Ram Mandir Special English

*New India Abroad is a Registered trademark and not affiliated with the newspaper named India Abroad marketed in the US from 1972 to 2021. Religious tourism surges as Ram Mandir blesses Ayodhya's economy ...Page06 “Ayodhya” the invincible city ...Page10 Year 2, Volume 14 Washington DC, Saturday 20 January, 2024, Price - $7 www.newindiaabroad.com A platform for the voice of next generation Indian Diaspora Gorakshpeeth: A Pivotal Force in the Ram Janmabhoomi Movement ...Page 19 The Ram Temple and its Political Implications ...Page 08 Making of the Majestic Ram Temple Image : X @ShriRamTeerth Dear Reader, New India Abroad is pleased to present a Special Edition on the consecration of Ram Mandir, an event seen by millions in India and its diaspora as a watershed moment. Through the pages of this issue, an effort has been made by scholars to trace India’s historical, cultural, religious and architectural journey, and all with a legacy only to be envied. - Editor-in-Chief

Indian Star LLC Published Weekly Copyright © 2024 Indian Star LLC Editor in Chief Dr. Sridhar Krishnaswami [email protected] Chief Executive Officer Rajeev Bhambri [email protected] Registered Address Indian Star LLC, 6215 Rockhurst Rd, Bethesda, MD 20817 USA Email [email protected] Ph. 908-472-0006 Website www.NewIndiaAbroad.Com Disclaimers: 1. New India Abroad is a Registered trademark and not affiliated with the newspaper named India Abroad marketed in the US from 1972 to 2021. 2. Indian Star LLC assumes no liability for claims / assumptions made in advertisements and advertorials. Views expressed by the writers are their own. A publication of Media Partner Bollywood Insider 02 New India Abroad Saturday, January 20, 2024 Throughout history, India has been a sacred land of great avatars, sages, acharyas, saints, and devotees, inspiring faith, reverence, and goodness in millions of Hindus worldwide. In this lineage, Bhagwan Shri Ram, Bhagwan Shri Krishna, and Bhagwan Shri Shiv have been the life force of Sanatan Hindu Dharma, worshipped devotedly by millions of Hindus over the ages. Millions of Hindus all over the world feel a deep sense of devotion just by mentioning the name Bhagwan Shri Ram. His character has inspired humanity for thousands of years and will continue to inspire for many ages to come, making his birthplace of Ayodhya an important landmark in history. The faith of millions of Hindus is tied to the city of Ayodhya and its history with Bhagwan Shri Ram. On that sacred land, the construction of the grand Shri Ram Mandir, a symbol of the faith and pride of the vast Hindu community, is now complete, marking an occasion of great joy. This moment is the fruition of the toil and efforts of countless Hindu leaders, acharyas, saints, mahants, and devotees over the past five centuries. A grand mandir being built at the birthplace of Bhagwan Shri Ram is not only a divine offering at the feet of Bhagwan Shri Ram but also a tribute to the millions of devotees who dedicated their lives to this cause. Millions throughout the world will soon celebrate the prana pratishtha (consecration) of the mandir dedicated to Bhagwan Shri Ram. On this occasion, we fondly remember our Guru, Brahmaswarup Pramukh Swami Maharaj. His Holiness Pramukh Swami Maharaj, who built over 1,200 Hindu mandirs worldwide, was very enthusiastic about the construction of the Shri Ram Janmabhoomi Mandir in Ayodhya. In 1989, he initiated the auspicious beginning of this great project by performing pujan of the first Ram Shila (stone) for the Shilanyas ceremony. He had also offered his prayers and blessings for the mandir's construction on various occasions in 1953, 1956, 1969, and repeatedly in the prayer yagnas held in Ayodhya thereafter. In discussions with the founder of the Vishwa Hindu Parishad, respected Swamishri Chinmayanandji, the then President Shri Ashok Singhalji, and other architects of the project, Pramukh Swami Maharaj provided valuable guidance. As per his guidance, Shri Ashokji Singhal and other leaders decided to construct the Shri Ram Mandir using pink stone from Rajasthan, like the Swaminarayan Akshardham in Gujarat and Delhi. Today, Pramukh Swami Maharaj’s successor, His Holiness Mahant Swami Maharaj, is just as enthusiastic about the completion of the grand mandir. Inspired by him, B.A.P.S Swaminarayan Sanstha has also supported the mandir’s construction financially. During the upcoming Prana Pratishtha Mahotsav of this sacred and grand Shri Ram Mandir, BAPS, under the guidance of Mahant Swami Maharaj, has organized special devotional programs in all of its 1,500 mandirs and more than 21,000 Satsang assemblies worldwide. On the auspicious days of January 21, and 22, 2024, BAPS mandirs will be decorated and lit like Diwali, celebrating the opening of the Ram mandir. Millions will also join the consecration festival and celebrate through a live broadcast from Ayodhya in the presence of Shri Narendra Modi, the Prime Minister of India. On this sacred occasion, our prayers and best wishes are that those who supported the construction of this mandir receive the blessings of Bhagwan Shri Ram. As we pay our deepest respects to Bhagwan Shri Ram Lalla on this momentous occasion for India and Sanatan Hindu Dharma, our hearts are filled with devotion and emotion. May this mandir and all who visit help bring Ram Rajya for the benefit of all. A TRIUMPH OF FAITH AND DEVOTION IN AYODHYA THE GRAND INAUGURATION OF SHRI RAM MANDIR SWAMI ISHWARCHARANDAS International Convenor, BAPS Swaminarayan Sanstha In 1989, Swami Maharaj initiated the auspicious beginning of this great project by performing pujan of the first Ram Shila (stone) for the Shilanyas ceremony. (Image : BAPS)

New India Abroad Saturday, January 20, 2024 03 Ayodhya: Legal and Political Battle Idols of Ram Lala appear at the disputed site at Ayodhya. Midnight December 22, 1949 Foundation stone of the proposed temple laid by Kameshwar Chaupal of Bihar. 9 November, 1989 ASI excavates the site. 2003 SC stays HC order 2011 Apex court starts day-to-day hearing in the matter. 2019 5 Member Bench of the SC delivers its final judgement. The court rules that the disputed land be given to the Hindus for the construction of the Ram Temple. An alternative 5 acres of land is provided to the Muslim side for the construction of the temple. Nov 9, 2019 BJP passes resolution at its national executive in Palampur in support of Ram Temple at Ayodhya 1989 VHP organises Kar Seva at Ayodhya 1990 Kar Sewaks enter Ayodhya, state police opens fire to control the situation. October 1990 VHP organises Shri Ram Paduka Poojan across India. Sept, 1992 Karsevaks demolish the disputed structure. A makeshift temple is comes up at the site. Dec, 6 1992 PV Narsimha Rao government acquires 67 acres of land around the disputed site. Jan 1993 Supreme Court of India in a judgement asks Lucknow Bench of the Allahabad High Court to adjudicate on the Ram Temple Title Suit. 1994 The HC orders Ground Penetrating Radar Survey of the site. 2002 Hindu Mahasabha leader Gopal Singh Visharad and Mahant of Digambar Akhada, Mahant Ramchandra Paramhans Das file a suit in the Faizabad court claiming ownership of the birthplace of Lord Ram. 1950 The Court passed orders to maintain the status quo while allowing prayers and worship. 1950 Nirmohi Akhara claiming to be guardians of the of Ram Janmabhoomi filed another petition. 1959 Sunni Waqf Board files petition file counter petition pleading mosque and the adjoining area was a graveyard. 1961 Congress leader Dau Dayal Khanna gives a call to reclaim Ayodhya, Mathura, and Kashi while addressing a meeting in Uttar Pradesh. 1983 VHP starts Ram-Janaki Rath Yatra from Sitamarhi in Bihar. 1984 Ram Rath Yatra restarts in October 1985. 1985 District Judge Faizabad orders opening of locks at the temple. 1st Feb, 1986

04 New India Abroad Saturday, January 20, 2024 Ram Temple Consecration ceremony is scheduled for January 22, 2024. Kameshwar Chaupal, who laid the first brick of the Ram Temple after the Supreme Court unanimously ruled the title suit in favour of Hindus. Chaupal spoke to Vinod Kumar Shukla for New India Abroad on his association with Ram Mandir movement and other aspects of it. Excerpts: Q. Lord Ram is going to get his rightful place from a makeshift Temple to a grand one. Consecration ceremony will be attended by the PM. What do you have to say? A. Ram, Krishna and Shankar are the essence of India who give an identity to this nation. The reign of Lord Ram (Ram Rajya) has always been the benchmark of good governance. So, for generations to come after Lord Ram, the benchmark of good governance set by him became the ideal reference point to achieve for any ruler. Our country might have forgotten everything but it has not forgotten and will never forget Lord Ram. Indian society stood up for the cause of the temple and now the time has come when a magnificent temple is being built at Ramjanmabhoomi site. No one can erase the truth. It is the truth which will ultimately prevail. For over 500 years, people tried to deny the existence of Lord Ram but they failed and truth prevailed on facts, proofs and logic and the magnificent Ram Temple is being built. Q. Tell us something about your association with the Ram Janmabhoomi Movement! A. My family is a Vaishnavite and I was born in the Mithila region where people get associated with Lord Ram and goddess Sita naturally. Ram and Sita are remembered in every ceremony observed at every household. Even today, Mithila people consider Sita as their daughter and Ram as son-in-law. So, my faith in Lord Ram was from childhood. I got associated with the RSS during my student life, the sentiment got emboldened when we heard about our nation, culture, civilization, ancestors and inspiring people including Lord Ram in its activities. Ram has been part of Indian value system. Ram Janmabhoomi movement lasted for over 500 year and many people sacrificed their lives for the cause. I am fortunate enough that at its fag end, I too contributed my bit when I joined the movement in 1984. From 1984 to till today, I am associated with the cause. I was part of Shilanyas and is one of the members of Shree Ram Janmabhoomi Teerth Kshetra Trust contributing to the cause whichever way I can. I am proud of being associated with the cause of liberating Ram Janmabhoomi. Q. Negative politics was played out especially by politicians on the Ram Temple issue despite the fact that the sentiment of millions of people is associated with Lord Ram. Your comment! A. Politicians came into play only after independence but when the struggle to liberate Lord Ram’s birth place started, the country was fighting the battle to liberate itself from the foreign yoke. The country faced foreign aggression one after another and people that were attacking India were of the view that there exists only One God and nothing else. Just because of this belief, they did not tolerate others. Actually, they did not spread their religion by principle, service, education, knowledge and values system but by swords. When they came to India, they were not equipped enough to deal with Hindu faith in terms of principle, knowledge, values system and intellectual strength. They were unable to debate so they used force to suppress others by demolishing temples, burning religious books, humiliating scholars and behaving cruelly with people taking the righteous path. For people belonging to Semitic Religion, there is just one God and not having faith exclusively in him is akin to Kufra (Act of non believing) and for them Kafirs (non-believers) don’t have the right to live. People with these thoughts have come about and there is no politics in it. Politics came much later and there is no place for nation and religion for people having greed for power. Except the Congress, political parties emerged in India only after 1947. Hunger for power forced them to polarise votes by spreading falsehood on Ram Temple. Actually, they don’t have any long-term agenda because politics is a calculation of five years while social thinkers and statesmen work for generations. The very concept of planning for generations stopped after independence. Politics and lust to grab power dominated, so they denied the existence of Lord Ram, Krishna and Shankar. Semitic ideology doesn’t recognise Indian nation, culture, civilisation and value system. Continued on Page 05 Ram is the torchbearer and strength of the society under whose patronage every distortion can be done away with: Kameshwar Chaupal The under construction Ram Temple (Image : X @ShriRamTeerth) Kameshwar Chaupal is a member of Shri Ram Janmbhoomi Teerth Kshetra Trust. In 1989, he laid the first brick for the construction of Ram Temple at Ayodhya.

