das-moqale

Do you want to know me better...
Deaming about dance with you.
I have so many questions for you.
would like to tell you about myself .
I am sure that our destiny is in our hands.
I want to fall in love.
I'm a alone Bird who is looking for her Eagle.
It is a letter from the best girl to you.
I FEEL SO LONELY WITHOUT YOU.
Looking for you.
Take my heart but please do not break it!, shabab,
...

I think I have seen you before.
Dreaming of you.
Do you want to find the precious stone of my heart?
Natalia is writing to -------
Looking in your future....
Thinking of you----
I like you-------
Maybe I am your soulmate,------??
Are you my soulmate-----??
Are you my beloved, ------?
I like you, ---------
Are you my soulmate, -------,

I try to find you all my life
It will be nice to know you better----
Do you want to find your beloved, ------,
Maybe you are my soulmate, ------,
Do you like me, ------,
I hope we ll not disappoint each other, -----
only to you, -------
For the best men:)))
Could you image our future togethonly to you, ------
--
I need a man who reveal all my beauty, ------
Wed Jun 10, 2009 12:32 am

_________________
urfi67
Forum Family Member
Dr ur posts are always very informative and
wonderful but if u keep them in simple English and
a little brief then it will be more easy to read and
enjoy it,,,thanks
Fri Jun 12, 2009 11:35 am
_________________
paksubha_456
Full PK Member
Karachi, Pakistan
bohot aala dr sahab, kia ye app khud he likhtay hai

ya phir copy & paste karte hai kahi say?
Mon Jun 15, 2009 9:02 am
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
Dr ur posts are always very informative and
wonderful but if u keep them in simple English and
a little brief then it will be more easy to read and
enjoy it,,,thanks
Tovajo aur mohabat k liay shukarreya.
Mukhtasar likhnay ki koshesh karoon ga.
Aap daikhtay hain kafi likhta hoon. waqt bohat
kam milta hai. English main shaed dobara na likh

sakoon ga. Agar koe sahiby ah zahmat farmaein
gay to acha rahay ga.
Mon Jun 15, 2009 10:26 pm
_________________
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
bohot aala dr sahab, kia ye app khud he likhtay hai
ya phir copy & paste karte hai kahi say?
shukarreya janab.
khud hi likhta hoon.
_________________
http://www.forumpakistan.com/aaj-orat-ko-orat-

hi-bacha-sakti-hai-t28791.html#ixzz4GHjXqv6P

Koee to os ko samjha'ay

Lut janay kay baad hosh aaya to kiya aaya?!
Bokhar koee bimari nahain, kisi bimari ki alamat
hota hai. Is baat par tib say mota'alaq tamam
shoboon main itfaaq hai. Haan tanaza is baat par
hai kah pehlay bukhar ka alaj kiya ja'ay ya bimari
ka koee kamyaab sad-e-baab kiya ja'ay. Faraqein
apnay moaqaf kay liay apnay apnay dalael rakhtay
hain.
Asal bimari ko os ki mojoda halat main rakh kar

bokhar ka moalja kisi tara danish'mandi nahain.
Adviyaat ki taiz raftari say bachnay kay liay asal
bimari jism ka koee kamzoor organ talash karkay
wahaan daira jama lay gi aur aatay waqtoon main
kisi baray roog maslan kansar ka sabab ban ja'ay
gi. Os waqt

na ja'ay mandan na pa'ay raftan

wali baat ho gi. Is hawala say bukhar say pehlay
bimari ka moalja hona chahiay. Dard ka moaja
haqiqat sahi laikin dard say pehlay behtay khoon ki
nadi ka rokna az'bas zarori hai.

Mairay samait her koee dehshat'gardi kay tofan ko
roknay ki baat karta hai laikin yah jo ho raha hai
aur is ka hami insaniat ka ghadar hai. Is ka ossay

rooz-e-hashar jawab daina paray ga.

Kisi eak shakas ka qatl dar'haqiqat puri insaniat ka
qatl hai. Dehshat'gardi kay ma'algein (Doctors)
bokhar otarnay kay liay garam say garam adviyaat
istamal main la rahay hain. Is tara woh apnay
paishay ki tohein kar rahay hain aur Shitan kay
hath kath potli banay howay hain. Bokhar ka
moalja eak lambay choray arsa say puri shad-o-
mad kay sath jari hai.

Hath kiya laga hai?

