97, 98, 99,
125, 128, 130, 131, britain, P[1, 93, 104, 100, 101, 102, 104,
132, 133, 134, 135, 153]. 105, 106, 107, 108,
136, 137, 138, 141, british, P[2, 77, 82, 111, 112, 113, 114,
142, 144, 145, 153, 154]. 116, 117, 118, 120,
154, 155, 156, 158]. british isles, P[2, 82]. 121, 123, 127, 128,
beast of the earth, broken, P[49, 50, 65, 129, 130, 131, 132,
P[95, 96, 104, 109, 90, 131, 141]. 133, 134, 135, 137,
131]. brooks, P[141]. 138, 139, 141, 142,
beast of the sea, P[90, business, P[98]. 143, 144, 145, 146,
91, 94, 96, 104, 108, calling, P[93, 129, 148]. 147, 148, 149, 151,
153, 154, 155]. calvin, P[20, 81, 106]. 152, 153, 154, 156,
begg, P[36]. candles, P[13, 67, 127]. 157, 158, 159, 160].
belief, P[73, 105, 142]. canon, P[103, 150, christ alone, P[82].
believe, P[10, 11, 47, 152]. christ jesus, P[47, 71].
70, 77, 82, 101, 111, career, P[132, 160]. christendom, P[51, 73,
148, 153]. catholic, P[76, 102, 80, 85, 86, 92, 93, 106,
best reformed, P[108]. 124, 158, 159]. 111, 112, 114, 117,
best reformed churches, catholic church, P[102, 153].
P[108]. 158]. christian, P[4, 7, 11, 12,
bible, P[4, 7, 14, 20, celibacy, P[59]. 16, 25, 37, 42, 44, 45,
61, 75, 76, 83, 101, 46, 48, 51, 55, 57, 58,

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

59, 63, 64, 68, 72, 73, 106, 124, 127, 150, council of constance,
74, 76, 77, 78, 84, 85, 152, 153]. P[105].
86, 89, 90, 91, 97, 98, circumstance, P[156]. counsellor, P[2, 33].
99, 101, 102, 104, 106, circumstances, P[156]. courage, P[10, 30, 129,
107, 108, 111, 112, circumstantial, P[159]. 141, 146, 149, 159,
113, 118, 120, 127, civil government, P[91]. 160].
129, 131, 141, 143, civil magistracy, P[158]. court, P[64, 78, 85, 92,
146, 152, 153, 158, commandment, P[8, 38, 118].
159, 160]. 147, 148]. covenant, P[2, 6, 9, 16,
christian martyr, commentary, P[68, 88, 25, 28, 33, 34, 79, 82,
P[101]. 107]. 99, 101, 102, 106, 115,
christian ministry, communion, P[71, 82, 128, 140, 145, 149,
P[91]. 101, 126, 142]. 151, 157].
christian nation, P[120]. complex moral person, covenant god, P[34].
christian sabbath, P[98, 153]. covenant of grace,
P[12]. conception, P[10, 74, P[102, 149].
christianity, P[16, 45, 89, 94, 97, 142, 143, covenant of works,
48, 57, 85, 86, 102, 146, 152, 156, 158, P[145].
104, 153]. 160]. covenant people,
chronology, P[65, 154]. confession, P[9, 106]. P[115].
church, P[8, 9, 11, 14, confessions of faith, covenanted, P[2, 106].
16, 18, 19, 20, 21, 22, P[106]. covenanted work of
23, 24, 25, 37, 40, 48, confirmation, P[64]. reformation, P[106].
51, 53, 59, 62, 64, 65, conformity, P[142, creation, P[23, 34, 39,
68, 70, 72, 74, 76, 77, 156]. 138, 140].
78, 79, 80, 82, 83, 84, congregation, P[1, creator, P[30, 31, 35,
85, 86, 91, 92, 93, 96, 101]. 36, 104, 149].
97, 98, 99, 102, 103, conscience, P[81, 93, crec, P[33].
104, 105, 106, 107, 106, 138, 139, 149, criminal, P[150].
108, 109, 110, 112, 150]. cunningham, P[2].
113, 114, 120, 123, conspiracy, P[132]. curse, P[81, 138, 144,
124, 126, 127, 128, constantine, P[76, 83, 145, 159].
129, 130, 131, 133, 91, 153]. damnation, P[96].
139, 140, 142, 144, constantine the great, daniel, P[13, 41, 57, 62,
148, 149, 150, 151, P[91]. 63, 64, 65, 73, 75, 84,
152, 153, 154, 158, constantinople, P[77]. 88, 89, 90, 93, 94, 98,
160]. constituted, P[10, 25, 117, 129, 132, 133,
church and state, P[70, 77, 85, 108]. 147, 153, 154, 156,
72, 74, 86, 96, 97, 98, constitution, P[97]. 158].
106, 113, 158]. consummation, P[14, dark ages, P[4, 82].
church militant, P[129, 75, 121]. darkness, P[20, 48,
142, 149, 152]. contending, P[158]. 116, 118, 132, 136,
church of christ, P[59, controversy, P[11]. 144, 158].
84, 142, 148]. conversion, P[135, daughter, P[19, 76, 77,
church of england, 148]. 112, 114, 141, 159].
P[83, 99]. convert, P[78, 103]. david, P[1, 71, 136,
church of god, P[64, 76, conviction, P[44, 73, 149].
79, 114, 158]. 81, 86, 103, 105, 148]. david steele, P[1].
church of rome, P[80, corruption, P[104, 106, deacon, P[16].
85, 91, 93, 104, 105, 108, 118].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

