452 Of the S acr am en t of E xtr em e Un c ti on tity of all the other S acraments flows) who would have doubted, if I had said Nothing else, how unworthily, without S cruple, he treats all the rest of the S acra ments ? Which, as you have seen , he has handled in such S ort, that he abolishes and destroys them all, except B aptism alone and that too, he has abused and deprived of all Grace ; leaving it for no other E n d , than in a C ontumely of Penance ; in some, denying the S ign , in others , the Matter itself : Neither proves he any Thing in this so great a M atter ; n or brings he any Thing in C onfirmation of his D octrine ; contenting himself in only denying whatever the C hurch admits . What every B ody believes, he alone, by his vain Reason, laughs at ; denouncing himself to admit Nothing, but clear and evident S criptures : A n d these too, if alledged by any against him, he either evades by some private E xposi tion of his own , or else denies them to belong to their own A uthors . None of the D octors are so antient , none so holy, none of so great A uthority in treating of Holy Writ : B u t this new D octor, this little S aint, this M an of Learning ; rejects with great A uthority . S eeing therefore he despiseth all Men , and believes none , he ought n ot to take it ill , if every B ody discredit him again . I am so far from intending to hold an y further D ispute with him, that I almost repent myself of what I have already argued against him . For what avails it to dispute against a Man , who disagrees with every one , even with himself ? who affirms in on e Place, what he denies in another ; denying what he presently affirms ; who, if you object Faith, combats by Reason ; if you touch him with Reason, pretends Faith ; if you alledge Phil osophers , he flies to S cripture ; if you propound S cripture , he tr ifie s with S ophistry who is ashamed of Nothing, fears none, and thin ks himself under no Law ; who contemns the antient D octors of the C hurch , and
D e S acr . E xtr ema - Un cti on is 453 tr actar e c a ter a sacramenta n on dubitet ? Q u a sicu t videti s tr ac tavit sic , u t pra ter B apti sm u m unum, et il l u m quoque male vexatu m , et omni privatum gratia, nec in aliud r el i ctum , quam in c on tu m eli am Poen iten ti a , tol l at p r or su s, atque eve r tat omnia, in al ii s sig n um n eg an s, in al ii s rem i nfic i an s, nec in tanta re probat q u i cqu am , nec atfer t aliquid , quo c onfir m et su a, sat habens negare tantum quicquid r ec ep i t E cclesia . Q u ic quid cr editu r ab omnibus , ratione futili solus el u dit, ac se den u n ti at nihil adm i ssu r u m pra ter claras et evi dentes S cr iptu r as. Quas ipsas tam en , si quis af er at, vel al iq u o r epel l it commento, vel au ctor i s esse, cujus fer u n tu r , n egat. D octor u m vero nemo tam vetus est, nemo tam sanctus , nemo tanta au ctor itati s in tr actatu sac r ar u m l itt er ar u m , quem non iste novus doctor c u l u s, san ctu l u s et e r u ditul u s magn a cum au ctor itate r ej ici at. Q u am obr em , qu um Lutherns omnes c on tem n at et c r edat n emi n i , debet non in dign ar i si nemo v1 c1 ss1m c r e dat illi . C u m quo tantum abest u t disputem pluri bus , u t pr opem odu m pig eat disputasse tam multis . Quid enim p r odest am p l i u s cum illo di sser er e, qui c a ter i s di ssen tit omnibus, et non consentit sibi ? qui quod alibi n eg at, alibi dicit ; quod dicit, id r u r su m n eg at ? Q ui si fidem obj i ci as, ratione dim ic at ; si ratione ferias , p r a ten dit fidem . S i phil osophos alleges, appellat S c r iptu r am ; si S cr ip tu r am p r op on as, n u g atu r sop hi sm ate . Quem neque p u det q u icqu am , neque timet q u em qu am , neque legem putat tenere se u l l am . Qui veter es E cclesia D octores con tem n it, novos e sublimi der idet . S ummum E cclesia Pon tific em i n sectatu r con vitiis. E cclesia consuetudines , dogmata, mores, leges,
