86 -
and they enjoin
and they enjoin what is the wrong [from] and forbid [with] the right and they hasten
right and forbid what is
wrong and they hasten in
doing good deeds. And
those are among the
righteous.
the righteous. (are) from And those the good deeds. in
115. And whatever good then never a good, of they do And whatever 114
they do, they will never
be denied its (reward). 115 of the God-fearing. (is) All-Knowing And Allah will they be denied it.
And Allah is All-
Knowing of the God-
fearing.
116. Indeed, those who their wealth [for] them will avail never disbelieved, those who Indeed,
disbelieve - never will
their wealth and their and those anything, Allah against their children and not
children avail them
against Allah at all, 116 (will) abide forever. in it they (of) the Fire, (are the) companions
and those are the
companions of the Fire;
they will abide therein
forever.
(of) the world [the] life this in they spend (of) what Example
117. The example of what (the) harvest it struck (is) frost, in it (of) a wind (is) like (the) example
they spend in the life of
this world is like that of a And not then destroyed it. themselves, who wronged (of) a people
wind containing frost,
which strikes the harvest O you 117 they wronged. themselves [and] but (has) Allah wronged them
of people who have
wronged themselves and
destroys it. And Allah
has not wronged them,
but they wronged
themselves.
118. O you who believe! other than yourselves, (as) intimates take (Do) not believe[d]! who
Do not take as intimates
other than yourselves Indeed, distresses you. what They wish (any) ruin. they will spare you not
(i.e., believers), for they
will not spare you any conceals and what their mouths, from the hatred (has become) apparent
ruin. They wish to
distress you. Indeed, if the Verses, for you We made clear Certainly (is) greater. their breasts
hatred has become
apparent from their
mouths, and what their
breasts conceal is greater.
We have certainly made
clear to you the Verses, if
Surah 3:The family of Imran (v. 115-118) Part - 4
85 -
[from] and forbidding the right enjoining for the mankind - raised raised for mankind -
enjoining what is right
(the) People believed And if in Allah. and believing the wrong and forbidding what is
wrong and believing
Among them for them. good surely would have been (of) the Book in Allah. And if the
People of the Book had
believed, it would have
been better for them.
Among them are
believers but most of
them are defiantly
disobedient.
110 (are) defiantly disobedient. but most of them (are) [the] believers,
And if a hurt. except will they harm you Never 111. They will never be
able to harm you except
they will be helped. not then the backs, they will turn (towards) you they fight you, a (trifling) hurt. And if
they fight you, they will
turn their backs (i.e.,
retreat), then they will
not be helped.
they are found wherever the humiliation on them Struck 111 112. They have been struck
by humiliation wherever
the people. from and a rope Allah from with a rope except they are found except for
a rope (covenant) from
on them and struck Allah from wrath And they incurred Allah and a rope (treaty)
from the people. And
in (the) Verses disbelieve they used to (is) because That the poverty. they incurred the wrath
of Allah and struck on
(is) because That right. without the Prophets and they killed (of) Allah them poverty. That is
because they used to
disbelieve in the Verses
of Allah and they killed
the Prophets without
right. That is because
they disobeyed and
transgressed.
(the) same; They are not 112 transgress. and they used to they disobeyed 113. They are not the same;
among the People of
(and) reciting standing (is) a community (of) the Book (the) People among the Book is a community
standing and reciting the
Verses of Allah in the
hours of night and they
prostrate.
prostrate. and they (of) the night (in the) hours (the) Verses of Allah
the Last and the Day in Allah They believe 113 114. They believe in Allah
Part - 4 and the Last Day
Surah 3:The family of Imran (v. 111-114)
84 -
from it. then He saved you
then He saved you from His Verses for you Allah makes clear Thus
it. Thus Allah makes
clear for you His Verses
so that you may be
guided.
104. And let there be [a] people among you And let there be 103 (be) guided. so that you may
among you a (group) of
people inviting to the from and forbidding the right, [and] enjoining the good to inviting
good, enjoining what is
right and forbidding And (do) not 104 (are) the successful ones. they and those - the wrong,
what is wrong, and those
are the successful. what after and differed became divided like those who be
105. And do not be like great. (is) a punishment for them And those the clear proofs. came to them -
those who became
divided and differed and would become black (some) faces would become white (On the) Day 105
after the clear proofs
came to them. And “Did you disbelieve [their] faces turn black - those whose As for (some) faces.
they will have a great
punishment. you used to for what the punishment Then taste your belief? after
106. On the Day (some) [their] faces turn white those whose But as for 106 disbelieve.”
faces will turn white and
some faces will turn (will) abide forever. in it they (of) Allah, (the) Mercy then (they will be) in
black. As for those
whose faces will turn in truth. to you We recite them (of) Allah. (are the) Verses These 107
black (it will be said
to them), “Did you
disbelieve after your
belief? Then taste the
punishment for what you
used to disbelieve.”
107. But as for those
whose faces will turn
white, they will be in the
Mercy of Allah and they
will abide in it forever.
108. These are the Verses
of Allah. We recite them
to you in truth. And
Allah does not want any
injustice to the worlds.
109. And to Allah belongs And to Allah (belongs) 108 to the worlds. injustice wants Allah And not
whatever is in the And to the earth. (is) in and whatever the heavens (is) in whatever
heavens and whatever
is on the earth. And to
Allah all matters will be
returned.
110. You are the best of (of) people (the) best You are 109 the matters. will be returned Allah
people Surah 3:The family of Imran (v. 104-110) Part - 4
83 -
“O People Say, 98 you do?” what over (is) a Witness while Allah while Allah is a Witness
over what you do?”
(those) who (of) Allah (the) way from (do) you hinder Why (of) the Book!
99. Say, “O People of
(are) witnesses? while you (seem) crooked seeking (to make) it believe[d], the Book! Why do you
hinder those who believe
who O you 99 you do. of what unaware And Allah (is) not from the way of Allah,
seeking to make it
the Book were given those who from a group you obey If believe[d]! (seem) crooked, while
you are witnesses (to the
And how (could) 100 (as) disbelievers. your belief after they will turn you back truth)? And Allah is not
unaware of what you do.
100. O you who believe! If
you obey a group from
those who were given
the Book they will turn
you back, after your
belief, to disbelievers.
and among you (of) Allah (the) Verses upon you is recited while [you] you disbelieve 101. And how could you
disbelieve while it is
he is guided then surely to Allah, holds firmly And whoever (is) His Messenger? you to whom the Verses
of Allah are being
Allah Fear believe[d]! who O you 101 a straight path. to recited and among you
is His Messenger? And
whoever holds firmly to
Allah then surely, he is
guided to a straight path.
[while you] except die and (do) not (that) He (should) be feared (as is His) right 102. O you who believe!
all together (of) Allah to (the) rope And hold firmly 102 (as) Muslims. Fear Allah as He has the
right to be feared and
do not die except as
Muslims.
(of) Allah (the) Favor And remember be divided. and (do) not 103. And hold firmly to
the rope of Allah all
then He made friendship enemies you were when on you together, and do not be
divided. And remember
brothers. by His Favor then you became your hearts between the Favor of Allah on
you when you were
the Fire of (of) pit (the) brink on And you were enemies, then He made
Part - 4 friendship between your
hearts and by His Favor
you became brothers.
And when you were on
the brink of the pit of the
Fire,
Surah 3:The family of Imran (v. 99-103)
82 -
92. Never will you attain you love. from what you spend until [the] righteousness will you attain Never
righteousness until you
spend from that which (is) All-Knowing. of it Allah then indeed, a thing of you spend And whatever
you love. And whatever
you spend - indeed, Allah except for (the) Children of Israel lawful was [the] food All 92
isAll-Knowing of it.
(was) revealed [that] before himself upon Israel made unlawful what
93. All food was lawful
for the Children of Israel
except what Israel made
unlawful to himself
before the Taurat was
revealed. Say, “So bring
the Taurat and recite it, if
you are truthful.”
94. Then whoever fabricates truthful.” you are if and recite it the Taurat “So bring Say, the Taurat.
a lie about Allah after
that - then those are the that, after [the] lie Allah about fabricates Then whoever 93
wrongdoers.
95. Say, “Allah has spoken Allah (has) spoken the truth, Say, 94 (are) the wrongdoers. they then those -
the truth, so follow the of he was and not (the) upright, (of) Ibrahim (the) religion then follow
religion of Ibrahim - the
upright; and he was not
of those who associated
others withAllah.
96. Indeed, the First House for the mankind set up House (the) First Indeed, 95 the polytheists.
set up for mankind is at 96 for the worlds. and a guidance blessed (is) at Bakkah, (is) the one which
Bakkah (i.e., Makkah) -
blessed and a guidance
for the worlds.
97. In it are clear enters it - and whoever standing place of Ibrahim, clear, (are) signs In it
signs, standing place of
Ibrahim, and whoever (is) pilgrimage the mankind upon And (due) to Allah safe. is
enters it is safe. And
pilgrimage to the House And whoever (find) a way. to [it] is able (for one) who (of) the House
is a duty that mankind
owes to Allah for those
who are able to find the
means. And whoever
disbelieves, then indeed,
Allah is free from the
need of the universe.
97 the universe. of (is) free from need Allah then indeed, disbelieved
98. Say, “O People of the (of) Allah, in (the) Verses (do) you disbelieve Why “O People of the Book! Say,
Book! Why do you
disbelieve in the Verses
of Allah
Surah 3:The family of Imran (v. 92-98) Part - 4
81 -
their recompense, Those - 86 [the] wrongdoers. the wrongdoing people.
and the Angels (of) Allah (is the) curse on them that 87. Those - their
recompense is that on
them is the curse ofAllah
and the Angels and the
people, all together.
in it. (They will) abide forever 87 all together. and the people
and not the punishment for them will be lightened Not 88. They will abide therein
forever. The punishment
those who Except 88 will be reprieved. they will not be lightened for
them, nor will they be
reprieved.
and reform[ed] themselves. that, after repent
89 Most Merciful. (is) Oft-Forgiving, Allah Then indeed, 89. Except those who
repent after that and
their belief after disbelieved those who Indeed, reform themselves.
Then indeed, Allah is
Oft-Forgiving, Most
Merciful.
will be accepted never (in) disbelief they increased then
(are) those who have gone astray. they and those - their repentance, 90. Indeed, those who
disbelieved after their
and died disbelieve[d] those who Indeed, 90 belief and then they
increased in disbelief,
their repentance will
never be accepted and
they are the ones who
have gone astray.
from will be accepted then never (are) disbelievers, while they
[and] (even) if (of) gold earth full any one of them 91. Indeed, those who
disbelieve and die while
painful (is) a punishment for them Those - he offered it as ransom. they are disbelievers
even if any one of them
91 helpers. any (will be) for them and not offered all the gold on
Part - 3 the earth as ransom it
will not be accepted
from him. For them is a
painful punishment and
they will have no
helpers.
Surah 3: The family of Imran (v. 87-91)
80 -
While to Him have the heavens (is) in whatever (have) submitted While to Him
submitted whatever is in
the heavens and the earth
willingly or unwillingly,
and to Him they will be
returned.
and towards Him or unwillingly, willingly and the earth,
in Allah “We believed Say, 83 they will be returned.
84. Say, “We believe in was revealed and what on us (is) revealed and what
Allah and what is
revealed to us and what and Yaqub, and Ishaq, and Ismail, Ibrahim, on
was revealed to Ibrahim
and Ismail, and Ishaq, (to) Musa, was given and what and the descendents
and Yaqub, and the
descendents and what Not their Lord. from and the Prophets and Isa,
was given to Musa, and
Isa, and the Prophets
from their Lord. We do
not make any distinction
between them and to
Him we are submissive.
and we of them any between we make distinction
seeks And whoever 84 (are) submissive. to Him
other than
85. And whoever will be accepted then never (as) religion [the] Islam from him,
seeks a religion other
than Islam - it will never
be accepted from him,
and he, in the Hereafter,
will be among the losers.
(will be) from the Hereafter, in and he
a people (shall) Allah guide How 85 the losers.
86. How shall Allah and (had) witnessed their belief after (who) disbelieved
guide a people who
disbelieved after they and came to them (is) true, the Messenger that
had believed and had
witnessed that the the people guide (does) not And Allah the clear proofs?