death, P[9, 13, 17, 19, divine, P[3, 4, 6, 9, 11, durham, P[4].
37, 43, 44, 53, 56, 67, 19, 20, 23, 24, 26, 28, easter, P[52, 55, 57,
69, 70, 71, 78, 80, 84, 30, 33, 34, 36, 38, 44, 64, 84, 98, 117, 135].
85, 88, 91, 94, 104, 45, 53, 59, 62, 63, 64, eastern and western
111, 118, 121, 125, 94, 96, 98, 102, 104, antichrist, P[135].
133, 134, 137, 138, 105, 106, 107, 114, ecclesiastical, P[50, 52,
139, 140, 141, 153, 117, 118, 122, 126, 55, 73, 77, 81, 84, 86,
154, 156, 160]. 131, 134, 137, 138, 92, 96, 97, 104, 105,
death of the witnesses, 139, 146, 147, 148, 106, 115, 116, 118,
P[70, 154]. 149, 151, 153, 154, 133, 153].
debate, P[85]. 157, 158, 159, 160]. economy, P[51, 100,
deception, P[136]. divine decree, P[105, 105, 134].
declaration, P[34, 98, 160]. education, P[20].
126, 139]. divine law, P[118]. egypt, P[6, 8, 10, 28,
declension, P[108]. divinity, P[106]. 45, 53, 75, 77, 78, 104,
decree, P[33, 104, 105, division, P[14, 51, 75, 106, 115, 117, 118,
118, 160]. 90, 91]. 131].
decrees of god, P[33]. doctor, P[157, 158, elder, P[20, 28, 29, 30,
defection, P[2, 69, 159, 160]. 36, 47, 74, 75, 128].
102]. doctrinal, P[98, 153]. electing love, P[138].
deity, P[13, 21, 98, doctrine, P[6, 16, 24, element, P[36, 77, 84,
137]. 25, 26, 48, 64, 77, 82, 110, 136, 143, 146,
delusion, P[77, 95, 101, 102, 103, 104, 153, 154].
111]. 105, 106, 108, 142, elijah, P[133, 158].
denomination, P[108]. 146, 153]. emotion, P[157].
denominations, P[108]. doctrine of justification, emperor, P[12, 40, 42,
depressed, P[81]. P[82, 105]. 78, 81, 91, 96, 99, 104,
desertion, P[146]. doctrines of grace, 123, 153].
despair, P[45]. P[82, 106]. engagement, P[102,
despotism, P[105, 106, dogma, P[85, 105, 130].
120, 132]. 111]. england, P[2, 68, 83,
detestable neutrality, dominion, P[9, 10, 13, 84, 99, 104, 107, 157,
P[21]. 37, 60, 72, 91, 92, 96, 159].
devil, P[11, 17, 56, 61, 115, 132, 133, 138]. english, P[42, 74, 114,
77, 78, 83, 88, 90, 92, domitian, P[123]. 158, 159, 160].
109, 120, 121, 132, doubt, P[9, 10, 20, 59, english dissenter,
137, 138, 141, 158]. 76, 81, 84, 102, 116, P[160].
devotion, P[97, 109, 121, 126, 129, 149, envy, P[12].
130, 155]. 150, 152, 154, 156]. ephesus, P[12].
dictator, P[56, 91]. dragon, P[48, 77, 78, erastian, P[153].
disciple, P[6, 9, 12, 13, 80, 81, 82, 83, 84, 85, establishment, P[154,
16, 17, 41, 50, 59, 94, 86, 87, 88, 90, 91, 92, 159].
97, 117, 134, 139, 140, 93, 95, 96, 99, 103, eternal generation,
141, 149, 152, 153, 108, 109, 120, 121, P[130].
160]. 124, 132, 134, 135, eternal life, P[139, 145,
discipline, P[16]. 150]. 149].
disease, P[19, 145]. drama, P[3, 159]. eternity, P[5, 13, 101,
dispensation, P[3, 13, drunk, P[78, 107, 112, 138, 144, 145, 148].
49, 116, 129]. 123]. eucharist, P[115].
dissenter, P[86, 160]. drunkenness, P[78].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

europe, P[11, 20, 56, false prophet, P[95, 96, france, P[84, 119, 123,
73, 82, 104, 106, 107, 120, 131, 134, 135, 153, 154, 159].
114, 135, 153, 157, 137, 141, 156]. free agency, P[133].
158, 159]. false teacher, P[141]. free grace, P[47, 82,
evangelical, P[4, 34, 36, family, P[98]. 85, 148].
159]. father, P[6, 9, 10, 24, freedom, P[4, 86, 159].
everlasting gospel, 28, 31, 33, 34, 35, 38, french, P[84, 114, 153].
P[103, 104]. 40, 47, 49, 59, 62, 75, french revolution, P[84,
evidence, P[24, 33, 56, 79, 88, 94, 98, 100, 114, 153].
59, 60, 66, 101, 129, 111, 120, 129, 130, fundamental, P[24,
139, 148]. 133, 137, 140, 141, 105].
evolution, P[44, 45, 74, 144, 145, 146, 147, generation, P[25, 85,
83, 84, 90, 94, 114, 149, 151, 152, 153, 86, 89, 130, 133, 136,
116, 140, 153, 157, 160]. 141, 145, 146].
160]. fear, P[13, 17, 71, 103, gentile, P[40, 47, 85,
evolutionary, P[83, 94, 107, 114, 125, 126, 109, 115, 129, 135,
157]. 128, 134, 137, 138, 148].
excommunicate, 141, 149]. gentile nations, P[148].
P[113]. fear god, P[103, 107]. german, P[81, 84].
exegetical, P[45]. fear of god, P[134]. germany, P[81, 84].
exodus, P[118]. feast, P[129, 131]. gibbon, P[78].
expositors, P[1, 47, 69, feeling, P[114, 153, gift, P[9, 16, 17, 24, 30,
73, 76, 89, 93, 94, 96, 158, 159]. 48, 70].
97, 102, 113, 152, 157, fellowship, P[36, 44, 61, gill, P[4].
158, 160]. 85, 100, 106, 142, 144, glorified, P[125, 140,
eyes, P[10, 12, 13, 18, 159]. 145, 151, 160].
78, 130, 139, 140, 144, ferguson, P[1]. glory, P[21, 28, 32, 35,
158]. film, P[6, 52, 113, 140, 37, 39, 44, 60, 72, 74,
ezekiel, P[30, 62, 131, 156]. 76, 88, 107, 108, 115,
135, 143]. final judgment, P[45, 118, 121, 127, 134,
ezra, P[32]. 113, 116]. 136, 138, 139, 140,
faber, P[4, 152, 153, first covenant, P[16]. 141, 143, 144, 145,
154, 155, 157, 158, first love, P[9]. 147, 149, 151, 152,
159]. first resurrection, 156].
faith, P[4, 10, 17, 18, P[133, 134, 155, 156]. glory of god, P[74, 127,
23, 27, 28, 32, 62, 77, flesh, P[17, 38, 90, 141, 143].
81, 82, 86, 89, 91, 93, 113, 124, 130, 131, god the father, P[9,
94, 99, 100, 102, 103, 133, 141, 148, 160]. 146, 151, 160].
104, 106, 107, 110, flood, P[83, 84]. god's covenant, P[115].
115, 116, 118, 124, fool, P[32, 37, 81]. god's word, P[150].
126, 128, 130, 135, foreknown, P[100]. godhead, P[3, 6, 9, 10,
139, 141, 144, 146, fornication, P[19, 106, 28, 149].
148, 150, 157]. 122, 154]. gog and magog, P[134,
faithfulness, P[81, 118, foster, P[85, 91, 129]. 135, 136, 157].
128]. foundation, P[74, 94, gomorrah, P[136].
fall of adam, P[66]. 102, 142, 143]. good works, P[82].
fall of man, P[94]. frame, P[45, 54, 98, gospel, P[6, 13, 16, 41,
fallible, P[32, 100, 105]. 100, 106, 109, 115, 57, 64, 74, 77, 85, 101,
153, 159]. 103, 104, 107, 108,
112, 116, 120, 135,