454 Of the S acr am en t of E xtr em e Un cti on derides the new ones in the highest D egree ; loads with Reproaches the chief B ishop of the C hurch : Finally, he so undervalues the C ustoms, D octrine , Manners, Laws , D ecrees, and. Faith of the C hurch ; yea, the whole Church itself ; that he almost denies there is any such Thing as a C hurch ; except perhaps such a one as him self makes u p of two or three Heretics, of whom him self i s C hief . Wherefore , since he is such a one , as will have no solid or certain Principle betwixt himself and his A dversary ; but requires to be free in whatever pleases him, and as often as it pleases him lawfully to assert or deny ; when, neither Reason, S cripture, C u s ~ tom , Laws, human or divine A uthority, binds him : I thought it not fit to dispute any longer with him, nor to contend, by painful Reason, against his Heresies , which he confirms by no Reason . B u t I rather advise all C hristians, that , as the most exterminating of Plagues, they shun him, who endeavours to bring into the C hurch of C hrist such foul Prodigies, being the very D octrine of A ntichrist . For, if he , who studies to move a S chism in an y one Thin g, i s to be extirpated with all C are ; with what great E ndeavours is he to be rooted ou t, who, not only goes about to sew D issention, to stir up the People against the chief B ishop, C hildren against their Parents, C hristians against the Vicar of C hrist ; finally, who endeavours to dissolve by his Tumults , B rawls and C ontentions , the whole Church of C hrist, which he, in the Time of his precious D eath, has bound together by the B ond of Charity and Love ; an d also to destroy, pr ophan e and pollute, with a most execrable Mind, filthy Tongu e , and detestable Touch, what is most sacred therein ; who, if he did but give any Hopes of C ure in himself, or any S ign of A mendment , he would thereby move all People to regard D isposition , and to endeavour , by all go od Means possible, to heal him, and
456 Of the S acr am en t of E xtr em e Un c tion to restore him to S oundness of Mind, that he might again revoke the Heresies he has broached . B u t i n deed , as yet , I see in him all the S ig ns that precede D eath : I am not so much moved to think thus, by Reason of his D isease, though never so mortal ; as by his admitting no Medicine , nor of an y manual O pera tion of the C hyr u rg i on : For how can he be cured , who will not su f er himself to be handled Or in what M an ner is he to be dealt withal ; who, if you teach him, tr ifies with you If you advise him, is angry ? If you exhort him, resists If in any Thing you would appease him, is incensed — I f you resist him, is mad ? Otherwise , if he could be cured, what has the pious Vicar of C hrist omitted, who, following the E xample of a good S hepherd, would seek, find, take on hi s S houl ders, and bring home to the Fold this lost S heep ? B u t, alas ! the most gr eedy Wolf of Hell has surprized him, devoured and swallowed him down into the lowest Part of his B elly, where he lies half alive, and half dead in D eath : A n d whilst the pious Pastor calls him, and bewails his Loss, he belches ou t of the filthy M outh of the hellish Wolf these foul I n veig hin g s, which the E ars of the whole Flock do detest, disdain, and abhor . For, first of all, being unprovoked in any Kind, he proposed some A rticles of Indulgences ; in which , (n u der Pretence of Godliness , ) he most impiously defamed the C hief B ishop : A fterwards, that he might under Pretence of Honour and D uty, cast on the Pope the greater A spersion, he transmitted them to Rom e, as if submitting himself to the Pope ’ s Judgment ; but he aug m en ted them with D eclarations, much worse than they were themselves ; that it might appear to all Men , that the Pope would not be counselled by a good and pious Man , but derided by a kn avish little B rother, as if so stupid as to hold for an Honour such a C ontumely, as
