MAHA JAKKAPAT CHANT (1/2)

The primary goal of this practice is to change our own mental frequency. When our frequencyshifts, the old karmic waves can no longer connect, and the cycle of karma stops.Methods to Cut Karmic Ties (ตัดตั สายใยกรรม)1. Chanting → Brightening the Mind with New TiesChanting (such as Maha Jakkapat Chant) shifts the vibration of the mind. When the mind’sfrequency changes, old Karmic Ties cannot connect—they are simply operating on a differentchannel. As the mind becomes radiant, the old ties can no longer follow, and gradually theyweaken and fall away.2. Sincerely Forgiving and Releasing (Ahosikamma)This practice involves genuine mindfulness and repentance. An example of a forgivenessprayer:\"I sincerely forgive those who have ever harmed me in any way. I sincerely ask forgivenessfrom those whom I have ever harmed. May there be no vengeance, no more Karmic Ties betweenus. May each of us be free, peaceful, and independent from one another.May this Karmic Tie be cut off from this moment onward.\"(This can be recited after chanting or during daily prayer.)3. Continuous Dedication of Merit and Loving-KindnessInvoke the Barami of Luang Pu Doo or the Maha Jakkapat, then radiate merit energy back tothe original source of the Karmic Tie.If the source is another human being (with form and name), directly sending merit may bedifficult if their mind is not on the same frequency (for example, if their mind is clouded orangry). In such cases, Luang Ta Ma recommended sending the merit instead to the deitiesand spiritual Realms connected to that person. From there, the merit will naturally reachthem.8. CUTTING THE TIES OF OLD KARMA51

4. Repeat → Until Real Results AppearSome Karmic Ties are easy to cut (e.g., karma with small animals).Some Karmic Ties are hard to cut (e.g., killing, torturing each other in past lives—especiallyties between spouses, siblings, or family members. These bonds are usually strong and filledwith deep resentment). Sometimes these cannot be cut because the other side holds ontoanger and refuses to let go.? In difficult cases of strong resentment, Luang Ta Ma advises: \"Run away immediately\"*while continuously Bantuk Boon and Dedication of Merit.One should repeat the practice consistently so that the mental frequency changes permanently.When the Karmic Tie is Truly Cut : Clear changes will be seen, such as:✅ Illness improves or vanishes✅ No more inner conflict when meeting the same person✅ Repeated misfortunes stop occurring✅ The heart feels clear, light, and at easeCutting Karmic Ties is actually \"changing our own mental frequency.\" When the frequencychanges, karmic ties can no longer connect—the cycle of karma stops.? Note from Luang Ta Ma:Sometimes we don't even realize why we feel so light and relieved immediately after visiting theMaster/Teacher.→ Because the Master has already extended powerful blessings and helped sever karmicties while we were sitting in their presence.52*Note: Here, “run away” does not mean escaping from people or situations, but turning away from worldlyreactions toward the path of Dhamma — chanting, recording merits, sharing merits, and rejoicing in the goodof all beings.

9. CREATING NEW KARMIC TIES53Why Ordinary Merit-Making Is Not EnoughExternal acts of merit—such as going to temples, giving donations, or offering food—are good\"seeds of merit.\" But these acts alone do not fundamentally change the karmic structure within themind. It’s like decorating the outside of a house while the foundation is rotting; sooner or later, thestructure collapses.*? Creating new Karmic Ties means repairing the karmic structure from within.How to Create New Karmic TiesPrinciple: Shift the mind's frequency and continuously record new energy until the old KarmicTies are overwritten and the new ones become strong.Practices:Daily Chanting: Generates fresh spiritual power in the mind.Frequent Dedication of Merit: Sending merit makes the heart lighter; share compassion andblessings throughout the day.Bantuk Boon in Every Moment: Think well, speak well, and act well at all times.*Note: There are many ways to cultivate barami (Perfections). This book focuses specifically on Luang Ta Ma’smethod of building barami — through chanting, merit recording, and continuous dedication of merit.? Goals of Creating New Ties1. A Tool for Helping OthersHeal sickness and solve problems.Send blessings to those who are suffering.Provide clear channels for spirits to receivemerit.2. A Network of GoodnessConnect with both humans and spirits.Support one another across lifetimes.Build a \"team\" committed to virtue.3. Leadership Through MeritGain strong mental power fromchanting.Be truly able to support others.Gain trust and followers.4. Safety in the Cycle of RebirthHave no fear of death.Gain the freedom to choose where tobe reborn by Steadfast Resolution.Ensure guidance and protection inevery Realm.

? Key Point: Consistency⚠️ Luang Ta Ma’s reminder:“If it is not continuous, the new Karmic Ties will never catch up with the old ones.”Why Consistency MattersThe cycle of karma is an immense force. If we create new Karmic Ties only occasionally, thenfall back into worldly attachments, those new ties will either break or weaken immediately.How to Stay ContinuousPractice every day, in every posture, until the mind naturally attunes to this new energy. Donot start and stop. Build a mind that stays with merit at all times. #TrainUntilNaturalAspects of Transformation? Mindset – The mind feels lighter and clearer.❤️ Heart – The heart is calmer and more at peace.? Physical health – Physical well-being gradually improves.? Relationships – Interactions with others become more harmonious.? Life events – Life events are noticeably \"lighter\" in many ways.? Most Important of AllThe mind will be fully prepared for the path after death—no longer dragged by the old KarmicTies into unfavorable Realms.54

The Core ProblemWhen we chant and perform good deeds, our merit connects into Ties of Merit that bringpositive energy into life. But Luang Ta Ma warned: \"A bad temper cuts these ties instantly. Don'tharm yourself.\"The Dangerous Trap: Habitual AngerIf we frequently lose our temper, irritation becomes a habit. Even small things can triggeranger—and in those moments, merit cannot enter because we are no longer on the samewavelength. That's why we must shift our habit: get used to chanting and Dedication of Meritinstead.Example: You go to the temple for merit-making but feel frustrated because of the crowd, traffic, orheat. In that moment, the merit doesn't flow in.How to Overcome ItKey principle: \"When anger arises, change it—change itquickly.\"Return to the Buddha immediately: Recall Luang Pu(Doo/Tuad), Luang Ta Ma, or chant silently.Use a visual anchor: Look at an image of the Buddha orhold a Buddha amulet to calm the mind.Practice until it becomes natural: The more often wereturn to the Buddha, the more instinctive it becomes.The ResultTies of Merit grow stronger, maintaining a constantconnection.Merit flows fully, without obstruction.The mind becomes peaceful, life flows smoothly, and truehappiness arises.⚠️ Important: A bad temper is not a small matter. It is a grave dangerthat destroys accumulated merit. Controlling emotions is thereforeone of the most vital aspects of spiritual practice. Keep your mindwith the Buddha. Guard your state of mind well.BAD TEMPER: THE CUTTER OF MERIT TIES55\"Keep your mind with the Buddha andmaintain a balanced state of mind.\"Always feelingagitated.worried he'll dieFeeling upset.I'll die first atthis rate!worry for them

56There are three essential tools for creating new Karmic Ties. They must be practiced together andconsistently:1. ChantingFor example,“The Maha Jakkapat Chant” is one of the most important tools. It was designed toconnect our mind with merit-power of the Maha Jakkapat and the Triple Gem. This chant carries a veryhigh spiritual frequency. When chanted with sincere feeling, it aligns the heart with the universal currentof virtue, allowing new Karmic Ties of Merit to be deeply imprinted within the mind.✅ Chant correctly: With sincerity, compassion, and understanding of the true goal.❌ Chant incorrectly: Reciting mechanically, with a wandering mind, or only for worldly gains.2. Dedication of MeritLuang Ta Ma always emphasized: \"This practice is about helping spirits.\" Dedication of Merit sendspositive Karmic Ties to spirits stuck in the cycle, to suffering beings, and to people in hardship. FrequentDedication of Merit lightens the mind because we no longer cling to the results of our good deeds. Thismakes the new Karmic Ties purer and more powerful.3. Merit Recording (Bantuk Boon) in Every ActionIn every daily activity—eating, resting, chanting—each moment we think, speak, or act kindly createsnew Ties of Merit. \"The mind records karma at every moment.\" Training to control the mind in daily life—not getting angry easily, not envying, not speaking harshly, not thinking harm, and always returning tochanting—inscribes positive ties into our consciousness.Action Merit Recording? Good thoughts ⟶ Every time we sincerely wish well for others.? Good speech ⟶ Speaking encouragement, praise, and kind words.? Good deeds ⟶ Helping others, even in small ways.? Rejoicing in Merit ⟶ When seeing others do good, fully Rejoicing in Merit (anumodana).10. TOOLS FOR CREATING NEW KARMIC TIESLuang Ta Ma’s reminder: “For new ties to become strong, merit must be recordedthroughout the day.”? The essence of creating new Karmic Ties is to keep the mind with the Buddha at all times.