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

136, 138, 146, 148, heavenly, P[17, 24, 33, holy spirit, P[6, 9, 10,
149, 154, 158]. 47, 70, 81, 117, 134, 24, 39, 48, 78, 87, 100,
gospel worship, P[108]. 139, 144, 146, 147, 101, 115, 125, 133,
government, P[36, 44, 149, 152]. 139, 140, 142, 145,
50, 54, 77, 84, 90, 91, hebrew, P[20, 56, 119, 151, 153].
92, 123, 137, 153]. 128, 152, 160]. home, P[55, 56, 57, 58,
grace, P[6, 9, 16, 20, hebrews, P[152, 160]. 59, 63, 77, 95, 109,
21, 24, 43, 47, 48, 75, hell, P[10, 13, 28, 36, 111, 114, 117, 120,
82, 85, 86, 100, 101, 94, 137, 138]. 126, 136, 146, 152].
102, 106, 140, 148, henry, P[92, 154]. hope, P[24, 62, 71,
149, 151]. heresies, P[54, 86, 106, 149].
grace of god, P[47]. 139, 152, 155]. horsemen, P[57, 73].
graves, P[9]. heresy, P[16, 19, 51, hort, P[17, 34, 42, 83,
great red dragon, P[77]. 55, 85, 86, 104, 111, 92, 97, 101, 103, 123,
great whore, P[128, 153]. 127, 132, 140, 146,
129]. heretic, P[31, 81, 145, 153, 156, 158, 160].
greek, P[20, 29, 37, 56, 152]. hosea, P[72, 101].
77, 97, 102, 126, 130, hero, P[10, 71, 92, 93, house, P[10, 31, 88, 93,
137, 159]. 105, 119, 138]. 141].
guilt, P[9, 10, 28, 103, hieroglyphics, P[133]. human invention,
110, 150]. high places, P[81, 120]. P[101].
happiness, P[134, 142, historical, P[16, 77, human nature, P[34,
146, 148]. 154, 160]. 149].
harlot, P[108, 111, 112, history, P[3, 27, 32, 37, humility, P[129].
122, 127, 129, 143]. 41, 45, 53, 59, 63, 68, husband, P[139].
harper, P[127]. 76, 93, 94, 97, 99, 104, hypocrisy, P[22].
harps, P[17, 36, 115]. 105, 106, 107, 108, hypocrite, P[66, 149].
hatred, P[11]. 122, 123, 126, 133, hypocrites, P[66, 149].
heart, P[10, 12, 13, 35, 135, 147, 154, 156, icon, P[156].
73, 74, 75, 81, 82, 85, 158]. idol, P[19, 45, 58, 61,
86, 101, 102, 115, 125, holiness, P[28, 44, 118, 77, 85, 86, 92, 93, 96,
128, 129, 135, 136, 134, 137, 146, 148]. 97, 101, 105, 109, 111,
140, 141, 146, 159]. holy, P[6, 9, 10, 13, 16, 115, 117, 120, 126,
heathen, P[19, 45, 49, 17, 24, 28, 31, 33, 38, 127, 129, 130, 139,
61, 76, 96, 99, 104, 39, 48, 57, 65, 66, 71, 141, 147, 148].
106, 110, 146]. 75, 76, 77, 78, 81, 87, idolater, P[97, 147,
heaven, P[5, 10, 17, 96, 99, 100, 101, 103, 148].
20, 23, 24, 27, 28, 33, 104, 105, 110, 115, idolatrous, P[61, 115,
45, 47, 49, 53, 54, 60, 117, 118, 125, 127, 126, 127].
61, 70, 71, 72, 73, 74, 130, 133, 134, 136, idolatry, P[45, 77, 86,
76, 77, 78, 79, 80, 81, 137, 139, 140, 141, 92, 101, 109, 111, 117,
82, 83, 84, 85, 86, 93, 142, 144, 145, 146, 120, 126, 127, 129,
96, 103, 109, 111, 114, 147, 148, 149, 150, 130].
117, 118, 122, 123, 151, 153]. ignorance, P[20, 21,
125, 127, 128, 129, holy ghost, P[16, 137, 89].
130, 131, 132, 133, 145, 146, 149, 151]. illuminati, P[149].
134, 135, 136, 137, holy place, P[28]. illumination, P[149].
139, 140, 141, 142, holy scripture, P[103, image, P[58, 93, 96,
143, 144, 145, 146, 105]. 97, 98, 103, 104, 108,
147, 148, 149, 152]. 109, 114, 117, 118,

