Invitation to 2014 O-Bon Observances at the Hawaii Betsuin

1727 Pali Highway Invitation to 2014 O-Bon Observances
Honolulu, Hawaii 96813 at the Hawaii Betsuin

GOJI The members of Hawaii Betsuin, their families, and friends are invited to attend this
year’s O-Bon observances: Bon Dance, Bon Service, and Family Memorial Services
Vol. 69, No. 6 (Bon Mairi). Brought by our forefathers many years ago, the dance and services have
JUNE 2014 become part of life for Buddhists in Hawaii. During these observances, we have the op-
portunity to reflect on the wonders of human life and to get in touch with the foundation
NEWSLETTER of life, sustained by Amida’s wisdom and compassion.
of the
The Japanese term “O-Bon” is an abbreviation of the Sanskrit word “Ullumbana,”
Honpa Hongwanji meaning suffering and pain of hanging “upside down.” This state symbolizes our hu-
Hawaii Betsuin man life that does not move according to our wishes. Whether it was in the time of
the Buddha, 2,500 years ago, or today in America, one incessantly feels the sorrow of
[email protected] living in aggression and self- attachment. The solution to this dilemma is the Buddhist
teachings.
Hongwanji Mission
of Hawaii When we, as Buddhists, live this life in earnest to the best of our ability, we discover
that we are already on the path to being saved from suffering and sorrow by the
Five Year Theme: unconditional love and compassion of Amida Buddha. Discovering this religious path in
memory of our deceased loved ones and living in joy is another meaning of O-Bon.
“Path of Entrusting”
Let us make this year’s O-Bon season a time to learn more about the teachings and
2014 Slogan: to express our gratitude to our forefathers for our rich religious traditions. Please mark
your calendar for the 2014 O-Bon observances listed below.
“Share Peace”
Bon Dance - Friday, June 27th and Saturday, June 28th. On both nights, there will
BETSUIN be a service at 6:15 pm by the yagura with the Bon dance to follow. Preceding the
MINISTERS service will be a taiko performance at 6:00 pm. The temple will be open, and there will
Chief Minister: be guided tours. Food booths and a Bontique will add to the evenings. Bon Dance
Rev. Tatsuo Muneto practice will be on June 23th, 24th, and 25th at 7:30 pm.
Asst. Chief Minister
Toyokazu Hagio Bon Service – Sunday, July 6th. Temple members and their families are welcome to
the annual Bon Services. In Jodo tradition, the Bon Service is known as the Gathering
Ministerial Staff of Joy. The spiritual path from the realm of suffering to Buddha’s realm is realized to
Rev. Tomo Hojo those who hear and say the Nembutsu: “Name-that-calls.” By attending a Bon Service
Rev. Arthur Kaufmann we deeply acknowledge this call of Amida Buddha.
Rev. Satoshi Tomioka
Sunday, July 6th: 8:00 am Japanese Service: Guest speaker: Rev. Ryoso Toshima
10:00 am English Service: Guest speaker: Rev. David Nakamoto, Kailua Hongwanji
1:00 pm Japanese Nitchu Service – Speaker: Fuku-Rimban Rev. Toyokazu Hagio

Bon Mairi Weekend (memorial services for individual families) Temple members and

their families are cordially invited to reflect on the oneness of life through the practice

of having a Bon service in memory of their departed family members.

Services are as follows:

Friday, July 11th

4:00 pm to 7:00 pm – Private Family Services

6:00 pm – Combined Family Service (English)

Saturday, July 12th

8:00 am to 7:00pm - Private Family Services

10:00 am – Combined Family Service (English) continued on
6:00 pm – Combined Hatsu-Bon Service (English) page 10