Attuning to the Perfections: The Practice of NomThe practice of “Nom Barami” (น้อน้มบารมี)มี—or Attuning to the Barami (Perfections) —lies at the heartof the Bodhisattva path. In this tradition, we don't rely solely on our own merit, for the merit of ordinaryhuman beings is often limited. No matter how much effort one puts into good deeds, one's own merit isfrequently insufficient to widely help beings with heavy karma or wandering spirits.By attuning to the Barami of Luang Pu Doo and the Maha Jakkapat (come together), we connect tothe central current of the Jakkapat Power— a vast reservoir of merit that all Bodhisattvas draw upon toaid sentient beings.When we attune to the Barami of the Bodhisattvas, of Luang Pu Doo, and of the Maha Jakkapat, itis as if we link ourselves to a universal channel of virtue, becoming a bridge of merit through whichblessings can flow—whether in dedicating merit to spirits, helping those in distress, or anchoringgoodness in sacred places.Thus, the act of Nom Barami is not merely a meditative technique, but a living practice to becultivated until it becomes natural—not only during chanting, but in every moment of daily life.? Reasons for Attuning to the Barami (Perfections)1. Our Merit is LimitedThe merit of an ordinary human being is very small. The dedication of merit to helpothers—especially wandering spirits—requires an immense spiritual force. It is liketrying to extinguish a raging forest fire with just a small glass of water.Our individual effort is often insufficient for wide-scale assistance.2. Luang Pu Doo Has Boundless BaramiLuang Pu Doo has cultivated Barami through countless lifetimes. Through his attainment, he is directlyconnected to:All Maha Jakkapats (Emperors of Dhamma)All BodhisattvasAll BuddhasDivine beings of high spiritual rankAttuning to his barami is connecting directly to this boundless reservoir of energy and merit.3. Part of the Bodhisattva PathThe Bodhisattva Path emphasizes cooperation — working together to uplift all beings. Attuning to thebarami of Luang Pu Doo is like linking into a vast spiritual network, allowing the merit we generate and shareto gain greater strength and reach far and wide.ATTUNING TO THE BARAMI (NOM BARAMI): CONNECTING THE LINEAGE57

In Luang Ta Ma’s tradition, visualization—seeing the image of the one whose barami we relyupon—is an essential step to firmly \"connect the channel\" of merit energy. Without a clear“connection point,” the flow of merit cannot fully reach us or may become unstable.Principles of Visualization:Choose whom you rely upon: Select the image of the one whose barami you wish to attune to(nom to), such as Luang Pu Doo (the main source / full merit) or the Maha Jakkapat.Keep one image only: Do not switch between images, especially in the beginning.Look gently: Do not stare or force the image, but imagine it as if you are “seeing withoutseeing.”Clarity is not required: Simply recalling or imagining the image in the mind is enough to connectthe channel.During practice: While chanting or performing dedication of merit, keep your heart with thisimage; the flow of merit will be complete.Example:While chanting the Maha Jakkapat Chant or dedicating merit, if the mind naturally “sees LuangPu Doo” with us, the heart becomes calm, the energy flows smoothly, and the act of dedicationgrows markedly stronger.✨ When we rely on merit and visualize Luang Pu Doo—connecting with the central source ofenergy—we ourselves become a conduit, a living channel through which the Power of the MahaJakkapat flows outward to bless all beings.VISUALIZATION:FIRMLY CONNECTING THE CHANNEL58

Since this practice emphasizes genuinely helping all beings, the Dedication of Merit is themeans by which the energy of virtue can truly be sent out. However, it must be done correctly tobe effective and to avoid unintended effects on the one who dedicates it.Setting a Clear IntentionThe most important step in dedication of merit is to set a clear intention—to know for whomyou are dedicating it. Without clear intent, the spirits or Realms you wish to help may not be ableto receive the energy.Examples of setting intention:To departed family members.To Karmic Creditors (those to whom we owe karmic debts).To all beings across all Realms, both fortunate and suffering.To those with no relatives to dedicate for them, such as Wandering Spirits or those who diedabandoned.The intention doesn't need to be complicated—simply bring it to mind or state it silently beforeradiating. That alone is enough.\"So many spirits out there have no one to make merit for them.If we don’t share, they won’t receive anything at all.\"DEDICATION OF MERIT(RADIATING MERIT)59Why Share Merit with Everyone?The simplest—and most powerful—way to share merit is toinclude all beings. In every Realm, there are countless beings whohave no one to dedicate merit for them. When we share universally,the blessing spreads the widest. And most importantly, sharingmerit does not diminish it—it multiplies it.Analogy: Dedication of Merit is like lighting one candle fromanother: the original flame never runs out; it only grows brighter.

The most important point to remember is: \"Never radiate with your own power.\" If you try toradiate merit (or spiritual energy) using only your personal strength, the power will be weak and maycause side effects—such as exhaustion, dizziness, or even attracting unwanted attachments. Themain reason is simple: our personal merit is limited; even if we radiate it, the energy may not reachfar.The Correct MethodInstead, begin by attuning and aligning your mind with the barami of the Maha Jakkapat, theBodhisattvas, Luang Pu Doo, Luang Ta Ma, and other enlightened sources.Attune to that divine current and let it flow into you firstThen allow it to radiate through you to others.In this way, we act only as a \"bridge of merit\" or a \"channel,\" not the original source of energyitself. This ensures we don't expend our own energy, and the power flows more widely, steadily, andeffectively.(You may also add a gentle wish, like: \"May my own merit be included with theirs in this radiance.\")? A Useful Tip for Dedication of MeritWe don't always need to rely on a specific chant (for example, the Sappe chant) every time wededicate merit. What truly matters is whether our heart remains connected with Luang Pu Doo atall times.If that connection is alive, then simply recalling him, holding his image in mind (Visualization),and forming the intention will already send the power. Especially for those who regularly chant theMaha Jakkapat Chant, the mind is already “linked to the source.” So when the time comes to help,it is sufficient to bring Luang Pu Doo to mind, make the aspiration, and the energy will flow naturallyand immediately.60CHANNELING THE POWER OF THE BODHISATTVAS,NOT OUR OWN STRENGTH

? On the Mind: Natural CompassionWhen we dedicate merit regularly, the mind gradually transforms—shifting from \"thinking onlyof oneself\" to \"wishing to help others.\" Self-centeredness diminishes, while compassion steadilygrows until it becomes a natural habit.? On the Spiritual Realm: Gaining Friends in the Unseen WorldThe spirits we help become our \"friends in the spirit world.\" They will:Remember our kindness: Feeling deep gratitude toward us.Assist us: Warning us of dangers and protecting us when needed.Rejoice in our merit: Allowing us to receive continuous blessings.It is like having an \"invisible support team\" always surrounding us.? On Safety: Protection in This Life and BeyondWhile alive: The spirits we have helped will protect us.At life’s end: They will guide us so we do not lose our way.After death: There will be a \"welcoming group\" to lead us to a good Realm.Luang Ta Ma taught:“Those who truly chant will never be left in hardship.They will have companions, and they will be safe.”61? A Note from Luang Ta Ma:Luang Ta Ma taught that we should not worry about whether the spirits willactually receive the merit or not. Just perform the Dedication of Merit first, and do itoften. Make the sharing of merit and loving-kindness a natural habit. The very firstperson who benefits from this practice is ourselves.Keep training until it becomes second nature. Whenever you meet someone,immediately think of Luang Pu Doo and radiate merit with a simple wish, for example:\"May this person be fortunate\" or \"May this person be successful.\"Practicing this consistently refines the heart, nurturing compassion and innerstrength. Gradually, the mind will more easily attune to the frequency of the MahaJakkapat. Once the mind can enter this current swiftly, the merit from both past andpresent will naturally flow in without interruption. This makes the mind lighter,steadier, and more radiant.? SPECIAL EFFECTS OF REGULAR DEDICATION OF MERIT

62Dedication of Merit to all beings requires a medium—a bridge that connects the higherspiritual energy of the Bodhisattvas to beings across the Realms. Among all forms of existence,only human beings can serve this role, because humans uniquely possess three completequalities:Complete Rupa–Nama (Form–Mind): possessing both physical and mental components in full.Clear Intention: the ability to think, discern, be aware, and set a deliberate intention todedicate merit.Energetic Compatibility with All Realms: the Rupa–Nama of human beings can connect withevery plane of existence, serving as a bridge across dimensions.In contrast, Arahants or those who have transcended the world no longer perform this workof radiating energy. Spirits and Wandering Spirits (Sambhavesi) also cannot transfer merit amongthemselves, as they lack the complete Rupa–Nama structure and cannot fully generatewholesome intention.Therefore, Dedication of Merit must primarily flow through human beings. Humans are themost suitable conduits of energy. When we sincerely Nom Barami (attune and incline the mind)to the Bodhisattvas, the power of transmission becomes broader and more effective.How the “Energy Conduit” WorksThe challenge of direct transmission lies in the difference of realms. The high-level energy ofthe Bodhisattvas or great masters cannot directly reach spirits, since spirits exist mainly in themental realm (Nama) without a complete physical form (Rupa). A living medium in this world isrequired to bridge the energy across.The proper process:✅ Energy of the Bodhisattvas → Attune into ourselves (Rupa + Nama) → Radiate outward to allbeings.❌ Not direct from the Bodhisattvas, not from spirits themselves, nor from beings with only mind andno form.This is why, in Luang Pu Doo's lineage, the emphasis is always this:1.Attune the barami of Luang Pu Doo into ourselves.2.Radiate it outward through us as the living conduit.THE HUMAN AS A CONDUITFOR DEDICATION OF MERIT\"If you don't knowhow to send themerit, just think ofme!\" (Luang Pu Doo)