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

121, 124, 131, 132, james, P[4, 22, 37, 128, 131, 132, 134,
146, 153, 154]. 122]. 135, 137, 138, 143,
image of the beast, jehovah, P[36, 37, 68, 150].
P[96, 118, 131]. 110, 118, 139]. justice, P[28, 37, 44,
immoral civil power, jeremiah, P[106, 117]. 94, 118, 128, 130, 131,
P[97]. jeroboam, P[159]. 148].
immorality, P[55]. jerome, P[104]. justice of god, P[128].
immortality, P[13, 67, jerusalem, P[45, 47, 52, justification, P[4, 13,
140, 145]. 64, 114, 139, 143, 151, 29, 82, 102, 105, 129].
immutability, P[19]. 152]. king of babylon, P[53].
in the wilderness, P[79, jesus, P[6, 8, 9, 11, 12, king of kings, P[124,
84, 99, 129, 158]. 24, 35, 36, 38, 47, 64, 130].
incense, P[36, 83, 125]. 66, 70, 71, 74, 77, 82, kingdom, P[53, 72, 73,
incomprehensible, 88, 92, 98, 100, 101, 74, 81, 82, 89, 90, 91,
P[146]. 107, 112, 113, 123, 104, 109, 112, 118,
independent, P[31]. 125, 129, 130, 131, 120, 121, 128, 133,
indulgence, P[102, 105, 132, 133, 136, 137, 134, 142, 146, 148,
123]. 141, 145, 146, 147, 149, 159].
indulgences, P[102, 150, 151, 160]. kingdom of god, P[82,
123]. jesus christ, P[6, 8, 9, 134, 142, 146].
infallible, P[100, 105]. 11, 36, 64, 66, 70, 74, kingdoms of this world,
infidel, P[11, 57, 65, 77, 88, 100, 101, 133, P[73, 74, 121, 133,
78, 85, 98, 141, 146, 146, 147, 151, 160]. 159].
150, 153, 154]. jew, P[2, 17, 37, 39, kings, P[9, 10, 29, 67,
infinite, P[44, 130, 41, 45, 47, 72, 79, 101, 70, 81, 85, 91, 100,
141]. 115, 120, 128, 129, 108, 120, 122, 123,
innes, P[159]. 135, 138, 148, 160]. 124, 125, 126, 129,
innovation, P[88]. jewish, P[45, 101]. 130, 131, 143, 144,
inquisitor, P[80]. jezebel, P[19, 25, 133]. 152, 154].
inspiration, P[58]. job, P[10, 32, 77, 81, kiss the son, P[107].
instrument, P[36, 42, 102]. knowledge, P[2, 3, 6,
46, 49, 67, 81, 83, 92, john huss, P[67]. 20, 30, 62, 83, 88, 89,
113]. john knox, P[106, 157]. 91, 98, 142].
instrumental, P[36, 81, joshua, P[67]. lake of fire, P[94, 131,
113]. josiah, P[121]. 134, 135, 137, 138,
intercession, P[3, 9, joy, P[2, 10, 13, 20, 24, 145, 148].
47]. 34, 35, 48, 62, 74, 77, lamentations, P[126].
interpretation, P[1, 2, 5, 79, 81, 82, 100, 101, language, P[3, 10, 11,
21, 73, 78, 91, 94, 139, 127, 128, 129, 134, 20, 26, 52, 53, 61, 77,
152, 153, 154, 156, 138, 141, 146]. 82, 92, 96, 98, 113,
157, 158, 159, 160]. joyful, P[2, 13, 35, 62, 126, 129, 130, 132,
invention, P[101]. 77, 100, 101, 128, 136, 137, 143, 152,
invisible church, P[152]. 129]. 154, 156, 158].
isaiah, P[24, 31, 106, jude, P[11, 150, 153]. languages, P[20].
134, 146]. judges, P[121, 127]. last day, P[156].
israel, P[10, 28, 45, 47, judgment, P[10, 42, 45, lateinos, P[97].
82, 90, 102, 115, 134, 50, 53, 54, 63, 73, 77, latin, P[9, 20, 32, 46,
136, 141, 142]. 80, 81, 107, 110, 112, 76, 112, 114].
israelites, P[102]. 113, 116, 117, 118, laud, P[118, 127, 147].
jacob, P[44, 128, 129]. 122, 125, 126, 127,