PAGE 2 GOJI JUNE 2014

Rimban’s Column: Object of Wors hip or Art Object? Rev. Tatsuo Muneto

This article is Honpa Hongwanji. The answer is Hoonko in January and Gotan-E
in response quite straightforward and simple. If in May. Dharma School students
to Mrs. Fu- the statues and paintings are con- could put flower lei on Shinran to
jiko Motobu’s sidered to be objects of worship or show that we all love and respect
discussion objects of reverence, we have set him.
(Goji, May, rules that we cannot easily change
2014) about according to our convenience. The The tall statue of Shinran Shonin,
the statues scroll of Shinran Shonin has to be which is in front of the temple
and portraits in the altar of the worship places. building is also an art object. It
of Shinran In the Hawaii Betsuin’s main altar, signifies that the Honpa Hong-
Shonin that are in the temple. I Shinran Shonin’s altar is on the wanji Hawaii Betsuin building is
hope that I will adequately answer right. The scroll of the founder of a Dojo where Jodo Shin teach-
her questions. At the same time, I Jodo Shinshu represents “Shonin” ings are learned whole heartedly.
wish to clarify important aspects of who attained enlightenment. The Known as Shinran Shonin’s ”Tabi-
Jodo Shin teaching and practice. scroll is not something that we sugata,” this statue tells us that
must see with physical eyes, but 800 years ago, he traveled from
The first question was how we we show our respect because it is place to place in the Kanto area
should properly treat statues or an object of reverence. to spread Amida’s Vow that would
paintings of the founder of the save all from the pain and sorrow
The same holds true with the altar of human existence. This basic
GOJI of Rennyo Shonin, who was the information of Shinran’s life can
organizer of our Shin Sangha be inscribed on a plaque, that can
The GOJI is a monthly publication of the 500 years ago. When we put our be put on the left hand side of the
Honpa Hongwanji Hawaii Betsuin, Tel. palms together in Gassho and foundation. I agree that the statue
(808) 536-7044.. There is no newsletter bow in reverence in front of Amida needs a clean-up job.
published for the month of August. Buddha, we pay homage to Shin-
DEADLINE: ran Shonin and Rennyo Shonin as The last question that Mrs. Mo-
Articles must be submitted no later than well. tobu asked is about the correct
the 15th of the month prior to publica- romanization of the nembutsu. Is
tion. Mail (1727 Pali Hwy, Honolulu, The second question was about it “Namu Amida Butsu” or “Namo
HI, 96813), fax (536-0919), or e-mail the statue of the seated Shinran Amida Butsu?” For decades in
([email protected]) all items to Shonin, which is on the ground the United Sates the nembutsu
the GOJI. Please include your name floor in the Nokotsudo. My un- has been spelled “Namu Amida
and contact information. Original images derstanding is that this statue is Butsu.” The Honpa Hongwanji
should be labeled on the reverse side with considered to be an art object that Mission of Hawaii has spelled
caption and return information. reminds us of Shinran Shonin’s and pronounced the Nembutsu
strong determination to pay his as “Namu Amida Butsu.” However,
GOJI STAFF: homage to Amida’s Primal Vow. the correct way of pronouncing
Editorial: Jo desMarets; Dianne Ida, Randy Mr. Fujii must have donated this it in Honpa Hongwanji tradition
Kawamoto, Ralston Nagata, Mary Tanouye; statue many years ago, hoping is actually “Namo Amida Butsu.”
Rev. Tomo Hojo, Japanese section editor, that it would raise awareness of About ten years ago, Monshu
Production: Ron Suzuki, Stacy Bradshaw, Shinran Shonin’s virtues among Koshin Ohtani, instructed all over-
Alice Omura, Alice Tando, Kimiyo Miyose; the members. Since it is not an seas mission temples in the U.S.,
Circulation: Stacy Bradshaw; Contributing object of worship, we cannot put Canada, and Europe to use the
reporters from Hongwanji Mission School, it in the main altar. For this rea- proper spelling and pronunciation
Buddhist Women’s Association, Dharma son, the seated statue of Shinran of the Nembutsu, “Namo Amida
School & Parents, Project Dana, Wednesday Shonin was first put in the small Butsu.”
Gang and Gals, Boy Scouts, Girl Scouts, room. And now it is on the floor of
Pacific Buddhist Academy, and the Kyodan the Nokotsudo in the basement. It In the small chapel of Hawaii
could be put in the main social hall Betsuin (Onaibutsu), the object
The opinions expressed by individual during special occasions such as
contributors are their own and do not continued on page 9
necessarily reflect those of the Honpa
Hongwanji Hawaii Betsuin.

GOJI JUNE 2014 PAGE 3

Dharma Message: Rev. Toyokazu Hagio

To Listen To The Teaching For The First Time

Buddha said, "If we do not become awakened, even if we
have already become old, we might have spent our entire life
in vain."

Saint Rennyo explained that there are three types of listening
attitudes when listening to the Teaching: the first attitude is to
listen to the Teaching for the first time. The second is to listen
to the Teaching alone for our own sake. The third is to listen to
the Teaching for the last time in this life. This article will focus on the first attitude.

Do you know how many types of services there are here at the Betsuin, such
as Sunday Services, Major Services, Memorial Services, Funeral Services, and
so on. At each of these services, with what kind of attitude do you listen to the
sermon?

Attention all bakers, gardeners, Once, Shakyamuni Buddha preached at the Geta Grove Monastery. He said,
craftspersons! The next BWA "My disciples, among the many horses, there are horses that have various bad
habits.” After explaining about the horses’ bad habits, he compared the horses
Mini Market will be held on to people. He explained that we must pay attention because even among human
July 27, 2014. beings, there are people with bad habits, such as the following:

Gardeners: Please harvest your 1. A person who covers his ears and hates to listen to a sermon with deep
flowers, plants, veggies and meaning of Buddhism.
fruits...Bakers: Please have
your ono-licious treats ready to 2. A person who listens to a sermon but does not understand its true meaning
donate. It is your kind donations and instead, becomes angry and abusive.
that that make the Mini Market
a success! We appreciate your 3. A person from the beginning who hates to listen to a sermon and holds
past generosity and ask for opposing views.
your continued support!
4. A person who looks down on and speaks ill of someone who tries to give a
Owen Lee Oshima sermon.