Messenger is true, and Part - 3
clear proofs had come to
them? And Allah does
not guide
Surah 3: The family of Imran (v. 84-86)
79 -
“Be but (would say) besides Allah, of me besides Allah,” but (on
the contrary) he would
the Book teaching you have been because worshippers of the Lord say, “Be worshippers of
the Lord because you
have been teaching the
book and you have been
studying it.”
And not 79 studying (it).” you have been and because
and the Prophets the Angels, you take that he will order you 80. Nor would he order
you to take the Angels
and the Prophets as
lords. Would he order
you to disbelief after you
have become Muslims?
[when] after to [the] disbelief Would he order you (as) lords.
Allah took And when 80 Muslims? you (have become)
of I (have) given you “Certainly, whatever (of) the Prophets, covenant 81. And when Allah took
the covenant of the
a Messenger comes to you then and wisdom (the) Book Prophets (saying),”
Certainly, whatever I
in him you must believe (is) with you, that which confirming have given you of the
Book and the wisdom,
and take “Do you affirm He said, and you must help him.” then there comes to you a
Messenger confirming
that which is with you,
you must believe in him
and support him.” He
said, “Do you affirm and
take on that (condition)
My Covenant?” They
said, “We affirm.” He
said, “Then bear witness,
and I am with you
among the witnesses.”
“We affirm.” They said, My Covenant?” that (condition) on
among with you and I (am) “Then bear witness, He said,
after
turns away Then whoever 81 the witnesses.” 82. Then whoever turns
away after that - then
those are the defiantly
disobedient.
82 (are) the defiantly disobedient. they then those that,
they seek? (of) Allah (the) religion So is (it) other than 83. Do they seek other than
Part - 3 the religion ofAllah?
Surah 3: The family of Imran (v. 80-83)
And among them is he 78 -
who, if you entrust him
with a single coin, he he will return it not with a single coin you entrust him if (is he) who, And from them
will not return it to you said, (is) because they That standing. over him you keep constantly except to you
unless you constantly And they say any [way] (accountability).” concerning the unlettered people on us “Not
stand demanding (it).
That is because they say,
“There is no blame
upon us concerning the
unlettered people.” And
they speak a lie about
Allah while they know.
76. Nay, whoever fulfills fulfills whoever Nay, 75 know. while they the lie Allah about
his covenant and fears
Allah, then indeed Allah those who fear (Him). loves Allah then indeed, and fears (Allah) , his covenant
loves those who fear
Him.
77. Indeed, those who and their oaths (of) Allah (the) Covenant exchange those who Indeed, 76
exchange the Covenant and not the Hereafter in for them share no those - little, (for) a price
of Allah and their oaths (of) the Resurrection (on the) Day at them look and not will Allah speak to them,
for a little price will have And indeed, 77 painful. (is) a punishment and for them purify them, and not
no share in the Hereafter,
and Allah will not speak
to them nor look at
them on the Day of
Resurrection, nor will
He purify them; and
for them is a painful
punishment.
78. And indeed, among in (reciting) the Book their tongues they distort surely (is) a group - among them
them is a group who
distort the Book with the Book. (is) from it and not the Book (is) from so that you may think it
their tongues so that you
may think it is from the And they say (is) from Allah. it But not (is) from Allah.” “It And they say,
Book, but it is not from
the Book. And they say,
“This is from Allah,” but
it is not from Allah. And
they tell a lie about Allah
while they know.
for a human is Not 78 know. while they the lie Allah about
79. It is not for any human and the Prophethood, and the wisdom, the Book, Allah gives him that
to whom Allah has given
the Book, and wisdom worshippers “Be to the people, he says then
and Prophethood to say Part - 3
to the people, “Be my
worshippers
Surah 3: The family of Imran (v. 76-79)
77 - of the believers.
69. A group of the People
if (of) the Book (the) People from a group Wished 68 (of) the believers.
and not themselves except they lead astray and not they could lead you astray, of the Book wish to lead
[in] the Signs you deny Why do (of) the Book! O People 69 they perceive. you astray, and not
they lead astray except
themselves and they do
not perceive.
70. O People of the Book!
Why do you deny the
Signs of Allah to which
you yourselves bear
witness?
Why (of) the Book! O People 70 bear witness? while you (of) Allah 71. O People of the Book!
Why do you mix the
know? while you the truth and conceal with the falsehood the truth do you mix truth with falsehood
and conceal the truth
knowingly?
in what “Believe (of) the Book, (the) People of a group And said 71 72. And a group of the
People of the Book
and reject (of) the day, (at the) beginning believe[d] those who on was revealed said, “Believe in that
which was revealed to
the believers at the
beginning of the day and
reject it at its end,
perhaps they may return.
except believe And (do) not 72 return. perhaps they may (at) its end, 73. And do not believe
except those who
the (true) guidance “Indeed Say, your religion.” follows (the one) who follow your religion.”
Say, “Indeed the true
was given to you (of) what (the) like (to) one - is given lest (is the) Guidance of Allah - guidance is the
Guidance of Allah - lest
the Bounty “Indeed, Say, your Lord.” near they may argue with you or someone be given the
like of that which was
(is) All-Encompassing, and Allah He wills, (to) whom He gives it (is) in the Hand of Allah. given to you or that they
may argue with you
before your Lord.” Say,
“Indeed, the Bounty is
in the Hand of Allah -
He gives it to whom
He wills, and Allah is
All-Encompassing, All-
Knowing.
74. He chooses for
His Mercy whom He
And Allah He wills. whom for His Mercy He chooses 73 All-Knowing.” wills. And Allah is the
Possessor of Great
Bounty.
(of) the Book (the) People And from 74 [the] great. (is) the Possessor of Bounty - 75. And among the People
of the Book is he who, if
to you. he will return it with a great amount of wealth you entrust him if (is he) who, you entrust him with a
Surah 3: The family of Imran (v. 69-75) Part - 3 great amount of wealth,
he will return it to you.
And there is no god 76 -
except Allah. And
indeed, Allah is the All- (is) the All-Mighty, surely He Allah, And indeed, Allah. except And (there is) no god
Mighty, theAll-Wise.
63. And if they turn back,
then indeed, Allah is (is) All-Knowing, Allah then indeed, they turn back, And if 62 the All-Wise.
All-Knowing of the
corrupters.
64. Say, “O People of the a word to Come (of) the Book! “O People Say, 63 of the corrupters.
Book! Come to a word and not Allah, except we worship that not and between you - between us equitable
that is equitable between (to) others some of us take and not anything with Him - we associate partners
us and you that we that we “Bear witness then say, they turn away, Then if besides Allah.” (as) lords
worship none but Allah concerning (do) you argue Why (of) the Book! O People 64 (are) Muslims.”
nor associate any partners
with Him and that we after him? except and the Injeel the Taurat was revealed while not Ibrahim
will not take others as
lords besides Allah.”
Then if they turn away,
then say, “Bear witness
that we are Muslims.”
65. O People of the Book!
Why do you argue about
Ibrahim while the Taurat
and Injeel were not
revealed until after him?
Then why don’t you use
your intellect?
66. Here you are - those argued those who Here you are - 65 you use your intellect? Then why don’ t
who argue about that of
which you have (some) (do) you argue Then why (have some) knowledge. of it [for] you about what
knowledge, but why do
you argue about that of while you knows, And Allah (any) knowledge. of it for you not about what
which you have no
knowledge? And Allah a Christian and not a Jew Ibrahim was Not 66 know. (do) not
knows, while you do not
know.
67. Ibrahim was neither
a Jew nor a Christian, but
he was a true Muslim
and he was not of those
who associated partners
with Allah.
68. Indeed, the most 67 the polytheists. from he was and not Muslim, a true he was and but
worthy people to claim
relationship to Ibrahim follow him (are) those who with Ibrahim the best people to claim relationship Indeed,
are those who follow
him and this Prophet (is) a Guardian And Allah believe[d]. and those who [the] Prophet and this
(Muhammad SAWS) Surah 3: The family of Imran (v. 63-68) Part - 3
and those who believe.
And Allah is the
Guardian
75 - to those who disbelieve
on the Day of
to Me Then (of) [the] Resurrection. (the) Day on disbelieve[d] (to) those who Resurrection. Then to
differing. [in it] you were about what between you and I will judge (is) your return Me is your return and I
will judge between you
concerning that about
which you used to
differ.
then I will punish them disbelieve[d], those who Then as for 55 56. Then as for those
who disbelieve, I will
for them And not and (in) the Hereafter. the world in severe (with) a punishment punish them with a
severe punishment in
this world and in the
Hereafter. And they will
have no helpers.
and did believe[d] those who And as for 56 helpers. any 57. And as for those
who believe and do
(does) not And Allah their reward. then He will grant them in full [the] righteous deeds righteous deeds, He will
grant them in full their
reward. And Allah does
not love the wrongdoers.
of to you (is what) We recite [it] That 57 the wrongdoers. love 58. That is what We recite
to you of the Verses and
the Wise Reminder.
(of) Isa (the) likeness Indeed, 58 [the] Wise. and the Reminder - the Verses 59. Indeed, the likeness
then dust from He created him (of) Adam. (is) like (the) likeness Allah near of Isa with Allah is like
that of Adam. He created
him from dust; then He
said to him, “Be,” and he
was.
your Lord, (is) from The truth 59 and he was. “Be,” to him, He said 60. The truth is from
argues (with) you Then whoever 60 the doubters. among be so (do) not your Lord, so do not be
“Come, then say, the knowledge of came to you what after concerning it among the doubters.
and ourselves and your women, and our women and your sons, our sons let us call
61. Then whoever argues
on (of) Allah the curse and [we] invoke let us pray humbly, then and yourselves, with you concerning it
after knowledge has
come to you - then say,
“Come, let us call our
sons and your sons,
our women and your
women, ourselves and
yourselves, then let us
humbly pray and invoke
the curse of Allah on the
liars.
[the] true. the narration - surely it (is) this, Indeed 61 the liars. 62. Indeed, this is the true
Surah 3: The family of Imran (v. 56-62) Part - 3 narration.
74 -
and the leper and give (of) Allah. by (the) permission (to) the dead and I give life and the leper,
life to the dead by the
permission ofAllah.And Indeed, your houses. in you store and what you eat of what And I inform you
I inform you of what you
eat and what you store in
your houses. Indeed, in
that is surely a sign for
you, if you are believers.
50. And (I have come) to And confirming 49 believers. you are if for you, (is) surely a sign that in
confirm that which was
before me of the Taurat, for you and so that I make lawful the Taurat, of (was) before me that which
and to make lawful for
you some of that which And I (have) come to you to you. was forbidden (of) that which some
was forbidden to you.
And I have come to you
with a sign from your
Lord. So fear Allah and
obey me.
51. Indeed, Allah is my Allah Indeed, 50 and obey me. Allah So fear your Lord. from with a sign
Lord and your Lord, so
worship Him Alone. 51 (is) the straight path.”’ This so worship Him. and your Lord, (is) my Lord
This is the straight
path.’” “Who he said, [the] disbelief from them Isa perceived Then when
52. But when Isa perceived (will be the) helpers “We the disciples Said Allah.” to (will be) my helpers
disbelief from them, he
said, “Who will be my 52 (are) Muslims. that we and bear witness in Allah we believe[d] (of) Allah,
helpers (in the cause) of
Allah.” The disciples the Messenger, and we follow[ed] You revealed in what we believe[d] Our Lord,
said, “We will be the
helpers (in the cause) of
Allah, we believe in
Allah and bear witness
that we are Muslims.
53. Our Lord, we believe
in what You revealed
and we follow the
Messenger, then write us
among the witnesses.”
54. And they (disbelievers) And they schemed, 53 the witnesses.” among then write us
schemed, and Allah
planned. And Allah is the When 54 (of) the planners. (is the) best And Allah and Allah planned.
best of planners.
and purify you to Myself and raise you (will) take you Indeed, I “O Isa! Allah said
55. When Allah said, “O
Isa! Indeed, I will take superior follow[ed] you those who and I will make disbelieve[d], those who from
you and raise you
towards Myself, and
purify you from those
who disbelieve and I
will make those who
follow you superior
Surah 3: The family of Imran (v. 50-55) Part - 3
73 - And you were not with
them when they cast
(as to) which of them their pens they cast when with them you were And not their pens as to which of
they (were) disputing. when with them you were and not Maryam; takes charge (of) them should take charge
of Maryam; nor were
you with them when
they were disputing.