D e S acr . E xtr ema - Un cti on is 457 fecto, qu a cu m qu e solent ad mortem esse sign a, omnia huic esse video . Quod u t c en seam n on tam morbus ej u s, qu an tu m vi s lethalis , me m ovet, quam ipse : quippe qui medicinam n u l l am , n u l l am p r or su s manum m edic an tis adm ittit. Quomodo enim curari potest qui se tr actar i non patitur ? A u t quomodo tr actar i potest , quem si quid doces , n u g atu r ; si quid mones , i r ascitu r ; si quid hor tar i s, obn ititu r ; si quid placas , i n cen ditu r ; si quid adver sar i s, in san it ? A l i oqu in si curari p otu isset, quid om i sit pien ti ssim u s C hristi vicarius, quo pastoris su i secu tu s exemplum, ovem hanc er r an tem qu a r er et, i n ven ir et, in humeros tol l er et, ac r epor tar et in stabu l u m ? S ed heu Lupus averni pessim u s, an tec eper at, devor aver at, atque i n imum ventrem dii n i ser at, ubi sem ivivu s adhu c in morte j acens, adversus i n cl am an tem se pastorem pium, et per dition em ej u s depl or an tem , e spu r c o tartarei Lupi r ictu , fa dos il l os l atr atu s er u ctat, quos toti u s g r eg i s aures aver san tu r , abom i n an tu r , exhor r en t. Nam primum, nihil om n in o l acessitu s, articulos pro posu it de I n du lg en tii s, quibus p r a textu pietati s impie tr adu cer et summum P on tific em . D ei n de, u t per honoris c u m et ofii c ii spec i em maj ore contumelia p erfu n der et, eos tr an sm i tti t Romain , tanquam P on tific i s judicio sub mittens, sed auetos ante decl ar ation ibu s multo quam essen t ipsi deter i or ibu s ; u t plane l iqu er et omnibus, P on tific em n on a viro bono p ioqu e c on su l i , sed a frater culo nebulone r ider i , tanquam ita stu pidu m , u t pro honore du c er et i n sig n em et nullius u n qu am exempli c on tu m el i am , barbam qu e, quod ai u n t, vel l en dam pr a beret irrisori . S i nihil mali c omm er ebatu r Pontifex,
458 Of the S acr am en t of E xtr em e Un cti on the like thereof had never before been heard . If the Pope deserved no Ill, why has this degenerate S on , cast a false and undeserving S candal on hi s Father ? B u t if any Thing had been done at R om e, which needed r e forming ; yet if Lu ther had been (as he would be ac counted) an honest Man , and zealous C hristian, he should not have preferred his own private Glory before the public Good of all others , nor have desired to have had the C redit of a S corner amongst the Wicked, laugh ing at the Nakedness of his sleeping Father, * uncover ing, and pointing thereto with his Finger ; but, contrar y wise, would have covered the same, and would have more secretly advised him in his own Person by Letters, fol lowing the E xample of the A postle , who commands us not to deride or reproach our S uperiors, but to seek of them zt Which if L u ther had done, I doubt n ot but the more holy P op e, ( so well is his great B enigni ty kn own to all Men ) being awakened, should have blessed his S on Japhet; would have rendered him Thanks for hi s Piety ; and would not have cursed him in his A nger ; who has forborn to curse him when he was mocked by him ; but, pitying the miserable, and (more tender of a S on , than mindful of a S coffer) has dealt with him by most honourable Men , in whose Presence he was n ot worthy to appear, that he might desist from his Iniqui ty : To which pious and wholesome C ounsel , he was so far from obeying, that he not only derided the Legate , careful for his S alvation, but also immediately published an other B ook, in which he endeavoured to overthrow the Pope ’ s Power : A fter which , he was summoned to Rom e, that he might either render Reasons of hi s Writings , or r e cant what he had inconsiderately written ; having an y S ecurity imaginable offered him, that he should not undergo the Punishment which he deserved, with su ffi *Gen . ix. 22 fol . + I . Tim . v . 1 .