Pre-Need Counselor 5. A person who quickly stands from his seat and leaves when someone gives a
sermon.
1347 Nuuanu Avenue
Honolulu, Hawaii 96817 6. A person, instead of quietly listening to someone giving a sermon, purposely
Phone: 808 529-0373 looks sideways or begins to whisper to others.

Fax: 808 536 9588 7. A person who heckles and speaks ill of someone who is preaching. On the
Cellular: 808 741 6936 other hand, if he is asked a question, he becomes silent and does not
answer.

8. A person who does not listen to a sermon but instead thinks of other things
only and enjoys evil desires. Then at the end of his life, on the brink of going
to hell, he finally, for the first time, tries to listen to the Teaching of Buddha.

These are eight kinds of bad listening habits. When listening to the Dharma, it is
well to recall this and make a real effort," the Buddha thus told his disciples.
As you know, in our Hongwanji, Shin Buddhists practice listening and hearing.
Even if people hear the same thing, each person's thoughts and perspectives

continued on page 9

PAGE 4 GOJI JUNE 2014

News from the Betsuin’s Buddhist Women’s Association

BWA JUNE 2014 Activities Fujiko Motobu, President

14 Sat BWA Executive board meeting 9:00 order to have all the members en-
(dining room) joy the food. Some of our ladies
made about 400 inari sushi in the
15 Sun Fathers’ Day Breakfast with Sudhana morning; others prepared goodies
Fellowship at home. Our BWA ladies worked
tirelessly and did a wonderful job
21 Sat Honolulu United BWA Education workshop not only in making the goodies,
at Jikoen serving, cleaning up, but were
very friendly and enjoyable with
23-25 M –W Bon dance practice all the people who came by. We
26 Th Bon dance prep. certainly appreciate their enthusi-
27-28 Fri.-Sat. Bon dance: asm and stamina and their willing-
ness to help and share with all.
Bontique from 6:30 pm to 10:30 pm Thank you very much.

Honpa Hongwanji Our Bishop Eric Matsumoto The BWA ladies also made
125th Anniversary gave a very inspiring sermon great contributions for the event
Celebration to encourage and appreciate with their unselfish contribu-
the teachings of Amida Buddha tion- checks to the Betsuin. We
We have been in existence for through our Jodo Shinshu way. greatly appreciate your selfless
125 years, and on April 27th, the The Gomonshu’s (Abbot) letter giving practice.
members of Honpa Hongwanji was read by the Rev. David
Hawaii Betsuin, Jikoen Hongwan- Nakamoto. Guests, Governor Remembering Shigeko
ji, Kailua Hongwanji, and Moiliili of Hawaii, Neil Abercrombie Miyashiro Former resident
Hongwanji gathered to celebrate and Ms. Georgette Deemer rep-
our exciting and memorable exis- resenting Mayor Kirk Caldwell of Hawaii and long time member
tence. also spoke congratulatory mes- of our BWA, Shigeko Miyashiro
sages. passed away on April 12, 2014 at
A capacity crowd gathered in the age of 92 in Gardena, Califor-
the Hondo and participated and For all in attendance, joyful and nia. Shigeko and her husband,
enjoyed a very nice and inspiring merry “petals” with inscriptions Tsuneyoshi, relocated from the
service. With beautiful music by “Live Peace, Harmony and Moanalua area to Torrance,
the choir, made up of members Gratitude: Share Aloha…… California to be near their only
from the four temples, the mood Honpa Hongwanji Mission of daughter, Roseann and her family.
and spirit were transformed into Hawaii 125th Anniversary” Tsune, as Shigechan called him,
something majestic. The Dharma were distributed and tossed into had preceeded her in death a few
School students took leadership in the air to express our gratitude years ago.
the MC capacity and the inspiring and share peace. It was fun.
and heart rendering talks by the Shigeko was a very talented and
students, Dustin Iwasaki and Lacy Refreshment were served in artistic person, who was always
Tsutsuse made it very enjoyable the social hall after the service full of smile and gentle words.
and heart warming. Brandi Yama- for all to enjoy, and they cer- She designed many beautiful
moto’s beautiful singing solo, tainly did that. The BWA ladies cards for the use for the Dana
“There You’ll Be” was exception- from all four temples supplied projects. She was also talented
ally warm, and we could picture and served the wonderful food. in calligraphy and sumie, as well
the image of the forthcoming gen- Our Betsuin BWA women did a as in Japanese singing and danc-
eration of Jodo shinshu members tremendous amount of work in ing. She and Tsune were always
through them. at the temple, helping with

CONTINUED ON PAGE 8

GOJI JUNE 2014 PAGE 5

Honolulu Dharma Schools Keiki Day at Kailua Hongwanji!

