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Published by St James' King Street, 2021-02-01 18:23:08

St James' Connections - February/March 2021

The February/March edition of St James' Connections. Printed copies are available for purchase (postage and handling costs only) from www.sjks.org.au/shop

Feb – Mar 21

C onnec ti onsBicentenary 2019-2024

CONNECTIONS

CONNECTIONS

Connections

INSIDE Goodwill: Healing Divisions, Building Unity Mark Speakman p3
All In The Same Boat Andrew Sempell p5
Conflict Wayne Hudson p8
Connection+MUCHMORE

Feb – Mar 21

ConnectionsBicentenary 2019-2024

CCOONNTENNETCS T IONS

Goodwill: Healing Divisions, Building Unity Mark Speakman.......................p3

All In One Boat Andrew Sempell..................................................................p5

Conflict Wayne Hudson................................................................................p8

C O N N E C T I O N SA Tale of Two Ancient Crosses Robert Willson...........................................p10

A Response to ‘Streeton’ Sue Mackenzie...................................................p12

The Hatchment of The Rt Hon Sir Robert Duff Joseph Morrow.................p14

Poem: Make Straight Margaret Johnston...................................................p17

C onnecti onsColin’s Corner Colin Middleton...................................................................p18

Livestream Worship Glenn Maytum...........................................................p19

St James’ Institute Notes & News Aaron Ghiloni.......................................p24

NNECDToIObNsoSn PipCeO ON rNgEaCnTUIpOdNaSte Alistair Nelson................................................p26

Music Notes Alistair Nelson.......................................................................p29 Image: Brooke Shelley
(See page 14)
nections

ConnectionsCONNECTIONS

ConnectionsONNMEusCicTatISOt JNamS es’.....................................................................................p30
St James’ Connections
Feb – Mar 21

C onnec ti on sBicentenary 2019-2024

on paper

Prefer to read this on paper and can’t get in to the city?
CONNECTIONS

Con nec t ion sCONNECTIONS
Connections Go to sjks.org.au/shop and buy a printed copy for $4.

INSIDE Goodwill: Healing Divisions, Building Unity Mark Speakman p3 The cost includes postage.
All In The Same Boat Andrew Sempell p5
Conflict Wayne Hudson p8
Connections+MUCHMORE

Connections Cover Image: Collage by Brooke Shelley featuring an image by Ave Calvar (Unsplash).

G o o d w i l l :February-March 2021

Healing Divisions,
Building Unity
Mark Speakman
an Ancient Egyptian scribe, advised his
There’s nothing wrong with having an son when dealing with enemies, ‘Lift him
adversary. Our legal system is built up, give him your hand’.
around it. There’s a lot right with having
an adversary who’s a respected colleague The Bible is replete with other references
and even a friend. A learned friend, as it to loving our neighbour even when that
were. Lawyers, or many of us, are paid neighbour is our ‘enemy’. For example:
to disagree with each other—sometimes
fiercely. But it should always be in good ‘Bless those who persecute you; bless
faith. and do not curse them.’ (Romans 12:14)

As lawyers of all faiths and none mark the ‘Do not repay anyone evil for evil, but The Hon. Mark Speakman AC MP
start of a new law term (held at St James’ take thought for what is noble in the Image supplied
Church on Wednesday, 3 February), it’s an sight of all. If it is possible, so far as it
appropriate time to reflect on why lawyers depends on you, live peaceably with all. address is c/- ‘The Bear Pit’”. I concede
do what we do, and how. Beloved, never avenge yourselves, but that its occupants could afford to take a
leave room for the wrath of God; for it is little more notice of St Matthew Chapter 5.
Lawyers are bound by ethical conduct written, ‘Vengeance is mine, I will repay,
rules to show professional courtesy. I says the Lord.’ No, ‘if your enemies are While an abundance of meekness can be
wonder whether our profession would be hungry, feed them; if they are thirsty, difficult to locate in The Bear Pit, much of
a better place, and relationships between give them something to drink; for by the work done there is achieved through
professional adversaries would be doing this you will heap burning coals cooperation across party lines with a
improved, if that comity among colleagues on their heads.’ Do not be overcome by generous measure of goodwill.
always came from volition rather than evil, but overcome evil with good...’
obligation. I had the opportunity before Christmas to
(Romans 12:17-21) make some observations on this subject,
Christ teaches us in the Sermon on the during the last moments of Parliamentary
Mount to love our ‘enemies’, recorded as ‘Do not repay evil for evil or abuse sitting last year.
follows in Matthew 5:43-45 (NRSV):
for abuse; but, on the contrary, repay In every courtroom across NSW, on every
‘You have heard that it was said, “You sitting day, practitioners duel with each
shall love your neighbour and hate with a blessing. It is for this that you other over the fates of their clients. It’s
your enemy.” But I say to you, Love not altogether different from the process
your enemies and pray for those who were called—that you might inherit a whereby Parliament makes and reforms
persecute you, so that you may be the laws governing those matters.
children of your Father in heaven…' blessing.’ (1 Peter 3:9)
A large proportion of both curial and
Loving our ‘enemies’ isn’t a principle ‘Whoever says, “I am in the light,” while parliamentary issues are dealt with by
confined to followers of Christ. A mere hating a brother or sister, is still in the agreement—settlement, if you will, by the
Wikipedia search uncovers that even the darkness. Whoever loves a brother or parties. But disagreement and its peaceful
Babylonians were encouraged to ‘requite sister lives in the light, and in such a
with kindness your evil doer’. Amenemope, person there is no cause for stumbling.’ 3

(1 John 2:9-10)

You’d be forgiven for thinking, “This is a bit
rich, coming from someone whose work

Bicentenary 2019-2024 CONNECTIONS
CHURCH Music Life & Learning
Many have observed that the events
resolution are at the centre of democracy. the country to which we’ve looked for in the United States demonstrate the
example, for inspiration, for support fragility of the great bargain democratic
ThisCiHsURtChHe very pointMousifc ParliamLifee n& Ltearanisng an and for security—has appeared to be societies have struck with their peoples.
collapsing in a mire of hyper-partisanship. The confrontations there give emphasis
institution. Through robust, fervent, even and urgency to the need for citizens to
furioCuHsURCaHrgument andMudsicebate, wLifee &fLaeasrnihngion Instead of elected officials working safeguard and strengthen their democratic
through their differences with goodwill, we institutions. By ‘institutions’ I don’t only
laws for the good government of the state. saw insurrection and attempted treason mean our parliaments and executives, but
CHURCH Music Life & Learning encouraged by a sitting President. We also the rule of law.
saw the world of ‘alternative facts’ and
It’s important that no matter how conspiracy theories explode in a deadly The legal profession has a pre-eminent
attack on the citadel of western democracy. role in maintaining public confidence in
vigorCoHUuRsCHly we disagreMeu,sichoweverL,ifew& Leearbninrging the justice system. At this beginning of the
This is an end result of treating your 2021 law term, I urge every lawyer in NSW
not only our ideas and passion to the table, competitor as your enemy. Unabated and beyond to commit anew to the comity
seething anger has torn rifts in the United required of the profession, advancing the
but aClHsUoRCHour goodwill.Music Life & Learning States that may take generations to repair. interests of your clients with rigour, yes,
but also the goodwill that enables you to
As I said during my Christmas Felicitations We’re not immune here. There are those ‘love thine enemy’.
speech in Parliament: in this country, in positions where they
should know better, who peddle the The Opening of Law Term Church Service
“This democratic machine we call poison of division, espousing superficially is celebrated in Sydney at St James’
Parliament may be fuelled by our attractive doctrines and inviting followers Church on 3 February, and at St Mary’s
differences of opinion, but that process to believe what they want to believe Cathedral on 5 February.
is lubricated by the oils of goodwill. regardless of fact.
We should all treasure that goodwill The Hon. Mark Speakman SC MP is the
and guard it jealously. If we do not, Others may say that the expression of
we face the real prospect that rifts damaging untruths are part and parcel of New South Wales Attorney General and
may grow wider, anger may fester and our tradition of freedom of speech. My
communities may divide. Goodwill, on view is that such utterances and expressed Minister for the Prevention of Domestic
the other hand, grows with every time support for them are akin to shouting ‘fire’
we rely on it to debate and even agree in in a crowded theatre, when there is no fire. Violence. He is also the Member for
good faith. When we engender goodwill,
goodwill is returned.” Cronulla.