Nakami, na'maradi. yahhi na?!

Her naya din pehlay din say khoof'naak sabat ho
raha hai. Hararat main shidat aati chali jati hai.
Apni khift mitanay kay liay her marnay walay ko

dehshat gard ka naam day di jata hai. Kaha jata hai
pehli say ziyada garam dooz mayassar ki ja'ay.

Sawal paida hota hai, goli aasman say chalay ya
zamein say, wo yah nahain daikhti marnay wala
dehshat gard hai ya ghotnoon kay bal chalta howa
koee masoon aur fitrat par paida honay wala bacha
hai. Yah wohi bacha hai jis kay liay vaksian istamal
main aati hain.

Goli ka kaam zindgi say mehroom karna hai aur
wo apna nahaiat eman'dari say faraz ada karti hai.
Hikmat amli teh karnay walay kayoon bhool rahay
hain kah jang'ju to morchoon ya hifazti maqamaat
par hotay hain jab'kah aam log jin ka khoon
kharabay say koee ta'aluq hi nahain hota nishana

bantay hain. Aakhir onhain kis jurm main mout
kay ghat otara ja raha hai?

In bai;gonahoon ka koon hisab day ga ya kis say
manga ja'ay?

Kisi so-called wadairay kay qatl par donyaan jahan
kay taftishi adray harkat main aa jatay hain.
Kochehri-o-kochehri ho jatay hain.

Moalaj kay hathoon qatl honay waloon kay liay
koee bolta hi nahain. Is liay kah dehshat'gard keh
kar moalaj ossay bhi zehrila tika thook day ga.

Dehshat gard moalaj kay hathoon lakhoon log
bai'ghar ho gay hain. In sarkari dehshat gardoon
ko koon rokay ga aur kis tara?

Na bolnay walay bhi barabar kay shareek hain.

Lagta hai yah hamaisha kay liay donyaan main
aa'ay hain aur inhoon nay jahan chorna hi nahain.

Talwar kay zoor par kabhi kuch howa hai???

Kisi talwaar'baaz moalaj ko dehshat gardi kay
bokhar kay moaljay ki zima'dari sonpna gidar ko
kachroon ka rakha bhithanay kay motradaf hai.
Yah talwar bardar moalaj ba'zaat-e-khud amun ka
vairi hai. Is say bara kar amun'kush koon ho ga.
Yah jahaan jata hai virani lata hai. faslain barbad
karta hai. Phal'dar darakht katta hai. Mahool main
aalodgi phalata hai. Asmat'dari kay rekard torta
hai. Bai'gonahoon ka bari bairehmi aur bai'dardi
say khoon bahata hai jab'kah
gona'gar/mujram/dehshat'gard jo alart hota hai,

bohat door ja choka hota hai. Is ki sab'acha ki
report khud'faraibi say ziyada kuch nahain hoti.

Mein issi liay kehta hoon tikay say hath rook kar
pinay ki dawa say afaqay ki surat nikali ja sakti hai.
Moaljay nay bukhar ki shidat main her'chand
azafa hi kiya hai. Yahhi nahain moalaj ki nadani
aur bai'waqofi kay sabab bokhar jo choot ki bimari
nahain, choot ki bimari ban gaee hai. Moalaj ko
na'ay tanazur kay hawala say apna soch badalna
ho ga warna koee mahfooz nahain rahay ga.
Donyaan haviya ban kar reh ja'ay gi.

Jab mojoda moaljay say na'kami balkah
sharam'naak na'kami hoee hai to is moaljay ka jari
rehni kayoon'kar darust aur monasab ho sakta hai.

Tarikh kay is khatar'nak moor our hat'dharam
moalaj ko koee samjha'ay kah is ka teh karda
moalja na'kaam, sharam'naak balkah ba'zaat-e-
khud khoof'naak qisam ki dehshat'gardi hai.

Kaam os waqt ban sakay ga jab dehshat'gardi kay
sabab ko talasha ja'ay ga. Agar moalaj ko yah
maloom hai to woh is janib kayoon nahain aata kah
qadmoon kay nishan os kay apnay ghar tak aa
jaein gay. Eak ghar kay das logoon main say eak
bach rehta hai to kiya os say khair ki towaqo ki ja
sakti hai?

Kiya woh puri dunyaan ko jala kar khakistar kar
dainay ki bhavna lay kar nahain othay ga?