On Sunday, May 4, the Honolulu Dharma to express their gratitude and com-
Schools held their annual Keiki Day at Kailua memorate the day.
Hongwanji. Dharma School Students and fami-
lies were warmly welcomed by Keiji Kukino and Our very own Nannette Ganotisi led
the Kailua Hongwanji sangha. It was great for the group in fun activities, which in-
everyone to see and enjoy the brand new Kailua cluded “Buddha Says” (instead of “Si-
temple and facilities. We had a great turnout of mon Says”), follow the leader, green
about 90 people from the four Honolulu temples: light/red light and a parachute activity.
Betsuin, Jikoen, Kailua and Moiliili. Many thanks to Faye and Dexter Mar
for donating the parachute to
The program for the day included a special our Betsuin Dharma School;
service tailored to our keiki with the gatha everyone enjoyed playing
“Buddha Loves You” incorporating different with it!
animals such as a buzzing bee, magic unicorn
and big-eared elephant. Some of our students After a delicious potluck lunch,
were asked to hold up the animals when their the children (and adults) con-
verse was sung. We also sang a Buddhist ver- tinued to have fun in the grassy
sion of Old MacDonald, “Old Amida”, which was yard at Kailua Hongwanji play-
originally written by Larry Nakamoto at the first ing catch, jumping rope, hula
YESS Camp. As a small gesture of appreciation hooping, and playing with the
for hosting this event, the Honolulu Dharma parachute. It was a memorable
Schools presented the Kailua Hongwanji with day and a grand time was had
a new clock for their temple and a koa plaque by all!

Dharma School Debbie Kubota islands, starting with the traditional
Japanese taiko drum beat, then
You” and “If You’re moving to the Chinese Lion Dance
Happy and You Know beat, then the ipu setting the
It.” Both songs had rhythm for the Hawaiian section,
motions that accom- moving on to the Filipino rhythm
panied the lyrics. The used in the tinikling bamboo pole
students did a fantas- dance, and finishing with the tradi-
tic job! tional Japanese taiko drum beat.

Performances by Honolulu Dhar- After their songs, the The Dharma School students and
ma School Students & Betsuin students remained taiko group were glad to take part
Dharma School Taiko Group at onstage to join the in and help to commemorate this
125th Anniversary Service Pro- Betsuin Dharma School Taiko momentous occasion. We hope
gram Group in the debut of their new- these performances were enjoyed
ly composed piece, “Jan Ken by all!
On Sunday, April 27, the Hono- Po.” While the Taiko Group
lulu District celebrated the Honpa was performing on the drums, (photos by Ruth Tokumi)
Hongwanji Mission of Hawaii’s the Dharma School students
125th Anniversary. After the were playing Jan Ken Po to the
service there were performances rhythm of the drum beats.
by the Honolulu District Dharma
School Students and the Betsuin The Taiko Group also played
Dharma School Taiko Group. “Hiryu San Dan Gaeshi,” which
is a piece about flying dragons,
The Dharma School Students per- and “Laulima,” which is another
formed 2 songs—“Buddha Loves original piece composed by the
group. “Laulima” showcases
the various ethnic groups in our

PAGE 6 GOJI JUNE 2014

A Strategic Plan Initiative
Another Way To Support Hawaii Betsuin: Planned Giving

Honpa Hongwanji Hawaii Bet- cal labor and limited assets to Our ability to continuously share
suin is often considered the meet the religious, spiritual, Jodo Shin Buddhism now and
“flagship temple” of the Honpa cultural and educational needs in the future will significantly
Hongwanji Mission of Hawaii. of their community. Based on depend on the contribution of
Our immigrant ancestors devel- this legacy, the Hawaii Betsuin sangha members. Hawaii Betsu-
oped a dynamic and inspirational sangha continues to meet the in’s religious services and variety
sangha (community) to share the multiple needs of a larger and of programs are primarily funded
teachings of Shakamuni Bud- more diverse community. With by membership fees, service of-
dha and Shinran Shonin to their heartfelt gratitude, we offer a ferings, donations and proceeds
new home in Hawaii. With dhar- variety of programs and create from annual special events such
ma-centered perspectives, they an environment that nurtures as Taste of Hongwanji, Bon
generously contributed their vi- our lives on the Nembutsu Dance, Golf Tournament and
sion, organizational skills, physi- Path. White Elephant Sales.

Brownie Troop #257 Gives Donation Another way to support Ha-
To Betsuin Project Dana waii Betsuin is through various
PLANNED GIVING methods.