New India Abroad Saturday, January 20, 2024 05 Q. When you got the opportunity to lay the first brick of the temple, what was your reaction? What do you have to say about that? A. When you get such an opportunity in life, it is due to good deeds of your past life. It is also the result of good and pious actions of your forefathers or certainly by blessings of God. Saints and my organisation chose a humble worker like me for this very important job, I bow before my organisation and saints who found me as the right choice for the job. Q. Was the Ram Janmabhoomi temple movement political, cultural revival or civilisational reclaim for you? A. See, Ram is the essence of this country, society and civilisation. Attempts were made to erase this in a planned manner. But I feel that the tyrannical rulers of the past 1000 years were stunned with the fact that despite the community not being in power still the Hindu society always stood for its cause. This element of Hindu society is expressed by various people in various ways. Swami Vivekanand used to call himself Amrit Putra whose focus was to ensure unabated flow of our civilisational stream not any kingdom to rule. The source of the free flow of our culture is Ram and Krishna. The life of Lord Ram connects Hindu society culturally and civilizationally, so it was realised that as long as Ram, Krishna and Shiva are there, the cultural and civilisational unity will remain. Lord Ram linked India from North to South, Krishna did the same from East to West while Shiv is everywhere in every corner and object. Indian culture cannot be imagined without these three revered figures. And nobody can erase their existence, those who try, they will disappear themselves. Q. The entire country will be in Ayodhya and global attention will also be on the city on January 22, 2024. You are one of the trustees of Shree Ram Janmabhoomi Teerth Kshetra Trust, how does it feel? A. Lord Ram has always been remembered in good, bad, sorrow, happiness, abject penury and prosperity and the last wish of people has always been his benediction. When we were in crisis and the country was struggling even then faith in Lord Ram and the land remained intact. When people are reminded that India is our motherland which is enslaved and bearing the pain of slavery, how come millions of sons of the motherland tolerate this disrespect. They resolved to get the motherland free from the bondage even by sacrificing our life. The mahamantra for this cause was Bharat Mata Ki Jai. The cause of Lord Ram is the cause of the motherland, so I feel that I am working for my motherland. We took inspiration to get this country free from the bondage, so Ram of Gandhi ji is Rashtra Nayak (National Hero), so when the magnificent temple of Lord Ram will be built, the world will not only give honour to him but the nation will also be respected. People of India will emulate the path, character and deed of Lord Ram. Q. Many politicians and political parties sometimes with their words and actions hurt sentiments of Hindu community, how do you look at it? A. There are misguided people in the country who are unaware about their own identity. They are unaware what they are and who they are? They are influenced by the company they are in. They will have to be brought to Holy Saryu River and Holy Ganga River. They will have to be shown a mirror to make them aware who they are. They will have to be told that they too are descendants of Lord Ram. They will have to be told to follow the path of Lord Ram. They don’t read and understand Lord Ram but just criticise on hearsay. The entire life of Lord Ram was spent with common people who were cut off from the society. Ram united them by showing affinity towards them and generated faith among them. With the help of these people, he rids the pain and sorrow of saints and common people. Ram addresses a jungle dweller Shabri as mother, Jatau as father and a person with humble origin Nishadraj addressed as brother as adorable as Bharat. Ram kills Bali to help Sugreev who was breaking laws of the society and kills Rawan to end his tyranny. How come such Lord Ram do anything that is against societal norms. Attack on Indian culture, revered figures, literature and texts attempted to disrespect and distort them. How can a person from the community who wrote Ramayan be neglected? Lord Ram has actually done every such thing that needs to be done today. Ram is the torchbearer and strength of the society under whose patronage every distortion can be done away with. Q. The work of Ram is complete now with the construction of Ram Temple, what next? A. This is not the end, but rather a beginning for me. We have just been able to reclaim Ram Temple after 500-years of humiliation and rid ourselves of the humiliation of centuries. Now, we will have to visit huts like Ram did; we will have to connect with detached people and move with synch in the society. We will have to stand against injustices like Lord Ram and fight against every such evil that is against the society as Lord Ram fought against Rawan. There are various distortions in the society, we will have to deal with them keeping Lord Ram in mind.

06 New India Abroad Saturday, January 20, 2024 Religious tourism surges as Ram Mandir blesses Ayodhya's economy PM @narendramodi inaugurated Maharishi Valmiki International Airport at Ayodhya Dham (Image : X @PMO) The completion of the Ram Mandir in Ayodhya has set the stage for a tourism boom, transforming the ancient city into a hub of religious fervor and economic activity. Building on the success of the Kashi Vishwanath Corridor, which has seen a significant rise in global visitors, with over 16,000 devotees from around the world in just two years, the construction of the Ram temple in Ayodhya has exceeded the impressive milestone, adding to the cultural allure of the city. As a result of the thousands of devotees from across India flocking to Ayodhya to witness the grandeur of the newly constructed Ram Mandir, hotels, restaurants, and local markets are witnessing a surge in demand, providing a much-needed boost to the local economy. "The influx of visitors has been a blessing for our businesses. We've seen a significant uptick in sales of religious artifacts, souvenirs, and traditional items,” a local shop owner said. The magnificent Ram Mandir not only stands as a symbol of religious significance but also as a catalyst for economic prosperity, paving the way for a bright future for the city and its residents. The increased footfall has prompted the Uttar Pradesh government to invest in infrastructure development, with ongoing projects aimed at enhancing the overall visitor experience "Visiting Ayodhya has been a spiritually enriching experience. The atmosphere is vibrant, and the hospitality of the locals is heartwarming," a tourist remarked. Nearby sacred sites such as Chitrakoot, Prayagraj, and Varanasi, also benefited from the increasing number of pilgrims to the region. "We are working towards sustainable tourism, ensuring that the influx of visitors benefits the local community and preserves the cultural heritage of Ayodhya,” a member of the local authority said. A 2022 National Sample Survey Organisation (NSSO) Report finds that the temple economy is expected to be in the range of about Rs 3.02 lakh crores ($40 billion) i.e, about 2.30 per cent of the (GDP). The airport will improve connectivity, boost tourism and further socio-economic development of the region. (Image : X @PMO) Scan for Video Story

New India Abroad Saturday, January 20, 2024 07 The consecration of Sri Rama's idol at Ram Temple in Ayodhya, a historical town in the state of Uttar Pradesh (UP) in India, is a defining moment in the battle for civilisational values fought by Hindus of Bharat . For the Bharatiya Janata Party (BJP), the ruling party at the centre and the state of UP as well as for Rashtriya Swayamsevak Sangh (RSS), a socio-cultural organisation whose swayamsevaks (volunteers) played a key role in the movement to build a temple at Sri Ram's birth place over the last 30 years, the successful culmination of this movement is one of the most profound manifestations of 'cultural nationalism'. A large section of Indian society sees now 'cultural nationalism' as the way forward to take their country forward while reclaiming the lost glory. The struggle for construction of the Ram Temple lasted for 492 years. It began after the demolition of Ram Temple in Ayodhya by Mughal emperor Babur’s forces. For the RSS and the BJP, Babur was an invader. He represented a set of cultural values that didn’t believe in co-existence whereas Lord Rama represents cultural values that believe in ‘Vasudheiv Kutumbakam (the whole world is one family). The struggle for building a Ram Temple should be seen as a clash between civilizational values. Babur and the mosque-like structure he constructed by destroying the Ram Temple represented the ‘intolerance’ that isn’t the hallmark of Bharatiya (Indian) society. Babri Masjid, as the disputed structure built on the remains of the Ram Temple at Sri Ram's birth place came to be known, was representative of a larger design whose manifestation began in A.D. 712 when Islamic invaders started attacking India. Every attack was followed by the demolition of temples and the construction of mosques and madrassas. Mohammad Bin Qasim invaded Sindh (in then undivided India but now part of Pakistan) in A.D. 712. He demolished various Hindu institutions and converted a large number of Hindus forcefully into Islam. In A.D. 1000, Mahmud Ghazni attacked Bharat and defeated Raja Jaipal. In A.D. 1008, he won Kangra (currently in Himachal Pradesh) and in A.D.1011 he won Thaneshwar where he demolished a number of Hindu temples, including the Chakraswami temple. In A.D. 1025, he demolished the Somnath temple (in Gujarat) and broke the main idol into several pieces. Noted historian Sita Ram Goel has listed in detail the destruction of Hindu temples in his pioneering work “Hindu Temples: What Happened To Them (Vols. I and II).” Summing up the macabre destruction, Goel says: “The temples were attacked ‘all along the way’ as the armies of Islam advanced; they were robbed of their scriptural wealth, pulled down, laid waste, burnt with naptha, trodden under horse’s hoofs and destroyed from their very foundations till not a trace of them remained. Mahmud of Ghazni robbed and burnt down 1,000 temples at Mathura and 10,000 temples in and around Kannauj. One of his successors, Ibrahim, demolished 1,000 temples each in Ganga-Yamuna doab and Malwa. Muhammad Gori destroyed another 1,000 at Varanasi. Qutubud’din Aibak employed elephants for pulling down 1,000 temples in Delhi. Ali Adil Shah of Bijapur destroyed 200 to 300 temples in Karnataka. A Sufi, Qayim Shah, destroyed 12 temples at Tiruchirapalli.: Such exact or approximate counts, however, are available only in a few cases. Most of the time we are informed that “many strong temples which would have remained unshaken even by the trumpets blown on the day of judgement, were leveled to the ground when swept by Islam.” The above details have been made available by the Muslim historians themselves. Goel pointed out in his seminal work (pp. 246). For Amir Khusro it was an occasion to show the power of his poetic imagination. When Jalaluddin Khilji wrought havoc, he wrote, “A cry rose from the temples as if a second Mahmud had taken birth.” The temples in the environs of Delhi were ‘bent in prayers’ and ‘made to do prostration,’ by Alauddin Khilji. When the temple of Somnath was destroyed and its debris was thrown into the sea towards the west, the poet rose to his full height. “So the temple of Somnath,” he wrote, “was made to bow towards the holy Mecca, and the temple lowered its head and jumped into the sea, so you may say that the building first said its prayers and then had a bath.” Many historians including the Muslims have similarly captured the demolition of the Rama temple in Ayodhya in A.D. 1528 by Babur. It was done not merely to build a mosque there but to send a message across that this was the victory of the ‘intolerant’ ones over the ‘tolerant’ ones. It was the victory of fundamentalist streaks of Islam over the set of values represented by Hindu society. That is why the reconstruction of Ram Temple was considered to be more than a religious affair by those who were steering this movement since 1983. They were clear about this right from the beginning that the Ram Temple at Ayodhya is necessary to re-establish the set of civilisational values that represent tolerance and co-existence. These values had made Bharat the spiritual guru of the world in the past and that is what would help Bharat to show the way to the world. A battle of civilisational values ARUN ANAND The writer is an author and columnist. He has co-authored more than 15 books including a book titled "Ramjanmabhoomi: Truth, Evidence, Faith”. The views expressed are personal The struggle for building a Ram Temple should be seen as a clash between civilizational values. (Image : Special Arrangement)

