Electronic Bulletin
Volume 4, Edition 3
To subscribe to the eBee, mailto: [email protected]
Contents
Masonic Business.......................................................................................................................................... 4
Masonic History ............................................................................................................................................ 5
Nebraska’s Return to Proficiency.............................................................................................................. 5
Masonic Education and Leadership .............................................................................................................. 6
Musings to the ‘Mth’degree. “The True Nature of Freemasonry” ........................................................... 6
To the social life of masonry: ................................................................................................................ 6
The form and ritualistic presentation: .................................................................................................. 7
The spiritual or esoteric nature of Masonry: ........................................................................................ 7
Citations: ............................................................................................................................................... 9
The Overy Projects - Number 112 – The Ashlar College of Freemasonry............................................... 10
Furthering Your Masonic Education ................................................................................................... 10
PROGRAM 2 CERTIFICATE OF MASONIC KNOWLEDGE PROGRAM .................................................... 11
Program 3 Newly Raised Master Mason Course ................................................................................ 12
The Overy Papers - Number 50 - How Should I as Masons Act? ................................................................ 13
How should I as a Masons act? ........................................................................................................... 16
The Overy Projects - Number 108B – Famous Freemasons - “Robbie Burns”....................................... 17
Once a Mason Always a Mason .............................................................................................................. 20
Who wrote our Ritual – update .............................................................................................................. 21
I'M THE GUY (who you ignored and left) ................................................................................................ 27
Masonic Tidbits ........................................................................................................................................... 28
What is the significance of the Warden's columns being raised and lowered? ..................................... 28
Light......................................................................................................................................................... 29
Sight – Insight.......................................................................................................................................... 30
Fellowship ............................................................................................................................................... 32
Masonic Lodges........................................................................................................................................... 33
District 5 Charitable Actions ................................................................................................................... 33
Freedom of the City ................................................................................................................................ 36
From A Spanish Newspaper .................................................................................................................... 38
District 27 Presentations......................................................................................................................... 39
Phoenix Lodge No. 43, Akaroa, New Zealand ......................................................................................... 40
Shriners Children’s Hospital Raffle.......................................................................................................... 41
Nelson Community Food Centre............................................................................................................. 42
Euclid Lodge No. 158 of the Mid – Island District No.5 .......................................................................... 43
Bikes for Books........................................................................................................................................ 45
Spring BBQ .............................................................................................................................................. 47
Grand Master’s Travels ............................................................................................................................... 48
Masonic Business
No Contribution this Edition
Masonic History
Nebraska’s Return to Proficiency
Short Talk Vol. 97, No. 4. April 2019
Submitted by MWBro Stephen Godfrey
This year at the Grand Lodge of Nebraska the delegation agreed to return to pre 1989 rules that the
long catechism must to be learned by new Master Masons in its lodges.
Why did it come to the return of normalcy of 30 year ago?
In 1989 thinking changed. The Grand Lodge noted a smaller number of Masons being raised
annually and wondered if allowing for a shorter proficiency test might encourage more Masons to
join and to remain. Initially that happened. Statistics showed that that between 1986 – 1988 the
number of men raised was 277 on average. From 1990 - 1992 the average number raised was 443.
Following that year the numbers fluctuated, some good years others not so good, but in general the
numbers began to decline. Suspensions were increasing as well.
The Grand Lodge had a cadre of Masons in the 80s as members of the Deputy Grand Custodians
(DGC). The Brethren were part of a group whose purpose was to visit lodges and determine the
quality of the ritual being worked and the proficiently of the degrees conferred. By 2014 it was
found that the DGC group was getting older and fewer new Mason were taking their place.
Knowledge of ritual was dwindling. A survey in 2016 found that over 60% of lodges could not
confer degrees, an expectation in lodges when initially receiving their charters.
Some lodges began to return to the demand for new Masons to prove themselves proficient with
the longer catechism. Indeed some of those new Masons wanted to do the more detailed work.
This led to rebuilding coach and candidate connections, and rebuilding mentoring, which were also
being lost. This in itself increased quality of fellowship and hence the greater desire to do better
work. Lodges are building with new Masons proficient in their work and better degrees conferred.
In the end this lead to the Grand Lodge retuning to their roots of the 1980s. Well done, Nebraska!
Masonic Education and Leadership
Musings to the ‘Mth’degree. “The True Nature of Freemasonry”
by Lawrence Lampson, Temple lodge #33, Duncan BC, Canada, October 2018
Editor’s Note: This Paper took first place in this year’s Ashlar College Lecture Competition.
This essay is an attempt to crystallize my thoughts into a cohesive form rather than to expound
upon finished concepts. As I am quite new to Masonry, I would ask the reader to forgive any
inconstancies or inaccuracies in this attempt.
I understand masonry in its essence to be a path of self-development, a path steeped in ancient
rites and forms that harkens back to antiquity. There are many facets to masonry, and many
associated movements. I will attempt to address three aspects of the Masonic movement, and
show their relationship to what I understand to be the true nature of Masonry.
First I will address the social aspect, then the form and ritualistic presentation, and thirdly the
esoteric nature of the work.
To the social life of masonry:
In his book “Born in Blood” The Lost Secrets of Freemasonry John J Robinson points out that all
historical documents to the original purpose of masonry were lost or destroyed before the year
1717. Around this time Masons began meeting more openly. They held their meetings in pubs,
and may have been seen to be using any deeper purpose as an excuse for a good night of cheer.
Still today it is often talked about as an old boys club, with much emphasis on eating and
drinking.
No doubt there is some truth to that, however I see the social aspects of masonry to be that of
nurturing, and developing of a culture of chivalry, of practicing good social form, ethics and
morality. It is a place where at least once a month I get dressed up and meet with likeminded
men and practice being a gentleman. If this alone were the level to which a man gave himself to
masonry, it would already be making the world a better place through the practice of good
form and moral behavior. The form and weight given to moral striving I think would eventually
deter a person who was only looking for the camaraderie of pub culture.
Through the structure, oaths and commitments to each other, Masonry formed a safe-haven,
which allowed men of all faiths and religions to come together safely, in times when doing so
was punishable by horrific torture and death.
Through traveling and visiting other lodges (which is strongly encouraged), horizons are
broadened. A new awareness for one’s fellow man is kindled, and prejudices overcome. There
is a strong sense of community building and support here. I believe that one’s community is as
large as ones circle of awareness is and ones willingness to take responsibility with in it. And so
Masonry by its nature sets out to form a global community able to unite people of all faiths, a
community of active and striving men with the intent to make the world a better place by
setting a good example.
The form and ritualistic presentation:
The Masonic experience begins as we enter the lodge room, its walls hung with the symbols
and regalia of the rituals and rites that date back to the middle ages. We commit the rites and
rituals to our memories, and look with great care to the geometry of our movements within the
lodge. There is a somber earnestness with which this work is carried out, which could almost be
religious. And yet it is not. The form and imagery and the sincerity within the Lodge room lends
a sense of importance, and I believe it serves as a support to motivate and shepherd us past the
perils and pitfalls of this path of self-development.