After the Gotan-E service on May 18th, Courtney Mann, representing Planned Giving is a way to sup-
Brownie Troop #257, and Troop #257 leader, Kim Mann, presented port not-for-profit religious and
the Betsuin’s Project Dana Temple Coordinator, Jo desMarets, and charitable organizations that al-
Executive Board members Carol Yamamoto, Sharyn Sekine and lows individual donors to make
Wendie Yumori with a check for $50.00 and an assortment of clean- larger gifts than from their bud-
ing supplies to be distributed to Project Dana recipients. Following is geted income. Whether you are
the presentation speech by Courtney Mann: “On behalf of Brownie young or a senior citizen, we en-
Troop #257, we would like to present Project Dana with a donation courage you to consider develop-
of $50.00 and cleaning supplies. This is our way of helping our com- ing an estate plan. It is extremely
munity. And we would like to thank you for taking care of our grand- important that you consult ap-
mas and grandpas.” Mahalo nui loa to the members of Brownie Troop propriate financial and legal pro-
#257 and their adult leaders! fessionals for assistance to plan
your estate. As you plan your es-
tate and financial affairs, please
consider making a planned giv-
ing gift and method(s) to Hawaii
Betsuin and other eligible organi-
zations.

Please contact Stacy Bradshaw,
Hawaii Betsuin’s Executive Di-
rector, for more information about
planned giving at 536-7044.

GOJI JUNE 2014 PAGE 7

In Case You Did Not Know: Info From Internet On Planned Giving

What is Planned Giving? From a clever marketing per- fixed dollar amount.
Planned giving, sometimes re- spective for your prospects, What are the tax benefits of
ferred to as gift planning, may be however, these should be han- planned gifts?
defined as a method of support- dled differently as you can see • Donors can contribute ap-
ing non-profits and charities that here. (Notice the three catego- preciated property, like securities
enables philanthropic individu- ries under “Ways of Giving”.) or real estate, receive a charitable
als or donors to make larger gifts deduction for the full market value
than they could make from their What gift plans return income of the asset, and pay no capital
income. While some planned gifts to donors? gains tax on the transfer.
provide a life-long income to the Charitable gift annuities make • Donors who establish a life-
donor, others use estate and tax fixed payments, starting either income gift receive a tax deduction
planning techniques to provide for when the gift is made (an imme- for the full, fair market value of
charity and other heirs in ways that diate-payment gift annuity) or at the assets contributed, minus the
maximize the gift and/or minimize a later date (a deferred or flex- present value of the income inter-
its impact on the donor’s estate. ible gift annuity). Some organi- est retained; if they fund their gift
Thus, by definition, a planned gift zations maintain pooled income with appreciated property they pay
is any major gift, made in lifetime or funds, which commingle dona- no upfront capital gains tax on the
at death as part of a donor’s over- tions, pay beneficiaries variable transfer.
all financial and/or estate planning. depending on the earnings of • Gifts payable to charity
the fund, and generally operate upon the donor’s death, like a be-
By contrast, gifts to the annual like a charitable mutual fund. quest or a beneficiary designation
fund or for membership dues are Charitable remainder unitrusts in a life insurance policy or retire-
made from a donor’s discretion- and annuity trusts are individu- ment account, do not generate a
ary income, and while they may be ally managed trusts that pay lifetime income tax deduction for
budgeted for, they are not planned. the beneficiaries either a fixed the donor, but they are exempt
Whether a donor uses cash, ap- percentage of trust income or a from estate tax.
preciated securities/stock, real es-
tate, artwork, partnership interests, Welcome To The Sangha!
personal property, life insurance, a
retirement plan, etc., the benefits
of funding a planned gift can make
this type of charitable giving very
attractive to both donor and char-
ity.

For specific, commonly asked
questions on planned gifts, or gift
planning in general, refer to our
Answers pages.

What are the 3 types of planned Infant Initiatory Rites was held for Asami Kameyo Nishihira on May
gifts? 24, 2014. Shown are Asami with her parents, Ron and Jan Nishi-
• First, outright gifts that use hira, sister, Miyaka Nishihira, and family. Rev. Toyokazu Hagio, pre-
appreciated assets as a substitute sided over the service. Welcome to the sangha, Asami!
for cash;
• Second, gifts that return in-
come or other financial benefits to
the donor in return for the contribu-
tion;
• Third, gifts payable upon
the donor’s death.