Allah Indeed, “O Maryam! the Angels, said When 44 45. When the Angels said,
“O Maryam! Indeed,
Isa, (is) the Messiah, his name from Him, of a word gives you glad tidings Allah gives you glad
tidings of a word from
and of and (in) the Hereafter, the world in honored (of) Maryam, son Him, his name is
Messiah, Isa, son of
Maryam, held in honor
in this world and in the
Hereafter and among
those brought near (to
Allah).
in (to) the people And he will speak 45 those brought near (to Allah). 46. And he will speak to
the people in the cradle
She said, 46 the righteous.” and (he will be) of and (in) maturity; the cradle and in maturity; and he
will be of the righteous.”
any man?” touch(ed) me and (has) not a boy, for me is [it] how “My Lord
47. She said’ “My Lord
a matter He decrees When He wills. what creates Allah “Thus He said, how will I have a child
when no man has
And He will teach him 47 and it becomes. ‘Be,’ to it, He says then only touched me?” He said,
“Thus Allah creates
48 and the Injeel. and the Taurat, and [the] wisdom, the Book, what He wills. When He
decrees a matter, then He
only says to it, ‘Be,’ and
it becomes.
48. And He will teach him
the Book, and wisdom,
and the Taurat, and the
Injeel.
[surely] ‘Indeed, I (of) Israel, (the) Children to And (make him) a Messenger 49. And (make him)
a Messenger to the
for you [I] design that I your Lord from with a sign [I] (have) come (to) you Children of Israel,
(saying), ‘Indeed, I have
into it then I breath (of) the bird, like the form [the] clay from come to you with a sign
from your Lord - that I
the blind, And I cure (of) Allah. by (the) permission a bird and it becomes design for you from clay
Surah 3: The family of Imran (v. 45-49) Part - 3 (that which is) like the
form of a bird, then I
breath into it and it
becomes a bird by the
permission ofAllah.And
I cure the blind
72 -
Zakariya invoked his Yourself from [for] me grant “My Lord he said, his Lord, Zakariya invoked
Lord, he said, “My Lord
grant me from Yourself 38 (of) the prayer (are) All-Hearer Indeed, You pure. offspring
a pure offspring. Indeed,
You are All-Hearer of in praying (was) standing - when he the Angels Then called him
the prayer.”
confirming of Yahya, gives you glad tidings Allah “Indeed, the prayer chamber.
39. Then the Angels
called him while he was among and a Prophet and chaste and a noble Allah from [of] a Word
standing in prayer in
the prayer chamber.
“Indeed, Allah gives you
glad tidings of Yahya,
confirming the word
from Allah and (he will
be) noble, chaste, and a
Prophet from among the
righteous.
40. He said, “My Lord, a son, for me can (there) be how “My Lord He said, 39 the righteous.
how will I have a son He said, (is) [a] barren?” and my wife [the] old age has reached me and verily
when I have reached old
age and my wife is
barren?” He (the Angel)
said, “Thus; Allah does
what He wills.”
41. He said, “O my Lord make “My Lord He said, 40 He wills.” what does Allah “Thus;
give me a sign.” He said,
“Your sign is that you (to) the people you will speak (is) that not your sign He said, a sign.” for me
will not speak with
people for three days much, your Lord And remember (with) gestures. except days (for) three
except with gestures.
And remember your
Lord much, and glorify
(Him) in the evening and
in the morning.”
42. And when the Angels said And when 41 and (in) the morning.” in the evening and glorify (Him)
said, “O Maryam!
Indeed, Allah has chosen and purified you (has) chosen you Allah Indeed, “O Maryam! the Angels,
you and purified you and
preferred you over the “O Maryam! 42 (of) the worlds.” (the) women over and chosen you
women of the worlds.”
those who bow down.” with and bow down and prostrate to your Lord Be obedient
43. “O Maryam! Be
obedient to your Lord to you. We reveal it (of) the unseen - (the) news (is) from That 43
and prostrate and bow Surah 3: The family of Imran (v. 39-44) Part - 3
down with those who
bow down.”
44. That is from the news
of the unseen which We
reveal to you.
71 - 33. Indeed, Allah chose
Adam and Nuh, and the
Allah Indeed, 32 the disbelievers. (does) not love Allah then indeed, family of Ibrahim and
(of) Imran and (the) family (of) Ibrahim and (the) family and Nuh, Adam chose the family of Imran over
And Allah others. from some of them Descendents, 33 the worlds. over the worlds.
“My Lord! (of) Imran, (the) wife [she] said When 34 All-Knowing. (is) All-Hearing,
from me. so accept dedicated, my womb, (is) in what to You [I] vowed Indeed, I 34. Descendents, some of
them from others. And
Allah is All-Hearing,
All-Knowing.
35. When the wife of
Imran said, “My Lord!
Indeed, I have vowed to
You what is in my
womb, dedicated (to
Your service), so accept
from me. Indeed, You
are All-Hearing, All-
Knowing.
Then when 35 the All-Knowing. (are) the All-Hearing, You Indeed, You,
a female.” [I] (have) delivered [her] indeed I “My Lord, she said, she delivered her, 36. Then when she
delivered her, she said,
like the female. the male and is not she delivered, [of] what knows better And Allah “My Lord, indeed, I have
delivered a female.” And
in You [I] seek refuge for her and that I Maryam [I] (have) named her “And that I Allah knows better what
she delivered, and the
male is not like the
female. “And I have
named her Maryam, and
I seek Your protection
for her and her offspring
from Shaitaan, the
rejected.”
So accepted her, 36 the rejected.” the Shaitaan from and her offspring
good, a rearing and reared her - good, with acceptance her Lord 37. So her Lord accepted
her with a goodly
Zakariya in her entered Whenever (of) Zakariya. and put her in (the) care acceptance and made her
grow in a good manner
From where “O Maryam! He said, provision. with her he found [the] prayer chamber and put her in the care
of Zakariya. Whenever
Allah Indeed, Allah. (is) from “This She said, (is) this?” for you Zakariya visited her
prayer chamber, he found
with her provision. He
asked,“O Maryam! From
where has this come to
you.” She said, “This is
from Allah. Indeed,
Allah gives provision to
whom He wills without
measure.”
There only, 37 measure.” without He wills (to) whom gives provision 38. There itself,
Surah 3: The family of Imran (v. 33-38) Part - 3
70 -
the night, and You bring and You bring forth the dead, from the living and You bring forth the night, in
forth the living from the
dead, and You bring without You will (to) whom and You give provision the living, from the dead
forth the dead from the
living. And You give (as) allies the disbelievers the believers, take (Let) not 27 measure.”
provision to whom You
will without measure. Allah from then not he (has) that, does And whoever the believers. instead of
28. Let not the believers (as) a precaution. from them, you fear that except anything in
take the disbelievers as
allies instead of the
believers. And whoever
does that, then he has no
(connection) with Allah
in anything except that
you fear from them a
threat. And Allah warns
you of Himself and to
Allah is the final return.
29. Say, “Whether you 28 (is) the final return. Allah and to (of) Himself, And Allah warns you
conceal what is in your
breasts or disclose it, you disclose it - or your breasts (is) in what you conceal “Whether Say,
Allah knows it. And He
knows what is in the the earth. (is) in and what the heavens (is) in what And He knows Allah knows it.
heavens and what is in
the earth. And Allah will find (On the) day 29 All-Powerful.” thing every (is) on And Allah
is on everything All-
Powerful. of it did and what presented, good - of it did what soul every
30. On the Day when (was) a great distance. and between it (evil) between itself that [if] it will wish evil,
every soul will find what
it did of good presented
(before him) and the
evil it did, it will wish
that there were a great
distance between itself
and the (evil it
committed). And Allah
warns you against
Himself, and Allah is
Most Kind to (His)
slaves.”
31. Say, “If you love Allah, to (His) [the] slaves. (is) Most Kind and Allah (against) Himself, And Allah warns you
then follow me, Allah
will love you and forgive Allah will love you then follow me, Allah, love you “If Say, 30
for you your sins. And
Allah is Oft-Forgiving,
Most Merciful.
32. Say, “Obey Allah and Most Merciful. (is) Oft-Forgiving, And Allah your sins. for you and He will forgive
His Messenger.” Then if
they turn away then they turn away - Then if and the Messenger.” Allah “Obey Say, 31
indeed, Allah does not Surah 3: The family of Imran (v. 28-32) Part - 3
love the disbelievers.
69 -
Those 21 painful. of a punishment then give them tidings the people, people - give them tidings
of a painful punishment.
the world in their deeds became worthless (are) the ones who -
22. Those are the ones
22 helpers. any (will be) for them And not and (in) the Hereafter. whose deeds have
become worthless in
the Scripture? of a portion were given those who [to] Have you not seen this world and in the
Hereafter. And for them
then between them, that (it should) arbitrate (of) Allah (the) Book to They are invited there will be no helpers.
23. Have you not seen
those who were given a
portion of the Scripture?
They are invited to the
Book of Allah that it
should arbitrate between
them; then a party of
them turns away and
they are averse.
That 23 those who are averse. and they (are) of them a party turns away 24. That is because they
say, “Never will the Fire
numbered.” (for) days except the Fire will touch us “Never say, (is) because they touch us except for (a
few) numbered days.”
24 inventing. they were what their religion in And deceived them And they were deceived
in their religion by what
in it. doubt no on a Day - We will gather them when Then how (will it be) they were inventing.
(will) not and they it earned what soul every And will be paid in full 25. Then how will it be
when We will gather
them on a Day about
which there is no doubt.
Every soul will be paid
in full what it earned
and they will not be
wronged.
You give (of) the Dominion, Owner “O Allah! Say 52 be wronged. 26. Say, “O Allah! Owner
of the Dominion, You
from whom the dominion and You take away You will (to) whom the dominion
give the dominion to
You will. whom and You humiliate You will, whom and You honor You will, whom You will and You
All-Powerful. thing every (are) on Indeed, You (is all) the good. In Your hand take away the dominion
from whom You will,
and You honor whom
You will, and You
humiliate whom You
will. In Your hand is
all the good. Indeed,
You have power over
everything.
the day and You cause to enter the day in the night You cause to enter 26 27. You cause the night to
Surah 3: The family of Imran (v. 22-27) Part - 3 enter the day and You
cause the day to enter
the truthful, the obedient, and those who spend 68 -
those who spend (in and the truthful
Allah’s way), and those and the obedient
who seek forgiveness
before dawn.
18. Allah bears witness Allah bears witness 17 [in the] before dawn. and those who seek forgiveness
that there is no god and owners and (so do) the Angels, Him, except god (there is) no that [He],
except Him, and (so do) Him, except god (There is) no in justice. standing (of) [the] knowledge -
the Angels and those of
knowledge - standing in
justice. There is no god
except Him, the All-
Mighty, theAll-Wise.
19. Indeed, the religion Allah near the religion Indeed, 18 the All-Wise. the All-Mighty,
in the sight of Allah is
Islam. And those who except the Book were given those who differed And not (is) Islam.
were given the Book did
not differ except after And whoever among them. out of envy [the] knowledge came to them [what] after
knowledge had come to
them - out of envy
among them. And
whoever disbelieves in
the Verses of Allah, then
indeed, Allah is swift in
(taking) account.
(in taking) account. (is) swift Allah then indeed, (of) Allah, in (the) Verses disbelieves
20. Then if they argue to Allah myself “I have submitted then say, they argue with you, Then if 19
with you, say, “I have
submitted myself to the Book, were given to those who And say follow me.” and (those) who
Allah and (so have)
those who follow me.” they submit Then if “Have you submitted yourselves?” and the unlettered people,
And say to those who
were given the Book and on you then only they turn back But if they are guided. then surely
the unlettered people,
“Have you submitted
yourselves?” Then if
they submit, then surely
they are guided. But if
they turn back then on
you is only to convey
(the Message). And
Allah isAll-Seer of (His)
slaves.
Indeed, 20 of [His] slaves. (is) All-Seer And Allah (is) to [the] convey.
21. Indeed, those who without the Prophets and they kill Allah in (the) Signs (of) disbelieve those who
disbelieve in the Signs
of Allah and kill the among [with] justice order those who and they kill right
Prophets without right,
and kill those who order
justice among
Surah 3: The family of Imran (v. 18-21) Part - 3
67 -
to and you will be gathered
and gathered towards
Hell, an evil resting
place.
