THOUGHTS AND LETTERS
TABLE OF CONTENTS
1. ECONOMISTS AS SOCIETAL ARBITERS… 3
2. (Re)
BITTER
LESSONS
FROM
CHIBOK………….
7
3. (Re)
A
WOMAN
WHO
ONLY
ENJOYS
RAPE…….
10
4. TRANSITION TO MODERNITY: ITS IMPACT ON THE
RELIGIOUS AND SOCIAL LIVES OF THE IGBO PEOPLE… 13
5. (Re)
THE
GHOST
OF
BIAFRA
WILL
CONTINUE
TO
HAUNT
NIGERIA…………………………………………………………………………..
18
6. (Re)
OF
WEAK
INSTITUTIONS
AND
NATIONAL
DEVELOPMENT
(I)……………………………………………………………………………………
20
7. (Re)
CAN
EVIL
TRIUMPH
OVER
GOOD
(3)?.............................
23
Thoughts
and
Letters
2
2
1
ECONOMISTS AS SOCIETAL ARBITERS
B.R. Ambedkar says “history shows that where ethics and economics
come in conflict, victory is always with economics. Vested interests have never
been known to have willingly divested themselves unless there was sufficient
force to compel them.” Economics can be seen as the study of resource
allocation, distribution, and consumption of capital and investment and of
management of the factors of production. Of all the definitions of economics,
the most common and most accepted is that by Lionel Robbins wherein he
defined economics as the science that studies of human behavior as a
relationship between ends and scarce means, which have alternative uses. The
professionalization of economics, reflected in the academia has been described
as “the main change in economics since around 1900.”
An economist is a professional in the social science discipline of
economics. One, whose skill is the application of economic instruments to solve
problems that can be personal or societal.
Economists are indeed societal arbiters, owing to the fact that they work
in many fields of the society like academia, government and in the private
sector. They study consumer attitudes and economic confidence level in order
to spot the trends in economic society. They statistically analyze this
information and consequently make recommendations about ways to improve
the efficiency of a system or take advantage of trends as they begin. The
emergence of new trends into statecraft has given life to the relative
ineffectiveness of Night-watchmanism or a minimal statecraft which in its
strictest form means that the government only owed to the individuals of the
state; security. The German Socialist Ferdinand Lassalle in a 1862 speech in
3
Berlin had criticized the bourgeois liberal limited government state. In order to
protect individual liberty, there must be an arbiter between the governing
powers and the governed.
The society of man is a very complex one, in lieu the diversity of
interests among social groups. The economist is first and foremost a student of
human behavior. He takes into account how humans naturally respond to the
forces of demand and supply and the consequences of these responses, both
manifest and latent for the society. The functions of Economists in daily
societal activities are legion owing primarily to the fact that the society is by
nature peopled by diverse natural responses of persons to the forces of demand
and supply. Incompatibility in these responses makes room for the inevitability
of conflict.
Economics is and will always remain the Siamese twin of politics. The
proper management of the two aforementioned elements by capable hands that
would preclude economists would be a boon to societal and indeed global peace
(this however in by no means banters the place of other professionals in the
society). A critique of societal activities like politics, sports, religion, and
entertainment absent economics is like speaking of global terrorism to the
neglect of Al-Qaida. Societal escapades can always trace their roots to the
forces of demand and supply. Past global activities like the Crusades and the
Inquisitions of the medieval age, the Crimean War of 1856, the Great
Depression of the 1930s, the First and the Second World Wars, etc. were all not
unconnected to economic situations
The Great Depression of 1929-1939, which had devastating effects on
both rich and poor countries alike, saw the nadir of personal income, tax
revenue, profits and prices of commodities while international trade and
unemployment in some countries plunged by more than 50% and 33%
Thoughts
and
Letters
4
4
respectively. By mid-1930, interest rates had dropped to low levels, but
expected deflation and continuing reluctance of people to borrow meant that
consumer spending and investment were depressed. As bad as the depression
was on European and indeed global economy; it was yet brought to its knees by
the legendary Hoover Moratorium (an economic policy).
Hence, it is axiomatic to claim that public activities, no matter how
uneconomic they may seem would always include in them, preserves of
economists.
In the light of present events, it is nothing short of lunacy to undermine
the place of economists in societal matters, both domestic and international.