Kiya os shakas ko mujram ka naam daina monasab

aur mabni ba'haq ho ga?

Goya yah raad-e-amal jo moalaj (jissay moqadas
ga'ay ka darja hasal hai) kay hawala say janam lay
rahi hai, main azafa hi hota chala ja raha hai.
Dehshat gardi ko khatam karnay ka jawaz lay kar
bai'ansafi aur baad'mashi panap rahi hai. Aaj dou
amoor ki janib tovajo dainay ki ashad zarorat hai:

1- Bukhar kis bimari kay sabab howa hai, ko
talasha ja'ay.

2- Logoon ki rohoon main wazu sajaya ja'ay.

Arwah ko Ganga Jal say ashnaan diya ja'ay. Aab-e-
Zamzam kam nahain para aur nahi Ganga abhi
khoshak hoee hai. Is Ailophaithik moalaj ko raad
karkay Biokaimak moalaj ko moqa diya jana

chahiay. Homioon-paithak aur
Biokaimak(Ronaniat/Sufi) waloon kay pas Aab-e-
Zamzam bhi hai aur Ganga Jal bhi.

Khuda kay kay liay koee Gora House kay moqinoon
say keh day:

'tumhain apnay talwar bardar moalaj ki sarzanash
karni chahiay warna tomhara yah talwar badar
moalaj tomhari moeshat aur moashtat ko dhimak
ki tara chat ka ja'ay ga aur phir Gora House kay
moqinoon ki hadioon ka goda bhi os ka shikam na
bhar sakay ga aur tum os kay monh lagay khoon
kay chaskay ka koee hal na nikal sako gay'

_________________

Asal baad'qismati to yah hai

Shirk gonah hi nahain eak jurm aur kansar say
kahein ziyada aur barh kar mohlak aur khatar'nak

bimari bhi hai. Is marz kay mareez ta'umar:
1- Ehsas-e-kamtari ka shikar rehtay hain.
2- Baad'nasib golami ki zindagi gozartayy hain.

3- Oon ki zati koee ra'ay nahain hoti.
4- Woh apni marzi ka kabhi bhi koee faisla nahain

kar patay.
5- Tazabzab oon kay jiwan ka sathi teharta hai.
6- Oon kay hawaas khoof say kabhi aazad nahain

ho patay.

Shirak ki jaan'laiwa daldal main mushrak bai'bas
aur bai'kas zindagi basar karta hai. Bil'aakhir
tabahi-o-barbadi ka shakar ho jata hai aur yahhi
moshrak ka anjam hota hai.

Asal baad'qismati to yah hai

kah

moshrik issi halat aur surat ko behtar aur sahi
samjhta hai ya issay hi sab say bari sachaee manta
hai. Goya os kay dil par mohar sabt ho jati hai aur
woh lotnay waloon main nahain hota. Woh bhool
jata hai kah nadi kay dou kinaray hi haqiqat hain.

Dou kinaroon ka eak hona asool-e-fitrat kay
monafi hota hai.

Motradaf lakh acha ondah aur behtarein sahi wo

bahar'surat motradaf kay darjay pay hi faez rehta
hai. Ossay kisi surat ya kisi qimat par asal ki
pozishan hasil nahain ho pati.

Bawar rehna chahiay malawat tawazan ki khrabi
ka mojab banti hai. Aaluoda mohool-o-halaat main
sanas laina bhi dushwar hota hai. Khalas zindagi
kay liay amrat jab'kah na'khalas zindagi kay liay

ghoon sabat hota hai. Na'khalas saruf ki nazar
main matoob hi rehta hai. Is ziman main chand

misalain malahza hoon:

a. Das mun dudh main 1/2 kilo pani mala dain,
dudh asal nahain rehta

b- Kisi ki eak kanal zamein main say 2 inch par
malkiat ka dawa kharabi ka sabab ban jata hai.

c. Apni munkoha ourat par kisi aur ka ta'aluq
qatal-o-gharat ki taraf lay jata hai.

d. Eqtadar par mamoli si shirkat, moqtadra qowat
kisi halat main bardasht nahain karti.

Allah to phir Allah hai.