460 Of the S acr am en t of E xtr em e Un cti on cient E xpenses offered him for his Journey : Yet, for all this, this silly B rother, to shew his great Modesty and Obedience to the Pope, refused to go, unless in the E quipage of a King, and guarded by a warlike A rmy B u t this wary Man made his A ppeal to a general C ouncil ; yet not to every C ouncil , but to such as should next meet in the Holy Ghost ; that in whatsoever C oun cil , he was condemned, he might deny the Holy Ghost to be present therein ; for this holy and spiritual Man denies Him to be any where, but in his own B osom Wherefore, being oftentimes advised to repent of his Wickedness, the most conscientious S hepherd has at length been forced to cast ou t from the Fold the S heep suffering with an incurable D isease, lest the sound S heep be corrupted by C ontact, and to deplore the D eath of hi s son A bsol om , whose Life he was unable to save, while he sees him hanging from a Tree by his beautiful Hair, of which he had stupidly g rown proud . * S o L ather , realizing himself to be cast out from the S ociety of the Faithful , began to do what the lamented Wicked Ones do, who, when they have fal l en i n to C on tem p t, con tem n q L He has not uttered a Groan ; he has not be wailed his C ase, in which, exalted like Lucifer, like Lightning he has fall en f and wrought D amage ; but having imitated the D espair of the D evil , himself a D evil too, that is having become a C alumn iator , he has begun to rush into B lasphemies and C alumnies against the Pope, and , jealous of others faithful , like the ol d S erpent,§ to set up Nets of Infidelity, that he might get them to taste of the forbidden Tree of harmful Knowl edge and to be driven ou t of the Paradise of the C hurch (whence he had fallen) onto an E arth bringing forth Thorns and B riars . I indeed bear very ill this M an ’ s “II . Ks. xviii . 9 . Lu . x. 18. tProv. xviii . 3 . Gen . iii .
D e S acr . E xtr ema - Un cti on is 461 Q u am obr em , iterum atque iterum adm on itu s u t ab impiotate r esipi sc er et, qu um iterum atque iterum im pi etatem ad im pi etatem adj ic er et, adac tu s est tandem pi en tissim u s Pastor ovem immedicabili sc abi e laboran tem, n o sanas attactu c or r um per et, ex ovili pr oenl ej i c er e, et filii sui A bsol on i s, cujus vitam servare non poter at, mortem deplorare, dum ab arbore pen den tem con sp ic i t decora ca sar i e, qua stu l te su perbi er at. Luthe rus ergo sen ti en s ejectum se e societate fidel ium , facere ca pit quod deplorati solent im p ii , qui qu u m i n p r ofan du m ven er i n t, con tem n u n t. Non i n g em u it ; non p l anxit c asu m suum , quo, sieut Lucifer exal tatu s, sieut fulgur c or r u er at et al l i su s est, sed im itatu s diaboli desp er atio nem, diabolus etiam ipse, hoc est calumniator ef ectu s, adversus P on tific em in bl asphem i as et calumnias c oepit er um per e, et r el iq u i s i n viden s fidel ibu s, vel u t serpens an tiqu u s infidel itati s l aqu eos tendere, u t eos e vetito scientia n oxia lign o gu stan tes, ex E cclesia paradiso, unde ipse dec ider at, p r oc u r ar et expel l i in ter r am germi n an tem spinas et tr ibu l os. E go p r ofecto tantam hominis dem en ti am et m i ser r i mum c asu m p er q u am moleste fero , c u p ioqu e u t vel adhu c , inspirante g r atiam D eo, r esipi sc at tan dem, con
462 Of the S acr am en t of E xtr em e Un cti on great Madness, and most lamentable S tate, and I wish that even now (God inspiring him by Grac e) he m ay at length come to his S enses and be converted and live . A n d I do not wish this so much for his own S ake, ( though for his too, as I wish all to be saved, if it be possible) as that at length bein g converted, and like the prodigal S on * returned to the Mercy of so benign a Father, and having confessed his E rror, he may recall an y whom he has made err . B u t if he has sun ken so deep in the Mire that n ow the S ink of Impiety and D espair shuts its Mouth upon him ,t let him blate, blaspheme , calumniate , act as a M adman, so that “he that is filthy, let him be filthy still . ” t B u t I beseech and entreat all other C hristi ans , and through the B owels of C hrist, (Whose Faith we pro fess, ) to turn away their E ars from the impious Words and not to foster S chisms and D iscords , especially at this Time when most particularly it behooves C hristians to be concordant against the E nemies of C hrist . D o not listen to the Insults and D etractions against the Vicar of C hrist which the F u r v of the little Monk spews up against the Pope ; nor contaminate B reasts sacred to C hrist with impious Heresies, for if one sews these he has no C harity, swells with vain Glory, loses his Reason, and burns with E nvy . Finally with what Feelings they would stand together against the Turks, against the S aracens , against anything Infidel anywhere, with the same Feelings they should stand together against this one l ittle Monk weak in S trengt h , but in Temper more harmful than all Turks , all S aracens, all I nfidel s any where . *Ln . xv. 1Ps . lxviii . p oc . xxu . The E n d .