12 [the] resting place. [and] an evil He ll,
fighting one group which met - (the) two hosts in a sign for you it was Surely 13. Surely there has been
for you a sign in the two
They were seeing them disbelievers. and another (of) Allah (the) way in hosts which met (in
combat) - one fighting in
He wills. whom with His help supports And Allah with their eyes. twice of them the way of Allah and
another of disbelievers.
13 (of) vision. for the owners surely (is) a lesson that in Indeed, They saw them twice
their number with their
of (of) the (things they) desire - (is) love for mankind Beautified eyes. And Allah supports
with His help whom He
[the] gold of [the] stored up and [the] heaps and [the] sons [the] women wills. Indeed, in that
there is a lesson for those
and [the] tilled land. and [the] cattle [the] branded, and [the] horses and [the] silver, having vision.
14. Beautified for
mankind is the love of
the things they desire - of
women and sons, and
heaped up treasures of
gold and silver, branded
horses, and cattle and
tilled land. Such are the
possessions of the
worldly life, but with
Allah is an excellent
abode to return to.
with Him but Allah - (of) the world (of) life (is) provision That 15. Say, “Shall I inform
you of something better
of better “Shall I inform you Say, 14 [the] abode to return. (is an) excellent than that. For those who
fear Allah, with their
flows (are) Gardens their Lord, with fear[ed], For those who that. than Lord, will be Gardens
beneath which rivers
pure and spouses in it, abiding forever [the] rivers - underneath them from flow, wherein they will
abide forever, and they
will have pure spouses
and approval from Allah.
And Allah is All-Seer of
(His) slaves.”
15 of (His) slaves.” (is) All-Seer And Allah Allah. from and approval 16. Those who say, “Our
for us so forgive (have) believed, Indeed, we “Our Lord! say, Those who Lord! Indeed, we have
believed, so forgive our
sins, and save us from
the punishment of the
Fire.”
The patient 16 (of) the Fire.” (from) punishment and save us our sins 17. The patient,
Surah 3: The family of Imran (v. 12-17) Part - 3
7. He is the One Who 66 -
revealed to you the Book,
in it are Verses which are absolutely clear - (are) Verses of it the Book, to you revealed (is) the One Who
absolutely clear - they those Then as for (are) allegorical. and others (of) the Book, the foundation they (are)
are the foundation of the of it, (is) allegorical what [so] they follow (is) perversity - their hearts in
Book and others are its interpretation knows And not its interpretation. and seeking [the] discord seeking
allegorical. Then as for
those in whose hearts is in it. “We believe they say, [the] knowledge, in And those firm Allah. except
perversity - they follow
what is allegorical
from the Book, seeking
discord and seeking its
interpretation. And none
except Allah knows
its (true) interpretation.
And those who are firm
in knowledge say, “We
believe in it. All (of it) is
from our Lord.” And not
will take heed except
men of understanding.
8. “Our Lord! Do not men of understanding. except will take heed And not our Lord.” (is) from All
deviate our hearts after
You have guided us and You (have) guided us, [when] after our hearts deviate (Do) not “Our Lord! 7
grant us mercy from
Yourself. Indeed, You
Alone are the Bestower.
9. Our Lord! Indeed, You (are) the Bestower. You Indeed You, mercy. Yourself from (for) us and grant
will gather mankind on (there is) no on a Day, [the] mankind will gather Indeed, You Our Lord! 8
a Day about which there
is no doubt. Indeed,
Allah does not break
His Promise.”
10. Indeed, those who Indeed, 9 the Promise.” break (does) not Allah Indeed, in it. doubt
disbelieve - never will their children and not their wealth [for] them will avail never disbelieve[d] those who
their wealth or their
children avail them 10 (for) the Fire. (the) fuel they (are) and those - anything, Allah against
against Allah at all. And (were) before them. and those who (of) Firaun (of the) people Like behavior
those will be the fuel for (is) severe And Allah for their sins. so Allah seized them Our Signs, They denied
the Fire.
11. Like the behavior of
the people of Firaun and
those who were before
them. They denied Our
Signs, so Allah seized
them for their sins.
And Allah is severe in
punishment.
12. Say to those who
disbelieve, “You will be “You will be overcome disbelieve[d], to those who Say 11 (in) [the] punishment.
overcome
Surah 3: The family of Imran (v. 7-12) Part - 3
65 -
(the) strength not what lay on us [And] (do) not Our Lord! (were) before us. were before us. Our
Lord! And burden us
[for] us and forgive [from] us, And pardon [of it] (to bear). we have not with that which we
have no strength to bear.
And pardon us, and
forgive us, and have
mercy on us. You are
our protector, so help us
against the disbelieving
people.
so help us our Protector, You (are) and have mercy on us.
286 [the] disbelievers. the people - against
Surah Al-e-Imran In the name of Allah, the
Most Gracious, the Most
Merciful.
the Most Merciful. the Most Gracious, (of) Allah, In (the) name 1. Alif Laam Meem.
the Ever-Living Him, except God (there is) no Allah - 1 Alif Laam Meem 2. Allah - there is no God
in [the] truth the Book to you He revealed 2 the Sustainer of all that exists. except Him, the Ever-
and the Injeel, the Taurat and He revealed (was) before it, that which confirming Living, the Sustainer of
all that exists.
3. He revealed to you the
Book in truth which
confirms that which was
before it and He revealed
the Taurat and the Injeel,
the Criterion. And (He) revealed for the mankind. (as) guidance Before (this), 3 4. Before this, as
guidance for mankind.
(is) a punishment for them in (the) Verses of Allah, disbelieve[d] those who Verily, And He revealed the
Criterion. Verily, those
Allah - Indeed 4 All-Able of retribution. (is) All-Mighty, And Allah severe. who disbelieved in the
Verses of Allah, for them
is a severe punishment.
And Allah is All-Mighty,
All-Able of retribution.
5 the heaven. in and not the earth in anything from Him is hidden not 5. Indeed, nothing is
hidden from Allah in the
earth and in the heaven.
He wills. how(ever) the wombs in shapes you (is) the One Who He 6. He is the One Who
shapes you in the wombs
He 6 the All-Wise. the All-Mighty, Him, except god (There is) no as He wills. There is no
god except Him, the All-
Mighty, theAll-Wise.
Surah 2: The cow (v. 286) ; Surah 3: The family of Imran (v. 1-6) Part - 3
another, then let the 64 -
one who is entrusted
discharge his trust, and And let him fear his trust. is entrusted the one who then let discharge (to) another
let him fear Allah, his conceals it, And whoever the evidence. conceal And (do) not his Lord. Allah,
Lord. And do not (is) All-Knower. you do of what And Allah his heart. (is) sinful - then indeed he
conceal the evidence.
And whoever conceals
it - then indeed his heart
is sinful. And Allah is
All-Knower of what you
do.
284. To Allah belongs (is) in and whatever the heavens (is) in whatever To Allah (belongs) 283
whatever is in the you conceal it, or yourselves (is) in what you disclose And if the earth.
heavens and whatever is
in the earth. Whether He wills, [to] whom Then, He will forgive Allah. for it will call you to account
you disclose what is in (is) All-Powerful. thing every on And Allah He wills. whom and He will punish
your minds or conceal it, his Lord from to him was revealed in what the Messenger Believed 284
Allah will call you to
account for it. Then He and His Books, and His Angels, in Allah, believed All and the believers.
will forgive whom He His Messengers.” of any between we make distinction “Not and His Messengers.
wills and punish whom
He wills. And Allah our Lord, (Grant) us Your forgiveness and we obeyed. “We heard And they said,
on everything is All-
Powerful.
285. The Messenger has
believed in what was
revealed to him from his
Lord, and (so have) the
believers. All of them
have believed in Allah
and His Angels and
His Books and His
Messengers, (saying)
“We do not make
distinction between any
of His Messengers.”
And they said, “We hear
and we obey. Grant us
Your forgiveness, our
Lord, and to You is the
return.”
286. Allah does not except any soul burden Allah (Does) not 285 (is) the return.” and to You
burden a soul beyond its
capacity. For him what “Our Lord! it earned. what and against it it earned, what for it its capacity,
he earned (of good
deeds) and against him And (do) not Our Lord! we err. or we forget if take us to task (Do) not
what he earned (of evil
deeds). “Our Lord! Do those who on (which) You laid [it] like that a burden upon us lay
not take us to task if we Surah 2: The cow (v. 284-286)
forget or if we err. Our
Lord! Do not lay upon us
a burden like that which
You laid on those who
Part - 3
63 - Allah, his Lord; and do
not diminish anything
the one is Then if anything. from it diminish and (let him) not his Lord, Allah, from it. And if the one on
capable not or weak, or (of) limited understanding, (is) the right, on him whom is the obligation is
of limited understanding
And call for evidence with justice. his guardian then let dictate he (can) dictate, that or weak or unable to
then one man two men there are not And if your men. among two witnesses dictate, then let his
guardian dictate in
[she] errs, (so) that (if) [the] witnesses, of you agree of whom and two women justice. And call for
(should) refuse And not the other. one of the two then will remind one of the two, evidence two witnesses
from among your men.
small you write it - that (be) weary And not they are called. when the witnesses And if two men are not
and more upright Allah, near (is) more just That its term. for large or (available), then a man
and two women from
be that except you (have) doubt, that not and nearer for evidence those whom you agree as
that not any sin on you then not among you, you carry out present, a transaction witnesses - (so) if one of
And not you make commercial transaction. when And take witness you write it. them errs then the other
then indeed it you do, and if (the) witness, and not (the) scribe (should) be harmed can remind her. And the
witnesses should not
refuse when they are
called upon. And do not
be weary of writing it -
small or large - for its
term. That is more just
in the sight of Allah,
and more upright for
evidence and nearest in
preventing doubt among
you. However, if it is an
immediate transaction
which you conduct
among yourselves, then
there is no sin upon you
if you do not write it.
And take witness when
you make a commercial
transaction. And let
neither scribe nor
witness suffer harm, and
if you do, then indeed it
is sinful conduct on your
part. And fear Allah.
And Allah teaches you
(herewith). And Allah
is All-Knower of
everything.
And Allah And Allah teaches you. Allah. and fear for you, (is) sinful conduct
a journey on you are And if 282 (is) All-Knower. thing of every 283. And if you are on a
journey and you do not
one of you entrusts Then if in hand. then pledge a scribe, you find and not find a scribe, then take
Surah 2: The cow (v. 283) Part - 3 pledge in hand. And if
one of you entrusts
277. Indeed, those who 62 -
believe and do good
deeds and establish the the prayer and established good deeds and did believe[d] those who Indeed,
prayer and give the fear and no their Lord, (is) with their reward for them - the zakah and gave
zakah, they will have
their reward from their
Lord, and they will have
no fear nor will they
grieve.
278. O you who believe! believe[d]! who O you 277 will grieve. they and not on them
Fear Allah and give up
(what) remains (due to you are if [the] usury, of remained what and give up Allah Fear
you) of usury, if you are
believers.
279. And if you do not, Allah from of a war then be informed you do, not And if 278 believers.
then be informed of a
war from Allah and His (do) not (is) your capital - then for you you repent And if and His Messenger.
Messenger. And if you
repent, then for you is is And if 279 you will be wronged. and not wrong
your capital (amount) -
do no wrong and you you remit as charity And if ease. until then postponement the (debtor) in difficulty,
will not be wronged.
a Day And fear 280 know. you If for you. (it is) better
280. If the (debtor) is in
difficulty, then grant him soul every (will be) repaid in full Then Allah. to [in it] you will be brought back
time until ease. And if
you remit it as charity, it who O you 281 will not be wronged. and they it earned what
is better for you, if you
only knew.
281. And fear the Day
when you will be
brought back to Allah.
Then every soul will be
repaid in full what it
earned, and they will not
be wronged.
282. O you who believe! a fixed term for any debt you contract with one another When believe[d]!
When you contract a
debt with one another for And not in justice. a scribe between you And let write then write it.
a fixed term, then write
it. And let a scribe write Allah (has) taught him. as he writes that a scribe (should) refuse
it down with justice
between you. And the and let him fear (is) the right on whom the one and let dictate So let him write
scribe should not refuse
to write as Allah has
taught him. So let him
write and let the one who
has the obligation (i.e.,
debtor) dictate. And let
him fear
Surah 2: The cow (v. 278-282) Part - 3
61 -
Think (about) them, the earth. in (to) move about they are able they are unable to move
about in the earth. An
(their) restraint, (because) of (that they are) self-sufficient the ignorant one, ignorant (person) would
think that they are self-
with importunity. the people They (do) not ask by their mark. you recognize them sufficient because of
their restraint, but you
can recognize them by
their mark. They do
not ask people
with importunity. And
whatever you spend of
good, indeed Allah
knows it.