The campaign to build the expansive Ram Janmabhoomi Temple at the holy city of Ayodhya in the northern state of Uttar Pradesh culminated mid-January with a week of religious group events and private devotional prayers, all of it of course cut through with political and cultural Hindutva messaging in the runup to India’s 2024 parliamentary elections. The ruling BJP and its affiliated bodies have identified closely with the movement to build the Ram Janmabhoomi Temple for the past two decades, stepping into a policy vacuum left by the Congress Party after the May 1991 assassination of Rajiv Gandhi, who had first expressed interest in the construction of a temple dedicated to Sri Ram, to widely popular public sentiment. Hindus widely believe that Sri Ram, one of the major incarnations of the god Vishnu, was born at the very place where the Ram Temple now stands, and over which an Islamic complex (the Babri Masjid) had been erected around 1528; it was demolished by a mob in 1992. This site’s singular religious significance is perhaps the main reason the Indian Supreme Court in its November 9, 2019, decision elected to give the site to a Hindu group, the Sri Ram Janmabhoomi Teerth Trust, at the same time awarding a five-acre site in another part of Ayodhya for a Muslim religious structure as compensation. All the involved parties accepted the verdict, though with varying degrees of enthusiasm. Though the Temple’s January 22 consecration has occupied prime position in the headlines, the Ayodhya project is simply the spearhead of Modi’s ambitious infrastructure thrust for the local area, which also includes a state-of-the-art international airport and much expanded road and rail system around Ayodhya, aimed at making the city and especially the temple complex a major national attraction for tourists and pilgrims. Some 6,000 invited guests for the Temple’s consecration represent major figures from a broad spectrum of political parties, government officials, and Hindu religious leaders, as well as renowned artists, journalists, and academicians. The overall project is estimated to cost about 1,600 crore rupees, leaving the Trust – endowed with some 5,500 crore rupees in donations – with enough to cover all current projects and more for the future. There has been criticism by some political opposition figures and even some Hindu religious leaders about the central role of the Sangh Parivar – the “family” of regional RSS affiliate groups, numbering over a hundred nationwide – in supervising the construction of the Temple, its consecration and management. However, this criticism has been careful to avoid any attack on organized Hinduism in its many forms given the growing social influence of Hindu nationalism. No politician wants to be known as anti-Hindu on the eve of the 2024 parliamentary polls in a country that is 80 percent Hindu. The most common criticism, as articulated by leaders of the country’s communist parties for example, is that the events of this planned inauguration week violate India’s secular credentials by mixing the religious and the political. However, the continued electoral success of the BJP and the emergence of Hindutvadriven nationalism as a winning political narrative has forced even the most secular commentators to define a view on the Ram Temple and what parts of the Hindu cultural tradition can be applied to all Indians. Thus, the temple project represents for the Hindutva-minded the nexus of three salient sociopolitical agendas: The Ram Temple fulfills the political campaign promises of the BJP and its allies, including the BJP government of Uttar Pradesh, alongside other initiatives such as the beautification of the temple complex in the holy city of Varanasi and the cleaning up of the holy rivers that meet there; and thus enhances Modi’s political capital as a leader who delivers on his promises regarding a project that appeals to mass sentiment. The Temple as a popular pilgrimage destination posits an all-India Hindu identity that transcends caste and regional and even sectarian lines. Hence the workers and artists, besides recruiting from a broad spectrum of Hinduism also included many of whom are Muslim, Christian and Buddhist, from all parts of the country. The main Temple complex, besides the major site for worship of Lord Ram, has six additional temples with an all-India resonance dedicated to major figures in the Hindu pantheon such as Shiva and Vishnu. Not directly attached to the main structure are several additional temples dedicated to major individuals in the history of Hinduism, such as Maharishi Valmiki. The absence of Muslims and Christian clerics in the various ritual observations gives the consecration ceremonies the feeling of an explicit Hindu religious celebration that has a direct appeal to those who identify as religiously Hindu. Yet, the decision of the Indian Supreme Court awarding another site in Ayodhya for an Islamic structure underscores the effort to make the project appealing to all Indians. Moreover, the leading advocates of a Temple have largely dropped references to the destruction of an earlier Ram Temple by a Muslim general as an act of national humiliation that needed to be rectified by the current construction. India has a long history of religious pilgrimage centers that traditionally have served as platforms for religious discourse and personal contemplation – and even political advocacy. These pilgrimage centers have given shape to what it is to be a Hindu and, in the view of many pushing for the idea of a Ram Temple at Ayodhya, a shape to what it is to be an Indian. Regardless of the Temple’s future, its inauguration certainly marks a watershed moment in the history of the Hindutva movement, a monument to the sweeping ambitions of the movement itself and the man currently at its head. The Ram Temple and its Political Implications 08 New India Abroad Saturday, January 20, 2024 DR. WALTER K. ANDERSEN Image : X @narendramodi The author has a doctorate in Political Science at the University of Chicago. He was at College of Wooster where he taught and administered the South Asia programs for the Great Lakes Colleges Association. His next academic appointment was at the School of Advanced International Studies (SAIS) of Johns Hopkins University from which he retired in 2019.

New India Abroad Saturday, January 20, 2024 09 When Bharatiya Janata Party (BJP) candidate Narendra Modi was elected as the 14th Prime Minister of India in May 2014, his made a core promise to the Hindu people of the nation to construct a temple at the site where one of the most revered deities in Hinduism, Lord Ram, was born. On Monday, January 22, 2024, that promise will be fulfilled as a Grand Hindu temple, fittingly called Ram Temple, will open in India's holy town of Ayodhya. The foundation of the Ram Temple extends well beyond the layers of concrete that form its structural underpinning. Rooted in centuries of devotion and reverence, Lord Ram embodies the Hindu ideals of righteousness, justice, and virtue. His epic, the Ramayana, has been a guiding light for millions, offering moral and ethical lessons that have withstood the test of time and created an unyielding groundwork for his devotees. The construction of the Ram Temple is not merely a structural endeavor, but a collective journey towards reaffirming and preserving the cultural tapestry that binds the people of India. Every significant effort, of course, is not without some level of debate, and this site was similarly ensnared in a significant legal and socio-political saga that preceded the construction. The dispute centered around ownership of the land upon which the temple would be constructed and, ultimately, resolved by a Supreme Court verdict in 2019, providing closure to a chapter of discord and setting the stage for what many believe will be a far more harmonious future. The construction of the Ram Temple is also considered to have far-reaching implications beyond the religious, including positive influences for both tourism and the local economy. With the new Temple, Ayodhya could easily emerge as a global pilgrimage destination resulting in an influx of tourists, both domestic and international, that will not only boost the local economy but also create employment opportunities. And with Modi’s government's emphasis on inclusive development, the benefits of the temple's construction could very likely reach all sections of society, cultivating an era of collective prosperity. The inclusive approach adopted in the construction process, involving a workforce that included many religious communities, sends a powerful message of the Modi’s commitment to unity in diversity. The temple will present an opportunity for interfaith dialogue, and offer a space of mutual understanding and respect among different religious communities. The Ram Temple, in this context, is not an assertion of religious dominance, but an expression of cultural continuity and coexistence. When considering the project in this respect, the Ram Temple is not just a secular edifice, but a testament to the pluralistic ethos of India. The government's commitment to the construction of this monument, regardless of political affiliations, reflects a shared understanding of the cultural and historical significance of the project. In a nation where diversity is celebrated, the Ram Temple will stand as a unifying symbol that transcends religious boundaries and fosters a sense of national pride and solidarity. Make no mistake about it, the construction of the Ram Temple in Ayodhya holds profound importance for the people of India, and will, in time, come to symbolize a shared heritage that unites a diverse nation, but even beyond the economic and political aspects, the new temple will also hold a cultural significance. Once again, India will showcase its architectural and artistic prowess to the world, demonstrating the intricate craftsmanship and aesthetic sensibilities that have been passed down through generations, and reviving an artistic tradition that can breathe modern life into an ancient heritage. The construction of the Ram Temple in Ayodhya, an area once primarily known for its overriding geo-political tensions, is surely a momentous occasion for all the people of India, because it showcases a development that extends beyond religious sentimentalities and encapsulates the essence of India's cultural and historical identity. The temple will stand as a symbol of unity, justice, and collective progress, reflecting an inclusive spirit that defines the country. When the sacred structure in consecrated on January 22, it will not only reshapes the skyline of Ayodhya, but also rekindle the spirit of a nation bound by its traditions and shared heritage. The Ram Temple is so much more than a brickand-mortar structure; it will serve as a testament to the resilience, harmony, and enduring spirit of the people of India. The Significance of the Ram Temple: A Monumental Milestone for India ARUN AGARWAL Author is Dallas Businessman, with high-profile civic engagement. Founder and Co-Chair of IACEO (Indian American CEO Council). Ram Lalla idol. (Image : X @ShriRamTeerth)