(translation of 1l nber NOTE . T he r efer en c es ar e to the pag es of the Par is edition of 1 562 , by D esboy s ; every sec on d or r ight- han d page i s nu m b er ed , and that is “ a ” ; the left- han d pag e is n ot n u m b er ed , b u t is b ” ; th e nu mb er s onl y, not the letter s, ar e pr i nted i n the body of the wor k . alp habetical “noel ; to the “ D efence of the S even S acraments ” A mbrose ordered married people to live continently during Lent , 48 b . When the A postles were ordained priests, 80 a . Worthless C alling of Luther to the council , 1 00 a . Occasion of mixing Water in the chalice, 32 a . S hrewd interpretation of Luther, 1 8 b . A rrogance of Luther, 51 b . A rgument from C hrist ’ s promise valid against Luther , 27 a . A ttrition greatly displeases Luther, 50 a . A uthor ’ s object, 9 6 b . C Open C alumny of Luther , 58 a . Triple C aptivity of Luther exploded, 26 b . Reason of reserved C ases, 54 b . In which sacraments a C haracter i s imprinted, 68 b . C ircumstances of sins to be confessed, 56 b . Luther condemn s C elibacy of priests, 77 a . Lord ’ s S upper told of, 30 b . E legant and convincing C omparison of the sacrament , 1 9 a . B eautiful Figure . 45 a.
assertionis S eptem S acramentorum l nbexEwbabeticue A A mbrosius c on ju ges ab am pl exibu s in quadragesima j u ssit abstin er e, 48 b. A postoli quando ordinati sin t sacerdotes, 80 a . A pp el l ati o Lu theri ad concilium fr i u ol a, 1 00 a . A qua m iscen da in calice , occ asio, 32 a . A rgu tu l a Lu ther i in ter p r etatio, 1 8 b . A r r og an ti a Lu ther i , 51 b . A rg um entum validu m ex C hristi promissione contra Lu ther u m , 27 a . Attr i tio n im i um disp l icet Luthero, 50 a. A u thor i s in stitu tum , 96 b . C alumn i a aperta Lu ther i , 58 a . C apti vitas Lu ther i trina excu titu r , 26 b . C asu um r eser van doru m ratio, 54 b . C haracter in quibus sacr am en ti s imprimatur, 68 b . Ci r c u m stan tia peccatorum confiten da , 56 b . C a l ibatu m S acerdotu m damnat Luthern s, 77 a . C a na D omin ica exp en sa, 30 b . C om p ar atio elegans et efficax de S acramento, 1 9 a . C om p ar atio pulchra, 45 a .
466 Tr an sl ati on ofI n dex Luther ’ s false Figure of fire and iron, 25 a . S trong confirmation of auricular C onfession, 53 b . C onsideration of the sacrament of C onfirm ation, 61 a and fol . C onfusion of Luther, 54 a . That the sacrament of M arriage existed among all rac es, 65 b . B etter causes of C ontrition than those which Luther offers, 51 b . The C hurch is to be B elieved about the institution of the sacramen ts , 61 b . D E xplanation of the substan tial words of the sacrament of the altar against Luther, 1 9 b . That God takes an interest in our works, 59 b . If one may believe Luther, D ionysius is nothing to Luther, 63 a . The C hurch takes precedence of all the evangelists, 65 a . The C hurch has to discern the word of God from the words of men, 78 b. The faith of the C hurch is preserved in traditions, 62 a . Why B ishops alone impose their hands on the baptized that they may rec eive the Holy Ghost, 64 a . The E xitus of the faithful from Luther , 26 a . E xorcisms in the C hurch, 46 a . C onsideration of E xtreme Unction, 89 a . Why the marriage of the Faithful is a sacrament rather than that of in fidel s, 66 a . Faith is supported by reason and scripture, 47 a .
