The Lotus Sutra
Buddhism in China
Historical Context
2nd century CE
¾ The Silk Road: traders and kings, bandits and
war-lords
¾ West and Central Asia, Khotan
z local deities
z Jews, Zoroastrians, Christians
z docetic movements
z savior cults
¾ Challenges:
z cultural adaptation or exclusivity
z internal schisms
z decease of the Buddha
z removal from sacred centers
Mahayana Sutras
¾ Open canon
¾ Emphasis on written rather over oral
z more extensive and luxuriant in style,
z surrealistic locales
z visionary, shamanic?
¾ The inadequacy of language
¾ Medicine to be discarded after the cure
Hinayana and Mahayana
¾ Mutual agreement on the three goals of
practice:
z Arhat, Pretyekabuddha, and Buddha
¾ Differ on:
z need for a doctrine to follow
z ability to teach others,
z supramundane powers
z Ultimate goal
Expansion Problems
¾ Incoherence of the tradition
z One Buddha, different (contradictory)
teachings, modes of knowledge and practices
¾ Pedagogic problem
z How does one teach people
• Of differing levels in
• In different cultural contexts
¾ Social
z Relationship of conceptual or meditative
emptiness and daily life
The Lotus Sutra: Audience
¾ 12,000 arhats, 8000 bodhisattvas, nuns,
monks, laymen and laywomen
z “Overbearingly arrogant” arhats
z Shariputra
z Voice Hearers, Arhats
z Pratyekabuddhas
z Bodhisattvas
¾ Heavely Beings (Gods), dragons, spirits
Cosmic Buddhas and Bodhisattvas
¾ Sakyamuni,Tathagata, Thus Come One
¾ 23 cosmic bodhisattvas
z No historical precedent, visionary productions
z Maitreya: Buddha of future age; messianic
cults,
z Manjusri: remembers deeds of past buddhas,
represents wisdom
z Avalokitesvara: represents compassion;
capable of transformations: man woman
brahmin, monk laywoman, etc.
Expedient Means
Chapter 1
¾ upaya
¾ All teachings are expedient
¾ Sentient beings have different levels of
understanding
¾ The Buddha’s decease was only apparent,
intended to motivate
z Buddhas are rare
z there is something to attain: Nirvana
¾ The 3 vehicles are also upaya