(is) All-Knower. of it Allah then indeed, good, of you spend And whatever
secretly and day by night their wealth spend Those who 273 274. Those who spend
their wealth by night and
fear and no their Lord, with (is) their reward then for them and openly, by day, secretly and
openly, they will have
consume Those who 274 will grieve. they and not on them their reward with their
Lord. And they will have
no fear nor will they
grieve.
confounds him the one who, stands like except they can stand not [the] usury 275. Those who consume
usury cannot stand (on
the trade “Only say, (is) because they That (his) touch. with the Shaitaan the Day of Resurrection)
except like the standing
but (has) forbidden [the] trade While Allah has permitted [the] usury.” (is) like of a person whom
Shaitaan has confounded
His Lord from (the) admonition comes to him Then whoever - [the] usury. by his touch. That is
because they say, “Trade
Allah, (is) with and his case (has) passed, what then for him and he refrained, is only like usury.” While
Allah has permitted
in it they (of) the Fire, (are the) companions then those repeated and whoever trade but has forbidden
usury. Then whoever
after receiving the
admonition from His
Lord refrains from it,
then whatever has passed,
his case is with Allah.
And those who repeat -
they are the companions
of the Fire; they will
abide in it forever.
and (gives) increase the usury Allah destroys 275 will abide forever. 276. Allah destroys usury
and gives increase for
276 sinner. ungrateful every love (does) not And Allah (for) the charities. charities.And Allah does
Surah 2: The cow (v. 274-276) Part - 3 not love any ungrateful
sinner.
268. Shaitaan threatens 60 -
you with poverty and to immorality, and orders you [the] poverty promises you The Shaitaan 267
And Allah and bounty. from Him forgiveness promises you while Allah
orders you to
immorality, while Allah
promises you forgiveness
from Him and bounty.
And Allah is All-
Encompassing, All-
Knowing.
269. He grants wisdom (to) whom [the] wisdom He grants 268 All-Knowing. (is) All-Encompassing,
to whom He wills, and
whoever is granted he is granted then certainly [the] wisdom, is granted and whoever He wills,
wisdom, then certainly
he has been granted 269 those of understanding. except remembers And none abundant. good
abundant good. And
none remembers it
except those of
understanding.
270. And whatever vow(s), of you vow or (your) expenditures (out) of you spend And whatever
you spend of your
expenditures or whatever 270 helpers. any for the wrongdoers and not knows it, Allah then indeed,
vows you make (to
spend), then indeed and give it you keep it secret But if it (is). then good the charities you disclose If
Allah knows it. And for
the wrongdoers there [of] from you And He will remove for you. (is) better then it (to) the poor,
will be no helpers.
271 (is) All-Aware. you do with what And Allah your evil deeds.
271. If you disclose your
charity, it is good. But if
you keep it secret and
give it to the poor, then it
is better for you. And He
will remove your evil
deeds. And Allah is All-
Aware of what you do.
272. Not on you is their whom guides Allah [and] but (is) their guidance on you Not
guidance, but Allah
guides whom He wills. and not then it is for yourself, good of you spend And whatever He wills.
And whatever good you
spend (on others) is for of you spend And whatever (the) face of Allah. seeking except you spend
your own good, and do
not spend except seeking 272 be wronged. (will) not and you to you will be repaid in full good,
the pleasure of Allah.
And whatever good you not (of) Allah, (the) way in are wrapped up those who For the poor,
spend - it will be repaid Part - 3
to you in full and you
will not be wronged.
273. (Charity is) for the
poor who are wrapped
up in the way ofAllah,
Surah 2: The cow (v. 268-273)
59 - bare. They have no
control on anything of
they (have) earned. of what anything on they have control Not bare. what they have earned.
And (the) example 264 [the] disbelieving. the people guide (does) not And Allah And Allah does not
guide the disbelieving
people.
(of) Allah, (the) pleasure seeking their wealth spend (of) those who 265. And the example of
those who spend their
fell on it on a height, a garden (is) like their (inner) souls, from and certainty wealth seeking the
pleasure of Allah and
fall (on) it (does) not Then if double. its harvest so it yielded heavy rain with certainty of their
inner souls, is like a
265 (is) All-Seer. you do of what And Allah then a drizzle. heavy rain, garden on a height, falls
on it heavy rain, so it
yields double harvest.
And (even) if it does
not receive a heavy
rain, then a drizzle (is
sufficient). And Allah is
All-Seer of what you do.
date-palms of a garden, for him it be that any of you Would like
of in it for him the rivers, underneath it [from] flowing and grapevines 266. Would any of you like
to have a garden of date-
children and [for] his [the] old age and strikes him (of) [the] fruits, all (kinds) palms and grapevines,
underneath which rivers
Thus then it is burnt. (is) fire in it whirlwind, then falls on it (are) weak flow, and therein he
has all kinds of fruits,
266 ponder. so that you may (His) Signs for you Allah makes clear while he is stricken
with old age and has
weak children, then it is
struck with whirlwind
containing fire and
hence it is burnt? Thus
Allah makes (His) Signs
clear to you so that you
may ponder.
you have earned that (the) good things from Spend believe[d]! who O you 267. O you who believe!
Spend from the good
aim (at) And (do) not the earth. from for you We brought forth and whatever things, which you have
earned and whatever We
[that] except take it while you (would) not you spend, of it, the bad bought forth for you
from the earth. And do
Praiseworthy. (is) Self-Sufficient, Allah that and know [in it], (with) close(d) eyes not aim at that which is
Surah 2: The cow (v. 265-267) Part - 3 bad to spend from it,
while you would not take
it except with closed
eyes. And know that
Allah is Self-Sufficient,
Praiseworthy.
58 -
put on each hill a portion call them, then a portion of them; hill each on put
of them, then call them,
they will come (flying) All-Wise. (is) All-Mighty, Allah that And know (in) haste. they will come to you
to you in haste. And
know that Allah is All- (the) way in their wealth spend (of) those who Example 260
Mighty, All-Wise.
each in ears, seven which grows a grain (is) like (of) Allah,
261. The example of those
who spend their wealth And Allah He wills. to whom gives manifold And Allah grain(s). hundred ear
in the way of Allah is like
a grain (which) grows
seven ears, in each ear
are a hundred grains.
And Allah gives
manifold to whom He
wills. And Allah is
All-Encompassing, All-
Knowing.
262. Those who spend in their wealth spend Those who 261 All-Knowing. (is) All-Encompassing,
their wealth in the way
of Allah and do not they spend what they follow not then (of) Allah (the) way
follow up what they have
spent with reminders of their Lord, (is) with their reward for them hurt - and not (with) reminders of generosity
generosity or hurt - they
will have their reward
from their Lord and they
will have no fear nor will
they grieve.
263. A kind word and 262 will grieve. they and not on them fear and (there will be) no
(seeking) forgiveness
are better than a charity a charity than (are) better and (seeking) forgiveness kind A word
followed by hurting
(the feelings of the O you 263 All-Forbearing. (is) All-Sufficient, And Allah (by) hurt. followed [it]
needy). And Allah is
All-Sufficient, All- with reminders (of it) your charities render in vain (Do) not believe[d]! who
Forbearing.
(by) the people, (to) be seen his wealth spends like the one who or [the] hurt,
264. O you who believe!
Do not make your (is) like Then his example [the] Last. and the Day in Allah believe and (does) not
charities worthless by
reminders of your then left it heavy rain, then fell on it (is) dust, upon it (that of a) smooth rock
generosity and by Surah 2: The cow (v. 261-264) Part - 3
hurting (the feelings of
the needy), like the one
who spends his wealth to
be seen by people and
does not believe in Allah
and the Last Day. Then
his example is like that
of a smooth rock on
which is dust, then heavy
rain fell on it and left it
57 -
So became dumbfounded the west.” from it so you bring the east, from from the east, so you
bring it up from the
west.” So the disbeliever
became dumbfounded,
and Allah does not guide
the wrongdoing people.
the people guide (does) not and Allah disbelieved, the one who
a township, by passed like the one who Or 258 (who are) [the] wrongdoers. 259. Or like the one, who
passed by a township,
(will) bring to life “How He said, its roofs. on (had) overturned and it which had been
overturned on its roofs.
(for) a hundred Then Allah caused him to die its death?” after Allah this (town) He said, “How will Allah
bring this (town) to life
He said, (have) you remained?” “How long He said, He raised him. then year(s), after its death?” Then
Allah caused him to die
you (have) remained “Nay, He said, (of) a day.” a part or (for) a day “I remained for one hundred years
and then revived him.
(they did) not and your drink, your food at Then look year(s). one hundred He asked, “How long
have you remained?” He
a sign and We will make you your donkey, at and look change with time, said, “I remained for a
day or part of a day.”
We raise them, how the bones at And look for the people. He said, “Nay, you
have remained for one
hundred years. Look at
your food and your
drink, they have not
rotted. And look at your
donkey; and We will
make you a sign for the
people. And look at the
bones, how We raise
them and then We cover
them with flesh.” Then
when it became clear to
him, he said, “I know
that Allah has power
over everything.”
he said, to him, became clear Then when (with) flesh.” We cover them then
And when 259 All-Powerful.” thing every (is) on Allah that “I know 260. And when Ibrahim
said, “My Lord, show
(to) the dead.” You give life how show me “My Lord Ibrahim, said me how You give life
to the dead.” He
my heart.” to satisfy [and] but “Yes He said, you believed?” “Have not He said, said, “Have you not
believed?” He replied,
then towards you, and incline them the birds of four “Then take He said “Yes, but (let me see it)
Surah 2: The cow (v. 259-260) Part - 3 so that my heart may
be satisfied.” He said,
“Then take four birds
and incline them
towards you (i.e., tame
them), then (after
slaughtering them)
lies behind them. And 56 -
they do not encompass except His Knowledge of anything they encompass And not (is) behind them.
anything of His And not and the earth. (to) the heavens His Throne Extends He willed. [of] what
knowledge except what the Most Great. (is) the Most High, And He (the) guarding of both of them. tires Him
He wills. His Throne
extends over the heavens
and the earth and the
guarding of both of them
does not tire Him. And
He is the Most High,
the Most Great.
256. There is no has become distinct Surely the religion. in compulsion (There is) no 255
compulsion in religion.
Surely, the right path in false deities disbelieves Then whoever the wrong. from the right (path)
has become distinct
from the wrong. Then [the] firm, the handhold - he grasped then surely in Allah, and believes
whoever disbelieves in
false deities and believes
in Allah, he has grasped
a firm handhold, which
will never break. And
Allah is All-Hearing,
All-Knowing.
Allah 256 All-Knowing. (is) All-Hearing, And Allah [for it]. (which will) not break
257. Allah is the from He brings them out believe[d]. (of) those who (is the) Protecting Guardian
Protecting Guardian of
those who believe. He their guardians disbelieve(d) And those who [the] light. towards [the] darkness
brings them out of
darkness into light. And [the] darkness. towards the light from they bring them out (are) the evil ones,
those who disbelieve,
their guardians are the will abide forever. in it they (of) the Fire, (are the) companions Those
evil ones, they bring
them out of light into
darkness. Those are the
companions of the Fire
and they will abide in it
forever.
258. Are you not aware concerning (with) Ibrahim argued the one who [towards] you see Did not 257
about the one who
argued with Ibrahim
about his Lord because
Allah gave him the “My Lord Ibrahim said, When the kingdom? Allah gave him because his Lord,
kingdom? When
Ibrahim said, “My Lord
is the One Who - grants
life and causes death.” give life “I He said, and causes death.” grants life (is) the One Who
He said, “I too give
life and cause death.”
Ibrahim said, “Indeed,
Allah brings up the sun the sun brings up Allah “[Then] indeed Ibrahim, Said and cause death.”
Surah 2: The cow (v. 256-258) Part - 3
55 -
others. over some of them We (have) preferred These (are) the Messengers 253. These Messengers!