10 New India Abroad Saturday, January 20, 2024 The legendary city of Ayodhya, popularly identified as the presentday Ayodhya, is the birthplace of the Hindu deity Rama of Kosala and setting of the great epic Ramayana. Ayodhya has been regarded as the first of the seven most important pilgrimage sites for Hindus. Ayodhya was historically known as Saketa. The Adi Purana states that Ayodhya is called Saketa "because of its magnificent buildings which had significant banners as their arms. Kalidasa’s references to Ayodhya in ‘Raghu Vamsa’ are more elaborate. The description of this settlement admits of three phases: The Ayodhya of the first phase was a capital city, obviously fortified and having four gates. This sense of planning marked the lay-out of the inner city as well. Numerous references to streets, variously categorised as puramarga , rathya, uivesa , and rajapatha. and the location of the royal places at the centre of the settlement lend credence to this hypothesis. Kalidasa’s references to the white -washed mansions, the well-furnished houses and the council hall further underline the material strength of this urban centre. The importance of garden urban scheme of Kalidasa is illustrated by references to the parks and the extensive gardens outside the city. Ayodhya, was not merely an administrative centre but commercially as well is borne out by the notices of the ships sailing in Sarayu river, the royal street lined with rich shops. Sri. Valmiki describes the kingdom of Dasharatha as,” a great kingdom named Koshala situated on the bank of river Sarayu , very prosperous and Ayodhya was situated in it”. Manu, the king of the Manavas, himself created this city (of Ayodhya).He further describes that ,’Dasharatha made Ayodhya his abode as Indra made heaven his abode’ As per Valmiki Ramayana, Koshala kingdom was endowed with abundant Dhana (Wealth) and Dhanya (Foodgrains). The city of Ayodhya situated within the Koshala kingdom was renowned in the world. The city shone with royal highways which were filled with flowers and made moist with waters. The city was surrounded with gateways and archways. The city was surrounded by gardens, had palaces studded with gems and well-constructed houses. The city was full with rice grains and water tasted like sugarcane juice. He further states that, the city of Ayodhya was protected by fort walls and moats. It was also fortified up to two yojanas outside the city. True to its name it was A-Yodhya, the Unconquerable city. All the people were happy, prosperous and of good character. Out of the Alwars Sri Kulasekarazhwar was toomuch involved in Rama Avatar and has sung many verses in praise of Sri Ram. His Perumal thirumopzhi, he says, Ayodhya is surrounded by fortified walls which rise up to the sky. thaiththirIya AraNyakam says “dhEvAnAm pUrayOdhyA” (the dwelling place of nithyasUris is called as ayOdhyA). It also says “purIm hiraNmayIm brahmA l vivESAparAjithAm ll” (brahmAm (supreme entity) pervaded that place which is golden and which is termed as aparAjithai (that which cannot be won over). ayOdhdhi is similar to paramapadham which is described in the vEdhams as ayOdhyA and which cannot be laid under siege by enemies. How ever the description of Ayodhya is unique in Kambramayana. He asks, “Is the city of Ayodhya, the face of the earth or the thilaka on its face, Is it the very long auspicious thread of the marriage? Is it the gem studded necklace worn over the breasts? Is it the place to live? is it the lotus in which Lakshmi lives? Is it the golden box studded with gems worn by Lord Vishnu? Is it the city above the city of devas? How can we tell which?” He further declares, “These boundary walls are similar to Vedas as their end cannot be seen, They are like devas because they also have reached the world of devas, They are like sages because they control outside attachments, They are like Goddess Durga who rides on deer as they both guard the city, They are like Goddess Kali, because both hold spears for war, (spears are attached to walls) And are like God because both of them are difficult to reach.” Ayodhya, its beauty, prosperity, people’s kind attitude, rulers bravery have captivated all the poets in all languages. “Ayodhya” the invincible city DR. K. DAYANIDHI The author is the head of the Dept. of Vaishnavism at the University of Madras, Chennai. True to its name it was A-Yodhya, the Unconquerable city. (Image : Special Arrangement)

New India Abroad Saturday, January 20, 2024 11 An Architectural Marvel The temple is designed in the traditional Nagari style, popular in north India for building Hindu religious places. This entails, a stone platform and more or more shikhara comprising the superstructure and the main spire of the temple. The Garbha-Griha or the sanctum-sanctorum is right below the highest spire. • Area: 2.7 acres • Build-up area: 57,400 sq feet • Length from East to West: 380 feet • Width from West to East: 250 feet • Height: 161 feet • Floors: Three, 20 feet each • Pillars: 392 • Gates: 12 • Ground floor and sanctum sanctorum: Shri Ram in his childhood • First floor: Shir Ram Darbar • 5 Mandaps or pavilions: Nritya Mandap, Rang Mandap, Sabha Mandap, Prarthana Mandap and Kirtan Mandap • Images of devi-devtas on walls and pillars • 32 steps lead to the main entrance or the Sinh Dwaar • Ramp and escalators for specially-abled and senior citizens. • 4.25 meter-thick outer wall of the premises, 732 meters in length • Renovation of Lord Shiva Temple on Kuber Tila • Jatayu Pratima at the southwest end of the complex. • Other temples in the Shri Ram Temple Complex are dedicated to: Maharishi Valmiki, Maharishi Vashishtha, Maharishi Vishwamitra, Maharishi Agasthya, Nishad Raj, Mata Shabri, and Devi Ahilya. • Four temples at the four corners of the campus dedicated to: Sun God, Bhagwan Shankar, Ganapati, Devi Bhagwati, Hanuman and Mata Annapoorna. Scan for Video Story

12 New India Abroad Saturday, January 20, 2024 Ram Lalla idol at makeshift mandir ahead of inauguration. (Image : X @ShriRamTeerth) PM Narendra Modi, CM Yogi Adityanath touring the temple to oversee the progress of the construction. (Image : X @ShriRamTeerth) Chief Architect of the temple, Chandrakant Sompura (third from left) along with his colleagues, at the mandir construction site. (Image : X @ShriRamTeerth) Devotees throng the temple premises on Jan 1, 2024 to get a glimpse of Ram Lalla. (Image : X @ShriRamTeerth)

New India Abroad Saturday, January 20, 2024 13 PM Modi performs the Ram Mandir Shila Pujan in 2020 (Image : X @ShriRamTeerth) Statues of elephant, lion, Hanuman Ji & Garuda have been installed at the entrance gate of Shri Ram Janmbhoomi Mandir. These Murtis, have been sculpted from pink sandstone sourced from Rajasthan’s Bansi Paharpur village. (Image : X @ShriRamTeerth)

14 New India Abroad Saturday, January 20, 2024 I n the heartland of Uttar Pradesh, the sacred city of Ayodhya is undergoing a massive transformation that transcends the boundaries of time and tradition. Guided by the vision of Prime Minister Narendra Modi and the leadership of Chief Minister Yogi Adityanath, Ayodhya is emerging as a symbol of cultural revival, spiritual rejuvenation, and sustainable development. The ancient city that was subjected to humiliation and religious domination during the Mughal period and faced the neglect of political leadership in the post-independence era is going through multifaceted development, exploring its evolution as a spiritual center, a global tourist destination, and a self-reliant city. *Spiritual Center of Sanatan Tradition* Ayodhya, cradled along the banks of the revered Saryu River, stands as a beacon of Sanatan culture and equality. Under the influence of ancient traditions and contemporary leadership, the city is embracing its mythological heritage. The construction of the Shri Ram Janmabhoomi temple, a dream awaited for centuries, is now a reality, with plans for a grand inauguration on 22 January, 2024. The Ayodhya Deepotsav, an annual festival, has etched its name in the Guinness Book of World Records, symbolizing the city's vibrant spirit. The development extends beyond religious structures, with the Maryada Purushottam Shri Ram International Airport in its final stages, set to become the fourth international airport in Uttar Pradesh. *All-Inclusive Global Tourist Destination* Ayodhya is not merely a spiritual hub; it aspires to be an all-encompassing global tourist destination. The development of 'Navya Ayodhya,' a Greenfield Vedic City spread across approximately 1893 acres, exemplifies this vision. The city is adorned with intelligent traffic management systems, Wi-Fi facilities at key locations, and a 13 km long 'Rampath' under construction for the convenience of devotees. To cater to the influx of tourists and devotees, Ayodhya is enhancing its infrastructure, including the establishment of the Rajarshi Dashrath Autonomous Medical College. The development of a smart city, combined with the Jatayu Cruise Service offering boat trips, further elevates Ayodhya's allure for global visitors. *Self-Reliant City in the Making* Ayodhya's journey towards self-reliance is marked by forward-thinking initiatives. The decision to develop the city as a model solar city and the establishment of a 40 MW solar power generation project on the banks of Saryu showcase a commitment to environmental sustainability. The city is witnessing the implementation of common building codes around the Shri Ram Janmabhoomi temple, adding a new dimension to its architectural beauty. Furthermore, Ayodhya is poised to become a national highway, easing the pilgrimage for devotees with a four-lane highway along the sacred 84 Kosi Parikrama route. *A Rich Mosaic of Development* The canvas of Ayodhya's development extends beyond infrastructure to cultural and ecological conservation. The parikrama route is adorned with carvings depicting the Ramayana period, while efforts are underway to research and equip 208 mythologically significant places along the route. The Queen Ho Memorial Park, dedicated to fostering ancient friendships between South Korea and India, adds a new dimension to Ayodhya's global connectivity. Ayodhya's ponds, known as the 'city of ponds,' are being revived, and the Samada Wetland is undergoing ecological conservation. *Towards a Bright Future* Ayodhya's renaissance is not a mere chapter in its history; it is a narrative being penned in the present, with an eye towards the future. The city's railway station is undergoing rejuvenation, road connectivity is expanding, and cultural events like Ramlila are flourishing once again. Proposals for the development of 5-7 star hotels from various states and renowned hotel chains signify the growing interest in Ayodhya as a premier destination. As the city evolves into a harmonious blend of tradition and modernity, it beckons the world to witness its resurgence. In conclusion, Ayodhya's development is a testament to the synergy between cultural heritage and contemporary progress. As Ayodhya embarks on this transformative journey, it not only revitalizes its own identity but also becomes an inviting destination for those seeking a harmonious confluence of spirituality, tourism, and self-sufficiency. The city's metamorphosis is a beacon of hope, echoing the age-old belief that Ayodhya is not just a place; it is an embodiment of timeless values and aspirations. With each development project, Ayodhya is not just building structures but weaving a rich mosaic of cultural richness, environmental consciousness, and economic sustainability. Continued on Page 15 Ayodhya's Renaissance: A Spiritual, Tourist, and SelfReliant City in the Making* Ayodhya is not merely a spiritual hub; it aspires to be an all-encompassing global tourist destination. (Image : Special Arrangement)

