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34

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36

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37

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Ôèâ ™È:{g» »ëÂÐZ:gzXì Hg±ZÐgzÆ]â¥ã—gzZ]*!ŠLZ äë

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62å :{ ]ï m{ Z¾ ž à{ wŠ {z

38

]Y!ZjzÙZj
233Ô232Ô231mÔY1989ÔzŠgZ¹F,³ZÔàŠÔá]çmÔ¨¸Zi% X1

233mÔsZ X2
{mÔykÔgƒÑÔö6,MZ2-Ôpçì …]†‰]~šÔwDZ)´ X3

zmÔsZ X4

bÔfmÔsZ X5

50mY1997ÔÏYÔgƒÑԏ¨¸Ôpæ]…ÔG]ŠXÀ,F~Ž X6

7. Jean Paul Sartre,The Critique of Dialectical Reason The Problem of

Method , Methuen and Company, 1963

582mÔY2008ÔÅXéÔgƒÑÔtZgÅ܉zÔ·ùÔ~jŒ· X8
1173mYÔÂ7Ôóžó {»V‘Ze!fe$+h].LL sZ X9
1174mÔsZ X10

Big Bang: The Origin of the Universe,HarperCollins,2005 Iy§ X11
Iy§
wDZ)´ X12

Sir Muhammad Iqbal, The Reconstruction of Religious Thought
in Islam, Oxford University Press (London, 1934)P 115

The Reconstruction of Religious Thought in Islam P 114 X13
3mÔY1928ÔgíwâÔ©Ôá]çm Ô>WZgg© X14

15. Ludwig Wittgenstein, Tractatus Logico-Philosophicus (a.k.a. The
Tractatus)

16. Philosophy in a New Key, Susan K Langer
17. Ferdinand de Saussure Course in General Linguistics, Glasgow:

Fontana/Collins, 1977.

39

18. Jacques Derrida, Of Grammatology (1967)

19. A. J. Ayer, Language, Truth, and Logic

20. Bertrand Russell and Alfred North Whitehead, Principia
Mathematica, 1910-1913

21. Alfred North Whitehead and Bertrand Russell, Principia
Mathematic

22. Martin Heidegger, Being and Time (1927)

23. Thomas Malcolm Muggeridge Affairs of the Heart, (1949

24. Susan K Sontag Against Interpretation(1966)

25. James Joyce, Finnegan's Wake1939

26. Yasar Kemal Tanyeri Horozlari (The Cocks of Dawn) 2002

Ô1963Xh+].[ŠZ„ÔgƒÑÔ„ì^ÚÔ¨YgŒZ X27
168mÔgÖ^Æ á]çm X28

Martin Heidegger, Poetry, Language, Thought,1971 X29
Maurice Merleau-Ponty Signes Paris: Gallimard, 1960 X30

Jean-Paul Sartre What is Literature, 1947 X31
Claude Levi Strauss The Savage Mind 1962X32

Ôá^Žm†µ 1ñ^`×+Ô~gOcg˜tZÛ X33
sZX34

35. The Book of Genesis

ˆyWŒÛ ԁZxŠWDz X36
Gender netral language and Gender inclusive language:t# I¶ ŠX37

38. `s Philosophy of Right 1843`Karl Marx, German Idealogy ,and
Critique of Hegal

39. Hegal, The Phenomenology of Spirit or Mind, 1807

XìSggZŒÛ ',$eðE3I" Å râŠgzZŸ~$eð3EI" ãî#Z X40
41. Albany new york 1869 XNew Platonism and Alchemy