Chief amongst the foreign policy of any state is her economic interest, an
interest that if well managed, bolsters her claims to power. It is indeed evident
that societal matters like Religion, Health, Culture, Security, Education,
Agriculture, etc. all share a common nexus; the economy. If indeed this is true,
it then justifies the claim that economists are societal arbiters and are cardinal
elements for the burgeoning of the society.
It is also otiose to recognize that most societal ills and demands are
powered by economic underpinnings. For instance, the Boko Haram insurgency
in Nigeria, the Nigerian Civil War, the present Ukrainian crisis involving
secessionist Crimea and recently the eastern part of Ukraine, the crisis in South
and mainland Sudan, Central African Republic and Greece, the protests in
Cambodia and Thailand, and the persistent industrial actions in most of Latin
America all possess the trappings of economic mismanagement.
Anyone who wishes to delve into the world of the aforementioned
brouhaha with a view to resolving them must as a prerequisite be learned in the
precincts of economic parlance. Recall that the Great Depression had been
5
amputated from European and American politics by the legendary economic
policy of President Herbert Hoover of USA. Economic policies had also ended
the inflation that crippled Germany in the years after the First World War. The
Amnesty Scheme that was indeed economic in nature and application had
doused down militancy in the Niger-Delta region of Nigeria. The public policy
of the Three Rs (Reconciliation, Reconstruction, and Rehabilitation) embarked
upon by the Yakubu Gowon-led government of Nigeria after the Civil War
indeed had economic flavor.
The economy is an inescapable element in governance, as it is the
fulcrum to which most societal endeavors pivot. This lends weight to the
economist’s cause in the society as an arbiter.
Thoughts
and
Letters
6
6
2
(Re)
BITTER
LESSONS
FROM
CHIBOK
Sir,
I
read
your
article
in
the
Sun
Newspaper
of
May
17,
2014,
titled:
"Bitter
Lessons
from
Chibok.”
I
wish
to
comment
on
the
point
you
reiterated
in
the
fifteenth
paragraph
of
the
article
in
question
wherein
you
opined
“Boko
Haram
will
undoubtedly
attract
more
respect
and
sympathy
if
it
stops
wasting
innocent
lives
and
accepts
the
offer
of
dialogue.”
I
must
concur
that
dialogue
is
indeed
a
step
towards
ridding
the
state
of
terrorist
activities,
provided
the
sect
in
question
is
sane
enough
to
dialogue.
Secondly,
even
if
Boko
Haram
agrees
to
dialogue
with
the
Nigerian
government,
have
we
the
guarantee
that
their
terms
would
not
in
any
way
be
nebulous.
Dialoguing
with
Boko
Haram
and
making
concessions
to
them
indeed
brings
to
mind
the
post-‐World
War
I
policy
of
appeasement
that
only
ended
up
bolstering
Hitler’s
claims
to
power.
Franklin
D.
Roosevelt
had
during
the
era
of
appeasement
said
that
“no
man
can
tame
a
tiger
into
a
kitten
by
stroking
it;
there
can
be
no
appeasement
with
ruthlessness.
There
can
be
no
reasoning
with
an
incendiary
bomb.”
This
statement
of
the
president
of
the
United
States
of
America
in
1940
is
indeed
highly
applicable
and
is
a
suitable
reply
to
the
apostles
of
dialogue
with
the
militant
sect.
From
the
kidnap
of
over
200
innocent
girls
on
April
14th,
to
the
Madalla
bombings
of
2010,
to
the
bombing
of
Emab
Plaza
in
Abuja,
to
7
the
mayhem
unleashed
on
most
North-‐eastern
states,
Boko
Haram
have
greatly
disseminated
the
fact
that
they
are
actually
peopled
by
lunatics
who
possess
no
sense
of
decency,
patriotism,
morality
or
even
sanity.
Negotiations
involve
zero-‐sum
situations
wherein
concessions
by
the
parties
involved
are
inevitable.
This
arrangement
is
dangerous
as
regards
the
sect
whose
ideology,
if
realized
would
spell
doom
for
the
Nigerian
state.
One
can
only
imagine
what
they
would
do
if
they
could
do
all
they
can.
None
of
the
demands
of
the
sect
are
sane
enough
to
be
considered.
More
appalling
is
the
fact
that
the
activities
of
the
sect
clearly
negate
their
preaching
in
all
quarters.