Allah kay moqabal kisi aur ko Allah tasleem karna
say barh kar koee zulm nahain ho sakta. Allah nay

Insan ko zamein par apna Khalifa
(waris/wali/naeb) teharaya. Ossay izzat aur barkat
di. Ilm say nawaza. Malaek-e-Falki ka sajda insan
kay azeem'tarein/Ahsan' honay ki daleel hai. Sab

kuch mil janay kay ba'vajood yah zamein par
motradaf(waris/ wali/ naeb/ khalifa) aur makhlooq
hi rahta hai. Farma'bardari rahay gi to hi Allah ki

behtarein makhlooq yaeni Insan kehla sakay ga.

Insan say acha bhi hota hai aur bora bhi. Goya
insan main donoon tara ki salahiatain/ shaktiyaan
mojood hoti hain. Boray say na'danisagi main acha
ya achay say na'danistagi main bora hona baed az
qiyas nahain. Is liay yah kehna kah insan koli toor
par acha ya koli toor par bora karta hai, kisi tara

darust baat nahain.

Dakhna is kay majmoee rujhan ko hota hai. Bora
danistagi main bora karta hai. Is kay bar'akas acha
danistagi main bora nahain karta ya os say bora
nahain hota. Acha karna ya acha hona, bora karna
ya bora hona os ki fitrat-e-saniya ban gaee hoti hai.
Donoon insan kehlatay hain laikin apnay amaal

kay hawala say barabar nahain hain. Sabqay
lahqay oon ki insaniat/shakhsiat say nathi ho jatay

hain.

Acha karnay walay ko Khuda pasand karta hai aur
os say razi ho jata hai. Boray ki boraee Khuda aur

os ki makhlooq ko kush nahain aati

Acha karnay walay kay liay achay kalmaat shirk
nahain hain. Bilkul issi tara bora karnay walay kay
liay boray kalmaat zulm nahain hain. Haan achaee
ki tehsein boray ki boraee ki ninda, na karna zulm
kay zomray main aa'ay ga. Yahaan hi say kharabi
janum laiti. Tehsein hona zarori hai laikin tajawaz
darust nahain. Donoon tara say tehsein na karkay
ya tajawaz say kaam lay kar hum bil'wasta boraee

ki hamaet aur madad kar rahay hotay hain.

Nabi ho ya koee moslahy, Awal-o-Aakhir insan aur
Allah ki makhlooq rehtay hain. Jo acha karta hai
her baligh'nazar os ki aur os ki achaee ki izzat
karta hai. Karni bhi wajib hai. Achaee aur is kay
karnay walay say mohabat hona koee gher'fitri baat
nahain. Woh oon kay qareeb honay ki saee karta
hai. Hadaet bhi hasil karta hai. Chon'kah oon ki

achaee kay hawala say Allah aur os ki Falki
Makhlooq oon say khush hoti hai. Allah oonhain
barkat daita hai jab'kah Makhlooq-e-Falki dua'go
rehti hai. Issi tara woh Insan kay andar mojood
achaee kay qareeb tarein hota hai. Goya acha insan
dou tara kay omoor anjaam dainay ki pozishan

main hota hai:

1- Allah say makhlooq ki tangi tursi kay hawala say
dua karta hai.

Oon kay liay Allah ka fazal aur barkat talab karta
hai.

Achae karnay aur phalanay kay hawala say Allah
aur os ki makhlooq-e-falki os kay qareeb'tarein hoti

hai.

2- Woh shakas kay batan main poshida achaee ko
ojagar karta hai. Os ki koshesh kay sabab boraee ko
maat hoti hai aur achaee ghalba hasil kar laiti hai.

Ikhtalaf ka jarsoma is moor par phalata aur
panpata hai kah ghair Allah say madad talab ki
gaee hai. Maira baap din main kaee martaba mujh

say pani ya koee aur shay mangta hai. Is mangnay
kay hawala say woh moshrak to nahain ho jata.

Acha karnay waloon (soalaihein) say madad talab
karnay ya hadaet kay liay kehnay ya dua mangnay
ki darkhast karna, kis tara shrik kehla sakta hai?!

Mangnay wala ya darkhast karnay wala her hawala
say makhlooq hi rehta hai. Donoon vidi kay vidhan
kay nichay hi rehtay hain.

Akbar badshah, jisay Akbar-e-Azam bhi kehtay
hain, oulad kay liay nangay paoon Hazrat Saleem
Chisti Sahib kay pas giya tha. Hazrat Saleem Chisti
Sahib ki dua say Saleem paida howa. Tarikh main is
noeat ki hazaroon misalain mojood hain. Kiya
Akbar Badshah is fael ke hawala se moshrak ho

giya ya Hazrat Saleem Chisti Sahib Khuda ho gay?!