We preferred some over
some of them and He raised Allah spoke, (were those with) whom Among them others. Among them
were those with whom
the clear proofs (of) Maryam, son Isa, And We gave (in) degrees. Allah spoke, and He
raised some of them in
Allah (had) willed And if [the] Holy. with Spirit and We supported him degrees. And We gave
Isa, son of Maryam, clear
[what] after (came) after them, those who (would have) not fought each other proofs and supported
him with the Holy Spirit.
And if Allah had willed,
those succeeding them
would not have fought
each other after clear
proofs had come to
them. But they differed,
some of them believed
and some denied. And if
Allah had willed, they
would not have fought
each other, but Allah
does what He intends.
(are some) who [so] of them they differed, [And] but the clear proofs. came to them
Allah (had) willed And if denied. (are some) who and of them believed
He intends. what does Allah [and] but they (would have) not fought each other, 254. O you who believe!
Spend out of what We
We (have) provided you, of what Spend believe[d]! who O you 253 have provided you,
before a Day comes
friendship and no in it bargaining no a Day comes that before when there will be
no bargaining, no
friendship, and no
intercession. And the
deniers - they are the
wrongdoers.
Allah - 254 (are) the wrongdoers. they And the deniers - intercession. and no
Not the Sustainer of all that exists. the Ever-Living, Him, except God (there is) no 255. Allah - there is no God
except Him, the Ever-
(is) in what(ever) To Him (belongs) sleep. [and] not slumber overtakes Him Living, the Sustainer of
can intercede (is) the one who Who the earth. (is) in and what(ever) the heavens all that exists. Neither
slumber overtakes Him
and what (is) before them what He knows by His permission? except with Him nor sleep. To Him
belongs whatever is in
the heavens and the
earth. Who is the one
who can intercede with
Him except by His
permission? He knows
what lies before them
and what
Surah 2: The cow (v. 253-255) Part - 3
54 -
and his troops.” But were certain those who Said and his troops.”
those who were certain
that they would meet of “How many Allah, (would) meet that they
Allah said, “How often
by Allah’s permission
has a small company
overcome a large
company. And Allah
is with those who are
patient.”
by (the) permission a large company overcame a small company
the patient ones.” (is) with And Allah (of) Allah.
250. And when they and his troops to (face) Jalut they went forth And when 249
went forth to (face)
Jalut and his troops, patience on us Pour “Our Lord! they said,
they said, “Our Lord!
Pour patience on us and
make firm our feet and
help us against the
disbelieving people.”
against and help us our feet, and make firm
by (the) permission So they defeated them 250 the disbelieving people.”
251. So they defeated and Allah gave him Jalut, Daw ood and killed (of) Allah,
them by the permission
of Allah and Dawood that which and taught him and the wisdom the kingdom
killed Jalut, and Allah
gave him the kingdom some of them [the] people - (for) Allah’s repelling And if not He willed.
and the wisdom and
taught him that which Allah [and] but certainly the earth (would have been) corrupted, with others,
He willed. And if Allah
had not repelled some
of the people by some
others, the earth would
have been corrupted,
but Allah is Full of
bounty to the worlds.
These 251 the worlds. to (is) Possessor of bounty
252. These are the Verses in [the] truth. to you We recite them (of) Allah, (are the) Verses
of Allah We recite to
you in truth. And 252 the Messengers. (are) surely of And indeed, you
indeed, you are surely Surah 2: The cow (v. 250-252) Part - 2
of the Messengers.
53 -
(is) that (of) his kingship a sign “Indeed, “Indeed, a sign of his
kingship is that the ark
(is) tranquility in it the ark, will come to you will come to you in
which is tranquility from
(was) left of what and a remnant your Lord, from your Lord and a remnant
left by the family of
Musa and the family of
Harun carried by the
Angels. Indeed, in that is
a sign for you if you are
believers.”
will carry it (of) Harun and family (of) Musa (by the) family
(is) surely a sign that in Indeed, the Angels.
248 believers.” you are if for you
with the forces Talut set out Then when
will test you Allah “Indeed, he said,
then he is not from it drinks So whoever with a river.
then indeed, he taste it (does) not and whoever from me,
(in the) hollow takes whoever except (is) from me 249. Then when Talut set
out with the forces, he
except from it Then they drank (of) his hand.” said, “Indeed, Allah will
test you with a river. So
he crossed it Then when of them. a few whoever drinks from it is
not of me. And whoever
they said, with him, believed and those who does not taste it is indeed
of me, except the one
against Jalut today for us strength “No who takes in the hollow
Part - 2 of his hand.” Then they
drank from it except a
few of them. Then when
Talut crossed it (the
river) with those who
believed with him,
they said, “We have no
strength today against
Jalut
Surah 2: The cow (v. 249)
52 -
you perhaps refrain you fight?” that not [the] fighting, upon you prescribed if you perhaps -
from fighting if it was
prescribed upon you?” while surely (of) Allah (the) way in we fight that not for us “And what They said,
They said, “Why should
we not fight in the Yet, when and our children?” our homes from we have been driven out
way of Allah, verily we
have been driven out except they turned away, the fighting upon them was prescribed
from our homes and
our children?” So when
fighting was prescribed
upon them they turned
away except a few
among them. And Allah
is All-Knowing of the
wrongdoers.
of the wrongdoers. (is) All-Knowing And Allah among them. a few
“Indeed, their Prophet, to them And said 246
247. And their Prophet Talut for you raised (has) surely Allah
said to them, “Indeed
Allah has appointed for the kingship for him How can be They said, (as) a king.”
you Talut as king.” They
said, “How can he have than him, to kingship (are) more entitled while we over us,
kingship over us while we
are more entitled to [the] wealth?” of abundance and he has not been given
kingship than him, and he
has not been given over you has chosen him Allah “Indeed, He said,
abundant wealth?” He
(the Prophet) said, “Allah
has chosen him over you
and has increased him
abundantly in knowledge
and physique. And Allah
gives His kingdom to
whom He wills. And Allah
is All-Encompassing, All-
Knowing.”
[the] knowledge in abundantly and increased him
His kingdom gives And Allah and [the] physique.
(is) All-Encompassing, And Allah He wills. (to) whom
247
248. And their Prophet their Prophet, to them And said All-Knowing.”
said to them, Part - 2
Surah 2: The cow (v. 247-248)
51 -
what in upon you blame then no they leave But if driving (them) out. driving (them) out. But if
they leave (on their own)
(is) All-Mighty, And Allah honorably. [of] themselves concerning they do then there is no blame
upon you concerning
what they do with
themselves honorably.
And Allah is All-Mighty,
All-Wise.
in a fair manner - (is) a provision And for the divorced women, 240 All-Wise. 241. And for divorced
women is a provision - a
duty upon the righteous.
for you Allah makes clear Thus 241 the righteous. upon a duty 242. Thus Allah makes
clear His Verses for you,
[to] Did you not see 242 use your intellect. so that you may His Verses so that you may use your
intellect.
(in) fear (were in) thousands and they their homes from went out those who 243. Are you not aware
He restored them to life. then “Die;” Allah, to them Then said (of) [the] death? of those who left their
[and] but [the] mankind for (is) surely Possessor of bounty Allah Indeed, homes in thousands
fearing death? Then
Allah said to them,
“Die;” then He restored
them to life. Indeed,
Allah is full of bounty to
mankind, but most of
them are ungrateful.
in And fight 243 (are) not grateful. (of) the people most 244. And fight in the way
of Allah, and know that
244 All-Knowing. (is) All-Hearing, Allah that and know (of) Allah, (the) way Allah is All-Hearing,
All-Knowing.
so (that) He multiplies it good, a loan (to) Allah - will lend (is) the one who Who
245. Who is the one who
and grants abundance, withholds And Allah manifolds for him - will lend to Allah a
goodly loan (of noble
deeds), so that He
multiplies it for him
manifolds? And Allah
withholds and grants
abundance, and to Him
you will be returned.
of the chiefs [towards] Did you not see 245 you will be returned. and to Him 246. Are you not aware of
the chiefs of the Children
of theirs, to a Prophet they said when Musa, after (of) Israel (the) Children of Israel after Musa
when they said to their
“Would He said, (of) Allah?” (the) way in we may fight a king, for us “Appoint Prophet, “Appoint for
Surah 2: The cow (v. 241-246) Part - 2 us a king so that we
may fight in the way of
Allah?” He (the Prophet)
said, “Would
50 -
whom you have not for them you specified nor you have not touched whom [the] women
touched nor specified
for them an obligation the wealthy upon And make provision for them - an obligation (dower).
(Mahr). And make
provision for them - the
wealthy according to his
means and the poor
according to his means -
in a fair manner, a duty
upon the good-doers.
a provision according to his means - the poor and upon according to his means
237. And if you divorce you divorce them And if 236 the good-doers. upon a duty in a fair manner,
them before you have for them you have specified while already you (have) touched them [that] before
touched them while [that] unless you have specified, (of) what then (give) half an obligation (dower),
already you have
specified for them an (is the) knot in whose hands the one forgoes or they (women) forgo (it)
obligation (dower), then And (do) not to [the] righteousness. (is) nearer you forgo, And that (of) the marriage.
give half of what you
have specified, unless
they (the women) forgo
it or the one in whose
hand is the marriage
knot forgoes it. And if
you forgo, it is nearer
to righteousness. And
do not forget the
graciousness among
you. Indeed, Allah is
All-Seer of what you do.
238. Guard strictly the you do of what Allah Indeed, among you. the graciousness forget
prayers, and (especially) [the] middle, and the prayer - the prayers, [on] Guard strictly 237 (is) All-Seer.
the middle prayer, and
stand up before Allah
devoutly obedient.
you fear And if 238 devoutly obedient. for Allah and stand up
239. And if you fear, then Allah then remember you are secure Then when riding. or then (pray) on foot
pray on foot or while
riding. But when you are
secure, then remember
Allah, as He has taught
that which you did not
know.
239 knowing. you were not what He (has) taught you as
240. And those who die (their) wives and leave behind among you die And those who
among you and leave
their wives behind, without the year for provision for their wives, (should make) a will
should make a will for Part - 2
their wives - provision
for a year without
Surah 2: The cow (v. 237-240)
49 - mutual consent and
consultation, then there
on both of them. blame then no and consultation, of both of them mutual consent is no blame on both of
blame then (there is) no your child to ask another women to suckle you want And if them. And if you desire a
wet-nurse for your child
And fear Allah in a fair manner. you give what you pay when on you, then there is no sin on
you, when you pay what
is due from you in a fair
manner. And fear Allah
and know that Allah is
All-Seer of what you do.
And those who 233 (is) All-Seer. you do of what Allah that and know 234. And those of you
(the widows) should wait for themselves wives, and leave behind among you pass away who die and leave wives
behind them, the widows
their (specified) term, they reach Then when and ten (days). months (for) four should wait (as regards
concerning themselves they do for what upon you blame then (there is) no their remarriage) for
four months and ten
days. And when they
complete their specified
term, then there is no
blame on you for
what the widows do
concerning themselves
in a fair manner. And
Allah is All-Aware of
what you do.
And (there is) no 234 (is) All-Aware. you do of what And Allah in a fair manner.
[to] the women marriage proposal [with it] of you hint in what upon you blame 235. And there is no blame
on you if you hint
will mention them, that you Allah knows yourselves. in you conceal it or concerning a marriage
proposal to the women
a saying you say that except secretly promise them (widows) (do) not [and] but or conceal it in your
hearts. Allah knows that
reaches until the marriage knot resolve (on) And (do) not honorable. you will mention them,
but do not make a secret
(is) within what knows Allah that And know its end. the prescribed term promise with them
(widows) except that
(is) Oft-Forgiving, Allah that And know so beware of Him. yourselves you speak an honorable
saying. And do not
you divorce if upon you blame (There is) no 235 Most Forbearing. resolve on the marriage
Part - 2 knot until the prescribed
term reaches its end.
And know that Allah
knows what is within
your hearts, so beware
of Him. And know that
Allah is Oft-Forgiving,
Most Forbearing.
236. There is no blame
upon you if you divorce
women
Surah 2: The cow (v. 234-236)
48 -
retain them to hurt them then indeed, that, does And whoever so that you transgress. (to) hurt retain them
so that you transgress.