New India Abroad Saturday, January 20, 2024 15 The grand vision of a self-reliant Ayodhya is taking to shape through the meticulous planning and execution of various initiatives. *Ayodhya's Spiritual Resurgence* At the core of Ayodhya's transformation is the construction of the Shri Ram Janmabhoomi temple. The very land that holds immense spiritual significance is witnessing the culmination of a dream cherished for centuries. As the temple takes shape, it stands as a testament to the resilience and devotion of the people. The Ayodhya Deepotsav, an annual celebration, has transcended boundaries and set records, symbolizing not only the city's religious fervor but also its cultural vibrancy on a global stage. In addition to the temple, the Maryada Purushottam Shri Ram International Airport is poised to become a gateway for devotees and tourists alike. The incorporation of glass reinforced concrete (GRC) in its design not only adds a modern touch but also underscores Ayodhya's commitment to sustainable practices. The airport, with its depictions of the Ramayana and nod to Jain temple architecture, serves as a harmonious complement to the spiritual aura of the city. *A Global Tourist Destination* Ayodhya's aspirations reach beyond spiritual significance; it envisions itself as an all-encompassing global tourist destination. The development of 'Navya Ayodhya' reflects a forward-looking approach, blending modernity with tradition. Intelligent traffic management systems, Wi-Fi facilities at key locations, and the construction of a 13 km long 'Rampath' showcase the city's commitment to providing a seamless experience for visitors. The Jatayu Cruise Service, offering boat trips, adds a unique dimension to the city's tourism offerings. As proposals for 5-7 star hotels pour in, Ayodhya is poised to accommodate a diverse range of visitors, from pilgrims to luxury travelers. The establishment of the Rajarshi Dashrath Autonomous Medical College further enhances Ayodhya's appeal, ensuring that high-quality medical services are readily available. *Ayodhya's Journey Towards SelfReliance* Ayodhya's commitment to self-reliance is evident in its eco-conscious initiatives. The decision to develop the city as a model solar city and the establishment of a 40 MW solar power generation project on the banks of Saryu are significant steps toward a sustainable future. Common building codes around the Shri Ram Janmabhoomi temple not only enhance the city's aesthetic appeal but also contribute to a cohesive architectural identity. Ayodhya's designation as a 'National Highway' along the sacred 84 Kosi Parikrama route is a practical step to facilitate devotees. The widening of the thirteen-kilometer main road, adorned with trees from the Ramayana period, exemplifies the city's dedication to creating an environment that resonates with its cultural heritage. *Cultural and Ecological Conservation* The canvas of Ayodhya's development extends to cultural and ecological conservation efforts. The parikrama route, adorned with carvings depicting the Ramayana period, is a testament to the city's commitment to preserving and showcasing its rich heritage. Research and development of 208 mythologically significant places along the route further enrich the spiritual experience for pilgrims. The Queen Ho Memorial Park, dedicated to fostering ancient friendships between South Korea and India, is a unique addition that transcends national borders. With features like a Meditation Hall, Queen Pavilion, King Pavilion, Path-way, Fountain, Mural, and Audio-Video installations, the park adds a cultural and artistic dimension to Ayodhya's global appeal. *Towards a Bright Future* Ayodhya's renaissance is not confined to infrastructure and development projects; it encompasses the revival of cultural events like Ramlila. The resumption of Ramlila, staged continuously every day, adds a vibrant cultural touch to the city, reinforcing its identity as a hub of tradition and art. The interest from various states, religious centers/monasteries, and world-class hotel chain companies for the development of 5-7 star hotels indicates Ayodhya's growing prominence as a sought-after destination. As Ayodhya evolves into a harmonious blend of tradition and modernity, it beckons the world to witness its resurgence. Ayodhya's rebuilding under Yogi's leadership is a story of development, blending spirituality, tourism, and self-sufficiency. With each initiative, Ayodhya is not only shaping its physical landscape but also crafting a story that transcends time, inviting people from all walks of life to be a part of its ongoing renaissance. Ancient City is getting ready to welcome the World. PUSHPENDRA SINGH The author is Management graduate and a seasoned communication consultant. He has been associated with IIM, Lucknow and has worked with DIPR, UP Govt. The canvas of Ayodhya's development extends to cultural and ecological conservation efforts. (Image : Special Arrangement)

16 New India Abroad Saturday, January 20, 2024 I n a spectacle that has captivated the nation, the grand Ram Temple in Ayodhya is set to be inaugurated on January 22, with Prime Minister Narendra Modi at the helm of the elaborate ceremony. This event, brimming with fanfare and symbolism, has seemingly been orchestrated to lay the groundwork and set the stage for the impending April–May 2024 general elections. At the time of the Supreme Court's verdict in favor of the temple's construction at the site where the historic Babri Masjid stood for four centuries, it was believed that longstanding disputes between Hindus and Muslims would be put to an end now. But this dream has remained elusive. Every other day, litigation processes targeting mosques are reported to only serve to deepen communal divisions. The path to the grand inauguration of the Ram Temple in Ayodhya, though celebrated by a majority, has left a significant portion of the Muslim community disheartened by the handling of the issue, both politically and legally. For them, the memories of the mosque's demolition in the presence of security forces, the ensuing bloodshed, and the subsequent court verdict are painful reminders of the injustices endured. The Babri Masjid-Ram Janambhoomi movement, at its core, was more political than religious, leaving an indelible mark on the political landscape of the nation while exacerbating societal rifts. The highly anticipated inaugural ceremony itself bears the unmistakable stamp of politics. The root of the discontent among the Muslim community lies in the Supreme Court's decision, which many viewed as politically charged from the outset. The attempt to place idols beneath the Babri Masjid's central dome, followed by the mosque's classification as disputed property by the Faizabad district court, further intensified the polarization. The mosque's locks were opened, brick worshipping rituals commenced, and the mosque was ultimately demolished in 1992. It wasn't until 2019 that the Supreme Court ruled in favor of the construction of the Ram Temple at the contentious location. On the contrary, the Hindu parties asserted that the 2.77 acres of disputed land, once the site of the Mughal-era mosque, marked the birthplace of Lord Ram, alleging that it had been constructed by Muslim rulers after the destruction of a temple. Archaeological findings were cited as evidence in support of this claim. The Bharatiya Janata Party's Rath Yatra culminated in the mosque's destruction in 1992, a moment of infamy witnessed by the public. The dispute spanned decades, with both Hindus and Muslims staking their claims. Ultimately, in November 2019, the apex court's five judges unanimously ruled in favor of Ram Lalla Virajman, the infant deity (Lord Ram), who had become a litigant in 1989, paving the way for the temple's construction. Simultaneously, the court allotted five acres of land at an alternative location to the Muslim litigants. The Muslim side, represented by the All India Muslim Personal Law Board (AIMPLB), voiced dissatisfaction, arguing that the Supreme Court had failed to deliver justice. In Islam, it is firmly established principle that constructing a mosque by demolishing any religious structure or encroaching on land is strictly prohibited. This principle is so strong that even utilizing anything, no matter how small, that is illegally occupied is not allowed at all as prayer will not be accepted. While the court considered the evidence presented by the Muslim party, it ultimately reversed its stance and awarded the land to Hindus using "exceptional discretionary powers." This shift in the court's position was deemed "painful" by Zafaryab Jilani, who represented the Muslim body. Legal experts and retired judges have also criticized the verdict, characterizing it as a reflection of a majoritarian belief. Former Supreme Court judge Justice AK Gaguli questioned whether the court would have ordered the demolition of the Babri Masjid, a historic mosque from the Mughal era, if Hindus had claimed Lord Rama's birthplace there. He asserted that the mosque's demolition was a gross violation of the rule of law and an act of vandalism, ultimately wronging the minority community. Beyond legal interpretations, allegations of "judicious bribery" have emerged, citing the appointments of the judges who constituted the five-judge Constitution Bench responsible for the Ayodhya verdict. The nomination of former Chief Justice of India Ranjan Gogoi, who headed the Ayodhya bench, to the Rajya Sabha by the Narendra Modi government and the appointment of Justice Abdul Nazeer as the governor of Andhra Pradesh soon after his retirement have raised questions about the judiciary's independence. To comprehend the Ayodhya verdict fully, it is essential to view it through a political lens rather than relying solely on legal interpretations. The BJP's rise to prominence on the national stage in the 1980s, fueled by the temple movement, reshaped the political discourse. With Prime Minister Narendra Modi's emergence, the saffron party and various Hindu right-wing organizations have solidified their presence. Even ostensibly secular parties, including the Congress, have embraced the construction of the Ram Temple, emphasizing their alignment with Hindu values. These parties, in practice, steer clear of overtly endorsing secularism and instead aim to establish themselves as devout Hindus. The grand inauguration of the Ram Temple in Ayodhya approaches symbolizes a triumph for some and a source of discontent for others. While the legal battles may be over, the social divisions and communal tensions spawned by the Babri Masjid-Ram Janambhoomi movement endure, casting a long shadow over the nation's political landscape. Whether this temple becomes a symbol of unity or perpetuates discord remains a question that only time can answer. Ayodhya's Grand Ram Temple: Political Triumph Amid Lingering Discord ABDUL BARI MASOUD The author is associated with Bangalore based Salar Digital channel and contributes to Bengali daily Puber Kalom and Radiance weekly. He is bilingual journalist of three decades experience. The grand inauguration of the Ram Temple in Ayodhya approaches symbolizes a triumph for some and a source of discontent for others.