Bulkul nahain.

Aaqa Karim (oon par unhaad darood o salam) ka
Farman-e-Garmi hai

"Dua moman ka hath'yaar hai".

Goya Hazrat Saleem Chisti Sahib Khuda kay darja
par faez nahain ho jatay. Woh to ieraf aur siraf
Allah ki makhlooq aur Allah say hajat rakhnay
walay farma'bardar banday thay. Na is say kam na
is say ziyada.

Agar Allah kay siwa talab rakhnay ko shirk ka
naam daitay hain to koee eak bhi na rahay ga jo
shirak na karta ho. Insan/Shakhas ko kort,
kachehri, dafatar, dookan'dar, sabzi farosh gharz

un'gint logoon say hajat rehti hai. Bank Bil tarnay
ya phir qaraz lainay waloon say bharay rehtay hain.
Sael darwaza khatkhatatay hain. Molvi Sahiban
apnay daras kay bachoon ko aur kabhi kabhi khud
bhi, logoon kay darwazoon par dastak daitay hain.
Yoon talb kartay hain jaisay qarz ki wapsi kay liay
keh rahay hoon. Kiya yah sab shirk hai aur yah sab
moshraq hain. Qatan nahain, bilkul nahain. Talb
kay pichay yah baat zaroor hoti hai kah dainay
walay kay pas Allah ka diya bohat kuch hai aur
woh os diay main se day sakta hai.

Rohaniat say motalaq log logoon kay batan main
poshida achaeoon ko ojagar karnay ki pozishan
main hain. Allah kay Hazoor dua'go ho saktay
hain. Agar yah sab ho ja'ay to zamein jannat ka

tokra ban ja'ay gi.

Mon May 25, 2009 1:40 pm
_________________
jumakhan abdulkhaliq

kingdom of bahrain
Thanks for sharing Dr.Ji.
_________________

Dr Maqsood Hasni
Senior Proud Pakistani
janab nay tovajo di is k liay mamnoon hoon.

________________

http://www.forumpakistan.com/asal-
baadqismati-to-yah-hai-

t27992.html#ixzz4GI9GoxRC

Aaj ki mosalman qoum

Dr Maqsood Hasni
Senior Proud Pakistani
punjab
aaj ki mosalman qoum
mosalmanoon say bhar kar koee ghairat wali qoum
ho hi nahain sakti. in kay sar par pagri rakh dou
aur jab tak chaho picha daba'ay rakho, ouf tak
nahain karain gay.
dukh dard taleef aur bardasht koee in say sikhay.

Fri Jun 17, 2011 9:55 am
_________________
Riya_Sister
Forum Family Member
aur aaj kal k musalman in say bar k soi hui qoum
koi nahi ho sakti ... zulm sitam zeati sab bardasht
kar lein gay lekin uff tak nahi karen gay. zulm hote
dekh kar apni ankhien band kar lein gay aur kuch
to aisay hain jo dekhtay hain to enjoy karte hain ...
what a nation .... Shame...
Fri Jun 24, 2011 11:29 am
Dr Maqsood Hasni
Senior Proud Pakistani

punjab
shukarriya
Allah aap ko kush rakhy.
izhaar bohat zarori cheez hai
Sat Jun 25, 2011 8:53 pm
_________________
Moiz sheikh
karachi
riya ki thinking pey afsoos hua..
beta bolney sey pehley khud apney gireyban main b
jhank loya karo k tum kiya karti ho Pak k liyeh....
kam az kam kuch acha kar nahi sakti to bol to sakti

ho na...
shame on you
i m proud to be Pakistani and i love it as it is..
Achey waqt main to sab saath detey hain
apney woh hain jo burey waqt main b saath dain
Tue Jun 28, 2011 4:33 pm
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
jab tak achay aur boray ki aaghi nahain ho gi islah
kaisay ho sakay gi?
aap k khayaal main ghalt ko bhi sahi kehna

chahiay?
humain jab tak apni khamioun ka pata nahain
chalay ga gari kaisay sidi rah par chal sakay gi?
is acha acha hi nay kaam kharab kiya hai goya
boraee ko achaee bata kar boraee ki hosla afzawe ki
jani chahiay???????????????
tanqeed noqsan nahain ponchati balkah nikhar
aur safaee ka sabab banti hai.
Tue Jun 28, 2011 6:38 pm
_________________
Dr Maqsood Hasni
Senior Proud Pakistani
punjab