And whoever does that, (in) jest, (of) Allah (the) Verses take And (do) not himself. he wronged
then indeed, he wrongs
himself. And do not take of to you (is) revealed and what upon you (the) Favors of Allah and remember
the Verses of Allah in
jest, and remember the and know And fear Allah with it. He instructs you and [the] wisdom; the Book
Favors of Allah upon
you and that He revealed
to you of the Book and
the wisdom by which He
instructs you. And fear
Allah and know that
Allah is All-Knower of
everything.
232. And when you you divorce And when 231 All-Knower. thing of every Allah (is) that
divorce women and they hinder them then (do) not their (waiting) term, and they reached [the] women
reach their waiting term, between themselves they agree when their husbands (from) marrying [that]
then do not hinder them believes among you [is] whoever with it is admonished That in a fair manner.
from (re)marrying their and more purer. for you (is) more virtuous that [the] Last; and the Day in Allah
husbands if they agree
between themselves in a
fair manner. This is an
admonition for whoever
among you believes in
Allah and the Last Day;
this is more virtuous and
purer for you. And Allah
knows and you do not
know.
shall suckle And the mothers 232 (do) not know. and you knows And Allah
233. And the mothers shall complete to wishes for whoever complete, (for) two years their children
suckle their children for
two complete years, for and their clothing (is) their provision (on) him the father And upon the suckling.
those who wish to
complete the suckling. made to suffer Not its capacity except any soul is burdened Not in a fair manner.
And upon the father is
their (mother’s and And on because of his child. (the) father and not because of her child (the) mother
child’s) provision and
their clothing in a fair through weaning they both desire Then if that. (is a duty) like the heirs
manner. No person is Surah 2: The cow (v. 232-233) Part - 2
burdened with more than
his capacity. Neither
shall a mother be made
to suffer because of her
child nor the father. And
on the (father’s) heirs is
(a duty) like that. Then if
they both desire weaning
through
47 -
(is) a degree. over them (wives) and for the men in a reasonable manner, in a reasonable manner,
and men have a degree
over them (wives). And
Allah is All-Mighty, All-
Wise.
Then to retain (is) twice. The divorce 228 All-Wise. (is) All-Mighty, And Allah 229. Divorce is twice.
lawful And (it is) not with kindness. to release (her) or in a reasonable manner Then retain (her) in a
anything, you have given them (wives) whatever you take (back) that for you reasonable manner or
But if (the) limits of Allah. they both (can) keep that not both fear if except release (her) with
sin then (there is) no (the) limits of Allah they both (can) keep that not you fear kindness. And it is not
(are the) limits of Allah, These concerning it. she ransoms in what on both of them lawful for you to take
then those - (the) limits of Allah transgresses And whoever transgress them. so (do) not back (from your wives)
whatever you have given
them, except if both fear
that they will not be able
to keep the limits of
Allah. But if you fear
that they both will not
keep the limits of Allah,
then there is no sin on
them if she ransoms
herself concerning it.
These are the limits of
Allah, so do not
transgress them. And
whoever transgresses
the limits of Allah -
then those are the
wrongdoers.
then (she is) not he divorces her, Then if 229 (are) the wrongdoers. they 230. Then if he divorces
her (the third time) then
Then if other than him. a spouse she marries until after (that) for him lawful she is not lawful for him
until she marries a
if they return to each other if on them sin then no he divorces her spouse other than him.
Then if he divorces
And these (the) limits of Allah. they (will be able to) keep that they believe her, then there is no
sin on them if they
return to each other (for
marriage), if they
believe that they will be
able to keep the limits of
Allah. And these are the
limits of Allah, which
He makes clear to a
people who know.
230 who know. to a people He makes them clear (are the) limits of Allah.
their (waiting) term, and they reach the women you divorce And when 231. And when you
divorce women and they
And (do) not in a fair manner. release them or in a fair manner then retain them reach their term, then
Surah 2: The cow (v. 229-231) Part - 2 either retain them in a
fair manner or release
them in a fair manner.
And do not
And be conscious of 46 -
Allah and know that you and know And be conscious (of) Allah
will meet Him. And And give glad tidings (will) meet Him. that you
give glad tidings to the
believers.
224. And do not make an excuse Allah’s (name) make And (do) not 223 (to) the believers.
Allah’s name an excuse
in your oaths against between and make peace and be righteous you do good, that in your oaths
doing good and being
righteous and making Not 224 All-Knowing. (is) All-Hearing, And Allah [the] people.
peace between people.
And Allah is All- [and] but your oaths, in for (what is) unintentional will Allah take you to task
Hearing, All-Knowing.
And Allah your hearts. (have) earned for what He takes you to task
225. Allah will not take
you to task for what is
unintentional in your
oaths but He takes you to
task for what your hearts
have earned. And Allah
is Oft-Forgiving, Most
Forbearing.
226. For those who swear from swear (off) For those who 225 Most Forbearing. (is) Oft-Forgiving,
not to approach their Allah then indeed, they return - then if months, four (is a) waiting (of) their wives
wives is a waiting (on) [the] divorce - they resolve And if 226 Most Merciful. (is) Oft-Forgiving,
period of four months, And the women who are divorced 227 All-Knowing. (is) All-Hearing, Allah then indeed,
but if they go back,
then indeed, Allah is
Oft-Forgiving, Most
Merciful.
227. And if they resolve
on divorce - then indeed,
Allah is All-Hearing,
All-Knowing.
228. And the divorced lawful And (it is) not monthly periods. (for) three concerning themselves shall wait
women shall wait
concerning themselves they if their wombs, in Allah (has) created what they conceal that for them
for three (monthly)
periods. And it is not (have) better right And their husbands [the] Last. and the Day in Allah believe
lawful for them to
conceal what Allah has (for) reconciliation. they wish if that (period) in to take them back
created in their wombs,
if they believe in Allah (is) on them (of) that which (is the) like And for them (wives)
and the Last Day. And Part - 2
their husbands are more
entitled to take them
back in that period,
if they wish for
reconciliation. And they
(wives) have rights
similar to those (of
husbands) over them
Surah 2: The cow (v. 224-228)
45 - And Allah knows the
corrupter from the
Allah (had) willed And if the amender. from the corrupter knows And Allah amender. And if Allah
All-Wise.” (is) All-Mighty, Allah Indeed, surely He (could have) put you in difficulties. had willed He could
have put you in
difficulties. Indeed,
Allah is All-Mighty, All-
Wise.”
they believe. until [the] polytheistic women [you] marry And (do) not 220 221. And do not marry
women who associate
[and] even if a polytheistic woman than (is) better And a believing bondwoman others with Allah until
they believe. And a
(to) [the] polytheistic men give in marriage (your women) And (do) not she pleases you. believing bondwoman
is better than a woman
a polytheistic man than (is) better and a believing bondman they believe, until who associates others
with Allah, even if she
invites and Allah the Fire, to they invite [Those] he pleases you. [and] even if pleases you. And do not
give your women in
His Verses And He makes clear by His permission. and [the] forgiveness Paradise to marriage to men who
associate others with
about And they ask you 221 take heed. so that they may for the people Allah until they believe
and a believing
bondman is better than
a man who associates
others with Allah, even
if he pleases you. They
invite to the Fire, and
Allah invites to Paradise
and forgiveness by His
permission. And He
makes clear His Verses
for people so that they
may take heed.
[the] women so keep away (from) (is) a hurt, “It Say, [the] menstruation. 222. And they ask you
about menstruation.
until approach them And (do) not (their) [the] menstruation. during Say, “It is a hurt, so
keep away from
from then come to them they are purified, Then when they are cleansed women during their
menstruation. And do
those who turn in repentance loves Allah Indeed, Allah has ordered you.” where not approach them until
they are cleansed. Then
when they have purified
themselves, approach
them from where Allah
has ordered you.”
Indeed, Allah loves
those who turn in
repentance and those
who purify themselves.
for you, (are) a tilth Your wives 222 those who purify themselves. and loves 223. Your wives are a tilth
for you so come to your
for yourselves. and send forth (good deeds) you wish, when (to) your tilth so come tilth when you wish, and
sent forth (good deeds)
for yourselves.
Surah 2: The cow (v. 221-223) Part - 2
and driving out its people 44 -
from it is greater sin in
the sight of Allah. And And [the] oppression Allah. near (is) greater (sin) from it, its people and driving out
oppression is worse than until (to) fight with you they will cease And not [the] killing.” than (is) greater
killing.” They will not
cease to fight with you turns away And whoever they are able. if your religion, from they turn you away
until they turn you away for those (is) a disbeliever while he then dies his religion, from among you
from your religion if And those and the Hereafter. the world in their deeds became worthless
they can. And whoever
amongst you turns away
from his religion and
dies while he is a
disbeliever - for those,
their deeds have become
worthless in this world
and the Hereafter. Those
are the companions of
the Fire; they will abide
in it forever.
218. Indeed, those who Indeed, 217 (will) abide forever. in it they (of) the Fire, (are) companions
believed and emigrated
and strove in the way of (of) Allah - (the) way in and strove emigrated and those who believed those who
Allah - they hope for the
Mercy of Allah. And
Allah is Oft-Forgiving,
Most Merciful.
Most Merciful. (is) Oft-Forgiving, And Allah (of) Allah. (for) Mercy they hope those,
219. They ask you about Say, and [the] games of chance [the] intoxicants about They ask you 218
intoxicants and the
games of chance. Say, for [the] people. and (some) benefits great, (is) a sin “In both of them
“In both of them there is
great sin and (some) And they ask you (the) benefit of (the) two.” than (is) greater But sin of both of them
benefits for people. But
their sin is greater than to you Allah makes clear Thus “The surplus.” Say, they (should) spend. what
their benefits.” And they
ask you about what
they should spend. Say,
“Whatever you can
spare.” Thus Allah
makes clear the Verses to
you, so that you may
ponder,
220. Concerning this the world Concerning 219 ponder, so that you may [the] Verses
world and the
Hereafter. They ask you “Setting right (their affairs) Say, the orphans. about They ask you and the Hereafter.
concerning the orphans.
Say, “Setting right their then they (are) your brothers. you associate with them And if (is) best. for them
affairs for them is best. Surah 2: The cow (v. 218-220) Part - 2
And if you associate
with them, then they are
your brothers.
43 - they had differed. And
Allah guides whom He
whom guides And Allah with His permission. the Truth of [in it] they differed wills to a straight path.
you will enter that (do) you think Or 213 a straight path. to He wills 214. Or do you think that
you will enter Paradise
passed away those who like (came to) (has) come to you while not Paradise while such (trial) has not
(yet) come to you as
and they were shaken and [the] hardship, [the] adversity Touched them before you? came to those who
passed away before you?
“When with him, believed and those who the Messenger said until They were afflicted with
adversity and hardship
and they were so shaken
that even the Messenger
and those who believed
along with him said,
“When will Allah’s help
come?” Unquestionably,
Allah’s help is near.
214 (is) near. (of) Allah help [Indeed] Unquestionably, (will) Allah’s help (come)?”
good, of you spend “Whatever Say, they (should) spend. what They ask you 215. They ask you what
and the wayfarer. and the needy, and the orphans, and the relatives, (is) for parents, they should spend. Say,
“Whatever you spend of
215 (is) All-Aware. of it Allah So indeed, good. of you do And whatever good is for parents, and
the relatives, and the
orphans, and the needy,
and the wayfarer. And
whatever good you do,
indeed, Allah is All-
Aware of it.
But perhaps to you. (is) hateful while it [the] fighting upon you Is prescribed 216. Fighting is prescribed
upon you while it is
you love [that] and perhaps for you; (is) good and it a thing you dislike [that] disliked by you. But
perhaps you dislike a
(do) not know. while you knows And Allah for you. (is) bad and it a thing thing and it is good for
you; and perhaps you
love a thing and it is bad
for you.AndAllah knows,
while you do not know.
in it. (concerning) fighting [the] sacred - the month about They ask you 216 217. They ask you about
fighting in the sacred
(the) way from but hindering (people) (is) a great (sin); therein “Fighting Say, months. Say, “Fighting
therein is a great sin; but
and (preventing access to) Al-Masjid Al-Haraam, in Him and disbelief (of) Allah, hindering (people) from
Surah 2: The cow (v. 214-217) Part - 2 the way of Allah and
disbelief in Him and
(preventing access to)
Al-Masjid Al-Haraam
clear proofs have come 42 -
to you, then know that
Allah is All-Mighty, All- All-Wise. (is) All-Mighty, Allah that then know (from) the clear proofs, came to you
Wise.