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

law of god, P[19, 82, luther, P[20, 81, 82, 94, 118, 124, 130, 144,
107]. 103, 105, 106]. 149, 154, 159].
lawful, P[81]. m'leod, P[157, 158, mediatorial, P[10, 13,
lds, P[7, 17, 20, 127]. 159]. 27, 130].
leader, P[29, 77, 79, magistracy, P[67, 158]. meek, P[40].
100, 130, 131, 156]. magistrate, P[17, 74]. meekness, P[40].
letter, P[78, 84, 96, mahomet, P[55, 56, 57, melchizedek, P[9].
97]. 58, 59, 95, 114, 117, mercy, P[28, 37, 78,
liars, P[16, 141]. 146]. 91, 107, 110, 111, 128,
liberal, P[85, 102]. mahometanism, P[59, 129, 141].
liberty, P[37, 57, 75, 114]. merit, P[105].
84, 93, 132, 157]. mahometans, P[58, messiah, P[75, 79, 85,
library, P[32]. 146]. 86, 102, 129, 130, 131,
light, P[2, 13, 20, 45, majesty, P[10, 13, 28, 133, 134, 137].
48, 67, 74, 75, 77, 79, 135]. messiah the prince,
81, 89, 99, 102, 110, make war with the P[130].
120, 122, 127, 132, lamb, P[124]. metaphor, P[19, 26, 84,
140, 141, 142, 143, man of sin, P[10, 57, 118, 159].
144, 146, 149, 151, 96, 98, 102, 103, 104, metaphorical, P[19, 26,
152, 158, 159]. 118, 125, 126]. 118].
little flock, P[136]. mark of the beast, P[97, millenarians, P[4, 37,
little horn, P[57, 77, 95, 99, 117, 131, 155]. 133, 160].
117]. marriage, P[101, 128, millennial, P[72, 102,
little season, P[132, 129, 140]. 116, 133, 134, 135,
135]. martin, P[105]. 139, 148, 160].
locust, P[55, 56, 57, martin luther, P[105]. millennial period, P[134,
77]. martyr, P[44, 46, 80, 135, 139].
logic, P[142, 155, 157]. 92, 101, 106, 118, 123, millennial splendor,
logical, P[155, 157]. 133, 141, 157]. P[148].
lord jesus, P[9, 24, 35, martyrdom, P[44]. millennium, P[72, 74,
38, 77, 100, 112, 113, martyrs of jesus, P[92, 107, 134, 135, 156,
125, 131, 136, 145, 141]. 157, 160].
150, 151, 160]. mason, P[4, 85]. mind, P[4, 6, 28, 32,
lord jesus christ, P[9, mass, P[59]. 33, 40, 42, 48, 68, 73,
77, 151]. mature, P[70]. 78, 81, 84, 85, 86, 89,
lord of lords, P[124, mcleod, P[4]. 99, 116, 123, 124, 137,
130]. mda, P[62, 75]. 139, 149, 150, 154,
lord's day, P[12]. meaning, P[14, 33, 57, 155, 156, 159, 160].
lordship, P[130]. 61, 81, 98, 117, 136, minds of men, P[160].
love, P[6, 9, 10, 12, 13, 139, 153, 156]. minister, P[14, 24, 30,
16, 24, 36, 38, 85, 122, media, P[4, 6, 9, 10, 42, 62, 74, 75, 77, 78,
135, 138, 139, 140, 13, 27, 28, 34, 39, 57, 109, 115, 149].
141, 146, 147, 148, 60, 72, 74, 86, 106, ministry, P[9, 17, 23,
149, 157]. 112, 118, 124, 130, 30, 31, 36, 60, 62, 77,
love of god, P[148]. 134, 144, 146, 149, 78, 91, 96, 101, 103,
lust, P[5, 24, 53, 73, 154, 158, 159, 160]. 104, 106, 108, 111,
78, 92, 106, 112, 125, mediator, P[6, 9, 10, 112, 149, 152, 158].
142, 158, 159]. 13, 27, 28, 34, 57, 60, miracle, P[95, 96, 119].
lusted, P[125]. 72, 74, 86, 106, 112, miraculous, P[16, 138].
misery, P[134].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

mission, P[2, 37, 39, negro slavery, P[159]. pagan, P[41, 44, 45,
40, 43, 46, 71, 74, 77, nero, P[58]. 49, 63, 75, 76, 77, 104,
96, 104, 105, 109, 116, neutrality, P[21]. 123, 127, 146].
142, 145]. new earth, P[139, 140]. pagan rome, P[123,
missionary, P[2]. new heaven, P[139, 127].
modern, P[31, 83, 103, 140]. paganism, P[76].
104, 146, 150, 160]. new song, P[36, 101]. pain, P[56, 74, 118,
monasticism, P[123]. new testament, P[6, 67, 119, 123, 127, 139,
moral government, 73, 83, 112, 129, 142, 140].
P[36]. 152, 154, 158]. papacy, P[99, 109, 118,
moral law, P[106]. new testament church, 152, 153].
moral person, P[98, 99, P[154, 158]. papal bull, P[59].
122, 153, 156]. newton, P[4, 103, 155, papist, P[8, 39, 77, 78,
morality, P[25, 55]. 156, 157, 158]. 93, 147, 153].
moses, P[8, 67, 81, 98, noah, P[19, 136]. parable, P[9, 72].
115, 135, 136]. notes on the paradise, P[144, 145,
mother, P[77, 111, 112, apocalypse, P[5, 22, 23, 146, 152].
126, 127, 129, 133]. 35, 38, 42, 48, 49, 57, paradise restored,
mother of harlots, 67, 70, 95, 151, 152, P[144].
P[111, 112, 129]. 154, 155, 156, 157, parent, P[9, 107, 114,
movement, P[41]. 158, 159, 160]. 131, 143, 144, 154,
murder, P[141, 148]. npp, P[30]. 157, 160].
music, P[127]. numbers, P[47, 65, 97, party, P[66, 99, 156].
mystery, P[45, 61, 98, 102, 104]. passion, P[13, 103,
123, 142, 147]. nursing-father, P[133]. 140, 157].
mystical, P[65, 70, 76, nursing-fathers, P[133]. passive obedience,
105, 106, 126, 132, nursing-mother, P[133]. P[96].
134, 155, 158, 159]. oath, P[24, 61]. pastor, P[1, 20, 25, 78,
naked, P[23, 124]. obedience, P[92, 93, 153].
name of god, P[93, 96, 101, 110]. patience, P[4, 16, 82,
118]. office, P[9, 10, 20, 35, 110, 112].
napolean, P[114]. 77, 88, 98, 105, 149, paul, P[9, 11, 30, 45,
napoleon, P[73, 153, 153, 155]. 61, 76, 102, 117, 129,
157, 159]. old testament, P[25, 145, 146, 149, 152,
national societies, 126, 131, 152, 160]. 153, 156].
P[152]. omniscience, P[13, 19]. peace, P[9, 12, 41, 48,
nations, P[10, 12, 20, oral law, P[106]. 50, 56, 157, 159].
26, 45, 50, 52, 56, 59, ordained, P[94, 138]. penance, P[82, 105].
62, 68, 77, 78, 81, 84, ordinance, P[16, 64, 72, perfection, P[37, 44,
85, 86, 98, 106, 108, 77, 96, 135, 144, 158]. 102, 137, 147].
110, 112, 113, 114, ordinance of god, P[96]. perish, P[10, 41, 53,
115, 116, 120, 124, ordination, P[9]. 59, 112, 127, 133].
127, 130, 132, 133, organ, P[28, 46, 64, 73, persecuted, P[67, 74,
134, 135, 138, 143, 99, 102, 106, 107, 109, 132, 152].
144, 146, 148, 152, 132, 148, 156, 157, persecution, P[24, 44,
156, 157, 160]. 158, 159]. 78, 80, 123, 142].
natural science, P[2, orthodox, P[54]. persecutor, P[11, 12,
146]. overthrow of babylon, 19, 81, 131].
necessary, P[81, 86, P[128]. personal property,
89, 121, 132]. owen, P[160]. P[149].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