468 Tr an sl ation ofI n dex G Greec e obeys the Roman Pon tif , 9 b . That Grace i s infused in the sacrament of M atrimony, 71 b ; so too i n the sacrament of Orders, 81 b, 88 b . Most al l Heretics rest on scripture, 79 b . H el vidi u s, 62 a, 64 b. Jerome for the character, 68 a . How much Jerome defers to the Roman S ee, 9 b . Hugh of S t. Victor, 44 b, 62 b . I The E pistle of James i s defended by the authority of Jerome, 90 b . The E pistle of James, how weighty and sacred, and worthy of the apostolic Spirit, 95 b . The same can be taken and of er ed, 37 a . Impudence i s Luther ’ s on e reason for proving every thing, 1 06 a . Little C hildren were formerly adm itted to C ommu n ion, 1 4 b . L Laymen are the Lutheran priests, 86 a . Leo the Tenth, 6 a . The Liberty of Luther worse than the E gyptian bond age, 1 6 b . The Liberty of those going over from the C hurch of Christ to Luther, 42 a . Luther fights against hi s mother , 3 b . Luther is to be cau tiously read , 4 b . Lu ther contradicts himself, 6 a, 8 a, 1 3 a , b .
I n dex A lphabeti cus 469 G Gra cia Roman o paret pon tifici , 9 b . Gr ati am in sacramento matrimon ii infun di , 71 b ; item in sacramen to ordin is , 81 b, 88 b . H a r etic os pl er osqu e omnes scr iptu r i s niti , 79 b . H el vidiu s, 62 a, 64 b . Hieron ymus pr o char acter e, 68 a . Hieronym us quantum Romana sedi defer at, 9 b . Hugo de S an cto Vi ctor e, 44 b, 62 b . I Jacobi epistola asser itu r au thor e H i er on ym o, 90 b . Jacobi epistola quam gravis ac sancta, apostol icoq u e spiritu digna, 95 b . Idem potest sumi et ofier r i , 37 a . I m pu den ti a unica ratio est Luthero probandi omnia, 1 06 a . Infantes olim ad c om m u n i on em adm itteban tu r , 1 4 b . Laici sacerdotes Lu ther i an i , 86 a . Leo decimus, 6 a . Libertas Lu ther i , E gyp ti ac a ser vitu te del er ior 1 6 b . Libertas tr an sfu g i en tiu m ab ecclesia C hristi ad Lu ther u m , 42 a . Lutherns m atr em oppu gn at, 3 b . Lu ther u s caute l egen du s, 4 b . Luthern s sibi ips1 con tr ar iu s, 6 a, 8 a, 1 3 a, b .
470 ‘ Tr an slati on ofI n dex Luther consign s hi s books to the fire, 8 a . Luther lately detested the B ohemian s , 8 b . Luther works and teaches against, i bid . Luther admits only on e sacrament, 1 1 a . Luther is to be avoided as an adder, 1 1 b . Whither Luther is going, 1 1 b, 1 2 b . Luthe r thin ks of a flight to the B ohemians, 1 6 a . Luther corrupts the testament of C hrist, 30 a . Luther the new E sdras, 34 a . Luther singular in either doctrine or stupidity, 39 a . Luther A tlas, 40 a . Luther drives the people away from Mass, 40 b . Luther allows C hristians the worst license, 47 b . Luther is caught everywhere, 50 b . Luther in a labyrinth, 51 a . Luther mixes up everything, 54 a . Luther prodigal of words, 57 b . Luther ridiculously ridicules the C hurch, 69 a . Luther convicted by hi s own words, 79 a . Why Luther is mad with D ionysius, 83 b . Luther pierced by his own shaft about the E pistle of J ames, 91 a . Luther the destroyer of both bodies and souls, 95 a . Luther writes things worthy of the apostolic spirit, 95 b . Why Luther is so enr ag ed at the E pistle of James, 95 b . Luther relinqui shes B aptism to the damage of Penance , 97 a . Luther in dispute—how he i s, 97 a . Luther the new little doctor, little saint, and little know it - all , 97 b . Luther or a pest to be avoided, 98 b . Luther Proteus, 97 b . Luther incurable, 98 b . Where Luther is goin g, 99 a . Luther the wicked, 1 1 1 a .