210. Are they waiting for in (the) shadows Allah comes to them that [except] they waiting Are 209
Allah to reveal Himself Allah And to and the matter is decreed? and the Angels, [the] clouds, of
to them in the shadows
of the clouds and the
Angels, and the matter is
decreed? And to Allah
return all matters.
how many (of) Israel, (the) Children Ask 210 (all) the matters. return
211. Ask the Children of (of) Allah Favor changes And whoever (the) clear Sign(s). of We gave them
Israel, how many clear
Signs We have given (is) severe Allah then indeed, it (has) come to him - [what] after
them. And whoever
changes the Favor of
Allah after it has come to
him - then indeed, Allah
is severe in chastising.
212. Beautified is the life (is) the life disbelieve[d] for those who Beautified 211 in [the] chastising.
of this world for those fear (Allah), And those who believe[d]. those who [of] and they ridicule (of) the world,
who disbelieve, and whom provides And Allah (of) Resurrection. (on the) Day (they will be) above them
they ridicule those who
believe. But those who
fear Allah will be above
them on the Day of
Resurrection. And Allah
provides whom He wills
without measure.
213. Mankind was one single, a community mankind Was 212 measure. without He wills
single community, and
Allah raised up Prophets and (as) warners, (as) bearers of glad tidings [the] Prophets then Allah raised up
as bearers of glad tidings
and as warners, and sent [the] people between to judge in [the] truth the Book with them and sent down
down with them the
Book in truth to decide those who except in it differ[ed] And (did) not [in it]. they differed in what
between the people
concerning that in which (out of) jealousy the clear proofs, came to them [what] after were given it
they differed. And only
those who were given regarding what believe[d] those who And Allah guided among themselves.
the Book differed in it - Surah 2: The cow (v. 210-213) Part - 2
after clear proofs came
to them - out of jealousy
among themselves.
And Allah, by His
permission, guided
those who believed to
the truth concerning that
over which
41 -
in taking account.
numbered. days during Allah And remember 202 (in taking) account. 203. And remember Allah
during the numbered
and whoever upon him, sin then no two days in hurries Then (he) who days. Then he who
hurries in two days there
Allah And fear fears. for (the one) who upon him sin then no delays is no sin upon him and
whoever delays, there is
the people And of 203 will be gathered. unto Him that you and know no sin for the one who
fears (Allah). And fear
(of) the world, the life in (with) his speech pleases you (is the one) who Allah and know that
unto Him you will be
and he his heart, (is) in what on Allah and he calls to witness gathered.
204. And of the people is
he whose speech pleases
you in worldly life, he
calls Allah to witness
as to what is in his
heart, and he is the
most quarrelsome of
opponents.
he strives he turns away And when 204 (is) the most quarrelsome of opponents. 205. And when he turns
and progeny. the crops and destroys [in it], to spread corruption the earth in away, he strives to
spread corruption in the
earth and destroys the
crops and progeny. And
Allah does not love
corruption.
to him it is said And when 205 [the] corruption. love (does) not And Allah 206. And whenever it is
(is) Hell - Then enough for him to [the] sins. (his) pride takes him Allah,” “Fear said to him, “Fear
Allah,” his (false) pride
drives him to sins. Then
enough for him is Hell -
surely an evil resting-
place.
(is the one) who the people And of 206 [the] resting-place. [and] surely an evil 207. And of the people is
(is) full of Kindness And Allah (of) Allah. pleasure seeking his own self sells he who sells his own self
seeking the pleasure of
Allah. And Allah is full
of Kindness to His
servants.
Islam in Enter believe[d]! who O you 207 to His servants. 208. O you who believe!
Enter in Islam
Indeed, he (of) the Shaitaan. footsteps follow and (do) not completely, completely, and do not
follow the footsteps of
Shaitaan. Indeed, he is
your open enemy.
[what] after you slip Then if 208 open. an enemy (is) for you 209. Then if you slip after
Part - 2
Surah 2: The cow (v. 203-209)
40 -
quarrelling during Hajj. Allah knows it. good of you do And whatever the Hajj. during quarrelling
And whatever good you
do - Allah is aware of (is) righteousness. provision (the) best (but) indeed, And take provision,
it. And take provision
for Hajj, but indeed,
the best provision is
righteousness. And
fear Me, O men of
understanding!
198. There is no sin upon on you Not is 197 (of) understanding! O men And fear Me,
you for seeking bounty
from your Lord. And you depart And when your Lord. from bounty you seek that any sin
when you depart from
MountArafat, remember [the] Sacred. the Monument near Allah then remember (Mount) Arafat from
Allah at the Sacred
Monument (Masharil- [from] you were [and] though He (has) guided you, as And remember Him
Haram). And remember
Him as He has guided
you, even though, before
that, you were surely
among those who went
astray.
199. Then depart from from depart Then 198 those who went astray. surely among before [it],
wherever the people
depart and ask forgiveness Allah Indeed, (of) Allah. and ask forgiveness the people depart wherever
of Allah. Indeed, Allah
is Oft-Forgiving, Most
Merciful.
200. Then when you your acts of worship you complete[d] Then when 199 Most Merciful (is) Oft-Forgiving,
complete your acts of (with) greater or your forefathers as you remember Allah then remember
worship, remember in Grant us “Our Lord! say, who the people And from remembrance.
Allah as you remember
your forefathers or
(rather) with greater
remembrance. Of the
people there are some
who say, “Our Lord!
Give us in this world.”
They will have no share
in the Hereafter.
201. And there are some 200 any share. [of] the Hereafter in for him And not the world.”
who say, “Our Lord,
grant us good in this and in good the world in Grant us “Our Lord! say, who And from those
world and good in the
Hereafter, and save us 201 (of) the Fire.” (from the) punishment and save us good, the Hereafter
from the punishment of
the Fire.” (is) swift and Allah they earned, of what (is) a share for them Those -
202. Those will have a
share of what they have
earned, and Allah is
swift
Surah 2: The cow (v. 198-202) Part - 2
39 - And fear Allah and know
that Allah is with those
194 those who fear (Him). (is) with Allah that and know Allah And fear who fear Him.
[with your hands] throw (yourselves) and (do) not (of) Allah (the) way in And spend 195. And spend in the
195 the good-doers. loves Allah indeed, And do good; [the] destruction. into way of Allah and let
not your own hands
throw yourselves into
destruction. And do
good; indeed, Allah
loves the good-doers.
you are held back And if for Allah. and the Umrah the Hajj And complete 196. And complete Hajj
and Umrah for Allah,
And (do) not the sacrificial animal. of (can be) obtained with ease then (offer) whatever but if you are held back,
then offer whatever you
(to) its destination. the sacrificial animal reaches until your heads shave can obtain with ease of
the sacrificial animal.
his head of an ailment he (has) or ill among you is Then whoever And do not shave your
head until the sacrificial
you are secure Then when sacrifice. or charity or fasting of then a ransom animal reaches its
destination. Then
then (offer) whatever (by) the Hajj, followed of the Umrah took advantage then whoever whoever among you is ill
or has an ailment of the
find - (can)not But whoever the sacrificial animal. of (can be) obtained with ease scalp he must offer a
ransom of fasting or
This you return. when and seven (days) the Hajj during days (of) three then a fast charity or sacrifice.
Then when you feel
present his family is not (is) for (the one) whose, That in all. (is) ten (days) secure, perform Umrah
followed by Hajj and
offer whatever can be
obtained with ease of the
sacrificial animal. And
whoever cannot afford it
should fast for three days
during Hajj and seven
days after returning,
making ten (days) in all.
This is for those whose
family does not live near
Al-Masjid Al-Haraam
(i.e., Kabah). And fear
Allah and know that
Allah is severe in
retribution.
(is) severe Allah that and know And fear Allah (near) Al-Masjid Al-Haraam.
197. For Hajj there are
months well known,
then whoever well known, (are) months (For) the Hajj 196 (in) retribution. so whoever undertakes
(to perform) Hajj (in
that period), should
not indulge in sexual
and no wickedness and no sexual relations then no the Hajj therein undertakes relations, nor
Surah 2: The cow (v. 195-197) Part - 2
wickedness, nor
righteousness that you 38 -
enter the houses from
their back, but the [and] but their backs, from (to) the houses you come that [the] righteousness
righteous is one who their doors. from (to) the houses And come fears (Allah). (is one) who [the] righteous
fears Allah. And enter
the houses from their
doors. And fear Allah
so that you may be
successful.
190. And fight in the way (the) way in And fight 189 (be) successful. so that you may Allah And fear
of Allah those who
fight against you, but do Allah Indeed, and (do) not transgress. fight you those who (of) Allah
not transgress. Indeed,
Allah does not like the
transgressors.
191. And kill them wherever And kill them 190 the transgressors. (does) not like
wherever you find them
and drive them out from they drove you out, wherever from and drive them out you find them,
wherever they drove
you out, and oppression near fight them And (do) not [the] killing. than (is) worse and [the] oppression
is worse than killing.
And do not fight they fight you, Then if in it. they fight you until Al-Masjid Al-Haraam
them near Al-Masjid Al-
Haraam (Kabah) until
they fight you there.
But if they fight you,
then kill them. Such is
the reward of the
disbelievers.
192. And if they cease, Then if 191 (of) the disbelievers. (is the) reward Such then kill them.
then indeed, Allah is
Oft-Forgiving, Most 192 Most Merciful. (is) Oft-Forgiving, Allah then indeed, they cease,
Merciful.
the religion and becomes oppression, (there) is no until And fight (against) them
193. And fight against
them until there is no against except hostility then (let there be) no they cease Then if for Allah
more oppression, and all
worship is devoted to
Allah alone. But if they
cease, then let there be
no hostility except
against the oppressors.
194. The sacred month
is for the sacred month, [the] sacred, (is) for the month [the] sacred The month 193 the oppressors.
and for violations of
sanctity there is legal
retribution. Then
whoever transgressed upon you transgressed Then whoever (is) legal retribution. and for all the violations
against you, then you
transgress against him
in the same manner as
he transgressed against upon you. he transgressed (as) in (the) same manner on him then you transgress
you.
Surah 2: The cow (v. 190-194) Part - 2
37 -
and let them believe in Me, So let them respond to Me he calls Me. when when he calls Me. So let
them respond to Me and
believe in Me, so that
they may be led aright.
(in the) nights for you Permitted 186 (be) led aright. so that they may 187. It is permitted for you
in the nights of fasting
and you for you (are) garments They your wives. to (is) the approach (of) fasting to have sexual relations
with your wives. They
yourselves, deceive used to that you Allah knows for them. (are) garments are your garments and
you are their garments.
have relations with them So now [on] you. and He forgave towards you so He turned Allah knows that you
used to deceive
becomes distinct until and drink And eat for you. Allah has ordained what and seek yourselves, so He turned
towards you and He
Then [the] dawn. of [the] black the thread from [the] white the thread to you forgave you. So now you
may have relations with
while you And (do) not have relations with them the night. till the fast complete your wives and seek
what Allah has ordained
so (do) not (are the) limits (set by) Allah, These the masajid. in (are) secluded for you. And eat and
drink until the white
thread of dawn becomes
distinct to you from the
black thread of dawn.
Then complete the fast
till the night (i.e.,
sunset). And do not have
relations with them
when you are secluded
in the masajid. These are
the limits (set by) Allah,
so do not approach
them. Thus Allah makes
clear His verses for the
people, so that they may
become righteous.
for [the] people His verses Allah makes clear Thus approach them.
your properties And (do) not eat 187 (become) righteous. so that they may 188. And do not consume
your properties among
the authorities to [with] it and present wrongfully among yourselves yourselves wrongfully,
nor render it before
while you sinfully (of) the people (the) wealth from a portion so that you may eat the authorities so that
sinfully you may
consume a portion of the
wealth of the people,
while you know.
“They Say, the new moons. about They ask you 188 know. 189. They ask you about
the new moons. Say,
And it is not and (for) the Hajj.” for the people, (are) indicators of periods “They are indicators of
Part - 2 periods for people and
for Hajj (pilgrimage).”
And it is not
Surah 2: The cow (v. 187-189)
The words you are searching are inside this book. To get more targeted content, please make full-text search by clicking here.
Volume_1_Part_A_Juz1to5
Discover the best professional documents and content resources in AnyFlip Document Base.
Search