ADDITIONAL NOTEUnderstanding \"Being a Channel of Energy\"When we dedicate merit through the Sappe Chant or Maha Jakkapat Chant, we are simply achannel through which the energy flows. The vast majority of this merit energy is not our own; itoriginates from Luang Pu Doo, Luang Ta Ma, the Bodhisattvas, and the Power of Jakkapat, whichwe attune to and invite into our own Rupa–Nama. Since our personal merit is still small (or limited),only a small portion of our own merit is included in the dedication.What is Important to Understand:We do not need to use our own limited energy.We do not need to fear becoming \"drained\" or \"haunted by spirits.\"The more we share, the clearer and wider the channel becomes—and the more merit naturallyflows back to us.Analogy: We are the power line → the current (merit energy) comes from the great powerstation (the Bodhisattvas). The more the line is used, the cleaner and stronger the currentbecomes.63Transforming one'srealm of existencefrom coarse tosubtleSpiritual wasteHuman is a conduitwe gotmerit tooThe Jakkapat EnergyBarami of All BodhisattvasiBarami of All Buddhasgo on theirown karmaArranged from Ghost Guru Channel

Being a \"Branch\" of the BodhisattvaWhen we continue practicing and dedicating merit consistently, we become a “branch” of theBodhisattva in this human world. The Bodhisattvas, though possessing great compassion and vast vowsto help all beings, no longer have a human body. Thus, they need “branches” like us to act and work ontheir behalf in this world.What Happens:Every time we dedicate merit in the name of the Bodhisattva, both the Bodhisattva and we share inthe merit together.There is no “taking back” once merit is given—it is permanently shared across the network ofcompassion.The longer and more sincerely we practice, the Bodhisattva will empower us with more strength sowe can help their work on a larger scale.With steadfast determination, we may one day be “appointed” through spiritual resonance to higherroles within the Bodhisattva’s network of compassionate work.Analogy: The Branch OfficeThis relationship is like a company structure: We are like a branch office of a big company. If we workwell, the main company supports us more. We receive more \"bonuses\" (merit). And we may get promotedto higher positions in the work of the Bodhisattva.64Executive AssistantADDITIONAL NOTE

65SPECIAL TECHNIQUES: HANDLING DIFFICULTCASES IN DEDICATION OF MERITIn some situations, practitioners may encounter spirits or wandering spirits (Sambhavesi)that are \"difficult to reach\"—for example, spirits filled with anger or resentment, those attached towealth and possessions, or those overwhelmed with worry. Even when merit energy is dedicated,such spirits may refuse to let go or accept it. For these cases, disciples in Luang Ta Ma’s lineagehave shared several practical techniques:1. Go as a GroupWhen performing Dedication of Merit while attuning to Luang Pu Doo’s Barami, going as agroup generates stronger energy than going alone. With several practitioners connected to thesource, the flow of merit becomes more powerful and concentrated. This makes it easier forheavily burdened spirits to soften and open themselves to receive it. (Think of it as a larger andstronger \"energy channel\").2. Ask Luang Pu Doo to Give a Teaching (Thet Proht / เทศน์โน์ปรด)If you are alone or dedicating merit in daily life, and find that the spirit does not accept, youcan silently request: \"Luang Pu Doo, please give a teaching to this spirit.\" You do not need topreach yourself. Your role is simply to attune to the Bodhisattva Power and transmit it— the work oftransforming or guiding the spirit's mind belongs to Luang Pu Doo.3. Ask Luang Pu Doo to \"Open Their World\" (เปิดปิ โลก/poet-lok)If the spirit still refuses even after requesting a teaching, you can ask Luang Pu Doo to \"openthe world\"—revealing to the spirit the truth of the Three Realms, (for example, showing them thehells or the karmic results awaiting them). This vision often awakens fear and helps the spirit tochange its mind.⚠️ Note: Spirits with deep attachments may take time to transform. It is rarely achieved in a singleattempt. Sometimes merit must be dedicated repeatedly, over several sessions, before the spiritfinally loosens and accepts.Arranged from Ghost Guru Channel

4. Advanced Technique: \"Tornado\"For experienced practitioners, there is a higher-level method called the \"Tornado.\" Thisinvolves requesting power from the source in the form of a spinning force, like a tornado, to sweepaway spirits that are strongly attached and help release them more quickly. This techniquerequires stable practice and strong mental control, and is therefore not recommended forbeginners.5) “Shaking the Three Realms” (Sathuean Lokathat / สะเทือทืนโลกธาตุ)ตุThe advanced technique that Luang Ta Ma emphasized in later years is during the Dedicationof Merit prayers. The practitioner attunes to the Barami of Luang Pu Doo and the Power of theMaha Jakkapat, and then requests that their power be radiated throughout the Three Realms.“Sathuean Lokathaat” means to \"shake the Three Realms,\" causing the very ground totremble, so that all beings and spiritual Realms can feel this profound vibration. This practiceensures that the merit energy reaches the widest possible range of beings.Arranged from Ghost Guru Channel 66

ADVANCED TECHNIQUES AFTER A SUCCESSFUL DEDICATION OF MERIT1) Tell the Spirit to Rejoice with You (Anumodana /อนุโนุมทนา)After a successful transfer, do not forget to invite the spirit to continue rejoicing in the merit(Anumodana Boon) with us throughout our life. If we don't say this, the spirit will only receive meritin that one moment and may quickly fall back into its previous state.But if we invite them to keep rejoicing in every wholesome deed we perform in the future, theywill be able to \"hold on\" and remain as Devas (heavenly beings) for a long time. With continuedrejoicing, some may stay for many ages — and eventually gain the right conditions to encounter thetrue Dhamma and move beyond the cycle altogether.2) The Merit Returns to Us (Mutual Support)When we genuinely help them, the spirits who receive merit from us will also support us inreturn (according to their ability). This is because we are their only hope.If we are happy, they gain more merit.If we suffer, they will try to help us overcome suffering so they can continue to rejoice inmerit (Anumodana) through our good deeds.This is why Luang Ta Ma often said:“Whoever truly chants will never face hardship.”Key Reminder:Dedication of Merit is not just a single act, but a true form of helping sentient beings. Itrequires mindfulness and care at every step—especially for spirits with heavy karma or deepattachments. With the right techniques and understanding, the practice of merit transfer can bringprofound and far-reaching results.67You may rejoice inmy merit for therest of your life.I will followand help youalways.Arranged from Ghost Guru Channel

BANTUK BOON (บันบัทึกทึบุญบุ ): RECORDING MERIT68The Meaning of Bantuk Boon“Bantuk Boon” or Merit Recording is a phrase taught by Luang Ta Ma to describe asimple and practical approach to spiritual practice. It doesn't necessarily mean literally writingin a notebook (though one may choose to do so), but rather performing, rejoicing in, andconsciously recording merit after wholesome deeds—setting the mind to store them withinone’s own heart. This stored merit then becomes a reservoir of supportive energy for bothmeditation and daily life.Transformation Through RecordingWhen practiced regularly, the mind becomes familiar with the atmosphere of merit—dwelling in lightness, clarity, and ease—naturally preparing itself for meditation and theDedication of Merit.In this way, Merit Recording works as an accumulation of positive spiritual energy withinthe mind’s structure, gradually transforming old negative Karmic Ties into new “Ties of Merit.”The Goal of Bantuk BoonThe practice of Bantuk Boon serves several vital functions on the Bodhisattva Path:To cultivate the Perfections (Barami) in the Bodhisattva Path.To create new Ties of Merit that overwrite and replace old Karmic Ties in the mind.To keep the mind \"dwelling with the Buddha,\" always anchored in wholesome states.To use the energy of merit as a foundation for practice, making it easier to developmindfulness, concentration, and compassion.To let the mind connect with Luang Pu Doo’s Barami more swiftly, strengthened by theflow of accumulated merit.

69? Advanced Techniques of Bantuk BoonTransforming \"Automatic Reactions\" into \"Meritorious Responses\" Challenging situations are actuallyopportunities to create merit. When encountering difficulties—such as anger, stress, or anxiety—bring yourselfback to mindfulness immediately. Then, Dedicate Merit (Metta/loving-kindness) or Rejoice in the Merit thathas arisen. This is called \"Merit Recording amidst crisis,\" which Luang Ta Ma regards as a subtle yet powerfulform of merit.Situation Old Reaction(Creating Negative Karma)New Response(Creating Positive Karma)Being insulted Anger, wanting to fight back Stay calm, attune to Barami, radiate loving-kindnessMeeting annoying people Irritation, inner criticism Show loving-kindness, wish them improvementFacing failure or loss Feeling sad, blaming yourself Reflect, learn, and ask for the Master’s blessingFeeling tired from work Complaining, discontent Feel grateful, dedicate the merit from your workSeeing poor orstruggling peopleDisgust or avoidance Show compassion, help within your capacityHow to Practice Bantuk Boon in Daily LifeTo make Merit Recording a consistent practice, integrate these actions into your daily routine:Set Your Intention: When making merit, set your intention and be mindful that you areperforming a wholesome act.Rejoice in Others’ Merits (Anumodana): Sincerely rejoice in the merit shared by people, spirits,and all beings.Chant Continuously: Practice the Maha Jakkapat Chant whether standing, walking, sitting, orlying down.Dedicate Merit Frequently: Share merit and loving-kindness often—until it becomes secondnature.Remember the Masters: Keep the Buddha and Luang Pu Doo in mind throughout all postures.Maintain Wholesome States: Strive to maintain wholesome emotions for as long as possible.Cultivate Calmness: Train the mind to remain cool, steady, and light—this inner state is themost conducive for Merit Recording.Special acts such as casting Buddha images or pouring molten metal for statues are amongthe most powerful forms of Bantuk Boon, bringing merit that transcends lifetimes.✨ “The longer you can sustain wholesome states,the more merit you can record in your Bantuk Boon.”✨