472 Tr an slati on ofI n dex Luther ’ s pride, 4 b . Luther ’ s untruthfulness, 5 b . Luther ’ s view- points, 8 b . Luther s contumelious words against all the clergy, 1 5 a . Luther ’ s deceit discovered, 1 6 a . Luther ’ s great pity, 1 7 a . Luther ’ s argument from the article turn ed against him, 1 9 b . Luther ’ s frivolous cun ning parried, 1 9 b . Luther ’ s facetious deception, 22 a . Luther ’ s position overthrown , 35 a . Luther ’ s crass ign orance, 37 a . Luther ’ s regu lar way, 42 b, 61 a . Luther ’ s strategy, how it difler s from Paul ’ s simplicity, 48 b . Luther ’ s way to propose familiar things as if new, 49 a . Luther ’ s spirit which warns him of hidden things , 57 b . Luther ’ s incons tancy, 60 a ; quibbling, 61 a . Luther a reed- cane, 65 a . Luther ’ s new dogmas, 76 b . Luther ’ s great impudence, 76 a . Luther ’ s church the church of malefactors , 78 a . Luther ’ s contumely ag ainst S t. D ionysius, 82 b . Lutheran priests laymen, 86 a . Luther ’ s madness, 88 b . Luther ’ s faith, 94 b ; earnestness , 98 b . With Luther the papal C hurch is one, C hrist ’ s another , 77 a . Lutheran unction makes men immortal , 94 b . M The Method of Luther exposed, 7 6 a. The example of M. [E m ili u s S c au r u s, 55 b . C onsideration of Matrimony, 64 b .
I n dex A lphabeti cus 473 superbia, 4 b. fictio, 5 b. c on sp ic ili a, 8 b . verba con tumeliosa in totum clerum, 1 5 a . dolus dep r ehen su s, 1 6 a . insignis misericordia, 1 7 a . argumentum de articulo r etor tu m , 1 9 b. n u gax argu tia el u ditu r , 1 9 b . faceta il l u sio, 22 a . p r a cipu u m fundamentum su bver su m , 35 a . insignis in sc iti a, 37 a . m os perpetuus, 42 b, 61 a . techn a quam di sc idet a sim pl ic itate Pauli, m os n otissima ceu ignota proponere, 49 a . Lu ther i spiritus, qui il l u m secr etor u m adm on eat, 57 b . Lu ther i i n c on stan ti a, 60 a ; n u g acitas, 61 a . Lutherns baculus ar u n din eu s, 65 a . Lu ther i nova dogmata, 76 b . Lu ther i insig n is im pu den ti a, 76 a . Lu ther i ecclesia, ecclesi a m al ig n an tiu m , 78 a . Lu ther i contumelia in b . D ion ysi u m , 82 b . Lu ther an i sacerdotes laici , 86 a . Lu ther i delirium, 88 b . Lu ther i fides, 94 h ; studium, 98 b . Luthero alia est p apal i s ecclesia, alia C hristi , 77 a. Lu ther i an a u n ctio homin es r eddit imm or tal es, 94 b . M Machin a Lu ther i dep r ehen sa, 7 6 a . M. [ Emil ii S cauri exemplum, 55 b . M atrimoni i c on sider atio, 64 b .