The memory work, and the “pageantry” of the rituals, brings to mind for me, the 12th century
Arthurian legends of the “Knights of the Round Table” and their striving to bring about new
social awareness. The table at which Arthur and his knights ruled was purposefully round so
that there was no head of the table, and all who sat around it met as equals. This New form of
governance and ideology is inspiring and I feel it is still valid today. I see parallels in the Masonic
lodge. In the Lodge we meet ‘on the level’, meet as equals disregarding our different positions
in life, and share a rotating leadership which all strive to take part in.
The spiritual or esoteric nature of Masonry:
Masonry as an esoteric path is an individual path, which means I can only comment very
generally about it. Each of us is free to make out of it what he can. But the structure of rituals,
and degree work, makes it hard for an inquisitive mind to ignore the lessons. It occurs to me
that each of these lessons is a lesson for life, which continues to show deeper meaning as we
deepen our understanding.
Most paths of spiritual development are described as ‘a journey’ to be taken stepby-step. The
mysteries of Freemasonry are revealed by degrees. The Masonic movement throughout its
history has been shrouded in secrecy and mystery. Out of historical necessity of self-
preservation the movement developed into a brotherhood, with a complex set of passwords
signs and symbols, and its rules and structures are akin to an order of monks or knights. It is
nonetheless a path of self-development to be embarked upon by individual men. And as such,
to the extent the individual gives himself to this path of self-improvement, the mysteries of
freemasonry will come to light. It is often said one gets out of Masonry what one puts in.
Perhaps these medieval forms and structures within Masonry create a support system that
carries or nudges one toward a deeper striving, towards inner work.
Throughout the ages masons were thinkers; Many of the great artists, mathematicians,
philosophers, and scientists, were Masons and their contributions are greatly valued still today.
Masonic thinkers in the 17th and, 18th century embraced Deism, accepting the existence of a
creator on the basis of reason, but rejecting the belief in a supernatural deity who interacts
with mankind. They looked out into nature and saw God in the wonders nature, in the laws of
nature, the hidden mathematics, the geometry and the wonders of science. Their thinking was
based on reason, having become disenchanted with organized religion. They strove to remain
free thinkers, developing and protecting streams of thought free of the dogma and the whims
of the ruling powers of the day. Such thinking was risky, and thinkers and philosophers formed
working groups and met in secret. Many of the founding Fathers of America were such Masonic
thinkers, and brought these ideals into the foundations of the American constitution.
I see the nature of the Masonic Path of self-development in Wolfgang Von Eschenbach’s Grail
legend Percival, which tells of the young son of a knight whose mother clothed and raised him
as a peasant boy to protect him from the perils of his true destiny. Percival however is drawn to
his destiny and becomes a knight. After long searching, He finds himself in an enchanted castle,
where his uncle is suffering greatly under an enchanted ailment. Percival in his innocence is
unprepared, and does not know to ask the question, which would unlock the spell: “Uncle what
ails you?”
“Striking in this work is the emphasis on the importance of humility, compassion, sympathy and
the quest for spirituality. A major theme in Percival is Love…” The imagery of this fairytale
describes a spiritual quest. In the Masonic degree work the candidate is also presented half
dressed half shod, a poor traveler journeying to the east to find light. At the heart of the
Masonic path we also find the same underlying tenants as key aspect of the work, interest in
ones’ fellow man, the development of humility, compassion and the quest for enlightenment. I
see a parallel also in the heart of the Temple legend where three Fellow-craft Masons attempt
to get the Masters word, prematurely. One could say they are attempting to enter the grail
castle, unprepared.
In conclusion, I have chosen three aspects of Masonry, the social, the ritualistic forms and the
esoteric, and have shown their relationship to the true Nature of Masonry as I see it. The social
life of masonry naturally brings out the best in men through the practicing of good form and
moral behavior. Through community building and through interest in ones’ fellow man, the
Masonic fraternity becomes a safe haven in which to work and develop inner self. The form and
ritualistic aspects bring us out of the daily routine, and adds significance to our fragmented
lives, helping to guide or shepherd us along this path. The esoteric aspects of masonry, point us
to our calling, and aid us in creating a better world by example.
Citations: “Born in Blood” The Lost Secrets of Freemasonry
Robinson, John J
M Evans and Company Inc. 1989
Barber, Katherine The Arthurian Legends: an Illustrated Anthology
W.S.Cowell Ltd. 1979
Goghlan, Ronan Encyclopedia of Arthurian Legends Elements Books Ltd.
1993
Goodrich, Norma Lorre. King Arthur. Franklin Watts, 1986
Paterson, Katherine Parcival: The Quest of the Grail Knight. Penguin Books
Ltd, 1998
Wikipedia, “ Striking in this work is the emphasis on the importance of humility, compassion,
sympathy and the quest for spirituality. A major theme in Perceval is Love…”
https://en.wikipedia.org/wiki/Parzival
Wikipedia, Deism https://en.wikipedia.org/wiki/Deism
The Overy Projects - Number 112 – The Ashlar College of Freemasonry.
Furthering Your Masonic Education
It has been said that 50% of the freemasons in our Jurisdiction do not know much about The
Ashlar College so I decided to produce this “Project” in an attempt to redress this issue. We are
indeed fortunate to have such a licensed educational body that provides courses in
Freemasonry within the Grand Lodge of British Columbia and Yukon is also open to the
jurisdictions of Alberta, Saskatchewan, Manitoba.
History The concept began with the Grand Lodge Committee on Education and became a reality
in 2009, when our Constitutions were amended to permit the Grand Master to license such a
body. The formal opening of the College started with a Masonic Diploma Program and this was
followed by semester courses in also in 2011. The objective of the College is to offer the
brethren of this jurisdiction the opportunity to earn a “diploma”, through a planned
developmental program of Masonic knowledge and understanding of our jurisdiction through a
curriculum of written papers, suggested readings and personal submissions on assigned topics.
Goal The goal of the College is to contribute to the overall educational growth and
understanding of the members of the Grand Lodge of British Columbia & Yukon in
“Freemasonry” on directly related matters, i.e. Leadership and Administration. At the end of
the course work, students will have completed at least 18 papers related to Freemasonry and
with the work ethics they have used, will remain as researchers and good Masonic speakers for
our jurisdiction. In achieving this goal, we believe, the College will have made a significant
contribution in assisting Brethren in making their “Daily advancement in Masonic Education”
and in the smoothing of their own personal ashlar.
Qualifying as a Student To qualify as a student in the College the applicant MUST hold the rank
of Master Mason and be in good standing of a Lodge currently on the Registry of the Grand
Lodge of British Columbia & Yukon. College accepts Masons from the jurisdiction of Alberta,
Saskatchewan and Manitoba as well.
Program one Ashlar College Educational Program The courses can be done in any order after
you have completed the first mandatory course “My Personal Masonic Philosophy” You must
complete 6 to complete level 1, 12 to complete level 2 and 18 to complete level 3 and program
completion. “My Personal Masonic Philosophy Re-Examined“is the last course that you must
take and is mandatory. These two mandatory courses deal with your own personal philosophy
of Freemasonry. A certificate of completion will be issued after completing six courses,
After completing each level you will be asked to pay $60 to enter the next level. The Administer
will send you an email informing that you owe $60 for the next level. Once payment is received
informing that you owe $60 for the next level. Keep checking back as new and additional
courses will be added over time.