Boko
Haram
preaches
an
obliteration
of
Western
flavour
from
the
Nigerian
way
of
life,
yet,
they
employ
by-‐products
of
Western
technology
in
humongous
measures
to
the
accomplishment
of
their
non-‐sensical
designs.
The
RPGs,
Armoured
Personnel
Carriers,
Kalashnikov
rifles,
SMGs,
Western-‐made
vehicles,
grenades
and
the
likes,
are
not
alien
to
Boko
Haram’s
arsenals.
The
employment
of
the
aforementioned
by
every
means
has
become
a
boon
to
this
militant
sect
towards
accomplishing
their
goal
of
spear-‐heading
a
putsch
of
the
Nigerian
government.
The
activities
of
these
apostles
of
violence
have
in
by
every
means
bantered
the
ideology
they
claim
to
uphold.
I
liken
them
to
Ecstatics
bearing
the
markings
of
stigmata,
absent
the
odour
of
sanctity;
hypocrites
they
truly
are.
The
world
would
never
forget
the
April
14
event
which
many
in
some
quarters
have
accused
the
government
of
Jonathan
of
inaction
or
lackadaisical
attitude
towards
the
rescue
of
the
girls.
It
has
been
three
months
of
captivity
for
the
Chibok
girls,
three
months
of
living
hell
in
the
Thoughts
and
Letters
8
8
hands
of
lunatics
and
most
importantly
three
months
of
a
psychological
apocalypse.
Nigerians
can't
help
but
ask
why
the
fires
that
had
forged
the
protests
and
hysteria
that
marked
the
aftermath
of
the
abduction
have
suddenly
been
stifled?
Perhaps
Nigerians
have
concluded
that
the
Bringbackourgirls
campaign
is
a
lost
cause.
Has
Boko
Haram
outgrown
Nigeria
that
they
cannot
be
contained
any
longer?
As
we
ponder
on
these
and
many
more,
let
us
cast
our
minds
to
the
Iran
hostage
crisis,
popularly
known
in
Iran
as
the
“Conquest
of
the
American
Spy
Den”
(November
4,
1979-‐January
20,
1981)
wherein
52
American
diplomats
were
held
hostage
in
Iran
for
444
days
(1
year,
2
months,
2
weeks
and
2
days).
Tact
and
intelligence
eventually
brought
them
back
and
not
military
might.
It
is
my
belief
that
the
President,
in
the
light
of
the
lives
of
the
Chibok
girls
is
treating
Boko
Haram
like
a
bull
in
a
China
shop
in
order
not
to
escalate
the
already
sorry
situation.
Patriotism
is
a
prerequisite
for
those
who
wish
to
delve
into
the
parlance
of
statecraft,
just
as
fidelity
is
a
force
greater
than
wisdom;
traits
I
am
convinced
are
not
lacking
in
our
beloved
president,
to
whom
we
had
given
our
mandate.
Nigerians
should
yet
exercise
a
little
patience
with
the
President
just
like
the
Americans
did
with
Jimmy
Carter
between
1979
and
1981.
Were
our
reasoning,
interests,
and
imaginations
not
engaged,
we
would
not
and
could
not
learn.
Igwemba
Chukwugoziem
BA
International
Studies
and
Diplomacy
08082209245
9
3
(Re)
A
WOMAN
WHO
ONLY
ENJOYS
RAPE
Good
day,
I
wish
to
lend
weight
to
the
point
you
established
in
your
piece
in
the
Sunday
Sun
of
2nd
November
2014
titled;
A
Woman
Who
Enjoys
Only
Rape.
Chief
amongst
the
points
you
established
is
the
relative
irrelevance
of
religious
underpinnings
of
the
tenants
of
the
corridors
of
power
any
given
polity
provided
their
cardinal
duties
are
seen
in
implicit
terms
to
be
discharged
effectively.
Its
high
time
Nigerian
politicians
started
deigning
politics
the
prerequisite
that
fore-‐
runs
its
effective
practice.
Strategy
is
a
cardinal
instrument
of
statecraft
employed
in
humongous
measures
by
learned
politicians
to
the
boon
of
the
realm
and
indeed
themselves;
one
deficient
in
the
camp
of
most
of
our
politicians
who
by
every
means
have
brought
to
light
that
they
posses
just
its
pedestrian
definition.
It
is
only
in
Nigeria
that
the
core
issues
of
statecraft
are
muzzled,
shelved
or
simply
treated
lightly.