hum sab ko PAKISTAN par fakhar hai aur yah
hamara dil aur hamari jan hai.
aap ko kiya moloum is ko hasil karnay k liaya kuch
daina para.
lakhoun log bai'ghar howay.
lakhoun logoon nay jan ka nazrana paish kiya.
lakhoon log tanha ho gay.
kya kya zikr main laya ja'ay................????
baat kartay howay bhi kalaija monh ko aata hai.
issi wajah say to dukh hota hai kah yah sab kya aur
kayoun ho raha hai.
baita ji!
yah pak logoon ka molk hai laikin napaki ko

nazar'andaz bhi to nahain kiya ja sakta.
islah k liay her kisi ko kamar kasna paray gi.
Tue Jun 28, 2011 6:48 pm
_________________
Faixan
5 Star Member
kon musalman yar,, aj musalman kahan milen gay
apko.. aur musalman qoom hona to door ki baat...
Thu Jul 07, 2011 11:04 am
sarfarazlovesu
Senior Proud Pakistani
muslmaan milain ge thoray thoray

on their original deen
logo ko woh ajeeb lagain ge
kaisee batain kartay hain yeh log
ghairat ki sharam ki haya ki
ALLAH aur us k rasool ki batain mananay ki ...
Thu Jul 07, 2011 4:46 pm
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
Agar kisi say kaha ja'ay kah mosalman qoum ki
tareef biyan karo to jawabun ossay yah tareef karni
chahiay:
Mokhtalif nazriyaat kay mollaoun ka aisa

majmoua jo bahmi mofad aur maal pani kay liay
eak dosray ko bora bhala kehtay rehtay hain
bal'kah kafir tak qarar daitay rehtay hain.

Taqseem ko jan-o-eman samjhay bhaitay hain aur
taqseem ka amal puray zour-o-shour say jari-o-sari
hai. Woh is qoum ko taqseem karkay takht ki
jaroun ko mazbout karnay ki danista ba'az oqaat
na'danista koshesh kartay hain. Tarikh gowah hai
kah mazhabi nambar'dar takht kay gomashtay hi
rahay hain.

Falah aur eslah'kaar in hi kay jari karda gidar
parwanoun kay hawala say zindgi say mehroum
hotay rahay hain aur hotay rahain gay.

Yah kehna bhi shaed ghalt nahain ho ga kah

maghrabi khuda kay kalay ya goray hathoun say
kha'ay howay chamkilay aur palish kiay howay
jotoun main apni donyavi kamyabi aur nijat
khayaal kartay hain. Hussain aur Tipu in kay haan
baghi kay laqab say malqoub hotay hain.

Hussain aur Tipu ab is liay wapis nahain aatay kah
yah apnay ban kar ghairoun ki dar parda madad
kartay hain aur jab gaiar kaam nikal janay kay
baad in ki pith par puray zour say laat raseed
karkay darwazay say bahar monh kay bal girata
hai to phir woh is baad naseeb qoum kay hiro ban
jatay hain. Halan'kah ab jang oon ki apni hoti hai
laikin onhoun nay Islam ka libada zarour ourh
rakha hota hai.

Mowarakh bhi in hi ko qoum ka nijat dahinda
batata hai, Hussain aur Tipu ko motnaziya bana
kar haq-e-namak khori ada karta hai.
Sat Jul 09, 2011 12:41 pm
_________________
Dr Maqsood Hasni
Senior Proud Pakistani
punjab
moslmaan milain ge thoray thoray
on their original dein
logo ko woh ajeeb lagain ge
kaisee batain kartay hain yeh log

ghairat ki sharam ki haya ki
ALLAH aur Os k rasool ki batain mananay ki ...
tovajo kay liay shukarriya
aap nay thek farmaya. kuch aisa hi ja raha hai
ta'hum acha karnay walay kisi manfi remark say
gabra kar acha karnay say baz nahain aatay.
Allah oon ki tofiqaat main azafa farma'ay aur hum
sab ko naiki aur rah-e-rast (Sirat-e-mostaqeem) par
chalnay ki tofeeq aata farma'ay.
aap ko izhar kartay rehna chahiay is tara ghalt aur
sahi ki nishan'dahi hoti rehti hai.
Allah aap ko kush rakhy.
Sat Jul 09, 2011 12:55 pm