PAGE 8 GOJI JUNE 2014

BWA: continued from page 4

Hosha in whatever way possible. HAWAII STATE CONVENTION developing an awake and com-
She was one of the privileged HELD IN KONA: MAY 3 AND passionate heart, crafting from
persons who was allowed to be 4, 2014 recycled material, gentle chair
up in the altar area during Hosha Close to three hundred BWA yoga, and historical tour of Shera-
and helped with the cleaning. women met for the State BWA ton, Kona area. All the activities
Tsune was one of the members Conference, prior to the 15th were well received by enthusiastic
of the Wednesday Gang and was world convention in Calgary, BWA ladies.
always helping with the upkeep Canada, to be held in May,
of the grounds of the Betsuin. 2015. It was an interesting con- Dinner was held out in the lawn,
His name was Tsuneyoshi, but I ference, full of activities. Ha- and as the evening progressed,
always called him “Minamoto no waii Betsuin was represented there was fine entertainment by
Yoshitsune.” by sixteen ladies and our Rev. many very talented children play-
Muneto. ing the ukulele, piano and singing.
A private funeral service was held There was also a demonstration
on April 29 at Venice Hongwanji Everything was held at the of modern bon dancing, of inspir-
Buddhist temple. Sheraton Hotel, where we also ing dance steps, and hula by a
had our rooms. Most of the gentleman from Japan, and taiko
A memorial service will be held attendees were elderly women, presentation by Kona Hongwanji
on June 6, at 12 Noon at Hawaii and it was tiring to walk great members. The reverends Hiroka-
Betsuin. Friends of the Miyas- distances. Most of us stayed wa from Lahaina, Sumikawa from
hiros can gather and recall many on the second floor, and there Moiliili, Nishiyama from Jikoen,
of the fondest memories that we were 29 steps to climb each and the Bishop participated and
have of them, for they are both time we left the room to go performed excellently. Unfortu-
Bodhisatvas and will be with us in elsewhere, and only on the last nately, there was just a crescent
our memories. day did we discover that there moon and absolutely no stars in
were many elevators nearby for the sky, thus, we had to eat in the
WHO SAYS WE SHOULDN’T our convenience. Some senior dark with two tiny candle lights on
LAUGH? minds are not so sharp these each table. Have you tried eat-
“I love people who make me days. However, we were pro- ing in the dark? Somehow, the
laugh. I honestly think it’s the vided with a lot of nourishment food doesn’t flourish with taste
thing I like most, to laugh. It cures and entertainment to make and stays bland. Perhaps this is a
a multitude of ills. It’s probably everything worthwhile. secret on eating less. We all de-
the most important thing in a per- The conference program was parted to our rooms for the night.
son.” Audrey Hepburn inspiring. After the general
membership meeting was held The Sunday morning service was
YOUNGSTERS WHO PRACTICE by HHMHFBWA President, very endearing and unique. Rev.
TRUE DANA Janet Honda, lunch was Soga of Hilo Betsuin led the con-
The young Girl Scouts have been served. The guest speaker, gregation with the English version
giving the BWA tremendous help Mr. Duane Kurisu’s talk on of Juseige. In his beautiful and
on Hosha days when we have “Peace and Oneness of Life” resonating voice he led the group
been running short of help from was heartwarming. He focused in the sutra chanting. In the
our members. The girls are ea- on his family’s great influence pamphlet the Juseige was printed
ger, enthusiastic, and very hard on him. He is originally from verse by verse horizontally, thus,
working, and we certainly appreci- a small town on the Hamakua verse l and 2 on the first line, then
ate their genuine Kokua in keep- coast on the Big Island, and is verses 3 and 4, followed by 5 and
ing the Hondo nice and sparkling now a highly successful entre- 6, then 7 and 8, then 9 and 10,
clean. Thank you very much to preneur with varied interests. and last verse 11 which was set
the parents of the girls and to all BWA members were given an just below verse 9. Vertically, the
the girls who have helped us. We opportunity to choose three verses on the left side of the page
hope you will continue to give us a out of five workshop sessions. were: Verse 1, below it verse 3,
hand in the future. In GASSHO The workshops were , weaving then below it verse 5, and verse 7,
from the BWA ladies. lauhala bracelet, meditation in then verse 9 and below, verse