Permit
me
yet
again,
to
regurgitate
from
our
minds,
the
issue
of
the
abducted
Chibok
girls
whose
fate
and
whereabouts,
at
present
remain
yet
unknown.
It's
been
seven
months
since
their
abduction,
seven
months
of
uncertainty
on
their
part
if
indeed
they
yet
breathe;
and
above
all,
seven
months
of
a
psychological
apocalypse.
One
can
only
wonder
if
they
are
ever
going
to
be
released.
Perhaps,
their
story
would
go
down
in
history
like
that
of
American
D.B
Cooper
who
till
date
hasn't
been
found.
I
recall
vividly
the
global
uproar
and
hysteria
that
marked
the
aftermath
of
their
abduction,
how
our
beloved
president
swore
to
secure
Thoughts
and
Letters
10
10
their
release,
how
the
military,
standing
as
Mars
ready
for
war
swore
to
give
the
insurgents
hell
if
given
the
fire,
how
the
safe
release
of
the
girls
would
drive
home
the
president's
legitimate
claim
to
another
term,
how
optimistic
I
was
that
the
Chibok
saga
is
the
beginning
of
the
end
of
the
Boko
Haram
insurgency
whose
violence
and
madness
have
swept
through
the
country,
echoing
into
the
heavens.
Since
the
emergence
of
the
Boko
Haram
insurgents,
the
bodies
of
stout
men,
women,
and
children
are
continually
left
in
their
wake
half
or
completely
devoured.
Town
and
villages
are
constantly
been
sacked,
while
we
fiddle
over
2015.
It
is
disheartening
to
learn
that
Nigerian
politicians
are
already
plumbing
for
political
offices
at
a
time
when
insurgency
have
placed
our
beloved
country
on
pins
and
needles.
The
international
community
is
at
present
taken
aback
by
the
activities
of
the
country's
politicians
whose
haste
at
present
continues
to
best
them.
They
have
brought
to
light
the
fact
that
they
are
willing
to
set
just
about
anything
under
the
hammer
to
ensure
their
grip
on
power
come
2015.
Alas,
only
a
fool
would
dare
chide
United
States
John
McCain
for
calling
Nigeria
a
state
without
a
government
in
the
light
of
the
present
political
happenings
in
the
country.
If
the
government
cannot
at
least
guarantee
the
populace
security,
then
what
claims
have
they
to
2015?
I’d
say
to
Nigerians
that
it’s
time
to
awake
from
slumber,
for
what
we
need
so
much
is
to
realize
the
ideal,
not
to
idealize
the
real,
to
bare
teeth
and
cut
our
losses.
Like
the
Jews,
we
yet
need
that
political
messiah
whose
religion
would
fall
short
of
notice,
to
deliver
us
from
this
Augean
stable.
Arise
O
Nigerians;
tilt
your
bows
higher,
for
we
aim
the
heavens.
11
Igwemba
Chukwugoziem
BA.
International
Studies
and
Diplomacy.
08082209245.
Thoughts
and
Letters
12
12
4
TRANSITION TO MODERNITY: ITS IMPACT ON
THE RELIGIOUS AND SOCIAL LIVES OF THE IGBO
PEOPLE
The transition to modernity anywhere in the world can well be examined
under the subject of globalization. One of the decades of International Relations
opines that no state in the world is an island unto herself, and to that extent,
needs others to survive. This phenomenon has made globalization inevitable.
The concept of Globalization preaches the harmonization of the
governments, cultures, and values of the world into a semblance order such that
any practice outside this order is considered barbaric and uncivilized.
The Arab-Spring revolution, which was engineered by the West in the
name of exporting democracy to the rest of the world was actually a ploy by the
West to bolster her interests. Whereas the governments in Libya, Egypt,
Tunisia, Morocco, and others were overthrown and replaced, Bahrain got
military support from the United States to repel any uprising against her
government. This was all to protect America’s interests in Bahrain.
It can be said that Africa started having contacts with the outside world
as early as the 15th Century. The essence of these contacts especially for the
West was primarily to create a channel of penetration for the exploitation of the
rich and arable continent. To this extent, Africa was labeled uncivilized and
uncultured and without a history.