70⚠️ Cautions in Bantuk BoonWhile the practice of Bantuk Boon is simple and powerful, Luang Ta Ma remindedpractitioners of several common pitfalls that can limit its effectiveness:1. Don’t Turn It Into Mere RitualBantuk Boon must come from a sincere heart, not just out of duty. Remember: the truepurpose is inner transformation, not display or routine.2. Don’t Expect Instant ResultsBuilding new Ties of Merit takes time—just like forming a new habit. It requires patience andconsistency, not just two or three days of effort.3. Don’t Forget to Attune to Higher BlessingsRelying only on your own power has limits. Always attune and connect with the barami ofLuang Pu Doo and the Power of the Jakkapat, so the merit you record becomes vast andpowerful.✨ And above all, never forget:We must record merit now—because it can only be done while we are alive.? The Effects of Continuous Bantuk BoonThe sustained practice of Bantuk Boon delivers immense benefits, both in this life and infuture ones:In This Life:Peaceful Mind: Experiencing inner calm and being less shaken by external events.Good Fortune: Attracting good people and positive situations.Good Health: Maintaining a strong body and abundant positive energy.Harmonious Relationships: Others feel joy and ease in your presence.In Future Lives:Merit Karmic Ties: Leading to rebirth in favorable realms.Merit Power: Ensuring continuous blessings and auspicious encounters.Chance to Meet Bodhisattvas: Having the opportunity to meet beings of great compassion andvirtue.Readiness to Transcend Samsara: Progressing toward liberation more swiftly.Bantuk Boon isan Investment inthe Future ofOne's Own Mind

According to the teachings of Luang Pu Doo and Luang Ta Ma, creating merit in dreams isanother fascinating form of Bantuk Boon (Merit Recording). It's considered real spiritual work thattakes place in the dream Realm, where genuine merit can be accumulated and even spirits can behelped. This can, indeed, be verified through spiritual practice.The Mind's JourneyWhen we sleep, the mind travels. Sometimes we dream of things we once thought about, or wedream in accordance with past karma. From the content of dreams, one can see where the mindhas gone—whether to the spirit world or to face the results of past actions. At times, dreams arejust ordinary illusions caused by a restless mind.Generating Merit While AsleepHowever, many disciples of Luang Pu Doo and Luang Ta Ma have dreamed of working for theBuddha’s teaching—such as Dedication of Merit to spirits, listening to Dhamma, or chanting TheMaha Jakkapat Chant. Because they meditated and recollected the Buddha until they fell asleep,their mind naturally followed the Buddha’s merit. This not only blocked nightmares but alsogenerated real merit even during sleep.In summary: Even dreams can be a source of merit. This shows that doing good is not limited towaking life, but can also extend into the Realm of dreams.71BANTUK BOON IN DREAMSPractice Before Bedtime:Pray and ask Luang Pu Doo to take you to doDhamma work in your dream:\"Luang Pu Doo, please take me to do the work inmy dream tonight.\"Think of him and silently chant The MahaJakkapat Chant until you fall asleep.Let your mind rest as if falling asleep togetherwith Luang Pu Doo.

72Practicing the Bodhisattva Path is not just about chanting or dedication of merit without direction.It requires a stable foundation of mind. When the mind is rightly established, energy flows out clearly,merit truly reaches its destination, and we ourselves gradually transform in wholesome ways. Below aresimple but powerful principles that make practice effective:1. Faith (ศรัทรัธา)You must have faith in what you are doing—faith in the Triple Gem, in Luang Pu Doo, and in theBodhisattva Path. Without faith, your energy will flow out weak and uncertain. Think of it like askingsomeone for help: if you don't trust them, your request will sound uncertain, and the result won't bestrong.2. Perseverance (เพียพีร)Practice must be consistent until it becomes a \"habit of the heart.\" Without perseverance, theenergy fades and the connection weakens. It's like exercise—if done only once or twice, there is nostrength. But with daily training, the body becomes firm, and likewise, with daily practice, the mindbecomes accustomed to wholesome energy. Then, when the time comes to dedicate merit or facechallenges, the power flows naturally.3. Focus (จดจ่อจ่ )When chanting or radiating energy, keep your heart fully with what you are doing. Don't chant whilethinking about something else. If you pour water into a cup steadily, the cup fills. But if you keep lookingleft and right, the water spills everywhere. Focus keeps your practice effective.4. Joy (เพลินลิ )When practice becomes joyful, you'll want to keep doing it. It will no longer feel like duty, butnourishment. Like a hobby you love—when your heart is absorbed, energy flows effortlessly. But if youforce yourself with tension, fatigue and discouragement arise. Joy keeps the heart open and the energylight.5. Self-Reflection (พิจพิารณาตน)After some time of practice, take a moment to reflect: Has my mind become calmer? Do I get lessrestless? Do I have more kindness? Observing yourself often will help you see whether the practice isworking and guide you to adjust and deepen it.✨ In short: Faith gives direction. Perseverance builds strength. Focus makes it effective. Joy keeps italive. Reflection ensures progress.11. PRINCIPLES FOR EFFECTIVE PRACTICE

73THE FOUR BRAHMAVIHARAS(THE FOUR DIVINE ABIDINGS / พรหมวิหวิาร 4)The foundation of the Bodhisattva Path and the practice of Dedication of Merit must be firmlyrooted in the Four Brahmaviharas. Every Bodhisattva abides in these qualities, holding compassionand loving-kindness as their core.The Four Brahmaviharas are:Metta (เมตตา) → Loving-Kindness/The wish for all beings to be happy.Karuna (กรุณรุา) → Compassion/ The wish for all beings to be free from suffering.Mudita (มุทิมุตทิา) → Sympathetic Joy/ Joy in the goodness and success of others (Rejoicing inMerit).Upekkha (อุเอุบกขา) → Equanimity/ the serene acceptance of things beyond one’s control.This means we do not dedicate merit merely out of ritual or with self-centered motives,but with a genuine wish to benefit all beings.✨ The Power of the Divine AbidingsWhen the mind is firmly grounded in the Four Brahmaviharas:Dedication of Merit becomes pure, light, and subtle.The “connection” to the stream of merit flows more easily.The merit transmitted carries greater power and reaches beings more deeply.At the same time, training in these Four Divine Abidings gradually transforms the practitioner’sown heart. The mind becomes lighter, clearer, more open—free from anger, resentment, or clinging.This makes all practices—whether Dedication of Merit, Attuning to the Barami (Nom Barami),telepathic transmission, or creating new Ties of Merit —more effective and powerful.Therefore, the Four Brahmaviharas are not just virtues but the living foundation of theBodhisattva Path. They form the clean and steady ground upon which new wholesome Karmic Tiescan arise, and through which countless beings can truly be uplifted.Practitioners in this path are encouraged to cultivate the Four Brahmaviharas alongsideevery practice—both in daily life and in each act of Dedication of Merit.

74In the teachings of Luang Ta Ma, having a \"light mind\" (Chit Bao/จิตจิเบา) means a heart that iscalm, open, unburdened, and free from the weight of defilements or emotions such as greed,anger, delusion, attachment, or craving. A light mind does not carry stories, does not get easilydisturbed, and is not trapped in the endless cycle of suffering (samsara).Luang Ta Ma compassionately taught:? \"Keep practicing until the mind naturally becomes light on its own.\"When the mind is light:You no longer feel irritated or bothered by situations, people, or problems.You don't cling or carry burdens with you.Peace arises naturally.A person with a light mind avoids actions or speech that cloud the heart—such as gossip,slander, arguments, or destructive criticism. Instead, they turn toward wholesome actions:Dedication of Merit, spreading good teachings, Rejoicing in the Merit (Anumodana), and regularlychanting of the Maha Jakkapat Chant. These practices gradually help the mind understand andenter the state of Chit Bao more easily.✨ The Power of Chit Bao : when the mind is light:The vibrations of consciousness become finer and purer.The connection with the barami of the Bodhisattvas and the Jakkapat’s Current becomesclearer.Dedication of Merit reaches further and carries more power.Telepathic connection with Luang Pu Doo deepens and becomes more peaceful.Over time, through steady practice, this state arises naturally and becomes a stablefoundation for the path.TRAINING THE MIND TO BE \"LIGHT\" (CHIT BAO)

One of the most important foundations in Dhamma practice is learning how to let go. Most of oursuffering comes from the mind holding on—grasping and clinging. The more we carry, the heavier life feels.By practicing release, even a little at a time, the heart gradually becomes lighter.This practice is aided by using short contemplative phrases during daily life, such as ImangBangsukul (อิมัอิงมับังบัสกุลกุ ) and Imang Sala (อิมัอิงมัสละ), which are used to set the mental intention of nonattachment to possessions.? A Simple Way to Practice in Daily Life: Always remind yourself: “Nothing in this world truly belongs tome.” Everything is only borrowed for temporary use.For example:When putting on a gold necklace, reflect: “Imang Bangsukul Necklace Adhitthami” — “I dedicate thisnecklace as if it were a shroud, a thing not truly mine.”When taking it off, think: “Imang Sala Necklace Adhitthami” — “I relinquish this necklace; I let it go.”The Power of ReleaseWith frequent practice, the mind becomes familiar with letting go. You start to see that possessionsare only conventions (sammuti). Nothing is truly ours. So even if one day something is lost, you don'tsuffer—because you've already understood:? “In the end, either we leave things behind, or things leave us.”? Extra benefits:This practice also trains mindfulness (sati), since every time you pick up or put down something, yourecall the reflection.It prevents forgetfulness and misplacing items.Most importantly, it steadily lightens the heart (Chit Bao), reduces attachment, and eases suffering.75PRACTICING \"IMANG SALA\" (อิมัอิงมั สละ)– TRAINING THE MIND TO LET GOWhen you are about to pick something up to use, think:“Imang Bangsukul … (name of the item) … Adhitthami”— This is the practice of setting the mind that this itemis only temporarily borrowed for use, not truly ours.When you have finished using something or areabout to put it down, silently think:“Imang Sala … (name of the item) … Adhitthami”— This is the practice of letting go, not clinging orattaching to that object.Arranged from Ghost Guru Channel