_________________
http://www.forumpakistan.com/aaj-ki-mosalman-

qoum-t76028.html#ixzz4GKFmsvVo

Pakistan dushmun koun hain

Riyasat apna nazam-e-hakomat chalanay aur apni
afradi qovat ki esta'ad-e-kar main mukhtalif
hawaloun aur tariqoun say azafay, skilled karnay,
shaour-o-aaghi say behra'mand karnay, moashi
siyasi aur samaji insaf mayassar karnay, oon ki
zindagi ko aasan aur aasuda bananay aur onhain
sehat'mand rakhnay kay liay mukhtalif qisam kay

aeni tariqa say tax nafaz karti hai. Riyasat shakhas
ki haisiat waghera ko bhi es zimun main mad-e-
nazar rakhti hai aur la'yaeni aur gher'mota'alaq tax
aed nahain karti. Ta'kah baichaini parishani aur
haisiat ki kamzori waqo main na aa'ay. Jaez aur
monasab hasal kiay ga'ay tax say riyasat aeni aur
riyasti adaroon ko mazboot karti hai ta'kah wo
behtar tariqa say riyast kay logoun ki khidmat sar-
anjam day sakain.
Jis riyasat main moamla es kay bar'akas ho jata hai
wahan kharabi aurbai'insafi kay bai'shomaar
rastay bun jatay hain. maslan:
a. 1. logoun ka maal jo tax kay zariay say hasal kiya

giya hota hai, Houses ki tamer tazein-o-araesh par

kharch honay lagta hai.
2. houses ka kichan zarorat say ziyada farakh ho
jata hai.

3. houses kay logoun kay paiat bhi qabal-e-
mazamat haad tak bhar jatay hain. es tara es
maqolay ko amli shakl mil jati hai: "kama'ay gi
dunyaan khaein gay hum"
b. la'yaeni doroun par bai'daraigh ropay lota'ay
jatay hain aur os ka return qoum ko sefar ki surat
main milta hai. haan vadairoun kay saiar sapatay
zarour ho jatay hain.
c. houses ki haisiat logoun kay liay gher'mowassar
aur bai'kar ho kar reh jati hai. logoun ko wahaan
say kuch hasal nahain ho pata.
d. shashas to shakhas, adaray tak khadam nahain
makhdoon ho jatay hain aur wo siraf aur siraf en
houses kay liay kaam kartay hain. logoun ko wahan
say dhakay dabao daraway, dhamkiaan aur
jirkiaan milti hain.
e. rishvat ki taraf janay walay rastay ziyada ho jatay

hain. log jis rastay par bhi chaltay hain os ka
ekhtatam rishvat kay darwazay par hota hai.
f. bai'tahasha tax ki vasoli kay ba'vajoud pori
nahain parti lihaza baroni qaraz main nijaat
samjhi jati hai. es tara dosroun kay samnay
sharmindgi othana parti hai
halakah damun kay motabaq khud riyasat kay
andar mojood hota aur rehta hai.
g. Molak kay sar’barah qimati libas main malbous
ho kar bheek mangnay jatay hain aur tazheek ka
nishana bantay hain.
h. jab houses kay log jinhain misali samjha jana
chahiay, ghalt ho jatay hain to khud logoon kay
ghalt honay main dair nahain lagti.
i. fard zaat kay khoul say nahain nikal pata aur her
tariqa say apnay faeday kay liay tag-o-doo karta hai
chahay es say kisi aur ka ya riyasat ka kitna hi

noqsan kayoun na ho.
j. insaaf mazaaq aur bakaou maal ho kar reh jata
hai.
k. aaghi kay rastoon par kharch honay wali raqam
ko fazoul aur gher’paidawari samjha janay lagta
hai.
aaghi say motalaq adaray tamatar aur aalu ki
haisiat ekhtayar kar laitay hain aur onhain
maal'dhar logoun kay hath baich diya jata hai. es
tara:
1- en adaroun ka miyaar gir jata hai.
2- menhgay aur aam admi ki ponch say dour ho jay
hain. natija-e-kar:
a. oon tak aam logoun ki mali hawala say rasaee
dam toor daiti.
b. bipari aur taleem say gher motalaq balkah
kitab'dushmun aaghi kay bai'taj badshah ban jatay