13
The first Europeans who made contact with Africa had contradicted
themselves in their reports. This was evident in some of their paintings which
depicted Africans fully clothed, whilst others in their paintings reported
Africans to be unclothed. The first Europeans who visited the Benin kingdom in
present day Edo State compared it to the Warmos Street in Amsterdam. On the
other hand, another European; Commander R.H Bacon writing in The City of
Blood about the Benin Kingdom described its history as “one long record of
savagery of the most debased kind.” These reports are indeed laden with holes
more than a kitchen sponge.
The Igbo nation has not been without culture and history or even
civilization. It is not unknown to us that one of the best Egalitarian systems of
government in the world could be traced back to the Igbo people of Nigeria.
This fact, by all means, lends weight to Walter Rodney's claim in How Europe
Underdeveloped Africa that before the emergence of the Europeans into Africa,
we had our own ways and a functioning system.
However, this is not to opine that modernization has had no positive
impact on the religious and social lives of the Igbos. The gains therefrom are as
clear as the sky.
Prior to this time, the Caste System had been a cancer on the body of the
Igbo tradition. Under this system, some people were considered to be properties
of the gods and hence felt the stench of segregation from the society especially
when it came to marriages.
Modernization has also introduced the art of family planning in the social
lives of the Igbos, helping to reduce poverty and increasing the quality of
parental care.
Thoughts
and
Letters
14
14
The practice of banishing people from the land or forcing widows to
drink the bath water of their dead husbands to prove their innocence in his death
has also been abolished with the advent of modern laws. Contemporary laws
have come to hold sway over social practices that have now been considered
inhumane.
In the parlance of religion, the emergence of Christianity has helped
abolish some atrocities, hitherto this time committed by the Igbos in the name
of religion. Both Christianity and the laws of the land have completely
annihilated the practice of human sacrifice and the killing of twins that was
prevalent mostly amongst the Arochukwu people of present Anambra state.
These atrocious religious practices lend weight to Blaise Paschal’s claim in
Mankind Search for God; that men never do evil so cheerfully and so
completely as when they do it from religious conviction.
Anyone who intends to delve into a cursory examination of the religious
and social impacts of the transition to modernity on the lives of the Igbo people
would clearly be exposed to the idea of adopting a Western way of life and the
abandonment of the indigenous Igbo practices and values. In religious and
social undertones, the adverse effects of this transition on the lives of the Igbo
people are legion.
In the spirit of modernization, it has become accepted and legal for unmarried
couples to live together. Prior to “modernization,” it was frowned upon for
couples that are not legally married to live together. However, present trends
permit this arrangement as long as the people involved consent to it.
Premarital sex and children born out of wedlock have been on the
increase since the advent of modernization in our social way life.
15
Indecent dressing amongst mostly youths has been considered the modern way
of dressing.
The Igbo language is also fast declining in the light of the decline in the
number of speakers of the language. Most Igbos cannot speak the language
owing to the fact that their parents had brought them up in the English
language. There is also a decline in the practice of the cultures of the Igbo
people owing to the fact that they are presently being considered barbaric and
fetish by many. Little wonder the United Nations opined that the Igbo language
is fast waning.
The age grade system, the Masquerade cult, the Ekpe cult and most
notable indigenous Igbo societies have been labeled fetish and barbaric and had
since been replaced with Western associations like Knighthood, Rotary club,
etc. all in the name of Modernization.
In terms of religion; modernization has placed wealth as the ultimate
achievement man can attain. Hence, this has imbibed the love of money in our
religious practices to the extent that our relationship with God has been strained
in our pursuit for more wealth.
Modern religion (Christianity) has replaced Igbo cultural practices like
the celebration of New Yam festival, the celebration of the Igbo New Year and
the masquerade cult. On the contrary, the same religion upholds Halloween.
The transition to modernity has impacted both positively and negatively
on the religious and social lives of the Igbos. The problem lies mainly in the
fact that the negative impacts by far outweigh the positive impacts; for these
bye products of modernization seeks not only to modernize but also like the
French policy of assimilation, to westernize the Igbos. A menace that has to be
Thoughts
and
Letters
16
16
killed in the light of the fact our values start to die the very day we start to loose
our culture.
17
5
(Re)
THE
GHOST
OF
BIAFRA
WILL
CONTINUE
TO
HAUNT
NIGERIA
Good
day
Sir,
I
read
your
piece
in
the
DAILYSUN
of
November
20,
2015.
I
must
admit
that
I
had
written
you
off
at
the
early
stages
of
reading
your
piece
as
one
of
the
writers
who
possess
but
a
pedestrian
analysis
of
the
parlance
of
statecraft
and
would
get
their
hands
on
paper
to
write
just
about
anything
that
comes
to
mind
without
weighing
the
pros
and
the
cons.