New India Abroad Saturday, January 20, 2024 17 F ormer Union Minister of India Ravi Shankar Prasad who was closely associated with Ram Janmabhoomi movement from the very beginning and was also part of the legal team dealing with the Ramjanmabhoomi case. Prasad terms his association to the cause as a blessing, he spoke to Vinod Kumar Shukla for New India Abroad. Excerpts. Q. How do you look at the Consecration Ceremony of the Ram Temple in Ayodhya after over a 500-year-long struggle to reclaim the birth place of Lord Ram? A. It is not only a historical but momentous occasion for the country. This is happening to India’s spiritual heritage after 500 years. One thing you need to recall that why most of those areas where extraordinary and inspiring symbols of Hindu faiths like Somnath, Kashi, Mathura and Ayodhya representing Mahdev, Lord Krishna and Lord Ram were attacked. Actually, they were not attacks semplicità but attempts to subjugate Hindu faith. Indeed, it is a tragedy that it took 75 years where first initiative has been taken. Let me give you a comparative analysis, when India became independent, many corners of India were littered with statues of Queen Victoria, Lord Harding, King George V and various other governor generals, but where are they now? They are confined to a park in Delhi or at many other places. Why the same yardstick was not applied for others is the larger question. I am happy that with proper judicial process, it is being done and idols of Ram Lalla is being consecrated at Ram Janmabhoomi temple. It is a great moment of satisfaction for Hindus nay Hindus across the world. Q. You were part of legal team representing Ram Lalla in Allahabad High Court, why it took so long when facts were by Hindu side? A. You know that is very disturbing and disconcerted, you must recall that original suit was filed by Muslims demanding right to prey there thereafter Hindus filed the case on behalf of the Ram Lalla Virajman that I [Lord Ram] am the owner of this premises. A deity in Hindu law is a juristic person and suit was filed. Yes, it took so long for voluminous evidence to come on record. This case ought to have been given priority but better late than never. On the whole issue of the judgment of the Supreme Court, I would like to highlight three things; One five judges of the Supreme Court have unanimously held that the Muslim side could not bring any evidence on record that they were in exclusive possession of this premises after the making of so-called Babri mosque; Second there are voluminous evidence of record even after the forcible construction of the so-called Babri mosque or otherwise, Hindus never lost their faith in the divinity of the place they used to go there and bow their heads that is confirmed by many evidences; and lasty Archeological Survey of India’s excavation clearly showed that mosque was erected upon the foundation of a temple. The same was our contention that the court has confirmed all the three. Q. There were various stages where it was realized that the matter would be resolved between the two warring sides, but it never happened. Why so? A. I can only tell you that one of the leading seers of India tried, I said please try. I know for sure that many Muslims were willing to hand it over to Hindus. They used to say in private but not publicly because conservative elements could have made their life miserable. If you talk to Muslims, they would say that they stand no case for Ayodhya. Remember, initially they contested if Lord Ram was born there but later when there was a great outcry, they changed their pleadings to say that we do concede that Ayodhya is very sacred to Hindus and Lord Ram was born there but not where Babri Masjid is standing. In fact, it would have been better had Muslim community come forward to say that Lord Ram, Lord Krishna and Lord Mahadev are sacred to Hindus. Kashi, Mathura and Ayodhya are important seats. In so many areas of the world mosques have been relocated or not? Somehow it did not happen, but Maryada Purushottam came by the propriety of judicial Maryada. Q. Even after the unanimous ruling of the SC, Muslim side say that the judgment was based on respecting Hindu faith Hindus and not facts. Your comment! A. This is utter nonsense. Better they read the judgment, it is a long judgment. If one has a blinkered eye, I can’t help it. Let me repeat, Muslim contention is utter nonsense. Q. Muslim side also say that the disputed side was not built on demolishing any pre-existing structure? What do you have to say? A. Archeological Survey of India discussed these facts there. Let me tell you that this excavation was done on the orders of the court and both the sides -- Hindus and Muslims -- were apprehensive but court insisted on it. There was proportionate number of Hindu and Muslim laborers involved in excavation. Judicial officers too were from both the communities and the review was done and report is there. The main report writer was a Muslim. What actually had happened that some of the Leftist historians have completely monopolized Muslim mindset. They had different political agenda behind this. But I can say that one can shadow the truth but can’t cloud it all the time. Continued on Page 18 Appearing in Ram Janmabhoomi case was a personal fulfilment and was a great blessing of almighty: Ravi Shankar Prasad Ravi Shankar Prasad (Image : X @rsprasad)

18 New India Abroad Saturday, January 20, 2024 Q. As far as I understand, the case of Ram Janmabhoomi was a title suit and Muslim side failed to give any proof that they were ever in the possession of disputed land including adverse possession? A. They are entitled to take their case to any level which may not have any evidential value but remember one thing as per Hindu Law a deity is a juristic person. Once a deity, always a deity. Deity is not just a place where statue is standing but the entire temple complex gets elevated to the standard of the deity. In case of Tirupati Devasthanam, the entire complex is considered to be deity not only the place where Lord Tirupati is standing. You go to Kashi, it is not where Lord Vishwanath is seated but the entire complex is considered to be deity and has got the judicial rights therefore we came with the title suit. Muslims were seeking permission to offer Namaj there so all cases were clubbed together. Yes, I always feel it shouldn’t have taken so much time. As a student of law, I may say for sure that many cases have been prioritized like Sabrimala Temple case and adultery law case that is good. I have no problem with that but why for Ramjanmabhoomi case, it took so long? I argued the case in Allahabad High Court but I could not appear in Supreme Court because I was the Union Law Minister then. In 2009, the judgment came and Muslim side filed the appeal and Hindu side too filed appeal against the judgment. Why it should have taken twelve years? From 1949, the suit was pending but I am happy that finally judgment came. Muslim side and the Congress sponsored lawyers tried everything to delay the hearing. Q. You were a Bal Swayamsevak, ABVP activist, BJP spokesperson, General Secretary and Union minister, you held various other responsibilities and was also part of legal team of Ram Janmabhoomi, how much does it give personal satisfaction that Ram Temple is being built for which you too contributed. A. I am blessed! I can recall one instance when one day Ashok Singhalji asked me to take over this case asking me, please do it, I told him that I will do it and rest is history. I would only say that maybe it was destiny or Lord Ram’s blessings. Since you asked this question on a personal note, let me say that I have professionally done well in Patna High Court and in the Supreme Court too. I have been fortunate enough to be part of the Vajpayee government and the Modi government and held various assignments from Vidhyarthi Parishad to BJP spokesperson to National general secretary to deputy leader of the Opposition in the Rajya Sabha. I had held various ministerial responsibilities from the Union minister of Coal and Mines to Information and Broadcasting to IT and Communications to Law but appearing for Ram Lalla in the case and leading to a successful conclusion would remain as the biggest trophy of my life. I remember when all Sangh leaders and L K Advani ji were arrested during Rath Yatra, I was a lawyer in Patna High Court, Ashok ji used to ask me what is your objective in this case I had said to him that it is very simple where Ram Lalla is Virajman (seated) that must go to Hindus, the rest will take care of itself. During the Supreme Court hearing, we came to power with Modi ji as Prime Minister. In the high court, there was very hostile atmosphere. There was no evidence pertaining to the case with Left historians. Manmohan Singh government and Mayawati government were of the view that these brick worshipers have no evidence. We could cull out and persuaded the court, the court allocated the particular land to Ram Lalla Virajman and they divided the entire land into three that the SC ruled in its judgment the entire land in favour of Hindus. On a deeper note of observer of Indian polity, I want to say one thing because the kind of readership New India Abroad has that what has been the reaction of other people in the country. The Congress, Left and the South Indian parties, at some point you have to make a halt or not? Has Rahul Gandhi visited Ram Janmabhoomi? Left will obviously not visit. Remember one thing that all those who have been opposing this great mission are getting marginalized in politics of India yet they are not realizing because of the vote bank politics. They opposed Tripple Talaq. Even a case of women empowerment the Leftist opposed. Someone rightly pointed out that by the Supreme Court orders five acres of Land was provided to Muslim side to build a mosque. Does anyone have said that a hospital should come up there or a library should be built there as they said in Ramjanmabhoomi case. Appearing in this case was a personal fulfilment and was a great blessing of almighty. And above all this exposes the chinks in the politics of India. Q. Construction of Ram Temple was part of the BJP’s manifesto but demand for liberating Kashi and Mathura too is gaining momentum. PM recently visited Mathura. Do you want to say anything on this? A. This is my personal opinion that the other side has no case at all. Both the matters Kashi and Mathura are in the court. It is not right for me to make any comment but as a student of law, I would say Muslims have no case there. All ought to have been handed over to Hindus long back which could have acted as balm. There are big mosques in various parts and cathedral in various parts of the world, they are not places of worship but insignia of slavery. Should they be allowed to stand, that is the question.