hain.
c. whaan say milnay wali aaghi, aaghi kay naam
par gandgi ki tikka hoti hai.
d. qarz farahum karnay wali qovatoun kay talimi
adaroon ko miyari aur
boland'paya samjha janay lagta hai aur oon kay
qadmoun par chalnay ki koshesh ki jati hai
halankah wo oon kay kalchar kay motabaq bana'ay
gay hotay hain. oon ka nisaab bhi oon kay mazaj
aur zarorat kay motabaq
takeeb-o-tasheel kiya giya hota hai.
e. auroun kay dabao main aa kar riyasti zaroratoun
asoloun aur nazriyati chizoon ko hazaf kar diya
jata hai.
f. qaraz'dahinda qovat ki zoban ko bala'tar samjha
jata hai aur ossi main, ossi
kay zair-e-assar aur ossi qoum kay mafadaat kay

hawala say taleem di janay lagti hai.
k. her lamha baiyaqini kay tanoor main jalta aur
sulgata rehta hai.
l. "choor ochakay chudri aur ghundi run
pardhan"ban jati hai.
m. gher'aeni taxes ki bhar maar ho jati hai.
n. foj ko apnay mokhalif logoun/fariqoun ya
qaraz'dahinda kay mokhalif logoun/fariqoun kay
liay estamal kya jata hai.
Yah to seraf chand eak batain hain jin ka mein nay
opar zikr kya hai.
Baishumaar qorbaniaan day kar hasal kiya giya
Pakistan en qabahatoun ka shakaar ho giya hai.
Log sochnay par majboor ho gay hain kah agar
yahhi surat-e-haal aur chalna rehna tha to essay
hasal karnay ki aakhir kya zarorat thi.
Aaj Bharat aur gher muslim molkoun main

musalman aabad hain aur apnay apnay zouq,
zarorat, hunar aur halaat kay motabaq zindgi kar
rahay hay. Apna damun bachanay kay liay manfi
asraat kamoun ka kabhi kabhi rola dala jata hai
kah ji woh mar gay khap ga'ay halankah aisi koee
baat hoti hi nahain aur na’hi wahan ki foj apnoun
par goliaan barsa rahi hoti hai. pols chitatar maar
rahi hoti hai ya pols moqblay main mokhalfoun ko
mara ja raha hota hai.

Hamaray haan maghrab ki tara kay 16 sala BA ka
rola dala ja raha hai jab'kah hamara pehlay hi 17
sala BA hota hai. pehli tak aatay aatay 3 saal laga

diay jatay hain. es tara abtada mazboot karnay ki
koshesh ki jati hai.

Pehli tak aatay aatay jo 3 saal lag jatay hain kya wo
instarakshan (instruction) ka amal/hissa nahain

hain?!

kya yah yahaan kay taleem'yafta yang shehri say

amli zindgi kay 2 saal chein lainay ki danista
sazesh nahain?!

Shaed yah sazesh es liay ki ja rahi hai kah 17 saal

parh kar taleem'yafta yang shehri nokri mangay ga

lihaza ossay mazeed instarakshan kay amal main
olja dou.
Jab yahaan adaray mazboot hoon gay kaam karnay
kay midan khulay aur wasi hoon gay to phir kisi ko
bahar ja kar goroon kay kotoon ko nehlanay ki
bhala kya zarorat ho gi. yah bilkul ghalt aur
baibonyad baat hai kah maghrab kay log yahaan
kay logoon say bhar'kar hain. hamaray log:
1. maghrab waloon say kahein ziyada zahein-o-

fatein hain. mairi es baat ka
wazay aur zinda saboot yah kah koee bhi faran
made cheez aati hai to os ki eak nahain kaee naqool
market main aa jati hain aur baz asal say bhi
kar'gozari
main behtar aur bhar'kar hoti hain. en naqool kay
tiyar karnay walay shakago return nahain hotay
baz to sakool bhi nahain gay hotay onhoon nay
ether odher
say kuch na'kuch sikha hota hai.
2. sabr aur bardast ki ziyada qovaty rakhtay hain.
3. bai'haad mehnati hain.
4. ziyada waqt kaam kar saktay hain aur kartay
hain.
5. kaam ko ziyada waqt day saktay hain aur bohat
kam moavzay main daitay bhi hain.
6. hamaray haan aksiriat aisay logoon ki hai jo