We’ve seen, all too painfully, the results
of diminishing the role of goodwill in
democracy. Governance in what has
been the world’s leading democracy—

Institute

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4

SAallmIenBTohaetFebruary-March2021
Andrew Sempell

The Journey is the Thing This pilgrimage to Britain opened for me, at The Rev’d Andrew Sempell
an early age, an awareness of the diversity Image: Chris Shain
Back in 1964, when I was aged six, I and complexity of human culture on the
had the good fortune to travel with my one hand and a greater understanding of Our emotions are described for us by others,
mother to England by ship. The journey the origin of my own on the other. It was who identify through our behaviour if we
took around four weeks and we visited for me the start of a journey of exploration are angry, afraid, sad, or happy. Through
several exotic places on the way such into the nature of humanity in community. this ‘naming’ we come to understand our
as old Singapore, Colombo, Aden, the reactions to events. It is also through this
Suez Canal, and Naples. We remained in Interestingly, the image of a ship is an process that, as children, we come to
England for a year and then returned by ancient Christian one used to represent understand the nature of love and trust—
ship along a similar route. the church. Indeed, the word ‘nave’ (where or possibly its absence. The experiences
the people sit in church) comes from the of early childhood are therefore vital in
The experiences gained through this Latin word navis meaning ship. It may determining who we become.
odyssey had a profound effect on me. In remind us of Noah’s ark as a symbol of
those four weeks, I encountered the far- salvation on the one hand, or of Jesus and The next phase of development
east, Singhalese, Arabic, Mediterranean the apostles in a boat on the stormy Sea of concentrates on integrating the individual
and finally English cultures. Ship-life, Galilee on the other. into a community. As children grow,
itself, had its own mood as we lived in so too does their understanding of the
close-quarters with numerous other In more recent times, this ancient image of importance of their relationships with a
people. We had our rituals, routines, the ship was taken up by the World Council wider group of people, be it family, social
and entertainments (such as ‘crossing of Churches as a symbol of ecumenical group, or community. Institutions such as
the line’), and an ever-present hierarchy endeavour. Through this symbol, the schools, churches, and social and sporting
of ships officers, stewards, and sailors Council reminds us that ‘we are all in clubs also help to provide a degree of
to steer the ship and maintain its life. In the same boat’ despite our diversity, group identity and a sense of belonging.
this respect, it was a microcosm of any fragmentation, and disagreements. It is
community separated from the wider likewise a good reminder of the desire Eventually a person gets to a point of
world, in this case by the huge expanse of expressed by Jesus in his prayer for unity understanding what is important for
the foaming sea around us. among the disciples, which he said before themselves and ‘owns’ the culture of which
his betrayal and crucifixion (John 17). they are a part. In doing this they gain both
As I think back on the experience, I Amid conflict, hatred and chaos, Jesus a sense of self-identity in community and
remember that I had little fear of the prayed for peace and unity. a moral understanding of right and wrong.
different cultures that we visited. Some
of the memories are still quite vivid: the The Human Condition The spiritual process of development,
aroma of the Chinese food and incense beginning with Baptism as an infant,
in Singapore, the crowds and poverty Understanding who we are and how we are moves to participation in the life of the
of Colombo, my first sight of leprosy in to live is an important part of the human church, and through to Confirmation as an
Aden, the Islamic call to prayer, women journey. Initially, it is our parents and adult. It coincides with the development of
wearing niqabs, the guli guli man in Suez, families that answer these questions for a person from child to adulthood. The goal
the traders in their little boats gathered us. It may not be a conscious activity but is one of a personal commitment to Christ
around the ship bartering their goods, the is picked up through the behaviours and and an ability to take responsibility for
ruins of Pompeii, and the plush interior of narratives of those closest to us—in other one’s actions, beliefs, and ideas in a spirit
the Naples Opera House. words, through the example given to us by of love and trust.
others.
5

Bicentenary 2019-2024 CONNECTIONS
CHURCH Music Life & Learning
The Triumph of Love
This is the ideal, but we know it does not This is the curse of a social tribalism that
leads to arrogance, exclusion, conflict, The image of the ship points us to a
alwaCyHsURCwHork that waMyu.sic Many tLhifein& Lgeasrningcan war, and terrorism—such as we have seen diversity of people who are travelling
exhibited recently in the United States by together toward a common destination.
go wrong in the process of growing up. Donald Trump and his followers. But it is The passengers are not all the same in
also present in our own country expressed belief, nor in ideology, nor in appearance,
PareCnHtUsRCcHan fail in theMiursicresponsLiifbe &ilLietairneinsg of through negative comments about various nor in culture; yet all travel together and
minority groups including Aborigines, are stuck with one another. This is the
nurturing their children, families can be Asian people, refugees, Muslims, and gay nature of community.
and lesbian people. Even when experts
dysfuCHnUcRCtHional and abuMussiicve, as cLaifen& Lebareningthe point out that such attitudes are misguided In the journey of faith, God seeks to
and wrong, the attacks on minorities nurture us in love. In this process, God
institutions that are meant to protect and can persist when fuelled by bigotry tells us who we are and ‘names’ the spirits
careCfHoUrRCcHhildren. Music Life & Learning and ignorance. that come to influence our lives. As with
social development, we have the example
InsteCaHdURCHof developinMgusican undeLirfes&tLaeanrnidnging Yet tribalism is even closer to home for us of Christ upon whose life we are to model
of inter-dependence, justice, and in the church. The persistent exclusivist our own—a life of love, service, and
compassion, children can be nurtured claims made by some groups over and sacrifice. Finally, we have the presence
in greed and selfishness. Indeed, some against others betrays the gospel of Christ. of God’s Spirit that dwells within to guide
people just do not grow up, and can get “I’m right and you’re wrong” and “I’m in our decisions and to encourage us in the
stuck in a moment of childhood failure and and you’re out” are phrases that often pursuit of justice, peace, and the common
dysfunction such that they have no ability indicate a heart that is self-focussed and good.
to take responsibility for their actions more interested in keeping people out of
and lack moral integrity. At this point the Kingdom of God rather than welcoming Through such an encounter with God
problems arise. them in. we are given a sense of both self and
communal identity, and the moral
A cause of both individual and corporate The history of sectarianism in Australia understanding of right and wrong. Evil, as
dysfunction arises from the failure to (as in many other parts of the world) has expressed through exclusion, prejudice,
develop an integrated life that is grounded caused great damage to the communication condemnation, and violence, will persist
in emotional maturity, reasonableness, of the gospel in our times. More recently, in the world because it is part of human
spiritual awareness, and a healthy attitude a growing mindless tribalism within our brokenness. Nevertheless, we are
about the world and the people that own Anglican denomination is driving encouraged to follow the example of Jesus
inhabit it. people away. and overcome evil through hospitality,
love, and unselfishness.
The Curse of Tribalism The mistake here is to be more concerned
with identifying the ‘wrong’ that is The Rev’d Andrew Sempell is Rector at
Although integration into a community is ‘perceived’ in others rather than the evil
an important part of social development, present in oneself. Anglican monk, the St James’.
it can also have a shadowy side, especially late Fr Harry Williams, argued that in the
when ‘over-done’. As people seek identity business of spiritual growth the evil that
and belonging, they can also become is to be resisted is that which comes from
obsessed by defining themselves by ‘what within rather than what may be apparent
they are not’ rather that ‘what they are’. elsewhere.
This negative path can be very enticing
and powerful at first, but it is also very It is vital to resist a tribalism that seeks to
destructive. What it causes us to do is demonise or dominate others. Likewise,
identify those ‘who are not us’ and who it is important to be mindful of the evil
become expressive of what we see as that can arise within ourselves. Several
being bad or possibly evil. These people distinguished 20th century theologians
can become our enemies. saw the absurdity of the opposing armies
in the First World War both praying to the
It resonates with the idea of the ‘scapegoat’ same God for victory in battle, while at
that French philosopher Rene Girard wrote the same time believing in the rightness
about in Violence and the Sacred (1972). of their cause. The irony was that all the
By identifying some people who are not combatants were in the same boat, sailing
‘us’, who are not ‘good’, who are not on to mutual destruction!
‘chosen by God’, who do ‘not belong’, we
can convince ourselves that we are better
off without them. In this way, our self-
selected enemies get control over us and
start shaping our behaviour. It is the way
of fear.

6

February-March 2021

The Fourth Robin
Sharwood Lecture
in Church Law

Will the Ties that Bind Break Under the Strain?
– The Future for the Constitution of the
Anglican Church of Australia

This topic is relevant in light of the current issues facing the Anglican Church
after the Commonwealth legislative reforms permitting same sex marriage
and the recent Appellate Tribunal decisions in regard to the blessing of
marriages, including same sex marriages, and clergy discipline.
The lecture will not be limited to these issues, but they will be used to highlight
the broader issues with the current Constitution and explore what the future
could be for the Constitution and the Anglican Church of Australia.

DATE:
Wednesday 17 March 2021 | 7.15pm | St James’ Church,
173 King Street, Sydney, 2000 (in conjunction with the
St James’ Institute) | preceded by Evensong at 6.15pm
Light refreshments will be served following the Lecture.
RSVP:
Friday 12 March 2021
PRICE:
Free, but registration essential
BOOKINGS:
trybooking.com/BNMDU
ENQUIRIES:
Matilda Sholly | [email protected] | 03 9348 7527

The fourth Robin Sharwood Lecture will be delivered by the Honourable Justice
Debra Mullins AO. Justice Mullins is a judge of the Court of Appeal of the Supreme
Court of Queensland. Since 2014 she has been the Chancellor of the Diocese of
Brisbane, having previously served as Deputy Chancellor since 2004.
Justice Mullins is the Chair of the Church Law Commission of the General
Synod of the Anglican Church of Australia.