40

Alexander Wilder,

42. Jacques Derrida, Of Grammatology (1967)

43. Ferdinand de Saussure Course in General Linguistics, Glasgow:
Fontana/Collins, 1977.

44. LeviStrauss, StructuralAnthropology, 1973

45. Roland. S. Barth, Intoduction to the Structural Analysis of
Narratives

46. Jacques Derrida, Of Grammatology (1967)

47. J a q u e s L a c a n , T h e fo u r F u n d a me n t a l C o n c e p t s o f
Psychoanalysis 1973

48. Sigmund Freud, Interpretation of Dreams, 1901

49. C.G. Jung, Modern Man in Search of a Soul, 1955

X50

However, according to the teachings of the Qur'an the ego's
re-emergence brings him a "sharp sight" (50: 22) whereby he
clearly sees his self-built "fate fastened round his neck." Heaven
and Hell are states, not localities. Their descriptions in the
Qur'an are visual representations of an inner fact, i.e. character.
Hell, in the words of the Qur'an, is "God's kindled fire which
mounts above the hearts" - the painful realization of one's failure
as a man. Heaven is the joy of triumph over the forces of
disintegration. There is no such thing as eternal damnation in
Islam. The word "eternity" used in certain verses, relating to
Hell, is explained by the Qur'an itself to mean only a period of
time (78: 23). Time cannot be wholly irrelevant to the
development of personality. Character tends to become
permanent; its reshaping must require time. Hell, therefore, as
conceived by the Qur'an, is not a pit of everlasting torture
inflicted by a revengeful God; it is a corrective experience
which may make a hardened ego once more sensitive to the
living breeze of Divine Grace. Nor is Heaven a holiday. Life is

41

one and continuous. Man marches always onward to receive
ever fresh illuminations from an Infinite Reality which "every
moment appears in a new glory". And the recipient of Divine
illumination is not merely a passive recipient. Every act of a free
ego creates a new situation, and thus offers further opportunities

of creative unfolding.( Lecture IV: The Human Ego-His

Freedom and Immortality) Reconstruction... Oxford P116, 117

Y2012ÔiD-ÔgƒÑÔáçÂ†Ê 1Ò †’Ú ÔòÂŒzZp X51
8)á£LZ²ÔŠX³ZËZeÔZº¦WáÔ‚³ß³³`Ö] h^³³³jÒÔãzÛ;y%g1Z õJ/G4£ÀG&Š X52

:˜~ (szžZ¶Zgž¢ ~eXÝZ
îpI½$Ž ìCƒŠZi M bzg{zsÜgzZìgÀg!*g*!bzgžìwì»Vð$+gzZVîzyLL
~V-g M *ŠX ïŠx**»yÍZz M *c tÚ{zÐZì CY VÃw¾LZÆ™Ýq
з_Æ(xÎ[F,Îë',) VâZg7 {gVZXå1™g(Z-8g ~âYZ ä}okZ
Ô|ZÐ V;zì CY ¬ ~+0eÆ™g(Z "Ÿ-qZ bzgˆÆ]ñžì @*ƒ ãZz
Q ìC™g(ZŸ»]@*m¬b§kZì4',~^Å ã0*ðƒCƒ~wŠ!*gzZZƒ
»yòÂXìCYƒu*0 bzgt#ZìCƒ4ZŠ~VâK¨Z~]gßÅ Z½ÐV;z
Ð v- Ì~ Ï+0i KZ yK¨ZzgŠt X ì CYï~ ÇbzggzZì g™ÝqzgŠ
6,VîFÃyZ bdÏZ ó ó ë Ì$-Zh+z Ø<è Ãv- v߉aÏZ Ôì Y™Ýq

Xì ¢ Ì

110mÔ¨¸yZ-ŠX53

54. Kant, Critique of Pure Reason, 1781

55. Edmund Husserl, Logical Investigation 1900

56. Soren Kierkegaard, Frar and Trembling, 1843

57. Ludwig Wittgenstein, Tractatus Logico-Philosophicus

58. Rudolf Carnap, Introduction of Symbolic Logic and its
applications, 1958

59. Bertrand Russell and Alfred North Whitehead, Principia

Mathematica, 42
60. Muses
(szžZ¶Zgž¢ ~eXÝZ8)á£LZ²ÔŠX³ZËZe X61
20mÔY1951ÔòOZzŠgZÔcZ™Ôá]çmÔŠgŠ÷zZp X62

43

º Z {yà ËZe
V*a &ZpV*a &ZpñZ',Ò» ~¤/e ¯gÍÔzŠgZWz6,kZ

(Y1977DY1894)~OßY"‚g³³³Íwç-qZÆ[º

Rasa Jalandhari)1894-1977) was a great poet of GHAZAL and NAZM in

the 20th century, which is known as a golden period of knowledge and

literature in Punjab. Having mature poetic thoughts, his poetry is indeed

according to the literary standards. Although he is not popular like other

great poets but his power of expressions is totally like great poets. The

objective of this research paper is to introduce the prominent

characteristics of Rasa's poetry. This article represents a critical analysis

only of his GHAZAL. His contributions for Urdu literature is worthy to be

described.

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"‚g ä ~©"%V{$˜·ËZŠ .ì ~ y*ïᐠÆ yZÄ "sg¬" ~"

44

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