New India Abroad Saturday, January 20, 2024 19 Around 130 Km away from Ayodhya, Gorakhnath Mandir, lesser known temple on India's religious & spiritual map, situated in then sleepy city of Gorakhpur in the backward and badland of Purvanchal region of Uttar Pradesh was epicenter of Ram Mandir movement. Three-generations of Mahants, religious head of Nath Panth's Gorakshpeeth, played a pivotal role in steering the Ram Janmabhoomi movement and were instrumental in shaping the destiny of the revered Ayodhya site and paving the way for the construction of a grand temple of Bhagwan Ram. Gorakhnath Mandir is witness to several meeting of key Hindu religious and political personalities that charted out the strategy and steered key events, including famous Rath Yatra in late 1990s that have brought the Ram Janmbhumi Andolan to its final conclusion. Gorakhnath Mandir has played a crucial role in mobilizing resources, uniting religious leaders, and keeping up Hindu Asmita sentiments alive among masses. The roots of Gorakshpeeth's involvement in the Janmabhoomi movement can be traced back to the year of 1949. It was during this time that the deity Ram Lalla manifested inside the controversial Babri Masjid in Ayodhya. Mahant Digvijaynath, the then Mahant of Gorakshpeeth, actively participated alongside fellow saints in Ram bhakti rituals at the site, setting the stage for the Gorakhapur Mandir's enduring commitment to the biggest Hindu cause in post-Independent India. Fast forward to 1984, and Mahant Avedyanath, humble and modest unlike his guru Digvijaynath who was more vocal and aggressive for Hindutva cause, took significant strides in formalizing and accelerating the Ram Janmbhoomi Andolan and turning it into a mass movement by associating every section of Hindu religion in close coordination with VHP and other religious leaders. He established the Shri Ram Janmabhoomi Mukti Yagna Samiti, serving as its president. This move marked a crucial step toward coordinated efforts aimed at liberating Bhagwan Ram's birthplace for the construction of a grand temple. Avedyanath played a crucial role in uniting religious leaders across various sects, creating a formidable force dedicated to the common cause that was liberation of Ram Janmbhumi. The same year witnessed a grand Hindutva show when Avedyanath led a massive 10-lakh volunteer Dharma Yatra from Ayodhya to Lucknow, mobilizing the masses for the Ram Janmbhumi Andolan. In 1986, he played a central role in opening the gates of Babri Masjid, allowing bhakts to offer prayers. This was the moment Gorakshpeeth's active involvement in the movement catched the eyes of Ram Bhakts. Between 1986 and 1989, Mahant Avedyanath, quiet, simple but strongheaded, strategically focused on broadening the vision of the movement beyond the construction of a temple and gave it a political tenor. In 1989, he hosted a significant Hindu conference where he made a groundbreaking of the grand Sri Ram Temple announcement. Avedyanath expressed his intentions for a Dalit volunteer to ceremoniously lay the foundation stone for the temple. This symbolic gesture was aimed to associate every section of Hindus with Ram Janmabhoomi cause and to unite Hindus with the message of social equality and harmony which no religious or political leader thought before. By 1990, the influence of Mahant of Gorakhnath Peeth had spread across all the sections of Hindus, evident from Avedynath's Hindu solidarity rath yatra across India. This monumental journey set the stage for Avedyanath's most crucial involvement— the 1992 carving of temple foundations on the disputed Ayodhya site. Leading a united front of Hindu organizations, Mahant Aveydnath navigated the politically charged atmosphere with responsible leadership during a turbulent time. In 2000's Mahant Avedyanath coronated his disciple, Yogi Adityanath as next Mahant of Gorakh Peeth. This transition happened during a period when the Janmbhoomj movement had slowed down due to lengthy legal battles over Janmbhumi. Seizing the opportunity, Gorakshpeeth under Aveydnath and his firebrand disciple Adityanath focused Peeth's efforts toward uplifting the youth and broader Hindu society through educational and health service projects under the aegis of Maharana Pratap Shiksha Parishad. Meanwhile Yogi Adityanath has realized that political mobilization of Hindus as one community in democratic Indian political space can frutify the dream of grand Ram Temple at disputed Babri Masjid site and formed Hindu Yuva Vahini *in 2002*. While Nath Panth ever since independence chose politics for welfarism as well as Hindu consolidation under the leadership of Yogi Adityanath the strategy gained traction. *In September 2014, Yogi Adityanath became Mahant of Gorakshpeeth after death of Mahant Avedyanath, in the same year* BJP adopted an unadulterated ideology of aggressive Hindutva, welfarism and social consolidation of Hindus and India elected PM Modi as prime minister. Moving ahead with a similar strategy, in 2017 Mahant Adityanath was annointed as chief minister to lead Uttar Pradesh. Aggressive, dynamic no-nonsense, unapologetic about his Hindutva vision and thought Yogi Adityanath popularly known as Chote Maharaj took on the challenge to regain UP's lost religious, spiritual and cultural glory. Kashi’s Ganaga Aarti, Ayodhya’s Deepotsav, Mathura's Holi organised under state's patronage started catching the imagination of masses. The year 2019 marked a historic milestone for Gorakshpeeth and the Ram Janmabhoomi Movement. The Supreme Court in its historic verdict handed over the disputed Ram Janmabhoomi site for the construction of a grand Ram temple. With Chief Minister Yogi Adityanath, now at the helm and carrying forward Mahant Avedyanath's mission, Gorakshpeeth continues to guide the development of the Janmabhoomi area into a place of religious and spiritual rejuvenation, extending beyond the tangible construction of the temple. Gorakshpeeth's century-long commitment to the Ram Janmabhoomi Movement has left an indelible mark on the religious, cultural and spiritual landscape of Ayodhya. Mahants of Gorakshpeeth and their vision played a crucial role in the realization of a dream cherished by millions. As the development of the Janmabhoomi area continues under the guidance of Chief Minister Yogi Adityanath, the legacy of Gorakshpeeth remains intertwined with the ongoing narrative of Ayodhya's spiritual resurgence. MAHENDRA KUMAR SINGH Author is a political commentator and teaches Political Science at DDU Gorakhpur University, Uttar Pradesh. Gorakshpeeth: A Pivotal Force in the Ram Janmabhoomi Movement

SHRI RAM LALA MANDIR Murti Prana Pratishtha Congratulations to all Ram Bhagats on “Murti Prana Pratishtha Dr. Harmesh Kumar, Licensed Psychologist and President, Therapeutic Residential Care Services Inc. Sunday, 21st January, 2024 20 New India Abroad Saturday, January 20, 2024

New India Abroad Saturday, January 20, 2024 21 • By Air : International travellers can fly into New Delhi's Indira Gandhi International Airport or Mumbai's Chhatrapati Shivaji Maharaj International Airport and take domestic flights to the newly inaugurated Maharishi Valmiki International Airport in Ayodhya or the Lucknow International Airport, which is the nearest Airport from Ayodhya. People can also reach from Gorakhpur, Prayagraj and Varanasi Airports. • By Train : The revamped Ayodhya Dham Railway Station is well connected to almost all major cities and towns. By Rail route Ayodhya is 128 kms from Lucknow, 171 kms from Gorakhpur, 157 kms from Allahabad and 196 kms from Varanasi. The temple is located 1km away from the station. • By Road : Services of Uttar Pradesh Transport Corporation buses are available 24 hours a day. Buses are frequently available from Lucknow, Delhi and Gorakhpur. Buses from Varanasi, Prayagraj and other places are also available as per their schedule. Getting to Ayodhya As Ayodhya welcomes Lord Ram, the global interest in the revered city amplifies. For many, especially those who are visiting for the first time, the question at hand is "How does one reach Ayodhya?" (Image : Instagram/@ayodhya_214)

22 New India Abroad Saturday, January 20, 2024 Chairman of the Construction Committee of Mohammad bin Abdullah Mosque Haji Arfat Shaikh is ready with the development plans of the grand mosque to be constructed on the land allocated to Muslims at Dhannipur in Ayodhya. Shaikh shared his thoughts with Vinod Kumar Shukla for New India Abroad. Excerpts Q. You are the Chairman of the Construction Committee of the mosque being built in Ayodhya, tell us the name, meaning and uniqueness of the mosque! A. This is going to be a wonderful mosque and the name is Mohammad bin Abdullah Mosque. The mosque is named after Prophet Mohammad Saheb and the name of the father of Prophet Mohammad Sahib is also included in it. This itself is the special thing that the mosque is named after the Prophet. When I visited the entire country after being appointed as the Chairman of the Development Committee of Mohammad bin Abdullah Mosque, I met and spoke with Sunni, Tablighi, Deobandi, Peer and Ulema. I told them that there is a prophecy of Nabi that you must love the country you live in as much as you love your religion. This is mentioned in the Quran and Hadith. I told them that we are not followers of Babur. He was simply a ruler who came to India with bows, spears and swords to loot it. We are the followers of Garib Nawaz. We aimed to change hatred into love that was the method of Nabi which he taught to us. All this will bring peace in the country and the place where we offer prayer should be peaceful. If there is no peace, there is no point offering prayer. Namaj is offered to get peace and to surrender to Allah. Anything done by peaceful means is good and people have accepted this. We organised a programme in Bandra in which Peer and Maulana from across the country participated. Some such people attended the programme who didn’t see each other eye to eye. People were in tears in that programme when they got the first glimpse of the mosque and they blessed and hugged each other. This has happened for the first time and Haji Arafat succeeded in doing this. Q. It is being said that it would be the biggest mosque in India once ready. Your Comment! A. See, there are two things, one the biggest mosque physically and another with the blessings of the maximum number of people. This mosque will have blessings and love of everyone which is special about this mosque. The mosque will be the Centre of Dawa (Medicine) and Duwa (blessings). It is my belief that after the construction of the mosque and hospital, no one from Uttar Pradesh will come to Mumbai for the treatment of cancer. Hospitals in Mumbai are packed with cancer patients. The first thing that we want to do is to build a 500-bedded cancer hospital. Anyone belonging to any caste, religion whether Hindu or Muslim will be treated there. No one will come to Mumbai but go to Mohammad bin Abdullah Mosque hospital for treatment and that too free. Anyone’s mother, son, daughter or any relative who is treated free will certainly give blessings. The impact of those blessings will give doctors Shifa (power to successfully treat patients). This is our belief. As far as the number of people to be able to offer Namaz on Eid in this mosque will be 9000. The other speciality of this mosque is that it will have five Minar representing five tenets of Islam – Kalma, Namaj, Roza, Zakat and Hajj. Q. Tell us about the special features of the mosque, will it be in the five acres of the allotted land or more? A. The government has allotted us five acres of land but the project is big as it will cater to the other needs of the people. We are going to build an Engineering College, Medical College, Dental College, Law College, school and hospital. All these things are not possible in five acres of land and we feel that we will need 12 to 15 acres of land. And if more land is required, we will purchase more land so that proper facilities are provided to people. We are constructing Vegetarian kitchen. If you see the concept of Sufism especially when you visit Khwaja Garib Nawar, there is also a vegetarian kitchen there considering people visiting the place come from every caste and religion. Approximately 3000-5000 people will dine there every day. People visiting the place will be welcomed as anyone is welcomed in a marriage ceremony. We will be building the biggest fish aquarium in Wazu Khana even bigger than Dubai. There is a veg canteen close to Wazukhana and after Wazu one can go to veg canteen to dine. If proper facilities are provided, people will certainly bless us. This will be the first mosque in India where there will be a vegetarian kitchen. Even a Hindu will get vegetarian food in a Mosque premises. To deal with the power supply issue, all arrangements are made. Light will automatically be on with the Azan for Maghrib Namaz and with the dawn lights will go off. Fountains will start working with the Azan. All these things will attract tourists from far-off places. The biggest Quran is being built which is 21 feet long and open at 18 feet. Its colour will be saffron. Hindu call saffron as theirs and Sufis also associate themselves with saffron and call it Chistiya colour and colour of turban of Gareeb Nawaz was saffron. We will have to see that colour from the eyes of Gareeb Nawaj. When the green and saffron come together, the country becomes even more beautiful. Q. When will the construction work start and expected time to complete the work. A. We wanted to start it from February this year but all peers and Sufi will come with bricks that will go to all Dargahs of the country from there it will go to Ajmer. It will reach Mumbai from Ajmer and from Mumbai Peers and saints will reach there and foundation will be laid. Zafar Farooqi Saheb, Maulana Abdul Qamar Saheb, we all sit and deliberate upon and it is expected that this would start after Ramadan. Continued on Page 23 The mosque will be the Centre of Dawa (Medicine) and Duwa (blessings): Haji Arfat Shaikh Haji Arfat Shaikh (Image : Wikipedia)