7

Bicentenary 2019-2024 CONNECTIONS
ConflictCHURCHCHURCHMusicLife & Learning

CHURCH Music Life & Learning

Music Life & Learning

CHURCH Music Life & Learning

CHURCH Music Life & Learning

CHURCH Music Life & Learning

Wayne Hudson

‘Conflict’ is a problematic term in Christian characteristic Image: Duccio di Buoninsegna (1255–1319) –
traditions because it is generally assumed of a good deal Temptation on the Mount
that conflict is undesirable, and that a of Germanic Wikimedia Commons
conflict-free world of harmony is central to mythology;
the Christian vision. cultures that fair, offers fewer cognitive resources to do
saw conflict this than can be found in Middle Eastern
The issue is a difficult one, and we need as evil but or Asian thought, partly because the issue
to be careful not to fall in with those part of the cosmic process; and cultures of how to thematise tensional interaction
who accept conflict too readily, or even that understood conflict as producing was trivialised in the West by attempts
recommend it, as many German Protestant creative advances. In all three cases much to construe such interaction in terms
theologians did before the First World War, of the material is morally problematic and of opposition between distinct entities.
when they accepted the need for Realpolitik indicative of cultural stances to which we It was the German philosopher Hegel
in order to advance German imperial power, should never return. In the third case, (1770-1831), of course, who understood
which they identified with the will of God or however, there is, I think, a model idea this problem and attempted to solve it
providence. from which Christians can learn. by inventing a dialectical logic. My view,
however, is that we can make real progress
Part of the problem is that ‘conflict’ in With some notable exceptions, Christians with this problem by thinking instead of
English has two rather different senses. have been inclined to play down the creativity simple organisational advances.
First, ‘a clash’, and second ‘a serious of conflict, although not in recent centuries
disagreement’. Accordingly, English in the economic sphere, and not with I give two examples. The first is the
speakers associate ‘conflict as clash’ with any sustained application in international modern acceptance of plurality of opinion
‘conflict as disagreement’, for example, relations. Indeed, ‘reconciliation’ is often or belief. Whereas traditional societies
between individuals, parties or nations. understood by Christians as involving the often insisted on a uniformity of opinion
Global cultural history, however, teaches us removal of conflict. Both Franciscans and or belief in spiritual matters, and deployed
that other cultural traditions have construed Quakers have been outstanding advocates violence against dissenters, we now take it
intrinsic counterforces as desirable or as of this view, as are both Rowan Williams for granted in Western countries that civil
features of the cosmos to be worked with and the present Bishop of Rome. Here, harmony is compatible with differences
rather than repressed. The conflict between however, I want to suggest that we might do of opinion and belief. Indeed, we have
Ahura Mazda and Ahriman in Persian better to abandon any notion that clashes learnt to accept disagreement, provided
Zoroastrian cosmology can perhaps be can cease to feature either in evolutionary it is exercised in ways that do not lead to
seen in this way, and was so theorised in processes or in historical trajectories, and conflict.
profound terms by the later Zurvanites. A to envisage a form of reconciliation that
positive view of cosmological conflict may manages clashes, and even sees them as A second example is the problem posed
also perhaps be read into some features of sometimes having positive features. In by the return of China to a position of
both Mayan and Aztec cosmologies. Here, taking this view, conflict may be creative dominance in the Asia Pacific. Australian
we need to distinguish among three cases: or not, dependent on the instance, but can
cultures that accepted conflict and violence very often be a stimulus for us to exercise
as normal and appropriate, a view probably our creativity. The Western tradition, to be

8

February-March 2021 with rhetoric when organisational advances
governments and strategic thinkers are are needed to allow disagreements
currently struggling to accommodate and tensions to be expressed without
China’s return, partly because many of them violence. At this point, many Christians
have only an impoverished understanding are inclined, and rightly so, to refer to
of Chinese history, languages and cultures. resources which they believe can be found
If, however, we think of the return of China in the Bible. The work of the Evangelical
as ‘requiring an organisational advance political theologian Oliver O’Donovan is
on our part’ equivalent to our embrace of often cited in this context. Here, I note
plural opinions and beliefs in civil matters, only that, although there are many Biblical
then we have a basis for managing many of passages emphasising the need for peace,
the problems associated with the return of a positive view of conflict can also be
China. This organisational advance would found in some Biblical materials. There is
be to recognise that a major civilisation has no suggestion, in the New Testament, for
appeared that does not accept either the example, that Satan should be deprived
American global order or liberal democracy, of his cosmic role, just as the idea that
and that we need therefore to develop Yahweh will give Israel the victory in battle
ways of managing civilisational pluralism obviously implies that it would be good if
instead of denouncing it with reference to He did so. Of course, the Bible also offers
our own civilisational preferences. This the hope of a future perfect order, but this,
does not, of course, imply that we do significantly, comes after violent conflict
not criticise what we see as genocide or involving the destruction of the world
oppression. But it does suggest that a form at hand. Biblical resources also include
of reconciliation is possible which works models for the management of clashes
with civilisational disagreements. And the and disagreements, but these I think can
same considerations apply to relations with be interpreted in ways that stimulate us to
the Russian Federation, which has also be more creative organisationally than we
embarked on a different civilisational path have been to date.
to the West.
Christian reconciliation, I suggest, should
In my view, Christians need to rethink be rethought in terms of what changes
their concept of reconciliation to involving are needed to achieve the management of
the transformation of negative situations clashes without conflict. Theologians have
rather than the introduction of a world of long wrestled with the problem of why evil
harmony and peace bordering on totalist has its place in creation. In contemporary
fantasy. In the 20th century, the Christian contexts it would be good to supplement
churches fell seriously short in their their reflections with the creation of new
condemnation of war and the wholesale social and cultural organisational forms.
destruction of civilian populations. Their
right-minded but very late opposition to Wayne Hudson is an Adjunct Research
colonialism was also often disfigured by a
lack of political realism. On the one hand, Professor in the Australian Centre for
they accepted conflict when they should
have opposed it outright. On the other Christianity and Culture in Canberra and
hand, they opted for fantasy when they
needed to promote organisational changes a Visiting Fellow in Australian Studies at
to manage decolonialisation.
the Australian National University. His
Today, Christians again need to confront
dangerous situations currently developing recent books include Australian Religious
not only in Asia and Africa, but also in the
United States. So far, they have responded Thought (2016) and Australian Jurists

and Christianity edited with Justice Geoff

Lindsay of the New South Wales Supreme

Court (2021).

See page 14.

9

Bicentenary 2019-2024 AncientCONNECTIONS
A Tale of TwoCHURCHCHURCHMusicLife & Learning

CHURCH Music Life & Learning

CrossesCHURCHCHURCHMusic Life & Learning

Music Life & Learning

Music Life & Learning

RoberCtHURWCH illson Music Life & Learning

Many years ago, my wife and I crossed Among the pieces was an early Christian The cross found in the Galloway Hoard.
the English Border near Carlisle, to make silver cross with a finely made silver chain Image: andrewcusack.com
our first visit to the land of many of my still attached to it. One might imagine a
ancestors in Scotland. Some of my bishop wearing it as a pectoral cross on On each arm of the Cross was an image
ancestors, the McClymonts, were Lowland his breast. When the cross was carefully of one of the four evangelists, Matthew
Scots from Ayrshire. The McKays were cleaned it was found to be of very fine (man), Mark (lion), Luke (ox), and John
Gaelic speaking Highlanders from Mull and craftsmanship, and might even have been (eagle). A goldsmith of outstanding skill
Coll, and my wife’s Anderson ancestors worn by a king. would have done this work.
came from Glasgow.
Plunder The authorities decided that, in view of the
This is the story of two Christian crosses: great value of the Hoard, a more intensive
one a very large Anglo-Saxon cross The Viking raiders who ruthlessly attacked investigation of the field was necessary.
standing in a little country church in Christian monasteries were not known for This would take time to arrange. Security
Dumfries; the other, a tiny silver cross— their Christian faith. Rather, they saw the was a major problem. Word of priceless
perhaps a thousand years old—recently Church as a rich source of plunder, with discoveries was sure to bring ‘night hawks’
uncovered by a metal detectorist in a field leaders tortured to try to make them reveal who would try to raid the field with metal
nearby. If only we could know the full story their supposed hidden treasures. Maybe detectors and steal what they might find.
behind these two crosses. the Galloway Christian Cross was torn
from the body of a murdered man of faith? A 24-hour guard was necessary but how
The small silver cross (or Galloway to do it? A local farmer helpfully offered
Christian Cross) was found by Derek his biggest bull, Samson, to be locked
McLennan in 2014 on glebe lands in the field. He said that the very sight
owned by the Church of Scotland. Derek
was scanning a ploughed field and was
accompanied by two clergymen who were
also metal detectorists. They had official
permission to search the field.

Viking!

McLennan found a single silver object
which turned out to be an arm ring. He
recognised it as Viking and rushed over
to the others, shouting “Viking!” The
find was reported to the authorities and a
systematic search was organised.

Eventually, what became known as the
‘Galloway Hoard’ was revealed: more than
a hundred gold and silver objects, a rich
variety of jewellery from the Viking and
Anglo-Saxon world, valued at perhaps two
million pounds.