76The Limitation of Relying on Only One BodhisattvaIn Dhamma practice, many practitioners focus on seeking blessings or relying on just oneBodhisattva, such as Maitreya Bodhisattva. However, this approach has significant limitations:when that particular Bodhisattva achieves complete enlightenment as a Buddha and entersParinibbana, the connection may be interrupted, requiring practitioners to seek a new refuge. Suchbreaks can cause discontinuity in one’s spiritual momentum.The Principle of the Bodhisattva NetworkThe solution is to entrust one’s life to all Bodhisattvas, based on the principle that the work ofBodhisattvas operates as a continuous, interwoven network of compassion. When oneBodhisattva completes their mission and enters Parinibbana, others immediately continue caringfor beings without pause.By connecting with this entire network through the Maha Jakkapat Chant and Jakkapat’sCurrent, one’s Dhamma practice becomes sustainable and complete.Benefits of Entrusting to All Bodhisattvas:Continuity: There is no interruption when any particular Bodhisattva enters Parinibbana.Comprehensiveness: Care and guidance flow from all Bodhisattvas simultaneously.Stability: You have a reliable refuge throughout the journey to Nibbana.Viewing Practice as a WholeThis teaching reflects a holistic vision of Dhamma practice—one that avoids attachment to asingle form or figure, but instead connects the practitioner with the vast network of the NobleSangha and the Bodhisattvas. Such understanding establishes a firm and enduring foundation forpractice that extends across lifetimes.Ultimately, realizing this principle allows practitioners to develop a broader, steadierperspective on their spiritual path— walking toward liberation with faith, continuity, and unwaveringtrust in the infinite compassion of all Bodhisattvas.ENTRUSTING LIFE TO ALL BODHISATTVAS(PRINCIPLES FOR LONG-TERM DHARMA PRACTICE)Arranged from Ghost Guru Channel

77Creating new Ties of Merit is not only for spiritual cultivation, but also for connecting positiveenergy that can be practically applied in daily life. When used with mindfulness, these connectionsbecome channels through which both worldly and spiritual benefits flow.? Health and HealingDedicate Merit energy from chanting to patients and loved ones.Help lighten the Residual Karma that obstructs recovery.Use Jakkapat’s Power to strengthen life force and support healing from within.? Career and Work ProsperityDedicate Merit energy to your workplace and environment.Share blessings with colleagues, customers, and even the unseen spirits connected to them.Request the help of spirits who have received merit from you to open new and favorable paths inwork and business.? Resolving Spirit-Related ProblemsHelp wandering or suffering spirits move on according to their karma.Dedicate Merit and Metta to those that cause disturbance—guiding them toward peace.Ask Luang Pu Doo to “open their world” (poet-lok / เปิดปิ โลก), allowing them to see the truth of theRealms and find release from attachment.? Enhancing Leadership PowerMaintain inner stability and balanced strength of mind.Cultivate a genuine intention to support and uplift others.Through selflessness, naturally gain trust, respect, and harmonious influence.? Preparing for Mindful DeathPrepare the mind to be constantly familiar with positive energy (Bantuk Boon).When the final moment arrives, the connection with the Bodhisattva power will guide the way.This helps prevent fear, confusion, and negative emotions at death.Create a clear path for the mind to ascend to good Realms, or to be reborn by conscious choice—not merely by karmic pull— thus beginning to cut through the cycles of rebirth.12. UTILIZING THE CONNECTIONS(BENEFITS OF KARMIC TIES)

Time Period Practice Examples NotesBefore SleepPay homage to the Buddha (Krab Phra).Set the intention: \"Today, I will chant and maintain a good state ofmind.\"“May anyone who sees my form or hears my name be happy.Start the day's conclusion with Dhammaand connect energy immediately forstability.While Bathing /Getting DressedChant the Maha Jakkapat Mantra in your mind.Dedicate merit to purify both body and mind — internal and externalcleansing.Purify the mind and body simultaneously.While Commuting(Driving / Riding)Attune to Luang Pu’s Barami and let the merit radiate from the verymoment the wheels begin to turn.Dedicate merit to all beings and fellow travelers.Listen to chanting.Rejoice in the merit of temples you pass by.Use travel time to generate maximummerit and concentration.During WorkSpeak and think positively.If stressed, pause and chant briefly in your heart.Every time you remember, recall Luang Pu Doo's Barami anddedicate merit.Maintain self-control and record meritcontinuously while working.During Midday BreakChant the Maha Jakkapat MantraDedicate merit to food and wandering spirits.Recharge your mind with power for therest of the day.General ActivitiesLifting Objects: Dedicate merit to the object's creators (thosewhose labor produced the item).Exercising: Dedicate merit to those afflicted by illness (the sick andinfirm).Intermittent Practice: Interlace chanting or meditation into yourheart at regular intervals (throughout the day).Train the mind to see \"opportunities formerit\" all around you.Using Social MediaAvoid negative news/criticism.If you see bad news, ask the Master (Luang Pu) to dedicate merit.Be mindful not to post nonsense or criticize others.If you encounter harmful content, visualize asking Luang Pu Doo tospread merit to the source.Transform the digital world into a trainingground for mindfulness.ReturningHome/RestingDedicate merit to people and pets in the homeChant in your heart while doing chores (e.g., washing dishes).Recharge the energy of the home andestablish a tranquil atmosphere.Before Final SleepChant the Maha Jakkapat Mantra and dedicate merit.Contemplate and review your actions of the day.Ask for forgiveness for any mistakes made.Dedicate merit to the departed (ancestors/relatives).Conclude the day with mental clarity andrecharge the merit battery.⏰ 24 HOURS WITH THE BODHISATTVA PATH78Focus: Cultivate and record merit throughout the day to transform the mind into the Bodhisattva lineage.

79? Real-Life Example: Relationship Conflict? The Problem:Repeatedly meeting someone who makes you feel upset.Feeling immediate angry or irritated each time you seethem.Constantly thinking negative thoughts about that person.? Karmic Interpretation:This reflects an old Karmic Tie linking you to that person.The old karma keeps repeating the same emotionalpattern.If you follow your emotions, you create new karma on topof the old one, reinforcing the cycle.? The Practice: “Overlay with Merit”:Chant whenever you think of that person.Send loving-kindness (Metta) to them, even if itfeels difficult.Refrain from words or actions of revenge.Record merit each time you meet and do notreact negatively.✨ Expected Result:The negative feelings will gradually soften.Encounters will become less emotionallydisturbing.In time, the relationship may even turn into aneutral or positive friendship.REAL-LIFE EXAMPLE: MANAGING KARMIC TIES? Case Study: Health Challenges? Problem:Chronic illness that does not heal completely, orkeeps returning.Feelings of discouragement and loss of motivation inrecovery.? Karmic Interpretation:The illness may be the result of old karmamanifesting in the current lifetime..Physical treatment alone may not be enough; healingmust also take place at the mental and spirituallevel.? Practice: “Overlay with Merit”Chant and dedicate the energy toward your own healing.Share merit with any spirits or beings possibly connected tothis karma.Avoid complaining or cursing the illness — do not create newnegative karma.Cultivate gratitude toward your body for enduring with you.✨ Expected Result:The illness may improve or become less severe.Your mind will grow stronger and more peaceful.Even if the condition remains, you will face it withoutsuffering.Time Period Goal / Practice TargetWeek 1 Chant the Maha Jakkapat Mantra at least once a day (minimum one full round).Weeks 2–4 Increase chanting to twice daily — morning and before sleep.Months 2–3 Practice chanting during daily activities (walking, working, driving).After 3 Months Begin recording merit daily and learn to control negative emotions more effectively.After 6 Months Feel the emergence of a “new current” in life — calmer mind, better health, improved relationships.✅ EXAMPLE OF SIMPLE PRACTICE GOALS (FOR BEGINNERS)