My Personal Masonic Philosophy **** This course is in the form of an essay (1500 words no
more) to allow the student to crystallize his own thoughts and beliefs of what it is like for him
to be a Freemason. What aspects of Freemasonry have influenced him the most in his life
within the lodge room and in his life and relationship outside of the lodge room? Our journeys
are all different and unique and our aspirations and motivations set us apart but also
complement us as a whole. What is your prospective?
Origins and History of Freemasonry to 1640 Origins and History of Freemasonry from 1631
through to 1717 Origins of Freemasonry 1717 through to 1813 Jurisprudence – Constitutions
and Regulations of BC&Y Philosophy, Ethics and Principles History of Freemasonry in Canada
History of the Grand Lodge of British Columbia and Yukon Protocol Masonic Symbolism —
setting up lodge, requirements and their significance Effective Leadership and Communication
Lectures and Charges Part I Lectures and Charges Part II Planning Mentoring Virtues World
Freemasonry The Masonic Family Level 1 – A Masonic Paper of Students Choice Level 2 – A
Masonic Paper of Students Choice Level 3 – A Masonic Paper of Students Choice My Personal
Masonic Philosophy Re-Examined *** – After program completion This course is in the form of
an essay (1500 words no more) to allow the student to re-examine his own thoughts and beliefs
after completion of the Ashlar College Program. He has studied, researched, thought and
interacted with many ideas, traditions, histories and philosophies in his journey with the
college. What aspects of Freemasonry have influenced and possibly changed him the most.
How has his view of the craft changed?
Our journeys are all different and unique and our aspirations and motivations set us apart but
also complement us as a whole. What is your prospective?
PROGRAM 2 CERTIFICATE OF MASONIC KNOWLEDGE PROGRAM
The Certificate of Masonic Knowledge is a program where the student writes six papers that will
be submitted for certificate recognition. It is for the thinking Mason to express his opinion on
Masonic subjects of his choice and who may not be comfortable with a structured course
format as in our Ashlar College Program. As in all our courses and programs there is no black
and white answer we are seeking your opinion. There is no pass or fail just participation. Two
papers must deal with Masonic History, two must deal with Masonic Symbolism and two must
deal with Masonic Philosophy. The specifics of each paper are entirely the prerogative of the
student. The format will be a 1200 – 1500 word essay of original thought type written, Double
spaced, 12 pt font with the Name, Lodge Name and Number and home address with title on
front cover of essay. The cost for this program is $60 (2019) to be paid at time of registration.
Program 3 Newly Raised Master Mason Course
This course is for the newly raised Master Mason, is free, and serves to give the student a feel
for the educational courses offered by the college. It is a half course and once completed it
entitles the student to a $50 discount on the Ashlar College Educational Program.
Frequently Asked Questions Are we graded on our work? No, you are not marked or graded on
your assignments. There is no pass and fail. The courses are intended for the student to read,
reflect and respond to the material provided. There may be occasions when the adjudicator of
the course will ask you to rethink your responses to part or all of the assignment, which may in
turn require you to re-write some of the work. Each adjudicator wishes to ensure that the
student has gained an understanding of the course material. Through phone or e-mail, items of
this nature can be discussed, and the student will gain more satisfaction from a fuller
understanding of the content.
How much time is required to complete the courses? This depends on the time you have. The
Directors of the courses believe that each level (consisting of 6 courses) can be completed
comfortably in a year. Some courses can be completed faster than others. The College does not
put any time limit on when the program is completed. Students complete as time and life allow.
For More advice or to To Register; Go to: Ashlar College.ca
The Overy Papers - Number 50 - How Should I as Masons Act?
20 April 2019
This is a subject that has been around almost as long as I have.
This attempt of mine was last in a paper by Steve Nobel in 2018, and his was adapted by V.W.
Bro. Norman McEvoy from a paper presented by Morris Goldstein, Grand Orator of the Grand
Lodge of F. & A.M. of California in 1946 when I was only seven.
So first I must say I am not going to present a paper that tells you how to act because I believe
each of us must make his own Masonic journey in life. So I am presenting this paper as a
platform of ideas for you to think about and then you decide.
It is with sadness I find the news is full of terrorism, murder and gang violence. Often it was a
way to kill indiscriminately people whose only crime was that they were different or in the
wrong place at the time. This is then followed by a tirade of inane comments on Social Media
and even the National and local news.
It made me realize that it left me not knowing what I should do, but it seemed the most
important consideration I could think about was “How should I as Masons act?”
To us Freemasons, we know that Masonry; while it teaches men to be religious it is not a
religion and while it stresses democracy and responsibilities of citizenship; it is not a political
organization. So I feel that all I have left is by being an example to the general public on how I
act.
Our Masonic way of life, that is expected of us is explained through the words and symbolism of
Masonry but these are merely word-symbols that need further interpretation.
For example let us take the Plumb, that symbolically tells us to walk upright, in our several
stations before God and man or to put it simply we must act correctly, and to do the right thing.
But what is the right thing? Certainly we all want to do the right thing. Who doesn’t; have you
ever come across any normal person, who will say “I want to do the wrong thing”?
Take Justice for example, it is one of our cardinal virtues and is explained as, that standard or
boundary of right which enables us to render unto every man his just due, without distinction.”
That sounds great but often in a specific situation there are two alternatives, so how do we
decide what is just?
In a Court Case both sides invariably think they are right and both believe that what they
demand is justice. What we need to know in this situation is, what is “justice”?
If Freemasonry is a way of life, and we take it seriously, it is very important that we interpret
our principal tenets and cardinal virtues in terms of day-to-day living. Each unusual situation, in
which we find ourselves, we to need know how should we as Masons act! And this is often a
tremendous challenge to us but in the end we must all decide individually and be guided by our
own conscience.
Another example is what do we mean by truth? For example what happens when we are faced
with telling say, a white lie? Suppose someone whom you loved dearly was affected with an
incurable disease, but did not know it, and remained hopeful. Should you tell that loved one,
the truth? At least our rituals regarding truth are indeed something on which to contemplate.
I still feel it is an individual decision but for the purpose of this message I would like to convey
some of the thinking that has been done on this topic in the past. How we translate the
generalities of our teachings, into specific and detailed guidance for Masonic conduct especially
in the ever changing world of today, With this in mind these are a few suggestions to help us
decide as to how should I as masons act?.
First we should make use of the knowledge which we inherit from those who have preceded us.
A single lifetime is too short and so common sense should dictate that we take advantage of all
knowledge learned before we became Master Masons and that we begin where our
predecessors left off instead of going through the process of relearning what they have already
learned.
It is for this reason that our Ancient Landmarks are so important. These are the shorthand of
Masonry that sums up most of the wisdom of that which has gone before. Of course they are
simplified but let’s face it the Ten Commandments take many huge volumes for our justice
system to detail what is right.