10

February-March 2021 ones that day. We sat in silence and let the narrow side panels of the Cross carry a
great Cross speak to us of the faith of our runic text of part of the old English poem
of Samson’s prowling around in the ancestors. The Dream of the Rood.
moonlight would be enough to scare any If only that great Cross in Ruthwell, or
intruder witless! Along with scenes from the life of Christ, the tiny Galloway Christian Cross recently
including the woman washing his feet, discovered nearby, could speak to us
So it proved, and a further trench revealed there are inscriptions in Latin and in the today—what tales they would tell of scenes
more discoveries. Experts say that the ancient runic script. The Cross appeared to of devout faith and of ruthless carnage?
whole Hoard gives historians a new have been created in about the 8th century. The Anglo-Saxon era in Britain came to an
understanding of the relationship between It is very similar to Irish High Crosses of end in 1066 with the arrival of the Normans
Scotland and the Vikings, from the first the same period. under William, known as the Conqueror. It
savage raids to more peaceful settlement. was then that the Anglo-Saxon tradition,
What a different world it was then. It was exemplified by the Ruthwell Cross, became
Ruthwell just after the period when the Venerable a culture of the past.
Bede was writing his history of the English As we sat and thought about the Ruthwell
In contrast to the exquisite little Cross Church. The Anglo-Saxons from the Cross, I reflected that we still live in an
found in the Galloway Hoard is another Germanic lands of northern Europe had age of fanatical violence, and religious and
cross more than five metres high. It is invaded England and pushed the original political hatred, but the message of the
standing in a nearby Church in the village Celtic tribes out into the mountainous Gospel of Christ still speaks to our world.
of Ruthwell, pronounced in Scotland as areas of what are now Wales and Scotland. The full story of the Ruthwell Cross
‘Rivvel’. Ruthwell is just off the main road Bede is still our best authority for the so will never be known but scholars have
between Dumfries and Annan. called ‘Dark Ages’. continued to write about every aspect of
it. Some wit remarked that if every book
In 1975, we made our first visit to The Dark Ages and essay and article about the Ruthwell
Scotland. My wife was driving and I was Cross were gathered together, they would
studying the map. Suddenly I saw the There were still crumbling reminders of the more than completely cover the walls of
village of Ruthwell marked on a side road. previous Roman centuries. Roman roads this little country church. Like the tiny
When I was a child, I had seen a colour were neglected but still survived, while Galloway Christian Cross, it has a story to
photo of this great Anglo-Saxon cross in a thick forests sheltered lawless bands who tell.
magazine. It towered over the heads of the robbed travellers. Christian evangelists Fr Robert Willson served as Chaplain at
worshippers. It is so tall that the base has and missionaries like Saint Columba, Saint the Canberra Girls’ Grammar School for
been sunk in a pit in the sanctuary. Ninian, and Saint Aiden, took their lives 17 years.
in their hands as they carried the Gospel
Originally it had stood in the open air and message across Britain. The cross in Ruthwell Kirk
was a ‘preaching cross’, where people Image: Wikimedia Commons
would gather to hear a wandering friar The central theme of the runic text on
proclaim the Gospel. When the Puritans the Ruthwell Cross is the Eucharist. The
gained power after the Reformation, the
Presbyterian Church condemned such
crosses as ‘popish’ and ordered that they
be destroyed. There were once hundreds
of them. Many were smashed or tipped
into the sea. Several still survive at Iona.

Buried

The Parish Minister of Ruthwell is said to
have broken the great Cross into several
pieces and buried it in the Manse Garden.
In the 19th century it was rescued and
reassembled, and was moved into the
Church to save it from weathering. Today,
scholars come from all over the world to
study it.

When we found the Ruthwell Kirk, the door
was open for visitors, but we were the only

11

Bicentenary 2019-2024 to ‘Streeton’CONNECTIONS
A ResponseCHURCHCHURCHMusicLife & Learning

Music Life & Learning

CHURCH Music Life & Learning

Sue MCHaURcCHkenzie Music Life & Learning

CHURCH Music Life & Learning

At the NSW Art Gallery since last November

thereCHhURaCsH been an eMxuhsicibition pLirfee&sLeearnnintging

the works of Arthur Streeton (1867-1943)

one of Australia’s most prominent and

prolific painters of the 19th and early 20th

centuries. The exhibition covers the sweep

of Streeton’s artworks from his teenage

years to the last years of his life. Although

he is mainly remembered for his typically

Australian rural landscapes, his work

was much more varied, as this immense

exhibition catalogues. For instance, he

was commissioned to paint scenes of

war during World War I in France. He also

produced paintings of still life, portraits,

glimpses of life in Egypt, rural England and Boulogne (1918)
Image: Sue Mackenzie, from The Art Gallery of NSW.
Venice, as well as urban scenes in London
the medium be art, music or the written
and Australia. He recorded history. He example is his painting of a street scene on word. Arthur Streeton’s work, however, is
a wet day outside Redfern railway station fashioned with the aim of communicating
painted in oils but also watercolours. in 1893. not only impressions of reality, but it also
What impressed me the most about often encapsulates a desire to challenge the
Following in the footsteps of the French the body of Streeton’s paintings in this viewer and hopefully effect a change in the
exhibition, however, is that many of his behaviour of the community. This is most
Impressionists, Streeton painted en plein works project a message. Of course, all clearly seen in his paintings of deforested
creative works must extract from reality landscapes. Streeton was concerned about
air, and his artworks tell the story (amongst and present a subjective view of it, whether the future of the Australian environment
and wished to conserve especially the
many other subjects) of the settling of rural The Railway Station at Redfern (1893) forests of rural areas such as near Olinda,
Image: Sue Mackenzie, from The Art Gallery of NSW. Victoria where he had a property, but also
Australia, especially Victoria and NSW. the bush on the shores of Sydney Harbour
at Cremorne.
Like other Australian Impressionists with
As musical composers do, artists use
whom he worked, such as Tom Roberts, colour and tone to convey mood, and
the placement of subject matter to
he presented views of everyday life; an communicate a message. We can see that
in his painting, Boulogne (1918) where the
eye is drawn to the smoke belching forth
from the train that stands ready to move
the masses of troops gathered nearby. To
me, the fact that he has painted the troops
as all alike, and clearly at the mercy of the
war, reflects a view of war as something
that obscures the individual, turning a
human being into a cog in an impersonal

12

February-March 2021 cows and rivers for him! Until I saw Fire’s The purple noon’s transparent might (1895)
on ‘in the flesh’, I had not been aware of the Image: Sue Mackenzie,
machine that despoils the landscape and body of the miner being carried from the
fouls the atmosphere. black mouth of the mine. One does have to from The Art Gallery of NSW.
look closely to see it. Perhaps the message
Another picture of France during World here is that, as in war, the individual is not that can still be found in many a paddock or
War I presents a damaged village in the of great importance to the enterprise. Yet place in the bush today. His capture of the
foreground, but on a relatively small Streeton, by painting such a subject, could light at noon, the heat of a summer’s day,
scale. What one notices most is that the also be encouraging his viewers to reflect the stillness of cows’ grazing beside lazily
painting consists largely of the sky—vast, on the dangers of mining and the suffering flowing streams, the joy of a moonlight
stretching heavenwards with towering and loss it can cause. swim in a creek, or the peace of a settler’s
clouds. Is Streeton reminding us of the cooking by his campfire, is memorable.
glory of God’s work compared with the Arthur Streeton presents a picture of
puniness and harshness of man’s? Is Australia in a time of great change, when This exhibition, Streeton, is a privilege
he comparing God’s creation with man’s settlement was rapidly moving forward into to behold. I know many have viewed it
destruction? the countryside, and cities like Melbourne already, but it is still open, the last day
and Sydney changed daily as building went being Sunday 14 February. And, as this vast
Streeton also painted suffering; the funeral on apace. To some degree we are viewing collection of works has not been amassed
of a fireman in Sydney and his famous a historical record. Yet the works also together since 1933, it is probably a once
Fire’s on (1891) indicate that he was present scenes of peace and tranquillity in a lifetime opportunity to see it.
sensitive to the frequent harshness of life.
Not only picturesque bucolic scenes of Sue Mackenzie is a parishioner at St

James’ and proofreader of St James’

Connections.

Would you like
to share a similar

experience with our
St James’ Connections

readers?

Fire's on (1891) Email your submissions to
Image: Sue Mackenzie, from The Art Gallery of NSW. [email protected]

13

Bicentenary 2019-2024 CONNECTIONS
CHURCH Music Life & Learning
Music Life & Learning
Hatchment ofCHURCH
The Rt Hon Sir RobertWilliam Duff, GCMG, PCCHURCH
Music Life & Learning

CHURCH Music Life & Learning
Music Life & Learning
th

18 Governor of New SouthWales (1893-1895)CHURCH

CHURCH Music Life & Learning

Joseph Morrow

The Church of St James’ is situated in 21st century, when it was professionally surmounted by the helm of a knight, with
the centre of Sydney, New South Wales. restored and returned to its customary the depiction of a sailor on each side of
It was at one time part of the Diocese of position in the Church, where it can be the two shields—he was entitled to these
Calcutta but is now one of the prominent viewed by appointment. supporters as a Knight Grand Cross of the
high church congregations of the Anglican Order of St Michael and St George.
Diocese of Sydney. Hatchments were prestige pieces which
depicted a distinctive rendering of a Hatchments developed out of (and perhaps
The Church not only has many links to the dead person’s heraldic arms, and both as a reaction against) the grandiose
history of Australia, but also contains an reflected and broadcast social status. aristocratic funerals of the 16th and 17th
heraldic treasure: the funeral hatchment Their distinctive features make them centuries, which were characterised
of Sir Robert William Duff (1835-1895), readily identifiable, most obviously by by conspicuous consumption and
who served as Governor of New South their lozenge or diamond shape, but performance of heraldic display. These
Wales from 1893 until 1895. This little- also through the use of black or white funerals were expensive, and their
known heraldic artefact, which is located backgrounds and, sometimes, imagery elaborate displays were politically
in the stairwell of the tower, is laden with associated with mortality such as skulls.2 dangerous. In Scotland, new legislation
historical and legal significance. These decorations were often painted upon was passed in the late 17th century which
wood or, less frequently, on fabrics such sought to limit the scale of aristocratic
Hatchments are commemorative panels as silk or canvas, which might then be funerals, as the authorities were doubtless
which developed in parts of Western framed or mounted. aware of their potential to provoke popular
Europe as components of elite funeral unrest and possibly even provide cover for
and mourning rituals in the 16th and 17th Unusually, Sir Robert’s hatchment is surreptitious political meetings.
centuries. The word ‘hatchment’ derives painted on felt. Gender, social status,
from a corruption of ‘achievement’ in the symbols of office, decorations awarded, The historian Ralph Houlbrooke
heraldic sense of armorial devices.1 and marital condition were all depicted on persuasively argued that, by the
this piece of material, usually four to six latter half of the 17th century, heraldic
Sir Robert’s hatchment, which was feet square in size.3 funerals were ‘probably coming to
produced as part of his state funeral, be seen as anachronistic, excessively
is thought to be the only Australian Sir Robert’s hatchment depicts two ostentatious, insufficiently flexible, and
example and, importantly, demonstrates shields, the first being the undifferenced far too expensive’.4 Moreover, a funeral
the presence of Scottish heraldry in late arms of Duff of Braco on the dexter (left) supervised by heraldic experts could be
19th century Australia. It was originally side, within the ribbon and garment of extremely costly even if taking place on a
mounted for a number of months above the St George; on the sinister (right) side, much smaller scale.
entrance door of Government House and within a garland of laurel leaves, are the
was then placed on display in St James’ Governor’s arms impaling those of the John Titterton has explained how the
Church, which was Sir Robert’s parish family of his wife, Louisa. The field behind increasing popularity of hatchments
church. It is thought to have migrated to the deceased armiger’s arms is black, in England in the late 17th century was
its present location at some point during whereas the sinister side of the shield is related to the declining influence of the
the 20th century, but subsequently slipped white, indicating that Lady Duff survived College of Arms—whose involvement
into obscurity. It was rediscovered in the her husband. Sir Robert’s shield is was costly—over the conduct of