THE MAHA JAKKAPATCHANT80CHAPTER 3

THE GREAT JAKKAPAT OF DHAMMAThe Great Jakkapat of Dhamma (The Chakravarti Position)The term Chakravarti (Jakkapat) refers to the universal monarch in Buddhist and Hindutradition — the great sovereign who rules through Dhamma, compassion, and accumulated merit.Importantly, this is a spiritual position, not a title belonging to any single individual. As the oldsaying goes,“treasures rotate in turn,” meaning that in different eras, different beings may rise tothis role through their barami.In this book, Maha Jakkapat (or simply Jakkapat) will be used consistently to refer to thisGreat Emperor of Dhamma — the immense reservoir of merit, compassion, and blessingsassociated with this supreme spiritual position.Origin and DefinitionAccording to the Jambudvipa Sutra, the Jakkapat is a great monarch of supreme merit whopossesses the Seven Treasures (such as the Wheel Gem, Elephant Gem, Horse Gem, Jewel Gem,Queen Gem, Treasurer Gem, and General Gem). Such a ruler governs the world through Dhamma,not through violence or force.The Jakkapat represents the supreme human ruler in any era — far above worldly kings. Thisposition cannot be attained through desire or power alone, but only through vast stores of meritand perfection (Barami) accumulated over many lives.The Bodhisattva ConnectionThe Jakkapat position is one that all Bodhisattvas must pass through at some point in theirlong cultivation of perfection. It represents the completion of worldly governance andcompassionate leadership before the Bodhisattva transcends all realms on the path toBuddhahood.In the past, every Buddha → once held the Jakkapat Position.Every Bodhisattva currently cultivating merit → must likewise pass through this positionas part of their path.This teaching highlights why the Jakkapat role is not merely worldly — it is part of the cosmictraining leading a Bodhisattva toward complete Buddhahood.The Power of Collective MeritTherefore, the Power of Jakkapat carries the accumulated merit of countless Buddhas,Bodhisattvas, and Arahants. When practitioners sincerely attune to this energy — through chantingthe Maha Jakkapat Chant, meditation, and dedication of merit — they connect directly with thiscollective current of universal merit, which supports both worldly balance and spiritualadvancement.81“Jakkapat is not a Buddha, but every Buddha musthave once been Jakkapat.\" (Luang Ta Ma)Arranged from Ghost Guru Channel

The Importance of the Jakkapat’s Seven GemsThe General Gem, Queen Gem, Elephant Gem, Horse Gem, and Treasurer Gem are not justtreasures but beings who have built merit together, working to assist The Jakkapat in each era.Therefore, they change according to each being who assumes the position.The Jewel Gem and the Wheel Gem, however, are different. They are shared treasures —used collectively by every Jakkapat throughout all ages. Thus, these two central Gems carry thecombined energy of all Jakkapats from the past to the present, making the Power of Jakkapattruly infinite.History and Origin of the Two Main GemsThe Wheel Gem and Jewel Gem are the paired merit treasures of every Jakkapat.Appearance: When a new Jakkapat arises, these two Gems naturally appear as symbols ofperfected worldly barami.Return: When that Jakkapat’s cycle ends, the Gems return to their original sanctum, awaitingthe next being who has accumulated the necessary merit.✨ These two sacred treasures have passed through the hands of every Buddha andBodhisattva throughout countless eras — from the first being to the present — and will continue tobe passed on to future Buddhas. Every Buddha must once have held the Jakkapat Position tocomplete their worldly barami.? Location of the Wheel Gem and Jewel GemAccording to traditional accounts:These two central treasures are safeguarded in realms adjacent to the human world,described symbolically as:Naga City (associated with guardianship of the Jewel Gem)Garuda City (associated with guardianship of the Wheel Gem)Their placement near the human realm carries significance:They remain close to the earthly plane so that practitioners who sincerely cultivate baramiand attune to the Maha Jakkapat Current can more easily draw upon this field of blessing andmerit. The emphasis is not on physical location, but on the accessibility of the Jakkapat’scompassionate energy to all sincere practitioners.Arranged from Ghost Guru Channel 82

The Origin of the Jakkapat’s EnergyWhen chanting the Maha Jakkapat Chant, we attune to the Jewel Gem and its counterpart, theWheel Gem. Together, they gather and circulate merit-energy from a vast spiritual network thatincludes:All Buddhas from the past, present, and futureAll Bodhisattvas (especially Maitreya Bodhisattva)All Arahants (who once fulfilled the Jakkapat Position)All Universal Jakkapats (Chakravarti Rulers)Devas and Brahmas (who guard and protect the energy)This vast reservoir is what the lineage refers to as the Power of Jakkapat.Key Qualities of This Energy:The power accessed through the Jewel Gem carries the following characteristics:Easily Accessible: Its presence is said to be safeguarded in realms adjacent to the humanworld (such as the Naga Realm), making the connection accessible through sincere practice.Perfect and Complete: It is pure, whole, boundless, and supported by the collective Barami ofcountless awakened beings.Safe: It causes no exhaustion, cannot be clung to by spirits, and can be used for both worldlyand spiritual purposes.Rapidly Effective: Because it resides near the human plane, its response is swift andimmediate.? Chanting the Maha Jakkapat Chant is like directly linking to the energy of the Jewel Gem.This connection is what Luang Ta Ma called: “Accessing the Power of Jakkapat.”Inner Effects:At the beginning, practitioners may experience physical or mental responses such as:goosebumps, gentle vibrations, waves of rapture (piti / ปีติปี )ติ, tranquility, or deep inner stillness —depending on one’s accumulated merit and mental stability.THE JAKKAPAT’SWHEEL GEM AND JEWEL GEMArranged from Ghost Guru Channel 83

84This current age is uniquely favorable for spiritual practice and merit-making, due to several keyfactors:The Transitional Era: The Barami of Luang Pu Doo and the Power of Jakkapat are now at theirfullest expression. This makes drawing upon their collective current easier and more potent thanever before. Bodhisattvas and beings aspiring to Buddhahood make use of this rare window toperfect their merit — progressing far faster than in any previous age.Mass Presence of Wandering Spirits: Wars, pandemics, and disasters have caused countlessspirits to remain trapped. This makes the dedication of merit through the chant both necessary andhighly effective.The Emergence of Maitreya's Energy: The energy of the future Buddha, Maitreya Bodhisattva, isbeginning to emerge. This makes the Maha Jakkapat Chant the most suitable medium fortransmitting merit and accessing vast spiritual reservoirs in harmony with that emerging current.Contrast to a Declining Kalpa: If this were the end of a cosmic cycle with no succeeding Buddha,opportunities for rapid advancement would be minimal. But in this transitional golden age, allconditions — time, destiny, lifespan, and environment — align perfectly.? In summary: This is truly the Golden Age of Barami — the most auspicious and effortlessperiod for generating vast merit, as timing, opportunity, and karmic destiny converge in perfectharmony.Key Advantages of Dedicating Merit through the Maha Jakkapat ChantWhen chanting the Maha Jakkapat Chant, the practitioner connects with the Wheel Gem andJewel Gem, whose radiance embodies the collective barami of all Bodhisattvas. This connectionbrings unique benefits to the act of dedication of merit:✅ Merit radiates widely and deeply, reaching countless beings.✅ Wandering spirits perceive the light, allowing them to rejoice and ascend more easily.✅ Merit reaches both coarse and subtle realms simultaneously, bridging dimensions throughRupa and Nama.“The more physical representations of the Buddha or Bodhisattvas there are, the greaterthe energy — for form (Rupa) is the transmitter of mind (Nama). The current from the chantingflows through these images, enters the Rupa and Nama of human beings, andconnects directly to the Nama of the spirits.” — Luang Ta MaIt’s not about chanting by memory — it’s about openingthe mind to truly connect with the power within TheJakkapat Chant.Arranged from Ghost Guru ChannelTHE SUITABILITY OF THE PRESENT ERA:THE GOLDEN AGE OF BARAMI

85เนื้อนื้หาเรียรีบเรียรีงจาก ช่อช่ง GHOST GURU? Note on IntegrationThe Maha Jakkapat Chant can be seamlessly combined with other sacred verses. If you alreadypractice the Jina Panjara Gatha (Chinabanchon), the Pathammasambodhi Gatha (Pahung),or the Metta Maha Gatha (Great Loving-Kindness Chant), you may continue them according to yourfaith and rhythm.Because the Maha Jakkapat Chant is brief yet complete in meaning, it serves as an idealfoundation for both beginners and seasoned practitioners. It directly connects the mind to the JewelGem and the merit field of all Bodhisattvas, greatly amplifying the power of dedication of merit anddeepening one’s meditation.Conditions for Effective PracticeAttuning to the Jewel Gem is a simple yet profound practice. Its effectiveness dependsentirely on the state of your mind while chanting the Maha Jakkapat Chant.How to Practice:1.Set a Clear Intention: Chant with a sincere wish to share goodness and relieve suffering forall beings — this is the true essence of dedication of merit.2.Release Negative States: Let go of anger, hatred, and jealousy. A mind filled with ill will cannotcarry the current of Jakkapat.3.Cultivate Deep Trust: Release all doubts and open your heart with unwavering confidence andfaith.4.Maintain Consistency: Regular practice deepens the connection and stabilizes the energychannel.Each session strengthens your ability to receive and radiate the current of merit.When the Connection Happens:When your mind is rightly prepared, you will experience the following inner effects:Calmness and peaceful stillness arise naturally.Joy (Piti/ ปีติปี )ติand subtle happiness fill the heart.A cool, relaxed sensation spreads through the body — the sign of Chit Bao.The heart becomes bright, steady, and ready to dedicate merit boundlessly.“When the mind is light (Chit Bao), the current of Jakkapat flows effortlessly.”— Luang Ta Ma

Author: Luang Pu Doo Phrompanyo (Sakae Temple, Ayutthaya, Thailand)Inspiration: The Cakkavatti-Sihanada Sutta (The Chakravarti Sutra) — the time when the Buddha embodiedthe Universal Emperor to subdue wrong views.Original Purpose: To venerate the Buddha and to dedicate merit for the benefit of wandering spirits.Transmission: Passed on to Luang Ta Ma for further propagation and teaching.Essential MeaningThe Maha Jakkapat Chant is a sacred formula used to attune to and invoke the collective merit andblessings from the vast spiritual network of:The Buddhas (past, present, and future)The PaccekabuddhasAll BodhisattvasThe DhammaThe Noble SanghaThe Maha JakkapatDevas and Brahmas who uphold the righteous realmsAll these currents of barami flow into the body, heart, and mind (Rupa–Nama) of the practitioner,empowering them to become a living conduit for the Dedication of Merit to all suffering beings.“When we chant, we are not merely reciting words —we are invoking the Current of Jakkapat and letting it pass through us.”— Luang Ta MaBenefits in Helping SpiritsThe practice establishes a genuine connection between the human realm and the unseen planes ofexistence — bridging the gap between Rupa and Nama, the visible and invisible.? Recipients of Merit:The departed and all sentient beingsGuardian Devas, protective spirits, and ancestorsKarmic creditors (those bound by past deeds)Wandering spirits still trapped in suffering or unrest? Spiritual Value Created:Cultivates a noble bond of compassion between the living and the departedPurifies karmic relationships through the creation of new Ties of MeritEstablishes lasting inner goodness beyond temporary material offeringsTHE ORIGIN AND ESSENTIAL MEANINGOF THE MAHA JAKKAPAT CHANT86Chant with a Pure Heart → Transmit Spiritual Power and Compassion→ Truly Aid All Spirits.