A
well-‐written
piece
you
have
done
I
must
confess.
It
pains
to
know
that
the
IPOB
is
somewhat
getting
childish
with
its
demands.
The
question
I
ask
the
members
is;
on
what
grounds
are
they
asking
for
the
State
of
Biafra?
The
Igbos
remain
yet
the
most
placed
and
the
most
buoyant
tribe
in
Nigeria
with
investments
like
you
wrote,
largely
outside
Biafran
heartland,
yet
they
speak
of
marginalization.
T he
precipitates
of
statehood
are
also
lacking
in
their
struggle,
thereby
lending
credence
to
the
claim
that
the
struggle
is
merely
an
anti-‐
Buhari
movement.
Tibet,
Hong
Kong,
Aland,
Kashmir,
and
Judea
are
all
territories
with
sensible
reasons
as
to
why
statehood
should
be
granted
to
them,
Biafra
is
certainly
nowhere
near
this
list.
IPOB
prides
itself
in
conducting
peaceful
protests;
I
think
that
claim
somewhat
deluded.
How
can
they
speak
of
peaceful
protests
when
in
fact
the
roads
are
jammed
up,
economic
activities
brought
to
a
halt
and
mini
looting
and
destruction
of
properties
prevail.
Thoughts
and
Letters
18
18
I nstead
of
clamuoring
for
a
state,
we
should
ask
for
better
democratic
reforms
and
constitutional
amendments
that
would
see
the
burgeoning
of
Nigeria
as
the
Americans
and
South
Africans
did
and
are
still
doing.
I,
however,
do
not
agree
that
the
presidency
should
be
conceded
to
the
Igbos
as
appeasement;
that
would
be
political
auctioneering
at
its
crux.
The
essence
of
democracy
is;
victory
to
the
most
popular
and
credible
candidate.
This
is
a
democracy,
not
a
market
place.
Igwemba
Chukwugoziem
BA
International
Studies
and
Diplomacy
08082209245
19
6
(Re)
OF
WEAK
INSTITUTIONS
AND
NATIONAL
DEVELOPMENT
(I)
Kalu’s
Leadership
Series:
April
9,
2016.
Good
day
Your
Excellency,
I
must
confess
that
reading
your
article
every
Saturday
is
always
very
rejuvenating.
Were
that
I
had
the
time
and
means,
I
would
make
it
a
duty
to
always
share
my
thoughts
on
any
article
that
comes
out
under
the
Kalu’s
Leadership
Series.
Alas,
the
quest
for
the
burgeoning
of
my
career
and
the
pursuit
of
life’s
needs
have
seen
me
far
from
this
want.
Concerning
the
blame
game
you
lightly
opined
in
the
fourth
paragraph,
I
wish
to
state
that
it
has
come
to
my
notice
that
Nigerians
have
become
notorious
for
rating
immediate
past
administrations
as
better
than
the
present.
Many
complained
during
the
time
of
Late
President
Yar
Adua
that
the
country
fared
better
when
Ex-‐President
Obasanjo
held
sway,
same
was
also
said
of
Ex-‐President
Jonathan
as
performing
largely
below
Late
President
Yar
Adua.
Presently,
a
good
number
of
Nigerians
are
clamouring
for
the
overthrow
of
the
present
government
of
President
Buhari
and
a
reverse
to
the
days
of
President
Jonathan.
It
leaves
one
asking
whether
it
is
inherent
in
us
to
always
crave
the
past.
Many
have
failed
to
applaud
the
tempest
of
President
Buhari’s
firm
leadership
under
which
terrorism
and
insurgency
have
been
stifled.
Presently,
19
of
the
21
wards
that
hitherto
were
under
the
sway
of
the
Boko
Haram
insurgents
have
been
successfully
Thoughts
and
Letters
20
20
liberated.
The
crusade
against
corruption
has
gotten
a
fillip
as
public
office
holders
are
now
being
held
more
accountable
for
their
actions.
Much
more
appalling
is
the
nosedive
of
the
reading
culture
amongst
the
youths
of
Nigeria
who
would
rather
refresh
their
knowledge
of
the
state
of
things
in
the
country
and
indeed
the
world
by
listening
to
hearsays
on
social
media
rather
than
enriching
their
minds
with
the
legions
of
educational
materials
available
on-‐air,
in
bookstores
and
on
the
internet.