1 Charles J. Burnett, 'Funeral Heraldry in Scotland with particular reference to Hatchments.' Proceedings of the Society of Antiquaries Scotland, 116 (1986), p.477.
2 John Titterton, The Development and Use of Hatchments (Chichester: Phillimore, 1994) 7. For more on this, see: http://www.internationalheraldry.com/hatchments.htm
(accessed 20 April 2020).
3 Burnett, idem.
4 Ralph Houlbrooke, Death, Religion and the Family in England, 1480-1750 (Oxford: Clarendon Press, 1998), p.280.
5 John E. Titterton, The Development and Use of Hatchments, p.14.

14

February-March 2021

prestige funerals.5 The introduction function within churches provides the Kincardineshire, the only son of Arthur Duff
of hatchments allowed for the most persuasive explanation for the Abercromby and his wife, Elizabeth Innes.
possibility of funeral heraldry popularity of hatchments in the 17th Arthur Duff had assumed the additional
without the presence of and 18th centuries.7 surname Abercromby on inheriting his
heralds. They formed wife’s estates. In 1862 Sir Robert, upon
a more practical The presence of inheriting his uncle’s estates, assumed the
substitute for hatchments within surname of Duff.10 Robert was educated in
military church buildings London and pursued a career in the Royal
items and was not without Navy, retiring with the rank of Commander
heraldic in 1870. The following year, he married
Louisa, daughter of Sir William Scott of
Ancrum, with whom he was to raise a
family of seven.

banners, controversy. He embarked on a second career in
and were able Their display was politics, latterly within the Liberal Party,
to combine the banned by the General and benefitted from a series of promotions,
essential properties of Assembly of the Church culminating in his appointment to the
both. A hatchment was of Scotland in 1649 on the Privy Council in 1892. Soon afterwards,
also easily transported and, grounds that memorials to the the resignation of the Earl of Jersey as
importantly, could transmogrify dead of this nature were undesirable governor of New South Wales created a
into a permanent memorial to be and distracted from the purpose of a vacancy. Upon recommendation of William
placed inside a church following the burial church as a place of worship—something Gladstone—who had returned to power as
of the deceased. which has influenced their rate of survival.8 Prime Minister for the fourth time and did
Two centuries later, changing attitudes not favour the tradition of appointing peers
Hatchments were deployed in distinct amongst Anglican clergy in England led to the role—Sir Robert was appointed
but interrelated contexts. Firstly, as in to a substantial reduction in the number Governor of New South Wales in 1893.
the case of Sir Robert Duff, a hatchment of hatchments present in churches, as
would initially be displayed above the door they were now increasingly perceived as His time in office was largely unremarkable,
of the deceased’s home, announcing that distractions or simply unwanted clutter. although he did have to contend with the
a person of consequence had died and political machinations of the premier,
that, presumably, the household was in Nevertheless, they continued to be a Sir George Dibbs. In appearance, Sir
mourning. Another hatchment would component of elite death and mourning Robert was ‘handsome, bearded, with a
be carried as part of the ensuing funeral practices during the 19th century, finally luxuriantly curling moustache and high
procession, in order to proclaim the identity almost disappearing from use around the forehead’.11 His biographer offers little
of the deceased. During the religious time of the First World War.9 by way of psychological insight, which is
proceedings, it would be ‘offered up’ as a perhaps unsurprising as the Governor left
symbol of the achievements the deceased Sir Robert Duff’s hatchment is therefore no memoirs or autobiography and his time
had accomplished in their lifetime.6 Finally, a late example of the practice. As an in office was fairly short. In February 1895
following the conclusion of the service individual interested in and receptive to he fell seriously ill, suffering from hepatic
and burial of the body, the hatchment ritual, as well as being conscious of his abscesses of the liver and septicemia, and
would be exhibited on the wall inside the Scots heritage, it is possible that he had not long afterwards died at Government
church for a considerable period of time. left specific instructions for its production. House, becoming the first governor to die
It has been suggested that their memorial Sir Robert was born in 1835 in Fetteresso, in office.

The Rev’d Canon Dr Joseph John Morrow

CBE KStJ QC LLD DL FRSE, The Right

Honourable the Lord Lyon King of Arms

for Scotland, visited St James’ in 2019.

6 Idem, p.4.
7 Idem, pp.14-15.
8 The attempted suppression of hatchments in 1649 should be understood in terms of the ascendancy that militant Presbyterianism had gained in Scottish politics at that
time. Burnett shows how hatchments had also been causalities of the Calvinist revolution during the previous century.
9 Hatchments continue to be produced on a very small scale as part of the funeral arrangements of those who possess their own heraldry, but their use is not widespread
in contemporary Scottish society.
10 Martha Rutledge, 'Duff, Sir Robert William (1835–1895)', p.350, published in Australian Dictionary of Biography, http://adb.anu.edu.au/biography/duff-sir-robert-
william-6026, (accessed 20 April 2020). The changing of names upon inheriting property from a relative with a different surname was a particularly Scottish practice.
11 Martha Rutledge, 'Duff, Sir Robert William (1835–1895)', idem.

15

CHURCH Bicentenary 2019-2024 CONNECTIONS
Music Life & Learning
COUNSELLING
CHURCH Music Life & Learning AT ST JAMES’

CHURCH Music Life & Learning St James’ Church offers a socially
inclusive and non-faith based professional
CHURCH Music Life & Learning counselling service as part of its outreach
ministry to the city.
CHURCH Music Life & Learning Our professional counsellors,
psychotherapists, and coaches are
CHURCH Music Life & Learning available to assist individuals, couples
and family members on a wide range of
issues. Appointment flexibility is offered
to accommodate work schedules.The
service is provided in rooms in the lower
level of St James’ Church, located in the
heart of the city.
To make an appointment, or for further
details,
please visit sjks.org.au or telephone
8227 1300.

from the March 1921 edition of The Monthly Church Messenger.
Turn to page 18 for Colin’s Corner, and more from the Archives.

Address – Level 1, 169–171 Phillip Street, Sydney, NSW 2000

Phone – 8227 1300 Web – www.sjks.org.au Email – [email protected]

RECTOR........................................................ The Reverend Andrew Sempell.......8227 1303 (m 0419 018 225)
ASSOCIATE RECTOR.................................... The Reverend John Stewart............8227 1304 (ah 9410 3077)
DIRECTOR OF ST JAMES’ INSTITUTE.......... Dr Aaron Ghiloni.............................8227 1305
HEAD OF MUSIC........................................... Warren Trevelyan-Jones.................8227 1306
ORGANIST.................................................... Alistair Nelson................................8227 1308
OFFICE ADMINISTRATORS........................... Dianne Ward/Jonathan Elcock........8227 1300
ACCOUNTANT............................................... Michelle Chan.................................8227 1302
COMMUNICATIONS MANAGER.................... Brooke Shelley................................8227 1301
ST JAMES’ CONNECTIONS EDITOR.............. Brooke Shelley................................brooke.shelley@sjks.org.au
COUNSELLING @ ST JAMES’....................... Loretta King....................................8227 1300
PASTORAL CARE COORDINATOR................. Chris Cheetham..............................0407 017 377
FACILITIES MANAGER.................................. Tony Papadopoulos........................8227 1312

16

Make StraightFebruary-March2021
The voice of one …
Hoarse and strident and insistent;
Not easy on the ears
Nor is what he has to say
Easy listening.
Yet they came, flocked to him
In the wilderness, sought him out
Like to some itinerant revivalist preacher
In an old-time tent mission.
The sin-sick souls of every age
On Jordan’s banks to hear:
‘Repent’. ‘Repent’.
‘Repentance’ – his watch-cry on the hills;
‘Repentance for forgiveness’,‘repent and be baptised’,
Echoing down the wadis and up the rough goat tracks,
Repentance – in the here and now
So hear him out.