The Volume of the Sacred Law is given to us as a rule and guide, that we may consult the very
best that we have inherited from ages gone by. The Volume of the Sacred Law is a guide for all
mankind but it has its special importance within Freemasonry.
It is also recommend that a candidate in the process of taking the degrees of Masonry be
encouraged to learn the fuller significance of those degrees? These could then be discussed
with the candidate by their Masonic Buddy or Mentor.
Maybe we should think of someone whom we admire and wish to appear at our best when in
their company, be they friend or family. We should consider what he or she would think of
what we were about to do and if they were in my place, how would they decide.
Masonry provides us with many magnificent members that show examples of conduct. Even
within our own lifetime we have men of stature, of character, and of accomplishment, men
known as Masons. Some even in this very room, who stir our admiration and create within us
the desire to be as they are.
We should be willing to have our behaviour out in the open for all others to know? The
moment that we hesitate to permit public knowledge of our action, then at that moment we
should be fairly certain that we should abandon such a procedure. Like those who write
anonymous letters, they must know that they are doing wrong; otherwise they would identify
themselves. A man’s reputation is of paramount value because it is the result of his known acts
and attitudes.
So when in doubt you should ask of yourself “Would I, as a Mason, object to having my conduct
known? And am I creating, by my conduct, a favourable opinion of Freemasonry?
We must also remember that in a democracy this guide of conduct gives rise to the
guardianship of minority rights. Let’s face it as an individual, in a true sense we are all a
minority.
So if I desire free speech for myself I must desire it for everyone.
And if I desire freedom of religion for myself I must desire it for everyone.
What will my deeds do to me as an individual? In the ultimate analysis, we ourselves determine
in great measure the character that we shall have and the happiness that we shall find in life.
Masonry stresses the responsibility of the individual: the candidate knocks on the door himself,
he is individually received; he prays for himself and he travels the road alone.
This individual responsibility carries with it the meaning, that it is not sufficient for a Mason to
be a good fellow, pleasant and acceptable though that may be.
We in Masonry know that it is often necessary to be prepared to say “No I will not.” If we
have not learned this lesson, then we have indeed learned little in Masonry.
Today there is a crying need for the influence of one who acts as a Mason. The world needs
desperately men of virtue and courage.
Each one of us has a station in life to fulfill and has a purpose to accomplish on this earth.
Though sacrifice may be part of the plan, let each one recognize his individual obligation and
with vigour exert that influence for good which is expected of a Mason.
And so my Brothers I have tried to bring to you a realization one of the most vital phase of
Masonry—namely,
How should I as a Masons act?
These guides to Masonic conduct are only a beginning; much more remains to be said. It is
possible to live without being a Mason, and likewise, it is possible for one to become a Mason
without it greatly influencing his life.
But if one takes to heart the lessons of Masonry, and interprets them not only as symbols but in
terms of action this could lead to a release of energy, not unlike the mighty power of atomic
energy.
What a force for good might emanate from Masons in this District, this Province, this Country,
this World.
I once heard a saying, “Always live so that when you die, the preacher will not need to lie about
you.”
In closing, I ask that Masons take to heart the words of the closing prayer of one Lodge:
“May each one of us practice out of the Lodge those great moral duties we are taught within it.
May we so conduct ourselves that we will be easily distinguished as Masons, not by an emblem
worn, nor by a grip, or secret word, but by what we are and what we do. And beholding the
unmistakable standards of Masonic conduct it will be said,” “That man must be a Mason.”
This I found is one of the best explanations of what Freemasonry is all about. Remember it was
basically written in 1946 (73 years ago). Times may have changed but our mandate to attempt
to make Good Men Even Better has not.
Thank you and whatever I say may we continue in peace and harmony.
Bro. Bill Overy
Member of the Education Committee of the Grand Lodge of British Columbia and Yukon.
The Overy Projects - Number 108B – Famous Freemasons - “Robbie Burns”.
An article by V.W. Bro. Barry D. Thom, St. Clair Lodge # 577, GL of Canada
Robbie Burns 1759-1796
Robert Burns, or as we more affectionately call him, Robbie Burns, is considered to be one of
the most famous individuals of Scotland's Cultural history. He was born on January 25th, 1759
in the town of Alloway, located in the county of Ayrshire. His father was a “Crofter”, this means
that he leased farmland in order to make a living. Although poor, his father valued education
and did his best to ensure an education for all seven of his children.Most of Burns’ early poetry
was written in song form to well known Scottish tunes. When Robbie was 18 his family moved
to a 130-acre farm in Lochlie. Life on a farm was very hard as they worked 60 or more hours a
week.
The following year Robbie spent the summer learning to be a surveyor and he made good
progress until he was diverted from his studies by the attraction of a local young lady. Burns
was easily distracted by the opposite sex. He enjoyed a good debate and at age 22 he became
chairman of a local debating club. Robert worked for a short period in Levine where he was
employed as a flax dresser. This job entailed preparing the flax fibers for spinning. Flax linen is
one of the oldest types of cloth in the world. They have found this material dating back to
30,000 B.C. The flax establishment where Robert was working burned down and he was again
looking for employment. Around this time his father took ill and he returned to the farm at
Lochlie. When Robert was 26 his father died. As mentioned above, the farm was a leased farm
and he continued to work the land with his brother Gilbert.
Birth control in those days was not as we know it today. Mother Nature countered with a very
high infant mortality rate. Also, the most common cause of death for a woman, at that time,
occurred while giving birth to a child. Robert loved women and they apparently were attracted
to him as well. With Elizabeth Paton, they produced a daughter. He also had children by Jenny
Clow and Ann Park. plus, twins with Jean Armour.
Burns then decided to emigrate to the West Indies however, he needed to raise £20 for the
boat fare. He decided to try to publish his poems, which he had been collecting in a book since
he was 24 years of age. The book was entitled, “Poems Chiefly in the Scots Dialect”. This
venture proved very successful, attracting the attention of Dr. Blacklock. The doctor invited
him to come to Edinburgh in order to prepare a second edition, this being accomplished it was
published a year later. Burns now had around £400, which was a sizable amount of money in
those days. He changed his mind about going to the West Indies and stayed in Scotland. People
think of the Scottish as being very frugal and I am sure that is true in many cases, however,
nobody told Burns that, and his wealth quickly disappeared. He must have loved farming, as we
see that he leased a farm in 1788. Robert is now 29 years old and married to Jean Armour,
remember they previously produced a set of twins. Robbie Burns is not only famous for his
poems but for songs and ballads as well. No less than 160 of Burns’ compositions appeared in a
book of music entitled, “The Scots Musical Museum”. Robbie refused any form of payment for
his work as he considered it an honour and a patriotic duty. In another music book entitled, “A
Select Collection of Scottish Airs”, 114 of his songs can be found.