philadelphia, P[1, 3]. preaching, P[115]. psalms, P[101, 115].
philosopher, P[32, 146]. prelacy, P[20, 153]. public covenant, P[106].
philosophy, P[135]. prelate, P[71, 75, 81, public worship, P[101].
physic, P[91, 133]. 153, 156, 159]. publication, P[158].
pierce, P[10, 78, 137]. presbyterian, P[1, 2]. punishment, P[90, 109,
piety, P[99, 106]. pressly, P[38, 91, 152]. 117, 124, 125, 131,
pleasure, P[13, 33, 48, pretended, P[59, 152]. 150].
106, 121, 146, 150]. priest, P[9, 10, 13, 29, purgatory, P[111, 149].
politics, P[98]. 35, 37, 49, 105, 124, quote, P[83, 156, 159].
polity, P[45]. 155]. reading, P[7, 72, 93,
pollution, P[10]. priesthood, P[10, 105]. 101, 159].
polygamy, P[85]. principles, P[159]. reason, P[4, 9, 20, 33,
poor, P[42, 78, 92, 96, prison, P[11, 17, 135, 37, 80, 83, 85, 107,
100]. 138, 157]. 130, 136, 143, 149,
pope, P[20, 78, 81, 85, professor, P[24, 64]. 152, 153, 157].
96, 97, 98, 104, 105, property, P[53, 100, rebellion, P[80, 86, 93,
108, 110, 113, 114, 145, 149]. 107, 137].
118, 119, 152, 153, prophecies, P[152, 153, reconciliation, P[150].
154, 155, 159]. 157, 158]. red dragon, P[77].
popery, P[20, 85, 97, prophecy, P[2, 8, 10, redeemer, P[9, 23, 32,
110, 114, 153, 154, 20, 34, 45, 62, 73, 83, 38, 44, 84, 98, 149,
155, 159]. 94, 108, 126, 127, 129, 155].
popish, P[120, 123]. 130, 140, 144, 146, redemption, P[7, 9, 31,
possession, P[120, 150, 154, 158, 159]. 61, 94, 100, 102].
157]. prophet, P[4, 6, 12, 13, reference, P[9, 37, 45,
posterity, P[145]. 14, 19, 26, 34, 35, 45, 83, 84, 125, 150, 156,
poverty, P[140]. 62, 69, 72, 73, 74, 76, 157, 158].
power, P[10, 13, 20, 78, 79, 89, 93, 94, 95, reform, P[2, 20, 82, 84,
24, 27, 28, 29, 43, 45, 96, 98, 106, 111, 114, 86, 102, 103, 106, 108,
48, 53, 54, 57, 63, 65, 117, 120, 126, 127, 109, 110, 112, 118,
67, 71, 72, 73, 75, 77, 129, 130, 131, 134, 132, 137, 152].
78, 80, 81, 82, 84, 86, 135, 136, 137, 141, reformed, P[2, 108].
88, 90, 91, 92, 93, 94, 142, 143, 146, 150, reformed church,
96, 97, 98, 102, 103, 152, 153, 154, 155, P[108].
105, 109, 110, 112, 156, 158, 160]. reformed churches,
115, 117, 118, 121, prophetic, P[4, 6, 14, P[108].
123, 124, 126, 127, 26, 69, 76, 89, 94, 126, reformed presbyterian,
129, 133, 134, 136, 134, 153, 154, 155, P[2].
148, 153, 154, 156, 160]. reformer, P[82, 106,
157]. prosperity, P[12]. 110, 137, 152].
praise, P[21, 36, 39, prostitute, P[78, 122]. regeneration, P[145,
47, 52, 100, 105, 115, protestant, P[71, 108, 146].
128, 129, 134, 138]. 154]. rejoice, P[62, 78, 82,
pray, P[9, 49, 50, 67, providence, P[2, 31, 66, 127, 128, 129, 160].
74, 101, 110, 112, 89, 120, 148, 149, 153, rejoicing, P[127, 148].
140]. 157, 159, 160]. religion, P[45, 59, 80,
prayer, P[9, 49, 50, 67, providential, P[13]. 85, 101, 104, 108, 110,
110, 112, 140]. psalm, P[36, 83, 101, 123, 124, 154, 158,
pre-millennial, P[160]. 115, 134]. 160].
preach, P[103, 115]. psalmist, P[134]. religious liberty, P[157].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