GOJI JUNE 2014 PAGE 9

Rimban continued from- Dharma message continued from page 3
page 2
differ. An analogy is if people see the same thing, their reactions may be different. For
Betsuin (Onaibutsu), the object of example, when people see my shaved head, I get a wide range of opinions. Someone said
reverence is the six letters: This that I look like a true priest. Another person said, "Did you put oil on your head? It's very
signifies that the saving power of shiny." One lady even said, "Sensei, I bet you were a good baby that looked up and slept
Amida’s compassion has been without moving because the back of your head is flat."
directed to each of us through the
Name-that-calls. When seeing Similarly, when we listen to the same story, our understanding might be different.
these six letters of Namo Amida
Butsu, let us acknowledge the The following is a story that you might have already heard, but even so, please listen to it
call of Amida Buddha, which is as if you are hearing it for the first time. Try to open up and find another perspective of this
Entrusting Heart (Shinjin). In at- story.
taining this Shinjin-faith, may each
of us be liberated from sorrow, One day, a young disciple asked Shakyamuni Buddha, "Buddha! Is this world limited or
and say “Namo Amida Butsu” in limitless? Does the soul exist or not? If you do not answer this question, I cannot follow you
gratitude! anymore." Buddha said, "Listen carefully, young disciple! Once, there was a traveler who
was walking on a mountain road by himself, but he was mistakenly shot by a hunter with
In order to inform the members of a poison arrow. The hunter realized his mistake and quickly took the traveler to the doctor.
this powerful symbol of the Name The doctor tried to pull out the poison arrow as soon as possible, but the traveler stopped
of Amida Buddha in the small cha- the doctor's hand and then he asked, 'What's your name? How old are you? How long have
pel, we need a horizontal sign that you been a doctor?' And then the traveler asked, 'What is this arrow made of? What kind of
reads “NAMO AMIDA BUTSU” poison was this arrow painted with? If you cannot answer these questions, you cannot pull
and it has to be put at the base out this poison arrow and treat me.'"
of the six letters. The ministers
will be able to focus their Dharma Buddha then said, "If the traveler asked these questions, what do you think about this?"
message on the importance of The young disciple answered, "How foolish this traveler is! While he was asking these
saying of “Namo Amida Butsu.” questions, the poison from the arrow went through the person's body and he will now die.
He does not have time to spare his life - what he should do right now is to pull out the
BWA continued from page 8 poison arrow and receive treatment immediately!"
Then Shakyamuni Buddha responded, "There are many people in the world who study
11. On the right hand side of the many things in various ways in daily life. However, those lives have already become struck
page were verse 2, below it verse by the poison arrow, which has been painted with the three poisons of greed, anger, and ig-
4, then verse 6, then verse 8 and norance. This life is a fragile, unrepeatable, and irreplaceable one. Therefore, the foremost
last verse 10. and more urgent matter is to pull out the poison arrow here, right now."
Buddha admonished the young disciple like this and then he also added as follows: "Amida
Because the Juseige was written Buddha promised that he would take away the root of suffering and affliction of birth and
in English, Rev. Soga recited the death, and then he accomplished the promises and established the Pure Land as our life's
verses vertically, 1, then 3, 5, 7, destination."The young disciple then devoted his life to the Buddhist practice.
9, and when he came to 11, he So, let us not be one of the eight kinds of people and let us all listen with an open mind as
realized that he erred and stopped though we were listening to the teaching for the first time.
his loud and clear voice recita-
tion. Nevertheless, in spite of his and behaviors. We must be with trumpet playing by Kelvin
silence the audience continued open minded and accepting of Sewake, and message of grati-
and recited verses 2, 4, 6, 8 and ideas and people. It was an tude by Linda Nagai and singing
10 without any hesitation. I found interesting open discussion of gatha, Asoka Garden ended the
it to be unique and entertaining. of ideas from the members of conference. It was a truly won-
Membership 101 was the home- various temples on each table derful experience for me. Namo
work which June Asato of Milil- of about 10. I am not sure what Amida Butsu.
ani Hongwanji gave to all of us. was discussed at the other
Through this discussion, many of tables, but with us, we realize
us realized that as the world and that changes must take place,
Hongwanji population changes, and family members are very
we also must change our attitudes important in carrying on our
traditions.

Slide presentation and music,

PAGE10 GOJI JUNE 2014

BOY SCOUT TROOP 49 By Joanne Ebesu, Troop 49 Secretary

Buddha Day Breakfast and Maunawili

The Boy Scouts cheerfully prepared
and served a delicious breakfast of
sweet bread French toast, scrambled
eggs, little smokies sausages, fruits,
and beverages for their breakfast
fundraiser on Sunday April 13, the
date of the Hawaii Betsuin Buddha
Day Service. We are extremely grate-
ful for the generous donations from
the Temple members, which will be
used towards our Kauai Adventure in
June.

As practice for this Kauai Adventure, strenuous hike. The reason for the Bon Service Schedule
which includes a hike in and out of Ka- 20-pound bags of rice was to simulate contnued from page 1
lalau Valley, some Scouts participated the weight of our necessary supplies
in a 10-mile Maunawili hike from the that we will each need to haul going Sunday, July 13th
scenic overlook on the Pali Highway, in and out of Kalalau Valley. We were 8:00 am to 7:00 pm
Kailua bound direction, to Wakapu- fortunate that it didn’t rain as heav- Private Family Services
naha Street in Waimanalo. This trail ily that day as it had during the past
contours the base of the Ko`olau several days. We did not end up being 10:00 am – Combined Family
Mountain Range on the windward drenched but we did get muddy. For- Service (English and Japanese)
side. It offers spectacular views of the tunately, most parents anticipated the
windward side of Oahu, Olomana, and mud and had newspaper on the floor 6:00 pm – Combined Hatsu-Bon
the Ko`olaupoko watershed. Vegeta- of their vehicles when they picked us Service (English and Japanese)
tion along the trail includes mountain up after our hike. First Anniversary O-bon Service
apple, rose apple, ti leaf, naupaka,
mamake, lobelia, koa and ohia. With Please note that appointments
most of us carrying a 20-pound bag for individual services will not be
of rice in our backpacks, we quickly accepted during this period.
felt the load along the somewhat
From July 11th – July 13th just come
to the temple, check in at the reg-
istration desk in the social hall, and
wait for our volunteers to usher you
to a service. Light refreshments will
be provided in the Social Hall. If you
are unable to come during our spe-
cial Bon Mairi Weekend, please call
the office at 536-7044 to schedule
an appointment for an alternate
date.