I am sure that in our lifetime we have all heard the, “Address to the Haggis”. This was written
by Burns, also the grace, known as the Selkirk Grace but perhaps his most famous song, known
the world over is, Auld Lang Syne. Guy Lombardo played it for the first time on New Year’s Eve
in 1929. After that it became his signature song on New Year's Eve. At midnight Lombardo
would stop whatever tune his band was playing and break into Auld Lang Syne. Since then it is
sung the world over on New Year’s Eve. If Burns were alive today he would smile as his song
has nothing to do with the New Year, in fact, it is about the past not the future. I will loosely
translate the first verse. Auld Lang Syne means “times gone by” and that we should remember
old friendships and have a drink for old time’s sake.
In the 1700’s the average life span for a man was 47 years of age. It is thought that Burns had a
bad heart, whatever the problem was he died in 1796 at age 37.
Today Burns nights are held all over the world in his memory. Brother Robert Burns was
initiated into Lodge St. David, Tarbolton 1781, at the age of 23. He received all three degrees in
the same year. In 1784, at age 25, Burns joined Lodge St. James and was appointed/elected?
Depute Master. For whatever reason, it seems that Burns carried out the duties of the Right
Worship Master. There is no conflict here as Scottish Masonry does not require a Brother to
serve the office of Warden for one year and at that time there was no Ceremony of Installation.
So, then any Master Mason can assume the duties of a Master which include conferring
degrees including the Obligation if he is capable of doing so. In 1787 Burns joined the Royal
Arch. When Burns moved to Dumfries, in 1788, he joined Lodge St. Andrews and in 1792, he
was elected Senior Warden of that lodge, serving a one-year term.
Once a Mason Always a Mason
Submitted by V.Wor. Bro. Barry D. Thom, St. Clair Lodge # 577 GL of Canada
Many inquire about the old saying, "Once a Mason Always a Mason," and wonder as to its meaning. I do
not know how, or when, this saying came to be, however, I believe that it may be true under certain
conditions. It doesn't mean that a man, who has received membership in a Masonic Lodge cannot have
that membership taken from him. What that saying means, to me, is that one can't have his Masonry
taken from him. There is a vast difference between Freemasonry and mere lodge membership.
One doesn't remain a member of a Masonic Lodge unless he meets certain financial requirements which
he is morally obligated to meet, or has his dues remitted by a vote of his Brethren. It would be
ridiculous to let one take advantage of the old saying, "Once a Mason Always a Mason" as an excuse for
not paying the annual dues that are necessary if there is to be a Lodge.
The question then is, "May one be a Mason without being a member of a Masonic Lodge? I am willing
to concede that he may, but the responsibility is not Freemasonry's. That responsibility rests entirely
upon the one who has assumed our Obligations. One who becomes a member of a Masonic Lodge,
voluntarily assumes serious vows. Those vows and obligations cannot be repudiated or laid aside by a
Brother through the excuse that he has become delinquent in his financial obligations to his Lodge, nor
even with expulsion as the reason. The Lodge cannot release him from his vow of secrecy, nor can the
secrets revealed be taken from him. If a Brother ever was a Mason in his heart, his vows and obligations
will remain inviolate regardless of whether he retains lodge membership or not. He is not privileged to
“unmake” himself as a Mason any more than the Lodge can retrieve its secrets.
In this sense "Once a Mason Always a Mason" is true.
Who wrote our Ritual – update
Submitted by Barry Thorn
Recently I submitted a paper on, ‘Who Wrote our Ritual’. It was based on a paper written
by V.W. Bro. Norman B. Spencer of New Zealand in 1947. Bro. Spencer, I assume has now
passed to the GL above. At the time of the writing, he was a member of Quatuor Coronati
Research Lodge located in London, England.
His researches never included Emulation, Canadian Working as it did not pertain to his ritual or
pre-1813 Ritual. R.W. Bro. Donald D Thornton,of Wellington Lodge # 725, GL of Canada, pointed
out that a good part of the General Charge in the Installation Ceremony was written by M.W.
Bro Otto Klotz. I will expound on this but first a bit of background.
In 1813, the ‘Antients’ and the ‘Moderns’ came together to form the United Grand Lodge of
England. Speculative Masonry had been around for 100 yrs. It was a good time to settle on one
ritual, correct errors and add new ideas as well. By 1816, the Lodge of Reconciliation completed
the new Ritual known as Emulation.
In 1825, it was brought to Canada, supposedly by word of mouth. How or why it was accepted
without causing a Masonic war, or perhaps it did, is something that I will never understand.
Emulation – Cdn. Working is similar to Emulation UGL of England but with time slowly grew
apart. 75% of all Cdn. Lodges use Emulation – Cdn. Working. So, then what are some of the
differences?
1. UGL of England – have violated the Landmark ‘Freeborn’ and changed it to ‘free man’.
Cdn. Working – have kept ‘Freeborn’ as has the USA.
In 1847, the UGL of England changed the Ritual wording from “Freeborn” to “Free man”, thus
violating one of the Ancient Landmarks. You would think that something this serious would
have recorded reasons. In my 50 years of researching the researchers, I have yet to find the
answer. Let us put some thought into it. As slavery in the British Empire, was abolished in 1833
you might ask why the change? Too allow slaves/bondsmen prior to 1833 to join? Slaves were
not educated. Would these people fit in? Why would lodge members want to sponsor
somebody from a lower social level into a lodge? I would think that poor people would fall into
the same category. Perhaps the change was made due to the ‘bad feelings’ caused by the
American Revolution and the War of 1812-14. So, was it a ‘shot’ at our American Brothers,
where slavery was still carried on? I fear the answer has been lost in antiquity or perhaps they
do not wish it to be known?
2. UGL of England – have taken the penal clauses out of the Obligations
Cdn. Working – have kept them in but changed the wording to ‘ever bearing in mind the
traditional penalty, that of having …’
In the 1960s the UGL of England made another change, this time it took out the Penal Clauses
from the Obligations. This was never an Ancient Landmark so it goes under the title of
innovation rather than a violation.
3. UGL of England – use the mispronounced word “hail”. Hail means to hail a taxi or a
weather condition. Why this was not corrected in 1813 is something that I will never
understand.
Cdn. Working - uses the word “hele” which means to cover/conceal. Example, you hele a book
or a roof.
The following is the General Charge given at an Installation Ceremony under Emulation -
Canadian-Working.
"Brethren, such is the nature of our institution, that while some must of necessity rule and
teach, so others must, of course, learn to submit and obey. Humility in both is an essential duty.
The brethren elected and appointed to assist in the government of this lodge are too well
acquainted with the principles of Freemasonry and the rules of propriety to exceed the powers
with which they are entrusted, and you are of too generous a disposition to envy their
preferment. I, therefore, shall trust that we have but one aim, to please each other and unite in
the Grand Design of being happy and communicating happiness.
(Barry’s Note: Only the 1st paragraph is very close to that used by the UGL of Eng. and it is
believed to have been written by Bro. William Preston. From here on the rest of the Charge, with
the exception of one paragraph, was put together in 1874 by M.W. Bro. Otto Klotz. He came to
Canada as a young man. He was a successful businessman and hotel keeper in Preston, Ontario.
One story goes that he felt his accent too strong to aspire to be a Grand Master. In 1885, in
recognition of his services, he was granted the (Hon) rank of Past Grand Master.)