remnant, P[72, 88, 91, roman catholic church, scotland, P[106, 107,
120, 131, 132]. P[102]. 157].
repent, P[18, 19, 32, roman empire, P[57, scriptural, P[28, 31, 67,
107, 110, 112, 118, 63, 65, 76, 77, 78, 89, 71, 74, 77, 97, 101,
127]. 90, 91, 95, 117, 118, 106, 133, 134, 137,
repentance, P[19, 32, 126, 153, 154]. 139, 149, 158, 159,
110]. rome, P[25, 43, 44, 75, 160].
repented, P[18, 107, 76, 78, 80, 81, 84, 85, scripture, P[6, 7, 9, 14,
118]. 91, 93, 96, 104, 105, 20, 45, 64, 73, 74, 84,
reprobate, P[113]. 106, 108, 117, 119, 89, 98, 103, 105, 106,
republic, P[123, 153, 120, 122, 123, 124, 128, 133, 135, 139,
157, 159]. 127, 131, 150, 152, 145, 150, 153, 155,
republican, P[153, 159]. 153]. 158, 159, 160].
resolution, P[105]. romish apostacy, seals, P[25, 32, 33, 34,
resurrection, P[71, 88, P[103]. 40, 45, 75, 76, 116,
133, 134, 155, 156, rouse, P[81, 153]. 157, 160].
157, 160]. rule of faith, P[150]. second adam, P[144,
revelation, P[3, 4, 6, 7, russia, P[120]. 145].
8, 38, 59, 73, 83, 125, sabbath, P[4, 12]. second reformation,
141, 146, 148, 153, sacerdotal, P[13]. P[108].
157, 159, 160]. sacrament, P[142]. secular, P[93].
review, P[90, 157, sacraments, P[142]. sense, P[19, 28, 51, 58,
159]. sacrifice, P[9, 19, 44, 59, 74, 77, 82, 93, 98,
revivals, P[103]. 94, 109, 131, 150]. 100, 132, 144, 153,
revolution, P[45, 74, sacrifice of christ, 156].
83, 84, 90, 94, 114, P[44]. separated, P[2, 138].
116, 140, 153, 157]. salvation, P[37, 39, 44, separation, P[53, 104].
reward, P[20, 75, 147, 76, 80, 82, 105, 129, sermon, P[103, 113].
148, 151]. 134, 150, 156]. session, P[120, 157].
rex, P[74]. sanctification, P[29, 48, settled, P[106].
rich, P[24, 33, 96, 124, 111, 129, 140]. seven mountains, P[90,
125, 144]. sanctified, P[33, 148]. 123].
riches, P[24, 33, 125]. sanction, P[2, 95, 135, sex, P[53, 75, 138].
righteousness, P[24, 44, 150]. shadow, P[6, 10, 28,
77, 81, 98, 102, 105, sardis, P[21]. 57, 76, 101, 139, 144,
120, 127, 129, 130, satan, P[17, 48, 59, 145, 154].
134, 138, 140, 157]. 132, 135, 136, 137, shame, P[24, 38, 79,
righteousness of god, 145, 157]. 120, 122, 138].
P[129]. saul, P[13, 56, 71]. sharp, P[17, 24, 111,
rites, P[19, 32, 65, 66, saviour, P[9, 12, 13, 112, 130].
122, 141, 149, 153, 17, 19, 21, 33, 37, 44, shepherd, P[20].
154]. 70, 74, 79, 98, 133, sick, P[111, 112, 120,
ritual, P[19, 24, 29, 42, 147, 149, 156, 160]. 145, 152].
59, 77, 78, 81, 85, 106, scandal, P[19]. single, P[105].
108, 120, 141, 142, scarlet colored beast, sinner, P[18, 37, 47,
144, 149, 154, 155, P[156]. 78, 82, 102, 103, 127,
158, 159]. scholarship, P[2, 156, 135, 137, 140, 141,
rock, P[32, 53, 126]. 160]. 146, 148, 149, 150].
roman catholic, P[102]. scot, P[77, 106, 107, sins, P[8, 13, 21, 58,
109, 110, 157]. 89, 125, 141].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

slave, P[97, 100, 125, 149, 151, 153, 154, teaching, P[6, 60, 103,
159]. 155, 156, 158, 159, 146].
slavery, P[159]. 160]. tear, P[13, 34, 114,
smyrna, P[14, 17, 21]. spirit of god, P[37]. 139, 140].
societies, P[85, 152]. spiritual, P[24, 29, 59, temper, P[85].
socinian, P[59, 98, 78, 81, 85, 106, 120, temperance, P[85].
111]. 141, 142, 144, 149, temple, P[21, 36, 64,
sodom, P[61, 72, 106, 154, 155, 158, 159]. 111, 112, 114, 115,
128, 136, 141]. spiritual fornication, 116, 117, 143, 144].
sodomite, P[141]. P[154]. temporary faith, P[103].
soldier, P[97]. spiritual gift, P[24]. temptation, P[24, 120].
solemn, P[33, 36, 38, sport, P[97, 129, 159]. ten commandments,
61, 82, 94, 100, 101, spring, P[37, 78, 141, P[8].
103, 128, 129, 150]. 149]. terror, P[10, 13, 45,
solomon, P[10, 101, steele, P[1]. 134, 138].
129]. stress, P[90, 126]. testimony, P[2, 7, 11,
son of god, P[19, 138, strife, P[11, 51]. 69, 70, 82, 85, 88, 89,
139, 149]. stuart, P[93]. 102, 104, 106, 109,
son of man, P[138]. student, P[63, 116]. 110, 111, 113, 115,
song of solomon, study, P[146]. 118, 129, 130, 134,
P[101]. success, P[20, 30, 32, 135, 155, 158].
sorceries, P[58, 59, 40, 56, 63, 64, 73, 74, theft, P[150].
127, 133]. 76, 77, 81, 85, 90, 91, theology, P[83].
soul, P[12, 28, 31, 43, 94, 98, 99, 100, 102, thessalonians, P[76].
44, 48, 59, 77, 84, 86, 106, 108, 109, 110, thousand year, P[131,
97, 104, 125, 126, 132, 114, 116, 117, 118, 132, 133, 135, 152,
133, 138, 140, 142, 127, 133, 134, 135, 156, 157, 160].
147]. 153, 157, 158, 160]. thyatira, P[19, 20].
sovereign, P[10, 12, 28, succession, P[40, 56, timothy, P[76].
60, 72, 82, 84, 106, 63, 116, 117, 158, titus, P[40, 101].
124, 135]. 160]. toleration, P[85, 86].
sovereignty, P[28, 72, suffering, P[43, 90, 94, tongue, P[11, 36, 42,
82, 84, 135]. 101, 106, 110, 141]. 62, 78, 118, 119, 124,
spain, P[56]. summum bonum, 150].
speak, P[6, 10, 23, 33, P[146]. torment, P[83, 107,
34, 42, 45, 51, 61, 69, supernatural, P[149]. 110, 111, 125, 137,
96, 106, 118, 128, 137, superstition, P[92, 101, 138].
138, 140, 146, 149, 127]. tradition, P[16, 150,
153, 156, 159]. supremacy, P[108]. 157].
speech, P[26, 78, 159]. sworn, P[129]. translation, P[160].
spirit, P[3, 6, 8, 9, 10, symbols, P[3, 6, 26, 42, translator, P[61].
12, 15, 16, 20, 21, 24, 45, 73, 76, 77, 85, 89, trial, P[5, 16, 21, 27,
28, 29, 30, 37, 39, 45, 93, 102, 105, 112, 114, 30, 138].
48, 49, 59, 78, 81, 84, 118, 139, 142, 143, tribulation, P[48, 65,
85, 87, 94, 100, 101, 144, 154, 158]. 135].
103, 105, 106, 111, tabernacle, P[13, 93, trinity, P[9, 28].
114, 115, 120, 125, 115, 139]. true christians, P[99,
129, 130, 133, 135, tbn, P[86]. 158].
136, 139, 140, 141, teachers, P[16, 25, true church, P[76, 78,
142, 144, 145, 147, 141]. 84, 142].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