The Three Converging Factors: Why This is the Ideal Age to PracticeThis current age is uniquely favorable for practicing The Maha Jakkapat Chant due to threeconverging factors:1. The Highest Accessible EnergyThe Jewel Gem can be likened to a fully charged battery of merit. The barami of Luang Pu Doohas reached fullness and can now be directly accessed. This energy is alive, luminous, andcontinuously expanding. The result is powerful because the spiritual signal is strong — it combinesthe Current of the Jakkapat with the merit field of Luang Pu Doo, creating a direct, vibrantconnection for practitioners in this age.2. Countless Wandering Beings in Today’s WorldThe problem:Wars, pandemics, and sudden global tragedies have caused immense numbers of beings topass away abruptly, leaving behind countless wandering spirits still trapped within the humanrealm.The Solution:The Maha Jakkapat Chant opens a clear, compassionate current of merit, guiding thesebeings to move onward according to their karma. It prevents them from clinging to the earthly planeand allows them to receive the blessings they urgently need.3. Perfect for Modern Life with Limited Time⏰ The challenge:People today live busy lives and have limited time for extended practice, yet still seek a methodthat is concise, complete, and spiritually effective.? The Strength of the Chant:The Maha Jakkapat Chant is brief, profound, and precise in meaning. Even a few heartfeltrecitations are enough to connect one’s mind to the vast merit field of the Jewel Gem. It producestangible energetic effects — compact in form, yet immense in power.WHY THIS ERA IS ESPECIALLY SUITEDFOR THE MAHA JAKKAPAT CHANT87In the present era, Maitreya Bodhisattva (of theViriyadhika lineage) is cultivating Perfectionsacross 80 incalculable aeons. Because of this, theworld is now surrounded and filled with thepowerful energy of a Viriyadhika Bodhisattva.Arranged from Ghost Guru Channel

Na-Mo Phut-Tha-YaPhra Phut-Tha Trai-Rat-Ta Na-YanMa-Ni Nop-Pha-RatSi Sa-Hat-Sa Su-Dham-MaPhut-Tho Tham-Mo Sang-KhoYa-Tha-Phut-Mo-NaPhut-Tha-Bu-ChaTham-Ma-Bu-ChaSang-Kha-Bu-ChaAk-Ki-Ta-Nang Wa-Rang-Kan-DhangSi-Wa-LiJa Ma-Ha-The-RangA-Hang Wan-Ta-Mi Tu-Ra-ToA-Hang Wan-Ta-Mi Tha-Tu-YoA-Hang Wan-Ta-Mi Sap-Pa-SoPhut-Tha Tham-Ma Sang-Kha Pu-Che-MiTHE MAHA JAKKAPAT CHANT(KARAOKE VERSION)88each word createsa new karmic tie inthe heartChant withfeeling

MEANING OF THE MAHA JAKKAPAT CHANTThis chant is used for meditation, prayer, and focusing the mind to connect with theTriple Gem (the Buddha, the Dhamma, and the Sangha). Here is the explanation with thechant words in both Thai and easy Romanization.นะโมพุทธายะ (Namo Phutthaya)“I bow in reverence to the Five Buddhas of this auspicious era.”Na = Buddha KakusandhaMo = Buddha KonagamanaBuddha = Buddha KassapaDha = Buddha Gotama (the historical Buddha of our time)Ya = Buddha Metteyya (the future Buddha)พระพุทธไตรรัตรัณญาณ (Phra Phuttha Trairattana Yan)The Buddha’s Three Knowledges:a.Knowing past livesb.Seeing how beings are rebornc.Ending all defilementsมณีนณีพรัตรัน์ (Mani Noppharat)The Crystal Gem, the jakkapat's Jewel Treasure. It signifies the Nine Auspicious Gems,the symbol of spiritual completeness and perfection.สีสสีะหัสหั สะสุธสุรรมา (Si Sahatsa Sudhamma)Pure thoughts, good actions, and wisdom that deeply understands the Dhamma. Thispoints to the vast teachings of the Buddha — the 84,000 sections of the Tipitaka (theBuddhist canon).89

พุทโธ ธัมธั โม สังสั โฆ (Phuttho Thammo Sangkho)Phuttho = the Awakened One, the Knower, the EnlightenedThammo = the teachings of the BuddhaSangkho = the noble disciples who practice well and directlyยะถาพุทโมนะ (Yatha Phutmona)May the power of the last Buddha—the strength of Metteyya, the future Buddha—whopresides over this mantra, together with the Dhamma and the Sangha, now arise and bepresent.พุทธบูชบูา ธัมธัมะบูชบูา สังสัฆบูชบูา (Phuttha Bucha, Thamma Bucha, Sangha Bucha)I offer reverence to the Buddha, the Dhamma, and the Sangha.อัคอัคีทคีานังนัวะรังรัคันคัธังธั (Akki tanang Warang kanDhang)I make offerings of the finest things: fire, light, incense, candles, fragrance, flowers, andscented water.สีวสีะลี จะ มะหาเถรังรั (Siwali Ja Mahatherang)I pay homage to Venerable Sivali, the great elder renowned for blessings of fortune andabundance.อะหังหัวันวัทามิ ทูรทูะโต (Ahang Wantami turato)I bow from afar to all holy places, such as the sacred sites of the Buddha’s life.อะหังหัวันวัทามิ ธาตุโตุย (Ahang Wantami Thatuyo)I bow in reverence to the Buddha’s relics and all relics throughout the universe.อะหังหัวันวัทามิ สัพสัพะโส (Ahang Wantami Sappaso)I bow in reverence to all sacred things everywhere.พุทธะ ธัมธัมะ สังสัฆะ ปูเปูชมิ (Phuttha Thamma Sangha Puchemi)→ I honor and worship the Buddha, the Dhamma, and the Sangha in their entirety.90

1. Development and Refinement of the MindThe practice leads to profound internal shifts:The mind becomes calm, like clear, still water.The heart feels lightened, open, and unburdened.Restlessness, worry, mood swings, and accumulated stress are significantly reduced; negativethoughts dissipate more quickly.One gains greater awareness of personal defilements (kilesa) and is able to let go more easily.With frequent practice, the mind becomes accustomed and ready to connect withBodhisattva energy.Mindfulness (sati) in daily life increases naturally.A greater inner strength to face life arises—no longer clinging to the past or fearing the future.Understanding of death deepens: one knows where the mind will go after passing, thusovercoming the fear of death.2. Support for Formal Meditation PracticeHow to use: Chant before commencing formal meditation.It helps prepare and tune the mind, acting like \"setting up a spiritual device before use.\"It aligns the energy of one’s mind with the vast, collective energy of the Bodhisattvas.It makes entering the meditative state easier and swifter.The mind becomes still and feels light and comfortable throughout the practice session.It serves as an excellent preparation before entering jhana (deep concentration).91Luang Ta once said,“Every chant is good— all of them lead themind toward goodness.”THE BENEFITS OF CHANTINGTHE MAHA JAKKAPAT CHANT

923. Practical Applications in Daily LifeThe chant serves as a spiritual tool for protection and enhancement:Before leaving home → The chant acts like an invisible shield of protection.Before traveling far → It invokes safety and smooth journeys.Before making merit (e.g., releasing animals, offering food to monks) → It expands andaccelerates the blessings received.Blessing sacred objects → It enhances the power of amulets, talismans, or protectivecharms.Before sleeping → It calms the mind, promoting restful sleep and pleasant dreams.4. Powerful in Aiding Suffering BeingsThe merit and energy generated by the chant can be powerfully dedicated to others:Spirits and karmic creditors → The dedicated merit spreads light to them, aiding in theirrelease and easing their suffering.The sick or the distressed → Chanting and dedicating merit eases their suffering andbrings comfort.Animals in pain → It helps reduce their distress and suffering.People in conflict → The dedicated merit helps cool their hearts and restore peace.Important Note: These benefits can only be realized when the practitionerchants consistently, with faith rooted in wisdom, and a continuousreadiness to develop themselves.\" Long life, slow aging, few diseases,and even if sickness occurs, recovery is fast. \"(Luang Ta Ma)