This
has
unfortunately
made
many
youths
ignorant
of
the
happenings
around
them,
causing
them
to
follow
opinions
on
social
media
sheepishly
as
the
rats
followed
the
Pied
Piper
of
Hamelin.
I
have
taken
the
liberty
of
chiding
most
of
my
university
colleagues
who
like
myself;
hold
degrees
in
International
Relations
for
making
it
a
duty
to
besmirch
the
reputation
of
our
beloved
President
and
the
State
on
social
media.
I
had
hinged
my
disgust
for
their
actions
on
the
fact
that
it
negates
the
very
essence
of
their
training
in
the
university
and
clearly
passes
a
‘vote
of
no
confidence’
on
them
to
any
employer
of
labour
who
chooses
to
evaluate
them
vis-‐a-‐vis
their
social
media
activities.
However,
I
entertain
constructive
criticism
of
the
government,
because
even
the
bible
states
that
whom
the
Lord
loveth,
He
correcteth.
No
government
of
the
world
enjoys
or
ever
enjoyed
absolute
legitimacy,
even
that
of
the
legendary
Lee
Kuan
Yew
of
Singapore.
Many
Nigerians
are
complaining
that
the
state
of
things
in
the
country
has
gotten
very
worse.
My
reply
back
to
them
is
that
the
entire
world
is
currently
being
pummeled
by
various
economic
downturns,
causing
a
lot
of
them
to
begin
shedding
off
undue
weights
and
cutting
losses
so
as
to
meet
up
with
present
demands.
A
move
we
have
refused
to
fully
make.
Just
last
week
(6th
April,
2016)
in
Venezuela,
President
Nicolas
21
Maduro
included
Friday
as
part
of
the
weekends
for
two
months
and
also
urged
ladies
to
minimize
their
use
of
hair
dryers
so
as
to
conserve
electricity
and
as
well
curb
power
outage
in
Venezuela.
Senegal
recently
scrapped
an
arm
of
her
legislature
so
as
to
minimize
the
cost
of
governance.
Desperate
times
require
desperate
measures
I
would
say.
Even
the
Oil-‐rich
Saudi
Arabia
is
griping
that
the
Oil
Price
Plummet
is
adversely
affecting
her
economy.
Ninety
percent
of
Nigeria’s
revenue
comes
from
the
sales
of
Oil.
Only
a
lunatic
would
fail
to
take
into
account
that
this
free
fall
would
mean
less
money
into
the
country’s
treasury.
To
this
extent,
the
State
cannot
continue
spending,
as
she
was
when
oil
was
much
prized
if
indeed
we
expect
the
economy
to
burgeon.
Hitler’s
Mein
Kampf
teaches
us
that
"the
mental
attitude
which
forces
self-‐interest
to
recede
into
the
background
in
favour
of
common
weal
is
the
prerequisite
for
any
kind
of
really
human
civilization.”
It
is
never
by
socio-‐political
and
economic
downturns
that
nations
are
ruined,
but
by
the
loss
of
their
powers
of
resistance.
Voltaire
did
not
just
write,
Da
Vinci
did
not
just
paint
and
Einstein
did
not
just
think.
We
ought
to
do
much
more
than
wish.
Igwemba
Chukwugoziem
BA.
International
Studies
and
Diplomacy
08082209245
(Abuja)
Thoughts
and
Letters
22
22
7
(Re)
CAN
EVIL
TRIUMPH
OVER
GOOD
(3)?
Good
day
Your
Excellency,
I
read
your
article
in
The
Sun
of
18th
July
2015
titled
Can
Evil
Triumph
over
Good?
(3).
In
the
eighteenth
paragraph,
you
blamed
injustice
as
the
major
cause
of
conflict
in
Africa.
I,
however,
do
not
think
injustice
alone
is
the
major
cause
of
conflict
in
Africa,
but
a
lack
of
patriotism
for
the
fatherland
and
greed.
It
is
not
unknown
that
some
Africans
are
somewhat
myopic
in
matters
relating
to
statecraft;
always
seeking
after
our
immediate
pockets
to
the
neglect
of
the
realm
we
have
been
called
to
serve.
Longs-‐term
plans
are
almost
always
alien
to
our
policies.