As for the rest–
The Messiah and the Kingdom–
If you can see that far ahead
Know that you are about to meet
One greater far than all the prophets:
God is come down
To walk the plains of earth along.
You have spoken the words that you were meant
Now prepare to meet Him
At the river.
Harken to theVoice
TheVoice ‘that shaketh the wilderness’,
Acknowledging the Son,
See the Spirit, descending
On His baptismal day.
Revealing God revealed to us
In His only Son.
Who now redeems,
Who will restore
Creation’s Garden, in this wilderness,
‘A spring of water gushing up
To eternal life’.

Background image: Margaret Johnston is a parishioner at St James'.
Jordon River (Wikimedia Commons)

17

Bicentenary 2019-2024 CONNECTIONS
Colin’s CornerCHURCHCHURCHMusicLife & Learning

CHURCH Music Life & Learning

Music Life & Learning

CHURCH Music Life & Learning from the St James’Archives

CHURCH Music Life & Learning

100 years ago at St James’ Church
CHURCH Music Life & Learning

“THE REST ROOM" they are looking out into a future wondering what it holds in store
for them.
Will the members of St. James' and girls kindly make the following
known to girls, and extend a welcome to them to share with us our The members of our Guild who have kindly helped with the
privileges:— supervision of the Upper Room hope before long to arrive at some
united outlook to carry this movement forward to the level of
The Upper Hall of St. James’ has been re-opened to be used as success that all who love the Church would desire.
a place of waiting or resting by any girls who wish to remain in
the city between the hours of 5 p.m. and 7.30 p.m., when places We thank all who will join in making the above known.
of business and offices are closed, and halls and places of
amusements not yet open. The Monthly Church Messenger March 1921

Many of our girls wishing to attend classes of instruction would Colin Middleton is the Archives Assistant at St James’.
be glad of a place of waiting, instead of roaming about the streets
of the city at an hour when the city has a deserted appearance; Excerpts from The Monthly Church Messenger may contain reference
the effect is depressing and to the younger members of the errors or references that do not correspond with modern editions of the
community is full of grave danger. Bible. We publish exactly what is printed in The Messenger. - Ed.

The opportunity thus given to the women to work out some
scheme to benefit not only younger members but the older ones
as well should be welcomed by all who desire to work together
for the good of all. The younger members will bring their joy and
brightness and enthusiasm and those of greater experience by
giving their fellowship and love will help the girls at a time when

Appeal for Archives ADVERTISING

Do you have any memorabilia associated with St Have you considered advertising your
James’ that the Archives could have or borrow, business in St James’ Connections?
as we move to celebrate the bicentenary of the
Church’s consecration? Please phone 8227 1300 or email
If so, please contact the Archivist, Gordon [email protected] for advertising
Cooper at [email protected] design criteria, quotes and copy
Borrowed material will be photographed or deadlines.
digitised and returned to its donor.

18

Livestream WorshipFebruary-March2021

St James’has a reputation for quality,inspirational and transcendent liturgy which
connects us to God and each other.
At St James’ we livestream our worship (rather than pre-record), so that all may
take part, together, in that service of worship, instead of just viewing a programme
with a religious message.
So, livestreaming enables parishioners and others to take part in worship when in-
person worship is impossible to attend (for example, through illness, distance
or pandemic restrictions).
As an on-line participant worshipping with us, you might consider the following:

• Put your screen in a ‘sacred space’, and light a candle to create the
ambiance of aWorship Service;

• Print the weekly pewsheet, so you can follow all the words and the music;
• Prayerfully prepare yourself to meet the Lord;
• Refraining from eating, drinking or other distractions, watch the Service

with reverence as you would,‘in church’ with us all;
• As the whole act of worship is important, attentively listen to the Word of

God proclaimed, as well as the sermon;
• Pray thoughtfully with the liturgical prayers and the intercessions;
• You are able to sing along with the hymns;
• As the Service concludes, give thanks to God for this opportunity to join

with us.
While livestreaming will continue, as restrictions are gradually lifted, we look
forward to welcoming you, in person, to worship together as the Body of Christ, in
St James’ Church.

from Fr Glenn Maytum, Honorary Associate Priest at St James’

19

Bicentenary 2019-2024 CONNECTIONS
CHURCH Music Life & Learning

ST JAMES’ MUSIC FOUNDATIONCHURCHMusic
Life & Learning

CHURCH Music Life & Learning

Media Equipment AppealCHURCHMusic
Life & Learning

CHURCH Music Life & Learning
CHURCH
Thank You to our Donors…
Music Life & Learning

The livestreaming of services continues to be a great blessing for us at St James’, allowing
parishioners who are homebound (or in quarantine), interstate, or abroad to take part in our
services. Livestreaming has been achieved because of the goodwill of Simon Turnill, who has
provided us with his commitment, skills, and equipment thereby allowing us to provide this new
element to worship life.
Notably, over the course of most weeks there are around 1,000 views of our Sunday Choral
Eucharist and 600 of Wednesday Choral Evensong. We have suddenly become an online church
thanks to COVID-19 and it has become an integral part of our parish life.
Both the Parish of St James’ and the Music Foundation thank all those who have supported
this project. We have raised just over $35,000, which has gone towards purchasing our own
livestreaming equipment. Please help us to reach the $50,000 target so we can continue to help
you in return. All donations over $2.00 through the Music Foundation are tax deductible .
To donate, visit www.sjks.org.au/media-equipment-appeal/ or pick up a donation form from
the church or Parish Office.

- The Rev’d Andrew Sempell, Rector, St James’ Church

20

February-March 2021 Donation form for:

The St James’ Foundation The St. James’ Building and Property Foundation
& The St. James’ Music Foundation
Christine Bishop LLB (Syd) FAICD, Chairman
Directors:
The current Board of Directors
invite you to support the Christine Bishop LLB (Syd) FAICD (Chairman)
Graham Smith (CEO)
dynamic resource for St James Right Reverend Richard Hurford OAM, KStJ
by way of donation or bequest Robert Cameron JP
Daniel Ferguson JP
In 1999 our founding Chairman, Fr Richard Hurford then Marilyn Smith BSc (Treasurer)
Rector of St James, was the Chair of the Australian Council Gregory West CA
International Guild of Church Musicians, was part of a small
group of church music supporters which shared the vision of Name
Phone
establishing the St James’ Foundation.
The Board of Directors invite you to support this dynamic Mobile

resource for St James by way of donation or bequest. Address

The St James’ Foundation Ltd. Postcode

The St James’ Foundation Ltd is a company limited by Email
guarantee and is the trustee of two charitable trusts, the St
James’ Music Foundation and the St James’ Church Building Please accept my donation to the
Capital Fund of the Music Foundation
and Property Foundation.
$
The St James’ Music Foundation
Please accept my donation to the
The object of the Music Foundation is: Current Activities Fund of the
To provide financial and other assistance to enable the Music Foundation
production and performance of sacred and secular music with
a particular focus on choral and pipe organ music along with $
other expressions of the creative and performing arts.
The Music Foundation allows two kinds of donations; those Please accept my donation to the
towards the capital fund, which is invested to provide annual Organ Replacement & Restoration Fund
distributions to the Parish. The second kind of donation can be to of the Music Foundation
particular reserves, like the organ restoration/rebuilding fund,
scholarships, production of CD’s or other reserves that meet with $
the requirements of the Foundation and the needs of the Parish.
Donations to the Music Foundation are tax deductible. Please accept my donation to the
Capital Fund of the Building Foundation
The St James’ Church Building and
Property Foundation $

The object of the Building and Property Foundation is to Please draw cheques to the
provide financial assistance to St James for the restoration, St James’ Music Foundation or
The St James’ Building Foundation and forward to:
preservation, maintenance, improvement, enhancement The Treasurer, Unit 2702/5 York St, Sydney 2000
and upkeep of the Church building, its fixtures, fittings and
ornaments. The Building Foundation is principally a capital fund, OR
the income of which is distributed to the parish. Donations to
Direct Bank Transfer
the Building Foundation are not tax deductible. (electronic payment) to:
The two Foundations have provided well over 2 million dollars, WBC - BSB 032 007 / Acc. No. 181314
in distributions to the Parish of St James over the past 13 years.
OR

Please debit my: Visa Mastercard

Card No. /
Exp. Date

Signature
Please send me information (to the above address) of
how I might include a bequest for The St. James’ Music
Foundation or The St. James Building Foundation in my will
All donations to The St. James’ Music Foundation
over $2.00 are tax deductible

21

CHURCH Bicentenary 2019-2024 CONNECTIONS
Music Life & Learning

CHURCH Music Life & Learning

CHURCH Music Life & Learning

CHURCH Music Life & Learning

CHURCH Music Life & Learning

CHURCH Music Life & Learning

GOSPEL OF MARK

Like the other New Testament Gospels, the Gospel of Mark presents its own unique portrait of Jesus.
But as the earliest Gospel, Mark tells his story of Jesus at a quick, urgent and exciting pace in ways
that the other Gospels do not. And as the earliest Gospel, Mark tells a story of Jesus that is, arguably,
the most interesting and most readily accessible of the four canonical Gospels. Spend a week
immersed in a Gospel narrative that tells the story of Jesus with urgency, suddenness, and excitement.

Date: Monday 8-12 February 2021 FOR MORE INFORMATION
Time: 9am-4.30pm OR TO ENROL EMAIL
Address: St James King Street, 173 King Street, Sydney NSW
Professor: The Rev’d Canon Dr Robert (Bob) Derrenbacker [email protected]

Class is for credit through the University of Divinity or audit.