trumpets, P[45, 49, 50, vineyard, P[19, 36]. witnesses, P[4, 17, 66,
51, 53, 54, 55, 57, 58, virgin, P[75, 101]. 68, 69, 70, 71, 72, 74,
63, 64, 74, 75, 76, 93, visible church, P[103, 76, 79, 85, 88, 90, 91,
107, 116, 117, 119, 152]. 92, 93, 96, 97, 98, 99,
124, 154, 157]. visions, P[14, 42, 51, 102, 106, 107, 110,
trust, P[84, 88, 100]. 68, 72, 73, 129]. 113, 115, 116, 118,
truth, P[6, 8, 13, 16, vote, P[101, 127]. 123, 124, 133, 134,
17, 37, 52, 86, 90, 102, vow, P[59, 78, 85, 97, 135, 136, 141, 142,
103, 106, 107, 129, 122, 148]. 154, 156, 157, 158,
140, 142, 143, 146, waldenses, P[80, 104, 159].
152, 157, 159, 160]. 107]. women, P[101].
turkish empire, P[120, warfare, P[75, 81, 89, word of god, P[11, 12,
126]. 100, 104, 113, 141, 106, 130, 132, 158].
turks, P[57, 118]. 157]. work, P[2, 6, 9, 15, 16,
two sons of oil, P[158]. warne, P[112, 113]. 18, 19, 21, 27, 33, 36,
two witnesses, P[66, warning, P[20, 82, 107, 37, 45, 50, 57, 59, 61,
76, 79, 96, 98, 99, 102, 130, 148]. 65, 68, 70, 81, 82, 88,
110, 118, 123, 124, water of life, P[141, 96, 98, 100, 102, 103,
134, 136, 154, 158]. 144, 145, 149]. 104, 106, 107, 108,
tyranny, P[78, 114, web, P[44]. 109, 110, 112, 113,
120, 127, 133]. whitaker, P[4]. 115, 117, 127, 137,
tyrant, P[130]. white, P[13, 21, 44, 70, 138, 139, 140, 145,
uncleanness, P[149]. 111, 115, 128, 130, 148, 149, 150, 153,
ungodly, P[136]. 131, 137]. 154, 157, 158, 159].
unitarian, P[139]. white horse, P[130, world, P[9, 10, 27, 61,
unitarians, P[139]. 131]. 73, 74, 75, 78, 81, 85,
united states, P[84, whore, P[123, 124, 128, 88, 90, 92, 99, 100,
126, 157]. 129, 141, 142, 148]. 107, 108, 110, 114,
unity, P[3, 24, 25, 79, wickedness, P[102, 121, 123, 126, 131,
108, 149, 154, 158]. 120]. 132, 133, 136, 138,
unity of the church, widow, P[125]. 144, 145, 149, 150,
P[79, 158]. wife, P[19, 77, 81, 128, 151, 152, 157, 159,
univocal, P[153]. 129, 141]. 160].
usa, P[20, 45, 47, 52, wine, P[106, 112, 113, worldly, P[78].
57, 64, 66, 72, 77, 81, 124, 125, 130]. worship, P[31, 36, 39,
89, 90, 91, 96, 100, wisdom, P[16, 33, 35, 49, 58, 59, 64, 65, 86,
112, 113, 114, 129, 72, 123, 147]. 88, 93, 95, 96, 97, 100,
131, 132, 133, 134, wishart, P[104]. 101, 103, 104, 108,
135, 136, 139, 141, witch, P[133]. 109, 110, 117, 127,
142, 143, 145, 151, witness, P[2, 4, 9, 17, 129, 131, 132, 146,
152, 156, 157, 158, 66, 68, 69, 70, 71, 72, 147, 153].
160]. 74, 76, 79, 85, 88, 90, worship of god, P[31,
vass, P[71, 101, 118]. 91, 92, 93, 96, 97, 98, 49].
vatican, P[81]. 99, 102, 106, 107, 110, wrath, P[28, 46, 57, 75,
vials, P[36, 41, 45, 52, 111, 113, 115, 116, 83, 104, 106, 107, 110,
54, 57, 67, 76, 114, 118, 123, 124, 130, 112, 113, 114, 115,
115, 116, 117, 118, 132, 133, 134, 135, 117, 125, 130, 136].
121, 122, 141]. 136, 138, 141, 142, wrath of god, P[112,
victory, P[13, 81, 82, 150, 154, 156, 157, 113, 114, 117, 136].
88, 136, 157]. 158, 159, 160]. young, P[1, 157].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com

OCR-BASED INDEX
Listings May Include Partial Matches
Page Numbers Refer to PDF Page Numbers

youth, P[157].
zeal, P[16, 85, 103,
112].
zealous, P[85, 112].
zion, P[45, 76, 100,
102, 112, 115, 126,
128, 142, 149].

Still Waters Revival Books
All Rights Reserved

www.PuritanDownloads.com