New India Abroad Saturday, January 20, 2024 23 Q. How do you want to ensure people’s participation in the process of construction of this mosque? A. Every Muslim of the country is happy. From the day when I was appointed as Chairman of the construction Committee of Mohammad bin Abdullah Mosque, people from across the country have been visiting my place with blessings. Wherever I go, old age people, mothers bless me. They are blessing my family. Everyone wanted a mosque there and it should be done in a very nice fashion. It is happening which in itself is a big thing. Certainly, there are some people who don’t like such things to happen and they will say something or the other. I would like to tell them with the help of your media house that the country should grow and if the environment in the country is good the country will grow more and better. Neighbouring countries should appreciate India not reprimand, this should be our effort. Political leaders doing politics on these issues must stop such things. The good thing is that the mosque is being built and is named after the Prophet. If there is any doubt in the minds of any person, I am just a call away. Call me and I am ready to answer people if there is any doubt in their minds. Q. How much money is expected to be spent on its construction and where will the money come? A. No one will go asking for money on the streets for the construction of this mosque. We are planning to launch a website for it which will be launched very soon. Every detail will be provided on the website. Any Indian across the world can donate. There are certain Sharia law issues that need to be taken care of as a mosque cannot be built on Zakat money. So, whoever wishes to donate wherever, the person can donate whether in Hospital, Medical College, Engineering College or to any other place. We are building an ‘Old Age Home’ there which will be the best in the country. Money can be donated for it too and also for food and mosque. We are creating a QR code and people will be appointed for it identifying their QR codes. So, the money will be taken either by QR code or by cheque. Even if you donate Rs 100, the message will reach your phone from the bank saying Mohammad bin Abdullah Mosque thanks, ‘we received the money’. This is how we will go across the country to collect funds for the mosque. Q. Ram Temple is being constructed in Ayodhya. Infrastructure in and around Ayodhya is decked up from Airport to Railway station to roads to hotels. Will it in any way help the mosque and other facilities that you are entrusted with to look after? A. We have a very able Prime Minister for such things to develop. The way the government is working on infrastructure across the country from roads, bridges, airports, hospitals and even power infrastructure et al is helping people from every caste and religion. So, when such a beautiful thing comes up, it will benefit everyone. This will help people from the entire UP. The location of the mosque is well connected from the airport and highways. People visiting temples may come to visit mosques too as lots of Muslims too visit Ram Temple. The entire region and people of the region will be benefited with the development. Hospital is being built by Wockhardt Group who have expertise in it. We are taking care of everything from doctors of hospitals to teachers in colleges to machinery to beds in the hospitals. I have full faith that the PM and CM will appreciate when these facilities are built and they will be benefiting local people. • More than 3,000 gifts for Lord Ram from Sita’s birthplace Janakpur in Nepal have arrived. • The gifts include silver shoes, ornaments and clothes sent by Ramjanaki Temple, Janakpur Dham. • Sri Lankan delegation brings special gifts from Ashok Vatika, a garden mentioned in Ramayana. • 108 foot long incense stick weighing 3,610 kgs and 3.5 feet wide prepared over 6 months has arrived from Gujarat. • Temple bell is made of 8 metals or astadhatu and weighs 2100 kgs. It has been prepared in Etah in Uttar Pradesh. • Lucknow based Anil Sahu has designed a special clock for the temple that measures 75 cms in diameter and shows time in eight countries. • Chef Visnu Manohar of Nagpur preparing 7,000 kgs of “Ram Halva” Shri Krishna Janmasthan Seva Sansthan Mathura preparing 200 kgs of laddus. • Tirumala Tirupati Devasthanam to send 100,000 laddus. • A diamond merchant in Surat donated a necklace using 5000 American diamonds. • 360 kg gum resin, 376 kg coconut, 190 kg ghee, 1470 kg herbs and other incense used at the consecration. • Gujarat has sent temple 56-inch drums made of gold foil. The drums will be installed at the temple courtyard. • Satya Prakash Sharma, a locksmith from Aligarh in Uttar Pradesh has prepared locks and keys weighing 400 kgs. The lock is 10 feet high, 4.6 feet in breath and 95 inches thick. Gifts poured in for the consecration ceremony

24 New India Abroad Saturday, January 20, 2024 Ram Temple: What it means for Hindus around the world I n the heart of Ayodhya, a city steeped in history and spirituality, a testament to faith and resilience rises - the Shri Ram Temple. For Hindus around the world, this magnificent structure holds special significance, embodying a rich cultural heritage and serving as a beacon of unity and devotion. The struggle, persistence, and eventual triumph at Ayodhya's sacred grounds reverberate through the fabric of the Hindu diaspora in countries as far as Australia and the US. The story in India For India, the moment’s grandeur is steeped in the resurgence of nationalistic spirit breaking the shackles of its violent medieval history and more recent colonial history - an emotion previously experienced during the restoration of the Somnath Temple in the 1950s. Many of us weren’t even born then. The hype around the Ayodhya Ram Temple is natural, as it is the culmination of a struggle that lasted almost five centuries to retain the spiritual and cultural anchors of the land and its people. The land on which the temple stands is believed to be Janmabhoomi - the sacred birthplace of one of the most revered deities of Hindu Dharma - Shri Ram. Political pivoting also marks this moment with the parties in power openly involved in the celebration and the opposition parties announcing their distance from the affair, both presumably doing so to woo their respective vote banks ahead of the upcoming national elections. However, politics and statecraft are perhaps commonplace in conceiving and creating any religious structure, be it in India or elsewhere. As for now, most Indians appear to be treating this momentous occasion to forgive and forget the past and unite for their Shri Ram. The temple’s construction has been entirely financed through public crowdfunding, with a token donation of 1 Indian rupee by the government and none by political parties. In one of the largest of its kind campaigns ever, 250 million households will receive a personal invitation at their doorstep in the next few weeks to visit the Ayodhya Ram Temple at their convenience. Ram: The Civilizational Icon Lord Ram, a civilizational icon revered by Hindus worldwide, is at the heart of this saga. His sixteen divine virtues extend beyond the realms of worship. His life as an obedient son, a charming prince, a loving brother and husband, a caring and unifying leader in his war with Ravana’s army, and a king reverent and respectful of the word of his subjects epitomizes the meaning of “maryada purushottam”, i.e. the best among men in social norms, morals, virtues, principles, and conduct. The characters from Ramayana are from varied backgrounds - from a divine bird (Jataayu) to a bear king (Jambavan), from the heavenly angel (Hema) to the rescued demon (Kabandha), and from the Nishad king (Guha) to the Bhil peasant (Shabari). The stories of Shri Ram’s approach, interaction, and inspiration to each, form the labyrinth of the complex and diverse yet cohesive Hindu civilizational ethos. The teachings of Shri Ram thus become a guiding light for all Hindus, fostering not just devotion but a way of life that transcends temporal boundaries. Global Influence of Ram The footprints of Lord Ram span continents, as traditions rooted in his divine story have traveled across oceans. A poignant example lies in the Caribbean, where indentured laborers from India generations ago brought along the Ram Charit Manas, bringing the essence of their cultural identity with them. Modern-day youth now recite verses from it and draw inspiration and lessons for being well-rounded Hindus. In daily practices, the Caribbean Hindus greet each other by saying “Sita Ram” in place of hello or Namaste. Another example is the “Ramakien” - a Thai epic based on Ramayana. It was first written in the 18th century, during the Ayutthaya kingdom. The Thai king, considered the incarnation of God and held in that respect, also holds the title “Rama”. The present king of Thailand is Maha Vajiralongkorn (Rama X). In the Muslim-majority countries of Malaysia and Indonesia too, Shri Ram and Ramayana’s influences are profound. The 5th president of Indonesia, Megawati Sukarnoputri, had once famously stated that while her country’s religion is Muslim, its culture is steeped in the Ramayana. In Malaysia, the Malay version of Ramayana is called Hikayat Seri Rama. Even after Islam arrived, the epic’s ideals of righteousness, loyalty, and selfless devotion ensured its popularity. As a student leader at a US university, I was invited once to the annual gala of the Malaysian Students’ Association. I was stunned to see that their cultural performance included an elaborate enactment of the Ramayana by Malay students - a memory that has been etched on my mind forever. This global diffusion highlights Ram's timeless impact, resonating with Hindus as they adapt to new lands while retaining their spiritual moorings. Wherever the Indian diaspora lives, Ramayana provides them great solace, mental peace, and inspiration for community living and serving. What being a Hindu means Some say it is the discovery of the connection between self and the power beyond that defines one’s faith. Hindu Dharma, additionally, calls for imbibing the values and virtues that sustain us, a.k.a. dharma - duty, righteousness, and moral and social obligations. In India, there are multiple avenues through extended family, social ecosystems, and spiritual and religious centers for this purpose. But Hindus outside India look to preserve their Hindu-ness (or Hindutva) through rituals and practices at home, celebrations through communal ceremonies and festivals, and benevolent/ charitable personal behavior and actions (sat-karma). Teachings flow mostly from stories in sacred texts, such as the Ramayana and Mahabharata, and family histories experienced and narrated. In these stories, Lord Ram prominently features, whether to guide self-discovery, connect to the Hindu identity, engage in righteous actions, or celebrate festivals such as Ram Navami, Vijayadashami, and Diwali. It is fascinating that these stories and their lessons have transcended thousands of years of Shri Ram’s existence. As a Hindu, one aspires to role model Shri Ram by awakening the inner Ram Tattva - the essence of his message - and inculcating His positive virtues. Hindus as Global Citizens In an era where interconnectedness defines our world, Hindus have emerged as successful global citizens. Their ethos, characterized by hard work, peaceful coexistence, and adherence to the rule of law, has contributed to the harmonious tapestry of diverse societies. In countries like the US, they are often called “model minorities”. Rooted in the values of Shri Ram, Hindus exemplify a commitment to integrity, compassion, adaptability, and communal co-habitation, making them indispensable contributors to the global community. Lessons from the 500-Year Struggle The tumultuous history of the Ram Janmabhoomi struggle spans five centuries marked by persistence, perseverance, and an unwavering commitment to Dharma. The Ayodhya temple’s logo, stating "Ramo Vigrahavaan DharmaH" (Lord Ram is the embodiment of religion), symbolizes the indomitable spirit of those who emulate the qualities of Shri Ram and champion righteousness. The lessons from this epic journey resonate deeply in the modern world, emphasizing the importance of mangalya (auspiciousness), shanti (peace), and unity in diversity. For global Hindus, the Ayodhya Ram temple offers a rare moment to unite in solidarity with their civilizational journey, worldly spirit, and belief in emulating the noble and universal principles forged by history and passed down through generations. Conclusion As the Ayodhya Ram Temple takes its rightful place on the sacred soil of Ayodhya, it stands as more than a physical edifice; it is a beacon of inspiration for Hindus around the world. The tale of Shri Ram, the struggle for Ram Janmabhoomi, and the enduring legacy of the Ram Tattva ensure this moment’s special place in history, making it a civilizational milestone for the Hindu people. In the light of Ayodhya, Hindus find not just a temple but a profound reminder of their cultural identity, a call to embody the virtues of Lord Ram, and a source of inner strength to navigate the world with grace, wisdom, and unwavering devotion. The temple beckons people from all walks of life to embrace these values. In celebrating the Ayodhya Ram Temple’s inauguration, Hindus are ennobling the world! ANIL KOTHARI Anil Kothari loves to follow and cover stories of Indian diaspora activities and interests. He is a Mechanical Engineering professional and a community volunteer for many years. He teaches Yoga in Oklahoma City, where he currently lives along with his family.