Textbooks for the class may be purchased through Pauline Books and
Media (150 Castlereagh St, Sydney NSW 2000) paulinebooks.com.au

About the professor:
The Rev’d Canon Dr Robert (Bob) Derrenbacker is the Dean
and Frank Woods Associate Professor in New Testament at
Trinity College Theological School at the University of Divinity.
Ordained in the Diocese of Toronto (Anglican Church of Canada),
Dr Derrenbacker earned his PhD in New Testament at the
University of St Michael’s College at the University of Toronto.
He has published and presented his research widely on the
New Testament Gospels. Dr Derrenbacker is Chair of the
Board of Trustees of the Colleges and Universities of the
Anglican Communion, one of the Networks of the Communion.
He is also Canon of St Paul’s Cathedral in Melbourne.

He is married to Cindy and they have two adult children,
Chloe and Jack.

+61 3 9348 7127 | [email protected] | trinity.edu.au/theology
22

February-March 2021

ctions

MilestonesC O N N E CT I ONS
BAPTISMS
22 January 2021
N NECT I ONS Con nec t ion sLouis Jovan Chessum & Danica Keita Chessum

• Individual: $22

Connections (6 issues per year; includes postage)

SCUOBNSCNREICPTTIIOONNSS • P arish/Institution Bi-Monthly:
$60 (20 copies of one issue, includes postage)

• Parish/Institution Yearly:
$300 (20 copies of 6 issues, includes postage)

Due to increased postage and printing costs, we charge a fee to cover the cost of sending out copies of St James'
Connections.

C O N N EC T I ONSTo be put on the mailing list or to purchase a Parish Subscription, please call the office on 8227 1300

or email [email protected].

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We have no affiliation with any other Funeral Director.

23

St James’ Institute:CHURCH
Bicentenary 2019-2024 CONNECTIONS
CHURCH Music Life & Learning

Music Life & Learning

CHURCHMusicLife & Learning News
Music Life & Learning
Notes &CHURCH
CHURCH Music Life & Learning

AaronCHUGRCHhiloni Music Life & Learning

It is a pleasure to announce the St issues, the Institute is intentional about Image supplied
James’ Institute’s 2021 programme. As addressing the relation between religion
the Institute’s new Director, my aim is and society in its complexity. free copy of The Apostles’ Creed: A Guide
to produce a programme which brings to the Ancient Catechism by Ben Myers
reasoned faith into conversation with The 2021 programme also features gifted (limited launch offer), and priority seating
broader cultural issues. This two-way retreat leaders, writers, and poets who at selected St James’ Music concerts.
engagement is a key focus of our strategic will help us explore classical Christian
direction. teaching, spirituality, and practice. Visit sjks.org.au/subscribe to join.

St James’ Institute’s 2021 season Annual subscriptions are now available. At Dr Aaron Ghiloni is the Director of the St
addresses a range of difficult topics: death $180 and $160 (concession for Centrelink James’ Institute.
denial, gender and identity, dogma in a post- pensioners and fulltime students), Institute
truth world, dementia, the politicisation subscriptions are a great package value.
of religious symbols, Muslim–Christian As a subscriber to the Institute, you will
relations, mission in the aftermath of receive priority admission to all annual
colonialism, etcetera. In taking on these activities (except Intensive and Retreat), a

Other Events in 2021

Same Sex Relationships and Church Conflict
Autumn 2021

NAIDOC: Heal Country!
Winter 2021

Is Church Unity Possible? TheWitness ofWilliam Temple
Spring 2021

Pluralism and Mission:An Interreligious Perspective
Summer 2021-2022

Twenty Minute Talk: Gabriel Jackson – Mass of St James’
To be determined

These seminars are anticipated; further details to follow.

24

February-March 2021 2021 Programme

Twenty Minute Talk: Michael Haydn – St James’ Day Talk
Missa Sancti Gabrielis The Melanesian Mission: 19th century Lessons
for 21st century Mission
Dr Robert Forgács
Sunday 31 January | $15 Professor Raymond Nobbs with a response by The Rev’d Dr
John Deane
Gospel of Mark Intensive St James’ Day, Sunday 25 July | Free

Rev’d Canon Dr Robert Derrenbacker Gender and the Dynamics of Christian
8-12 February | $400 audit Doctrine:What’s Ordered about the
Natural Order?
What’s the Purpose of a Creed in a
PluralisticWorld? The Rev’d Associate Professor Geoff Thompson
Sunday 15 August | $25
Associate Professor Ben Myers
Sunday 21 February | $25 Politicising the Bible

2021 Lent Studies Dr Meredith Lake
The Apostles’ Creed:A Guide to the Ancient Sunday 29 August | $25
Catechism by Ben Myers
St James’ Retreat
Beginning the week of 22 February | copies $25 Attentiveness to God: Insights from
Evelyn Underhill
The Robin Sharwood Lecture in Church Law
Associate Professor Robyn Wrigley-Carr, singers from
Honourable Justice Debra Mullins AO The Choir of St James’, and The Rev'd John Stewart
Wednesday 17 March | Free, registrations essential 10-12 September | $245

In Conversation: What’s in a Name? TheVirtue of
Preparing for HolyWeek and Easter Adopting a 'Christian' Name in Early
Church History
Associate Professor Michael Horsburgh AM interviewed by
The Rev’d Andrew Sempell Emeritus Professor Alanna Nobbs AM
Palm Sunday 28 March | Free, registrations essential Saturday 9 October | $25

Pastoral and Spiritual Issues in Ageing, Mortality, and Spiritual
Dementia Care Existence Today

Associate Professor Rosalie Hudson The Rt Rev’d Professor Stephen Pickard
Tuesday 20 April | $60 Sunday 14 November | $25

St James’ Tour Advent Quiet Day
Writing on the Wall: Memorials at St James’
St John the Evangelist Church, Birchgrove
Associate Professor Michael Horsburgh AM Saturday 27 November | $40
Sunday 9 May | $25
2021 Advent Studies
Book Discussion Group Being Christian by Rowan Williams
The RecklessWay of Love: Notes on Following Jesus
by Dorothy Day Beginning the week of 29 November | copies $15

Beginning 27 May | copies $10 Poetry is Essential to the Human Spirit

A Muslim’sView of the Gospel & A Dr Terry Veling
Christian’sView of the Qur’an Saturday 11 December | $25

Associate Professor Mehmet Ozalp & Dr Aaron Ghiloni
Sunday 6 June | $25

25

Bicentenary 2019-2024 CONNECTIONS
CHURCHMusic Life & Learning Organ
Music Life & Learning Update
Dobson PipeCHURCH
CHURCH Music Life & Learning

Alistair NCHURCH elson Music Life & Learning

The CHDUReCHcember/JanuMaursiyc editioLnife & ofLearning St
James’ Connections featured some photos
of thCeHUtwRCHo ranks of woMousdic en pipeLsifef&rLoeamrningthe
current organ after being removed and
before they were shipped to Dobsons’
workshop in Lake City, Iowa for use in
the new organ. This time, we bring you
some photos of new pipework being
constructed in their workshop: the Hohl
Flute and Harmonic Flute. The Hohl Flute is
a signature stop from Dobsons, which will
feature on its own as well as combining
with many other stops. The Harmonic
Flute is a partner to the Hohl Flute: in
combination it creates a brighter flute
tone. Its distinctive sound comes from
the pipes being twice the length normally
needed for its pitch, with a hole halfway
up which allows the pipe to sound its first
harmonic.

In addition to work on these two stops,
pipes are being constructed by suppliers
in Ohio, England, and the Netherlands; the
design work continues in collaboration
with our heritage architects; blowers and
manual keyboards have been ordered;
and new timber polish samples for the
casework are due to arrive shortly.

Alistair Nelson is Organist at St James'.

26

February-March 2021

Images in this article supplied by Dobson Pipe Organ Builders.

EDITORIAL POLICY

We aim to publish a wide range of views
and opinions in this magazine.
Publication should therefore not be
read as St James’, the Rector, Parish
Council, staff or parishioners necessarily
endorsing or approving any particular
view or opinion.

NEXT EDITION

The next edition of St James’ Connections will be
published on Good Friday 2 April 2021.
Deadlines (advertising and editorial):
Monday 22 March
Contact: 8227 1301 or [email protected]

27

Appeal MCHURCHCHURCHBicentenary 2019-2024 CONNECTIONS
Music Life & Learning

CHURCHSt James’ OrganCHURCHMusicLife & Learning

Music Life & Learning
Replacement & RestorationCHURCH
Music Life & Learning

Music Life & Learning

Striving for the second million!CHURCH
Music Life & Learning

The COVID-19 pandemic has caused a shared feeling of general uncertainty
and, with many now out of work, the capacity to give to worthy causes has been
reduced. But thanks to your generosity, the St James’ Organ Appeal has raised
just over $1.6 million in total pledges and donations.A great effort in these
uncertain times!

Why support this appeal?

A pipe organ plays a significant part in the life of a church and in the wider
music community of the city. The new Dobson organ at St James’ will be the
third largest pipe organ in Sydney after the Sydney Opera House and Sydney
Town Hall.
Its point of difference is that, apart from its use in regular church services, it will
also be available to international organists and music students for concerts and
recitals. In this way, generous donors can be assured they are making a difference
to both the cultural and spiritual life of Sydney.
Visit the Appeal website: stjamesfoundationorganappeal.com.au

The St James’ Music Foundation
ABN 81 868 929 941

See page 14.