474 Tr an slati on ofI n dex The sacrament of Matrimony proven from the words of Paul , 67 a . Those whom Luther condemn s are illustrious for Miracles, 1 3 b . The Mass is a sacrifice , 33 b . The Mass represents the passion, n ot to say the supper, 35 b. E xcellen ce of the M ass, 39 b. Luther calumn i ates the M ass, 29 a . The Modesty of the little mon k Luther, 1 0 b. Women are full of defects , 56 a . Luther lets Women hear confessions, 55 a . A Myster y is easily turned into a sacramen t, 69 b . N Nobody kn ows that he i s sufficiently con trite , 50 b . E ver y sacrament is a mystery, 69 b . God has a care for ou r works, 59 b . C onsideration of the sacrament of Orders , 76 a . The sacramen t of Orders n ot to be repeate d, 85 a . Luther profanes the sacrament of Orders, 88 a . P Luther calls the E ucharist a sacrament of B read, 1 1 b . The vastness of the Papacy, 9 a ; its antiquity, ibid. The express words of Paul about Matrimony, 67 a . Reser vations of S ins to bishops and popes, 54 b . Petition s of Luther in disputing, 98 a . Luther ’ s B ad reason, 86 a .
476 Tr an sl ati on ofI n dex Penance a second plank , 43 b . Lutheran Preparation for the E ucharist, 4 1 a . The confidence of the Probity of E m il i u s S c au r u s, 55 b . The Promises of the sacrifices of the Ol d Testament, 34 b . Luther on Purgatory, 7 a . S ome things are to be Received which are n ot written, 61 b . The right of D ivorce denied married people by C hrist Himself, 74 a . A King is nobody to Luther, because all are kings with him, 86 b . A uthority of the S ee of Rome, 9 b . Luther condemns the celibacy of priests, 77 a . Priests are made only by bishops, 88 b . The definition of a S acram ent according to Luther , 27 b . The S acrament of Marriage has existed among all races, 65 b . Two opinions on the power of the S acraments, 45 a . H ow Luther treats the S acraments, 44 b . The S acrifices of the Old Law were taken by the priests , 37 a . S atisfaction i s necessary to Penitents, 60 a . Consideration of S atisfaction , 5 b . The H oly S pirit withdraws from the deceitful , 5 b .
I n dex A lphabeti eus 477 Poen iten ti a, secun da tabula, 43 b . Pr a par atio Lu ther ian a ad E u char isti am , 41 a . Pr obi tati s confiden ti a E mil ii S cauri , 55 b . Pr om i ssion es sacr ificior um veter i s testamenti , 34 b . de Purgatorio Luther u s, 7 a. Recipienda esse qua dam qu a n on sun t scripta, 61 b . Repu dii ju s adem ptum con j u gibus ab ipso C hristo, 74 a . Rex nemo est Luthero, quia illi omn es reges, 86 b . Romana sedis auctoritas, 9 b . S ac er dotum ca l ibatum damn at Luthern s, 77 a. S acerdotes n on nisi ab episcopie fier i , 88 b . S acramen ti defin itio secundum Lu ther um , 27 b . S acramentu m con ju g ii fuisse apud omn es gentes, 65 b . de S ac r am en tor um potestate du a opin ion es, 45 a . S acr am en ti s quam tr ibu at Lu ther u s, 44 b. S ac r ific i a veter is legis a sac er dotibu s sum eban tu r , 37 a . S atisfactio n ecessari a est poen iten tibu s, 60 a . S ati sfaction i s con sider atio, 57 b . S piritus S an ctus effu g it fic tu m , 5 b .
478 Tr an sl ati on ofI n dex T The Times prescribe d by Luther for the people to com m u n ic ate, 41 b . Traditions also to be received, 61 b and fol . H ow old the name of Transsubstantiation, 22 b . V Too great trust in the people of obtaining Pardon , 49 b . E xtreme Unction not to be given in every sickn ess, 93 a . “You are a royal priesthood ” : how it should be under stood, 86 a. Votaries, 47 b . The E n d.