Masonry, my Brethren, according to the general acceptance of the term, is an art, founded on
the principles of geometry, and directed to the service and convenience of mankind; but
Freemasonry, embracing a wider range, and having a nobler object in view, namely, the
cultivation and improvement of the human mind, may with more propriety be styled a science,
inasmuch as availing itself of the term of the former it inculcates principles of the purest
morality, though veiled in allegory and illustrated by symbols. To draw aside that veil,
therefore, or more properly speaking, to penetrate throughout it, is the object of rulers in
Freemasonry, and by careful and appropriate attention to them, we may hope, ultimately, to
become acquainted with all its mysteries.
(3rdparagraph) Freemasonry, from its origin to the present time, in all its vicissitudes, has been
the steady, unvarying friend of man. It has (in the language of an eloquent brother) gone forth
from age to age, the constant messenger of peace and love; never weary, never forgetful of its
holy mission, patiently ministering to the relief of want and sorrow, and scattering with
unsparing hand benefits and blessings all around. It comforts the mourner, it speaks peace and
consolation to the troubled spirit it carries relief and gladness to the habitations of want and
destitution, it dries the tears of the widow and the orphan, it opens the sources of knowledge
and widens the sphere of human happiness, it even seeks to light up the darkness and gloom of
the grave by pointing to the hopes and promises of a better life to come. All this Freemasonry
has done and is still doing. Such is Freemasonry, and such its mission; and we should never
forget, while enjoying its benefits and appreciating its value, the duties we owe to the Order;
for there is no right without a parallel duty, no liberty without the supremacy of the law, no
high destiny without earnest endeavour, and no real greatness without self-denial.
Barry’s Note: This 3rdparagraph was taken from an address by the first GM of the GL of Canada,
MW Bro. William Mercer Wilson in 1860.
A Freemasons lodge is the temple of peace, harmony, and brotherly love; nothing is allowed to
enter which has the remotest tendency to disturb the quietude of its pursuits. A calm inquiry
into the beauty of wisdom and virtue; and the study of moral geometry, constitute the chief
employments in the tyled recesses of the lodge. The lessons of virtue, which proceed from the
east, like rays of brilliant light from the rising sun, illumine the west and the south, and as the
work proceeds, are carefully imbibed by the workmen. Thus, while wisdom contrives the plan.
strength lends its able support to the moral fabric, and beauty adorns it with cunning and
curious workmanship. All this is accomplished without any compulsory or coercive means, but
on the principle of friendship and brotherly love, which guards the precincts of our temple that
nothing may enter to disturb the peaceful sanctity of that holy place.
The object, however, of meeting in the lodge, is of a two-fold nature, namely, moral instruction
and social intercourse. Our meetings are intended to cultivate and enlighten the mind, to
induce the habit of virtue, and strengthen the fundamental principles of our Order: Brotherly
Love, Relief and Truth. And if these meetings are blended with social mirth, and a mutual
interchange of fraternal feelings, then Freemasonry will be shown in its true light, as an
institution which fosters and improves the best affections of our nature, and carries into active
operation the practice of the four cardinal virtues: Temperance, Fortitude, Prudence and
'Justice, combined with the theological virtues: Faith, Hope and Charity, thereby demonstrating
to the world at large that in Freemasonry may be found the true import of the three great
social treasures: Fraternity, Liberty and Equality. Therefore, the utmost extension of fraternal
feeling and affection which can exist between man and man is expected to be displayed
amongst the brethren in a Freemason's lodge, and then will be attained the chief point in
Freemasonry, namely, to endeavour to be happy ourselves, and to communicate that happiness
to others.
Before I conclude, my brethren, let me portray to you the ideal of a Freemason. If you see a
man who quietly and modestly moves in the sphere of his life; who without blemish fulfils his
duties as a man, a subject, a husband and a father; who is pious without hypocrisy, benevolent
without ostentation, and who aids his fellow men without self-interest; whose heart beats
warm for friendship, whose serene mind is open for licensed pleasures, who in vicissitudes does
not despair, nor in fortune will be presumptuous, and who will be resolute in the hour of
danger.
The man who is free from superstition and free from infidelity; who, in nature, sees the finger
of the Eternal Master; who feels and adores the higher destination of man; to whom Faith,
Hope, and Charity are not mere words without any meaning; to whom property, nay, even life,
is not too dear for the protection of innocence and virtue and for the defense of truth.
The man who towards himself is a severe judge, but who is tolerant with the debilities of his
neighbour, who endeavours to oppose errors without arrogance, and to propagate intelligence
without precipitation, who properly understands to estimate and employ his means; who
honours virtue though it be in the most humble garment, and does not favour vice though it be
clothed in purple; and who administers justice to merit, whether dwelling in palaces or in
cottages.
The man who, without courting applause, is loved by all noble-minded men, respected by his
superiors, and revered by his subordinates; the man who never proclaims what he has done,
will do, can do, but, where need is, will lay hold with dispassionate courage, circumspect
resolution, indefatigable exertion, and a rare power of mind, and who will not cease until he
has accomplished his work, but who then, without pretension, will retire into the multitude,
because he did the good act, not for himself, but for the cause of good.
If you, my brethren, meet such a man, you will see the personification of brotherly love, relief,
and truth; and you will have found the ideal of a Freemason.
Finally, my brethren, as our fraternity has been formed and maintained in perfect unanimity
and concord, in which we all greatly rejoice, so may it continue until time shall be no more. May
kindness and brotherly love distinguish your conduct as. men and as Masons. Within your
peaceful walls may your children's children celebrate with joy and gladness the annual
recurrence of this auspicious solemnity. And may the genuine tenets of our time-honored
institution be transmitted through your lodge, pure and unimpaired, from generation to
generation.
This General Charge reminds me of an old Red Rose Tea ad. A gentleman in England after taking
a sip of tea, proclaimed, “Only in Canada, you say? Pity.”
I'M THE GUY (who you ignored and left)
I'm the guy who asked to join your Masonic Lodge. I'm your Brother who has gone through the
Three Degrees of Masonry and paid my dues. I'm your Brother who stood up in front of you and
promised to Assist whencalled upon. I'm your Brother who came to the meetings and no one
paid any attention to.
I tried several times to be friendly and interact, but you all had your own buddies to talk and sit next to.
I sat down several times, but none of you, my Brothers, paid any attention to me. I hoped very much
that someone would have asked me to take part in a project or help out, but no one saw my efforts
when I volunteered.
I missed a few meetings after joining because I was sick and couldn't be there. No one asked me at the
next meeting where I had been. I guess it didn't matter very much to others whether I was there or not.
The next meeting I decided to stay home and watch television. The following meeting I attended,
and again, no one asked me where I was the last meeting. I'm a good guy, a good family man, one who
loves his community and his country.
You know who else I am? I'm your brother who never came back. It amuses me when I think back on
how the Heads of the organization and the members were discussing why the organization was losing
members. It amuses me to think they spent so much time looking for new members when there I was
all the time.
Author Unknown; Published in 1st Edition of
THE HAWAI'I FREEMASON; G.R.H.;
Forward to the Editor by Justin of Lodge of Evolution.