The
time
is
ripe
for
political
office
holders
to
concentrate
on
ameliorating
the
decadence
in
the
country,
and
also
formulate
policies
that
would
forever
yield
positive
results
even
in
the
years
to
come.
The
Monroe
Doctrine
that
yet
is
the
backbone
of
American
foreign
policy
was
promulgated
as
far
back
as
1823.
Legion
are
the
lessons
to
be
learned
from
it
by
our
leaders;
one
of
which
is
to
gear
their
energies
towards
the
propagation
of
issues
that
would
ameliorate
the
Nigerian
state,
and
not
towards
the
bloating
of
their
bank
accounts.
The
formulation
of
policies
that
serve
the
interest
of
only
a
selected
few
is
highly
unpatriotic
and
un-‐nationalistic.
Hitler’s
Mein
Kampf
(1925)
says
that
“the
question
of
nationalizing
a
people
is
first
and
foremost
one
of
establishing
healthy
social
conditions
which
will
furnish
the
grounds
that
are
necessary
for
the
education
of
the
individual.
For
only
when
family
upbringing
and
school
education
have
inculcated
in
the
individual
a
knowledge
of
the
cultural
and
economic,
and
above
all,
the
political
23
greatness
of
his
own
country.
Then
and
then
only
will
it
be
possible
for
him
to
feel
proud
of
being
a
citizen
of
such
a
country.”
The
promulgation
of
public
policies
that
neglect
the
socio-‐cultural
and
political
institutions
of
the
state
deprives
the
citizens
of
that
sense
of
belonging
and
in
the
long
run
makes
the
land
fertile
for
the
growth
of
hatred
for
the
government.
This
is
the
Pandora
box
that
eventually
leads
to
conflict.
In
the
twenty-‐second
paragraph,
you
made
mention
of
the
need
to
negotiate
with
Boko
Haram;
a
reasonable
step
I
would
say.
However,
inasmuch
as
negotiation
is
a
step
towards
annihilating
the
grand
kerfuffle
that
has
bedeviled
and
is
bedeviling
the
state,
we
must
pause
for
a
moment
and
take
into
account
the
manner
of
persons
we
wish
to
close
the
gates
to
the
temple
of
Janus
with.
Franklin
Roosevelt
says
that
it
is
impossible
to
negotiate
with
an
incendiary
bomb
or
with
ruthlessness;
a
statement
which
has
not
lost
face
in
the
light
of
the
attempt
to
negotiate
with
these
terrorists.
Negotiating
with
Boko
Haram
can
be
likened
to
appeasing
Hitler.
I
can’t
help
but
imagine
the
nature
of
their
demands
when
eventually
the
State
comes
to
the
table
with
them.
However,
negotiation
yet
is
a
viable
option
in
the
light
of
the
lives
that
are
lost
on
account
of
the
escapades
of
the
insurgents.
I
only
pray
that
the
government
of
President
Muhammadu
Buhari
and
the
insurgents
can
find
a
reasonable
common
ground;
one
that
would
see
an
end
to
terrorist
activities
in
the
State.
The
resurgence
of
Boko
Haram
activities
after
the
exit
of
ex-‐
president
Goodluck
Jonathan
is
appalling,
but
the
lessons
learned
from
his
last
days
in
office
cannot
go
unnoticed.
In
the
last
days
of
Goodluck
Jonathan
in
office,
the
Boko
Haram
insurgents
were
literally
at
the
mercy
of
the
Nigerian
state,
as
the
Nigerian
army
invoked
a
Blitzkrieg
on
their
Thoughts
and
Letters
24
24
strongholds,
bombing
them
in
the
words
of
Hitler
"to
nothing."
The
game
of
"never
again"
was
echoed
from
the
very
hearts
of
liberated
towns
and
villages
as
the
world
was
awed
by
the
satellite
footage
of
the
insurgents
reeling
under
the
weight
of
the
military
might
of
Nigeria.
This
alone
drives
home
the
point
that
Boko
Haram
is
not
and
can
never
be
stronger
than
Nigeria,
that
Boko
Haram
can
always
be
defeated
and
annihilated
even
with
the
ISIS
alliance.
But
some
people
who
would
read
this
may
gripe
that
I
forgot
to
include
corruption
as
a
cause
of
conflict.
I
didn’t
forget
it;
I
only
took
it
for
granted.
Igwemba
Chukwugoziem
BA
International
Studies
and
Diplomacy
08082209245
25