28

MFebruary-March 2021 Music Notes

enhances the liturgy at St James’, whether it be large or small in
scale, and continue to offer inspiration to St James’ expanding

community both in church and online. So, do continue to join

Alistair Nelson us for Choral Eucharists, Evensong and Lunchtime concerts
(resuming 3 February), check in with sjks.org.au and our

What just happened? December began optimistically for Music@ Facebook page, and send an email to [email protected] if you

St James’, when the lifting of COVID-19 restrictions in NSW are not already on the email list for Music@St James’ updates.

finally allowed a full-sized choir and congregational singing. But Alistair Nelson is Organist at St James’.
the joy was short-lived as we found ourselves celebrating the

traditional Nine Lessons and Carols within hours of a return

to restricted choirs and muted congregations. In spite of this,

the intrepid and always flexible choristers of The Choir of St

James’ rallied to create some superb performances, both in full

force for Nine Lessons and Carols, and in smaller form for the

Christmas Eve and Christmas Day services. December also saw

the return of The St James’ Singers to active duty at Christingle

and the Christmas Day 8am Eucharist.

One positive of December was the presentation of the second Here to help & support you every step of the way
virtual concert by The Choir of St James’, courtesy of the
generous funding and efforts of the Friends of Music at St 100% Independently Australian Owned
James’. Christmas with The Choir of St James’ was released & Operated Funeral Director
on 17 December, with an spoken introduction by Professor The
Honourable Dame Marie Bashir AD CVO, Patron of the Friends OUR SERVICES INCLUDE: R..S..L..M...E..M...B..E.R..S...&...F.A...M..I.L..Y..D...I.S.C..O..U...N..T.
of Music at St James’. This light-hearted concert includes .......................2..4..H..O...U..R..S..•...7...D..A..Y..S.
works by St James’ Brooke Shelley, Owen Elsley, Joe Twist, • All Nationalities & Religions
and myself. It is still available to watch on YouTube (if you feel • Chapel Services SERVICING ALL AREAS OF SYDNEY
like some belated Christmas cheer).
• Celebrant Services
January was already going to be a bit different than usual, without
the anticipation of the usual three orchestral masses. But the • White or Black Vehicles WINNER AWARDS 2012
absence of these left space for some other musical adventures,
including a Baroque mass for soprano duet and organ based • Burials & Cremations
on French Christmas Carols, a late Renaissance mass by one
of the first composers to use basso continuo accompaniment, • Collectively Serving Your Community for over 100 Years
and a mass sung by The St James’ Singers, assisted by Greta
Lee and Richard Willgoss on violin. The commissioned Mass of • Pre Paid Funeral Plans
St James’ by Gabriel Jackson, scheduled for 31 January, had to
be postponed, but a smaller scale orchestral mass by Michael • Burials at Sea & Scattering of Ashes
Haydn (Joseph’s brother) was able to be performed in its place.
We understand your needs at this time - Call us today
All in all, the last two months have demonstrated to us that
the need to be flexible is something that will likely remain with ALL SUBURBS 9713 1555
us for the rest of the year. But it also showed that Music@St
James’ will continue to search out and perform music which Head Office: 160 Great North Rd Five Dock

EASTERN SUBURBS 9699 7877

Arrangements in The Comfort of Your Own Home or Our Funeral Home

CARING FUNERALS

PTY LTD

Incorporating Member of Rotary
Adam James Lee
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29

MusicCHURCH Bicentenary 2019-2024 at St James’FEB-MARCONNECTIONS
CHURCH Music Life & Learning

CHURCH Music Life & Learning

Music Life & Learning

CHURCH Music Life & Learning

Choral MusicCHURCHMusicLife & Learning

The CCHhUoRCiHr of St JamesM’usicc ontinueLsife t&oLeaornifnfger inspiring choral music of the highest standards. As the restrictions on the number of singers
in choirs continue to change, it is difficult to set a music list for two months hence, and the repertoire is also susceptible to change.
Recordings of our livestreamed services can be viewed for two months afterwards. To attend these services in person, register at www.
sjks.org.au/service-registration.

WEDNESDAY 3 FEBRUARY SUNDAY 28 FEBRUARY
6:15pm – Choral Evensong 10:00am – Choral Eucharist
Responses: Ayleward Sung by The St James’ Singers
Canticles: Stanford in C Setting: Sowerby – Communion Service in E
Anthem: Tallis – O nata lux Motet: Mozart – Ave verum
SUNDAY 7 FEBRUARY 4:00pm – Choral Evensong
10:00am – Choral Eucharist Music TBA
Introit: Tye – O come, ye servants of the Lord WEDNESDAY 3 MARCH
Setting: Darke in F 6:15pm – Choral Evensong
Motet: Haydn – The Heavens are telling Responses: Jackson
WEDNESDAY 10 FEBRUARY Canticles: Palestrina – Magnificat primi toni
6:15pm – Choral Evensong Anthem: Sheppard – In manus tuas
Responses: Reading SUNDAY 7 MARCH
Canticles: Wood in D 10:00am – Choral Eucharist
Anthem: Eccard – When to the temple Setting: Palestrina – Missa brevis
SUNDAY 14 FEBRUARY Motet: White – Ad te levavi
10:00am – Choral Eucharist (Transfiguration) WEDNESDAY 10 MARCH
Introit: Tallis – O nata lux 6:15pm – Choral Evensong
Setting: Briggs – Truro Mass Responses: Byrd
Motet: Philips – In splendenti nube Canticles: Batten – Fourth Service
ASH WEDNESDAY 17 FEBRUARY Anthem: Blitheman – In pace
6:30pm – Solemn Choral Eucharist SUNDAY 14 MARCH
Introit: Tallis – Miserere nostri 10:00am – Choral Eucharist
Setting: Byrd – Mass for 4 voices Setting: Walton – Missa brevis
Psalm: Allegri – Miserere Motet: Vasks – Pater noster
Motet: Byrd – Emendemus in melius WEDNESDAY 17 MARCH
SUNDAY 21 FEBRUARY 6:15pm – Choral Evensong
10:00am – Choral Eucharist Responses: Morley
Setting: Palestrina – Missa Emendemus Canticles: Wise in F
Motet: Tallis – Miserere nostri Anthem: Crecquillon – Pater peccavi
WEDNESDAY 24 FEBRUARY SUNDAY 21 MARCH
6:15pm – Choral Evensong 10:00am – Choral Eucharist
Responses: Byrd Setting: Rubbra – Missa Cantuariensis
Canticles: Gibbons – Second Service Motet: Tallis – Salvator mundi
Anthem: Gibbons – O Lord in thy wrath

30

February-March 2021

From the vaults:
Orchestral Masses 2013
Image: Chris Shain (Images for Business)

WEDNESDAY 24 MARCH PALM SUNDAY 28 MARCH
6:15pm – Choral Evensong 4:00pm – Choral Evensong
Responses: Tomkins Responses: Leighton
Canticles: Amner – Second Service Canticles: Howells – Westminster Service
Anthem: Parsons – Ave Maria Anthem: Leighton – Solus ad victimam
PALM SUNDAY 28 MARCH WEDNESDAY 31 MARCH
10:00am – Choral Eucharist 1:15pm – Holy Week Concert
Introit: Gibbons – Hosanna to the Son of David
Setting: Lassus – Missa Bell' Amfitrit' altera
Motet: Bairstow – The Lamentation

Lunchtime Concerts

Experience the peaceful atmosphere of Sydney’s oldest church as it is filled with music every Wednesday lunchtime between 1:15pm and
1:45pm. Tickets are $10 and patrons have the choice between attending in person (COVID-19 restrictions apply) or watching online. Go to
www.sjks.org.au/music/whats-on/ for further information. Ticket price covers the cost of livestreaming and the musicians’ fees. The concert
recording can be viewed up until the Tuesday following the concert.
Please be advised that concerts are subject to change due to changing COVID-19 restrictions. Please refer to our website for confirmation of
performances: www.sjks.org.au/music/lunchtime-concerts/

3 FEBRUARY 10 MARCH
ALEXANDER YAU – PIANO ADAM JEFFREY DUO

10 FEBRUARY 17 MARCH
THE MARAIS PROJECT NSW POLICE BAND

17 FEBRUARY 24 FEBRUARY
ROSIE GALLAGHER – FLUTE PERCUSSION CONCERT

24 FEBRUARY 31 MARCH
JACK STEPHENS – BARITONE HOLY WEEK CONCERT

3 MARCH
MELISSA WOODROFFE – BASSOON

31

CurrentWorship Arrangements at
St James’ Church

Our service schedule during the COVID-19 pandemic is as follows:
Sunday: 8:00am – Holy Eucharist
10:00am – Choral Eucharist (also livestreamed)
Monday to Friday: 8:30am – Morning Prayer (on Zoom)
12:30pm – Holy Eucharist
Wednesday: 6:15pm – Choral Evensong (also livestreamed)

Register your attendance online at www.sjks.org.au/service-registration/

Check pew sheets and the website for information on Resting Space and Christian Meditation.

Please note the following COVID-19 restrictions for attendance at worship:
• You must not attend the service if you feel unwell;
• You must adhere to physical distancing guidelines and sit in the church at those places marked

by a green dot;
• Hand sanitiser is provided for use when arriving and leaving;
• You must use a face mask (masks available for those who don't have one of their own);
• Random temperature checks will be conducted when entering at the door; and,
• During choral service, members of the congregation are not permitted to sing because of

proximity to others.

Connect!

View services at
sjks.org.au/online-services

Sign up to the St James’ Institute and/or
the Music Mailing Lists at
sjks.org.au/contact-us

Find out what we do and become part of the community
sjks.org.au/parish-life

Go shopping!

Lunchtime Concert tickets, Books, CDs, Individual Printed Copies of
St James’ Connections available for purchase at
sjks.org.au/shop


Click to View FlipBook Version