SAPPE CHANT93CHAPTER 4

THE SAPPE CHANTMeaning and Purpose of the Sappe ChantThe Sappe chant is a powerful declaration used to invoke and absorb the power of theBuddhist spiritual lineage.Historical Context and Modern ApplicationThis chant has been passed down since ancient times. In the past, it was included inprotective paritta chants, such as the chant for sending off the Devas (celestial beings) in theGreat Paritta Ceremony.Later, in the tradition of Luang Pu Doo, the chant was expanded to fully encompass theTriple Refuge—the Buddha, the Dhamma, and the Sangha—so that it could serve as:A chant to invite the presence of the Buddha’s power into oneself.A chant to draw the Bodhisattva’s merit and blessings inward.Original PurposeTo incline and draw the blessings of the Buddhas into oneselfTo serve as a protective shield for the practitionerTo be used as a supplementary tool in meditation practice.To be chanted in auspicious ceremonies, enhancing blessing and fortunePractical Situations (Modern Use)The Sappe chant is often used in daily life after receiving blessings to actively draw thespiritual power toward oneself.Situation: Making merit (e.g., offering food to monks, celebrating a birthday)Action:After the monks give their blessing, chant the Sappe internally.Purpose (Inner Intention): To \"incline the merit of the Buddha towards oneself\" and enhancepersonal fortune and well-being.Situation: Paying homage to a revered monk or masterAction:After receiving their blessing, chant the Sappe internally.Purpose (Inner Intention): To \"draw the blessings and spiritual strength of the venerable one\"in order to protect and uphold oneself.Arranged from Ghost Guru Channel 94

The Sappe ChantThe Core Invocation“By the power of all the Buddhas, all the Dhammas, and all the Sanghas, who are completewith spiritual strength — together with the strength of the Paccekabuddhas and all the Arahants— may I be protected and upheld in all that is wholesome and good.”95Sap-Pe Phut-ThaSap-Pe Tham-MaSap-Pe Sang-KhaPha-Lap-Pat-TaPat-Che-Ka-NanCha-Yang Pha-LangA-Ra-Han-Ta-Nan-ChaTe-Che-NaRak-KhangPan-Dha-Mi Sap-Pa-So(Repeat 3–5 times)Closing AspirationPhut-Thang A-Dhit-Tha-MiTham-Mang A-Dhit-Tha-MiSang-Khang A-Dhit-Tha-Mi(Here, make your personal aspiration.)Arranged from Ghost Guru Channel

ITS EVOLUTION UNDER LUANG TA MALuang Ta Ma’s RealizationLuang Ta Ma reflected deeply on the nature of this practice and realized:“If the Sappe Chant can draw the blessings of the Buddhas inward into ourselves, then it shouldalso be able to send those blessings outward to others.”Through his own meditation and direct experience, he verified that the Sappe Chant could indeedextend and transmit blessings outward. From this insight, the chant evolved—from being used solely forreceiving blessings—to also becoming a powerful vehicle for dedicating and transmitting merit to others.Comparative PrincipleThe Sappe Chant acts as a spiritual conduit:In Luang Pu Doo’s time → the chant served as a bridge leading inward, drawing blessings andenergy into oneself.In Luang Ta Ma’s time → the same bridge was extended outward, carrying blessings and meritto others.Purposes of Merit Dedication through the Sappe ChantThe chant is versatile and adaptable, allowing practitioners to direct merit energy to:Karmic creditorsAll realms of existenceThe sick, the suffering, and even harmful forces such as diseases or pathogensDeparted and wandering spiritsPlaces, environments, or living beingsFood and sustenancePersonal or collective problems and difficultiesAdditional ApplicationsThe Sappe Chant can also be integrated into various higher practices:Enveloping beings or places in a protective dome of blessings (ครอบวิมวิาน/krob wiman)Empowering holy water (nam mon)Consecrating sacred objects or amuletsJust like the Maha Jakkapat Chant, the Sappe Chant may be used independently for these purposes.However, when both are chanted together, they form an even more powerful field of merit andprotection.Result and IntegrationBecause of its effectiveness, Luang Ta Ma regularly integrates the Sappe Chant with the MahaJakkapat Chant when dedicating merit to specific beings or targets. This sequence—chanting the MahaJakkapat Chant first, followed by the Sappe Chant—creates a reinforced current of merit, making thededication clearer, more radiant, and far-reaching.Arranged from Ghost Guru Channel 96

THE EFFECTS OF THE SAPPE CHANTThe practice of dedicating merit through the Sappe Chant offers profound spiritual andpractical results for both the giver and the receiver.1. Inner Transformation of the PractitionerThe mind becomes calm, light, and radiant the moment compassion arises.Anger, anxiety, and agitation gradually dissolve.The heart becomes gentle, stable, and grounded in mindfulness.With repeated practice, the mind refines and connects more swiftly to the Jakkapat’s energy.The practitioner gains strength to face life with equanimity and clarity.2. Transformation and Release of BeingsThe energy of merit naturally reaches beings across realms, uplifting and freeing themaccording to their conditions.For Wandering Spirits (Sambhavesi):The merit soothes their suffering and loosens attachments.Their minds lighten, regaining clarity, allowing them to move onward according to karma.Some are guided to higher realms or reborn into favorable existences where they can hear theDhamma again.For Devas and Celestial Beings:The shared merit renews their strength and extends their celestial lifespan (as their meritcurrent is replenished).Their radiance and spiritual power increase, allowing them to assist the world more effectively.3. Mutual Support of Merit (Merit-Ties)Sincere dedication creates a merit connection between giver and receiver.Beings who rejoice in the merit often protect and support the practitioner in return.This exchange forms a continuous cycle of virtue — the more we share, the more our own heartbecomes clear and blessed.97

4. Cultivation of the BaramiThe Sappe Chant cultivates the Four Brahmaviharas: Loving-kindness, Compassion,Sympathetic Joy, and Equanimity.It trains the mind to abide in the attitude of selfless giving and universal goodwill.Through this practice, the practitioner gradually becomes a “helper of the world” — one whoradiates blessings without depletion.This is how the path of the Bodhisattva unfolds naturally: silent, steady, and full of merit.Important NoteTeachings about realms of existence and the transition of spirits belong to the domain of faithand meditative insight — often beyond ordinary perception. Nevertheless, the act of sharing meritwith a compassionate heart is always wholesome for the practitioner.It perfectly cultivates the essential foundations of the Bodhisattva Path:Generosity (Dana) — giving without expectation.Loving-kindness (Metta) — wishing all beings to be well.Letting go (Vossagga) — releasing self-centered attachment.✨ Additional UnderstandingOnce merit has been shared through the Sappe Chant, there is no need to perform the standardloving-kindness (Metta) sharing chant (sappe-satta.._) separately, as the current of merit beingspread inherently includes Metta by its nature.98

ADDITIONAL INFORMATION ON THE SAPPE CHANT? Spreading Merit through the Power of the Buddhas (Not One’s Own Energy)When dedicating merit through the Sappe Chant, the practitioner should never use personalenergy. Instead, one must channel the boundless compassion and barami of Luang Pu Doo and allBodhisattvas through oneself — allowing their current to flow outward. We are not the source of theenergy; we are simply the conduits through which the limitless power of the Buddhas is transmitted.? Everyday Applications: Practical Ways to Use the ChantThe Sappe Chant s one of the most versatile tools for dedicating merit in daily life. It can besilently applied anywhere, at any time:Accident Sites: When driving past an accident or seeing a deceased animal, attune to LuangPu Doo and chant Sappe softly in your heart.Heavy Energy Locations: When passing abandoned shrines or areas with unsettled energy,attune to Luang Pu Doo and chant Sappe to radiate light and peace.Chanting Conclusion: Always conclude the Maha Jakkapat Chant with Sappe to ensure themerit is spread widely outward.Ritual Use: Use Sappe to bless holy water, consecrate sacred objects, or create Krob Wiman.It harmonizes perfectly with the Maha Jakkapat Chant.❌ Common Misunderstandings — ClarifiedQ1: Do we need to “return” the merit to the Bodhisattvas afterward?→ No. We act as their branches in the human world. The more effectively we share their merit andteachings, the more merit we ourselves receive in return.Q2: Is there any danger of being clung to by spirits?→ None at all. When the dedication is done through the Bodhisattvas’ current, spirits receiveenergy from the Buddha’s infinite source — not from our limited personal store.Q3: Does spreading merit deplete our own merit?→ No. The power flows from the collective merit of the Bodhisattva lineage. The more we share,the more merit arises — it multiplies instead of diminishes.Arranged from Ghost Guru Channel 99

JUST THINKING IS ENOUGH TO DEDICATE MERIT100Oh, poor little squirrel…“I’ll chant Sappe for you.”Never mind. I’ll just think of Luang Puand ask him to spread the merit.✨ Just a thought — and itreaches. So wonderful.…Wait. It’s onlya trash bag.? Haha, you misunderstood!But it’s okay — even the thought of helpingothers already creates merit.Oh, another one…“Luang Pu, please spreadmerit to him.”— Oops, toolate tochant…When people want to dedicate merit, they often feel they must begin by reciting the full formalinvocation—for example,\"I respectfully invite the blessings... Sappe...\". If you have time to chant in full, itis excellent, as it helps the mind become steady. However, in real life, there are moments when time isscarce—such as when driving and seeing an injured animal, or when passing a place that feels heavy oruneasy. In such moments, do not worry. With matters of the heart, just thinking is enough.Simply bring to mind the image of Luang Pu Doo and say silently in your heart: “Luang Pu, pleasehelp spread this merit to them.” That is already sufficient.Merit dedication does not depend on whether every word is spoken perfectly, but on whom you wishto help and whether your heart truly attunes (inclines) toward them. Let every encounter with another'ssuffering become an opportunity to practice radiating compassion. No need to wait for a ceremony. Noneed to wait until everything is ready. As soon as the heart is ready, the merit can flow.