Masonic Tidbits
What is the significance of the Warden's columns being raised and lowered?
The position of the Warden's column indicates whether the Lodge is at labour or refreshment.
At one time, both Wardens were positioned in the West, with the Senior Warden responsible
for the North column and the Junior Warden responsible for the South column.
In the days of table lodges, when meals were served in the lodge room, the position of the
columns indicated whether the Lodge was at labour or refreshment.
Light
Light is an important word in the Masonic system. It is, in fact, the first of all the symbols
presented to the neophyte, and continues to be presented to him in various modifications
throughout all his future progress in his Masonic career. It does not simply mean, as might be
supposed, truth or wisdom, but it contains within itself a far more abstruse allusion to the very
essence of Speculative Masonry, and embraces within its capacious signification all the other
symbols of the Order.
In the mysteries, the Candidate passed, during his Initiation, through scenes of utter darkness
and, at length, terminating his trials by an admission to the splendidly illuminated sacellum [an
old Latin term, meaning roofless Roman shrine] where he was said to have attained pure and
perfect light, and where he received the necessary instructions that were to invest him with
that knowledge of the Divine truth that had been the object of all his labours.
source: Albert G. Mackey, M.D., 33°, An Encyclopaedia of Freemasonry and Its Kindred
Sciences, Comprising The Whole Range of Arts, Sciences and Literature as connected with The
Institution, (London: The Masonic History Company), 1924, p. 447
Sight – Insight
By MWBro. Stephen Godfrey - 2nd November 2018
Conversations with Bill, my Minister at church, always bring something new for me to think about. He
will mention a word, speak a phrase, reference a book, all of which send me away to contemplate
further. Often I find a connection to my Freemasonry. Why is that? What causes me to find the
connections?
Freemasonry gives us a heightened sense of our language – the words we use, the phrases we hear.
That precipitates a desire to seek for further hidden meanings, and deeper understandings. Such is the
importance of conversations today. When I first became a Mason, all I saw were symbols, all I heard
were words, words, and more words.
Bill, however, has made me understand more. The other day he mentioned “Sight and Insight.” On their
own, fairly innocuous – and then upon meditating, I began to see a strong connection to Freemasonry.
Heightened awareness implies insights have been stirred. In Freemasonry we see and then understand.
On our admission to the ceremonies of Freemasonry, our sight is hidden temporarily. (Our ancestors
perhaps, realized that losing one sense even temporarily can cause other senses to be more sensitive.)
Our minds must know what is going on around us at all times to fully engage with initially our
surroundings. We work harder to learn of the unknown, to gain the best ‘picture’ possible when we lose
our sight.
When sight is restored to the candidate’s eyes at his initiation, he sees first and foremost VSL, S., and C..
The Master identifies them, - moralizes upon them. Those words of explanation might not be fully
understood. Several other objects are brought to his attention. With so many items, explanations and
symbolic understandings presented to him, within a few minutes, the candidate might be so
overwhelmed, that he might find no significance to them at all, might even stop attempting to
remember and just allows the ceremony to continue. He may remember symbols however, but the
explanations – probably not.
When might he return to the symbols to understand their import? Returning to the three great lights for
a moment, he would review them when practising his memory work. He might be fortunate to work
with a group of Masons who might discuss the work. A mentor may be present to help find answers for
him.
But, when will he finally truly contemplate them? What he saw originally could remain as the only
understanding he may have. When would insight take over? When might he sit and think deeply about
what transpired when he first knelt at an altar of Freemasonry?
Consider for example the arranging of the great lights in opening the lodge every evening. When the
lodge is opened, do you watch carefully that the SD sets the three great lights correctly, or do we
contemplate the symbolism of the VOSL being opened, the reminder of our rule and guide, setting the S.
– our actions must all be correct, and then the Cs. –embracing our Masonic brohers and what they both
signify. If the latter, then we have moved from sight to insight.
Sight is a major sense of the human being. And sight is a strong requirement for Masons. The symbols of
fraternity are purely metaphorical. Nothing that is shown, or discussed is not without a deeper
understanding. The symbols of the lodge, the words spoken, both play a prominent role in a brother’s
advancement in his Freemasonry. Symbols are the thrust of its teachings. These visuals are intended to
make us think. But that demands the candidate to internalize a symbol, seek the insightful message each
symbol gives. And a brother who is insightful, has moved to a deeper level of thinking.
Insightfulness is not easy to obtain. It takes time. Sight is easier and less work than insight. Sight simply
observes form. Insight observes the myriads of understandings of what the form could mean. What one
man believes of the deeper understanding of a symbol does not necessarily agree with another
brother’s thoughts and understanding. Through discussion in lodge one’s own interpretation will be
honed. Through discussion in lodge one brother learns more about another brother. And over time both
will build their levels of wisdom and understanding.
Discussions in lodges are not just nice things to do. They are the epitome of the purpose of lodge. We
make Masons AND we make caring masons, thoughtful masons, humble Masons. Lodge is a school of
learning. To allow the sight of each brother not to be enhanced to deeper levels of insightfulness is a
travesty. That is our purpose in Freemasonry.
We speak about us being a fraternity. One definition of fraternity – a state of feeling of friendship and
mutual support within a group. It implies that we are aware of our brothers, accept their happiness,
commiserate in the sadness and sorrow, support them when we see the need – none of which is about
procedures or ceremonies. We build insight into their understandings of life. We share the differences
and enjoy our similarities.
Each brother is a member his family and of another family, the masonic family, - the lodge’s masonic
family. Through careful and polite listening, and in rich conversations we learn about each other, help
each other’s needs, and support their lives as they support ours. The f.p.o.f. speak it loud and clear.
Hand, foot, heart, support and a kind word are all symbolic of our determination to be a true brother to
each other. When we give the f.p.o.f., do we truly absorb the expectations we give to each other? Or is
it another of those symbols we have to learn to enter a masonic lodge?
A worthy test. Look around the lodge at your next meeting. How many of your brethren would you wish
to use as counsel, to express your concerns about your life, a need of support – issues at work, in the
home, with your child, your health problems. Your insight will determine whom you go to talk to. That
insight will be built from the time you stepped through the west gate for the first time and will have
been years in the making. It does not come instantly.
Insight is really the centre of our work in Lodge. It is a building of sensitivity in our lives. We are different
from the cowan. We have symbols that have helped build our ability to build insight.
Fellowship
Submitted by MWBro Stephen Godfrey
The friendly association of those who share common interests is termed fellowship. The word is
spoken often in lodges and seems to be the one word that will bring smiles to faces, might even
change a bother’s saddened outlook to one of bright cheerfulness. That which appears to oil the
running of our fraternity is always present. Even the principles of our meetings, that they are in
peace and harmony, points to the most important ingredient of fellowship as being present all the
time.
In our ancient past if we think of our ancestors living daily lives in the lean-tos -against the wall of a
building being built – the lodge – like in any family, there needs to be some rules observed by all to
keep the workers – Masons and apprentices – together, happy, harmonious. Surely there would be
occasional issues that may raise blood pressures, but all in all, we can only assume that with the
many years of the buildings that Masons constructed, there had to be some clear guidelines for life
under the roof of a lodge. Fellowship would be not only important but regularly supervised and
honed.
In our Lodges today, there is nothing different. We have two fellowships which are essential in two
distinct areas of a lodge meeting, the lodge fellowship (within the meeting of the lodge), and the
table fellowship, (when brethren meet and break bread together.) Neither should see fellowship
break down to the level of disharmony and tension.
Masonic Lodges
District 5 Charitable Actions
Presentations made by R. W. Bro. Roy C. W. Buchanan, DDGM District 5, GRBY & Y
Donation to Island Crisis Care Society.
Crisis Care Society runs ‘Samaritan House’ for single women in Nanaimo, Executive Director Renell, me
and a staff member.
Donation to Haven Society
Haven Society run the Transition houses in Nanaimo and Parksville, Toni Wheeler, Executive Director,
Me and Brent Cormack.
Donation to West Coast Resources Society
West Coast Resources Society run the Transition House in Ucluelet, me, Margaret Morrison, Executive
Director and John McIntosh.
" Margaret Morrison, Administrator of the West Coast Community Resources Society, accepts a
donation by the Grand Lodge of BC and Yukon of $500, directed to the Westcoast Transition House,
from RWB John McIntosh, Secretary of Manoah Lodge No. 141. "
Donation to the Transition House in Port Alberni.
Me, Ellen Frood and W Bro. Sandy McRuer.
Freedom of the City
Our Past Grand Master Doug Collins was recently granted the Freedom of the City in Kamloops.
Doug Collins (r) with Dave Costain
The award is symbolically known as the Key to the City and gives recipients certain privileges,
such as free parking and special invitations to all civic functions.
Collins is a legendary broadcaster, having been with CFJC-TV in Kamloops for nearly 50 years.
He started there in 1970 and became news director in 1971. While he recently retired from full-
time management duties, he still spends his days at the station.
Later in his career, Collins became well known for his daily editorial, One Man’s Opinion.
Professionally, Collins was recognized with two awards: the Radio Television Digital News
Association Lifetime Achievement Award and the BC Association of Broadcasters Broadcaster of
the Year Award, both in 2008.
Collins’ extensive community involvement encompasses service, sports and politics. Since the
1970s, he has been a Freemason and Shriner. In 2015, he served as Grand Master of
Freemasons in BC and Yukon.
Over the years, he has lent his passion for sports as a coach in numerous sports and had a stint
as president of the Kamloops Minor Baseball Association. In 1975, he was named City of
Kamloops Sportsperson of the Year. In the political realm, Collins served on the Mayor’s Task
Force on Housing and on the Kamloops Arts Council.
From A Spanish Newspaper
“Barcelona hosts the delegation of the Grand Lodge of British Columbia and Yukon.”
One of the greatest pleasures of Masonic life is knowing that you have your house in any corner
of the world that you visit. The headquarters of the Grand Lodge of Spain in Barcelona opened
its doors to a delegation of the Grand Lodge of British Columbia and Yukon. The visitors,
accompanied by their loved ones, were received by the Provincial Grand Master of the Grand
Lodge of Spain in Catalonia, the Respectable Brother Ramón Vila. After visiting the Masonic
temples, our Canadian guests enjoyed a visit to explore the deep symbolism of the emblematic
temple of the Holy Family. The Grand Lodge of British Columbia and Yukon, founded in 1871, is
one of eleven in which the vast territory of Canada is divided. At present there are about 6,600
Dear Brothers whose respectable Lodges work the rites of Emulation and Old and Accepted
Scots. Their website has enriched for years one of the most delicious and rigorous collections of
Masonic biographies.
District 27 Presentations
Presentation to Habitat For Humanity
Phoenix Lodge No. 43, Akaroa, New Zealand
WBro Robert Whitwell of Camosun Lodge No. 60 was recently cruising in New Zealand and during a port
visit in Akaroa happened across a Lodge in town.
The doors were open so he wandered in and introduced himself to the 2 brothers who were doing
maintenance inside.
They invited him to tour this small Lodge and its Lodge Room.
Shriners Children’s Hospital Raffle
A photo of Masons dressed as Shriners selling Raffle tickets in support of Shriners Hospital for
Children.
Great exposure of what Freemasons do in their community.
Set up outside Save On Foods, North Vancouver.
Nelson Community Food Centre
A big thanks to Douglas Simmonds for dropping in to make this donation. Doug is the
Worshipful Master of the Nelson Masonic Lodge No. 23. For 92-years young, he has one heck of
a handshake. Thanks to Doug and the Lodge.
Euclid Lodge No. 158 of the Mid – Island District No.5
On June, the 1st, Euclid Lodge No. 158 of the Mid – Island District No.5 held its first annual
outdoor Lodge degree conducted by the Past Masters of Euclid Lodge. The Lodge conducted a
Master Mason Degree for Bro. Nathan Chadwick of Euclid Lodge. Numerous brethren from
Vancouver Island attended the degree and it was hosted by W Bro Barry Tuck at his facility at
Yates Memorial in Parksville. The Lodge furniture was designed and built by RW Bro Neil
Westmacott and the first Past Master of the Annual Degree was RW Bro Ken Meyer. This is
hoped to be the start of an Annual event for the Lodge.
Bikes for Books
Sponsored by Southern Gate Masonic Lodge #124 in Oliver, B.C. with assistance from Canadian
Tire.
The Bikes for Books Program helps to instill in young people a lifelong love of books.This is the
fourth year that the Oliver Masonic Lodge has sponsored the program. The Bikes for Books
Program has three main goals:
to increase student reading and comprehension skills
to recognize positive student achievements
to provide an attainable goal, with life enhancing results
Students are nominated by teachers and selected by the school’s librarian.
Photo credit: Susan Dodd
Chuck Guild presents a bike at the Annual Eastern Star Strawberry Tea to a student who is
home-schooled and studies through You Learn and was selected by the Lodge to receive a
bike.
Photo credit: Dave Whalley
Chuck Guild (right) and Ken Robinson present to the winner of the program at Tuc-el-Nuit
School.
Photo Credit Lori Martine
Worshipful Master Grant Stevely presents the bike to the winner at Oliver Elementary School
For information about the Masonic Lodge or the Bikes for Books Program: 778 439-2294
Spring BBQ
Southern Gate Masonic Lodge #124 in Oliver, B.C.
Over seventy members and guests of the Southern Gate Lodge got together on June 2nd for an
afternoon barbeque, wine tasting and whiskey tasting. Members of the Lodge made a donation
to the Okanagan Cancer Car Program.
Chefs Wor. Bro. Trevor Long, Bro. Yens Milde and Bro. John Bork
grill up delicious steaks and chicken.
There were many happy winners after the raffle prize draw.
Wor. Bro. Grant Stevely presents the first vintage
of Dubh Glas Distillery Canadian Whisky
Grand Master’s Travels
From the EA Degree exemplified by AASR Bulgaria on June 19
The audience singing Sweet Caroline at Thursday Night GLC BBQ
Carbonated Pop that entertained after the GM's banquet at GLC