GOJI JUNE 2014 PAGE 11

Honpa Hongwanji Hawaii Betsuin Events Calendar

The Goji provides this monthly Events Calendar to keep
everyone informed about cultural activities at our temple.

Please help us by submitting information by email to
[email protected],

or by calling the Betsuin office at 536-7044.

Betsuin Cultural Activities JUNE 2014

Sunday Monday Tuesday Wednesday Thursday Friday Saturday
1 2 3 7
8:00 Rev. Muneto 9:00 am – 1:30 pm 9:00 am – 1:30 pm 4 5 6 9:00 – 11:00 am Judo
9:00 Rev. Kaufmann Rhythm & Life Rhythm & Life 9 am Japanese Class 10 am Flower 9 am Project Dana
10:00 Rev. Tomioka 9 am Wednesday Grp Arrangement Dance 1 pm Taichi
1:00 Rev. Hagio 6:00 – 8:00 pm Judo 1 pm Flower 1:30 pm Sahm Bo Dahn
Arrangement 5:30 pm Choir Practice
7 pm Meditation 6-8 pm Judo
7pm Bon Dancercize 7 pm Ballroom

8 9 10 11 12 13 14
8:00 Rev. Hagio 9:00 am – 1:30 pm 9:00 am – 1:30 pm 9 am Japanese Class 10 am Flower 9 am Project Dana 9:00 – 11:00 am Judo
9:00 Rev. Tomioka Rhythm & Life Rhythm & Life 9 am Wednesday Grp Arrangement Dance
10:00 Rev. Kaufmann 9:30 am Shodo Class 1 pm Flower 1:30 pm Sahm Bo Dahn 1 pm Taichi
1:00 Rev. Hojo Arrangement 5:30 pm Choir Practice
6:00 – 8:00 pm Judo 7 pm Meditation 6-8 pm Judo

15 16 17 18 19 20 21
8:00 Rev. Tomioka 9:00 am – 1:30 pm 9:00 am – 1:30 pm 9 am Japanese Class 10 am Flower 9 am Project Dana 9:00 – 11:00 am Judo
10:00 Rev. Umitani Rhythm & Life Rhythm & Life 9 am Wednesday Grp Arrangement Dance
1:00 Rev. Hagio 1 pm Flower 1:30 pm Sahm Bo Dahn 1 pm Taichi
6:00 – 8:00 pm Judo Arrangement 5:30 pm Choir Practice
7 pm Meditation 6-8 pm Judo

22 23 24 9:00 am – 1:30 pm 25 9 am Japanese Class 26 27 28
8:00 Rev. Hojo 9:00 am – 1:30 pm Rhythm & Life 9 am Wednesday Grp 10 am Flower 9 am Project Dana 9:00 – 11:00 am Judo
10:00 Rev. Hagio Rhythm & Life 1 pm Flower Arrange. Arrangement Dance
1:00 Rev. Tomioka 9:30 am Shodo Class 7 pm Meditation 1:30 pm Sahm Bo Dahn 1 pm Taichi
29 7:30 pm 6:00 – 8:00 pm Judo 5:30 pm Choir Practice 6:15 pm 6:15 pm
8:00 Rev. Hagio Bon Dance 7:30 pm 6-8 pm Judo Bon Dance Bon Dance
10:00 Rev. Muneto practice 7:30 pm Bon Dance
1:00 Rev. Hojo Bon Dance practice
practice

30
9:00 am – 1:30 pm
Rhythm & Life

O-Bon ...O-Bon...

It’s Festival Time!

PAGE 12 GOJI JUNE 2014

Hongwanji In Memoriam APRIL 2014
Radio Programs
The Hawai’i Betsuin extends its deepest sympathy to the fami-
JUNE 2014 lies of the following members who recently passed away. May
KZOO 1210 AM the family members find solace and comfort in the Nembutsu.
Japanese Language Namo Amida Butsu
Saturday at 7:30 AM
1 SUGIMURA, Sueno (95) 15 MIYABARA, Chiyoko (93)
7 Rev. Tomioka
14 Rev. Hagio 2 OKAMURO, Masaaki (94) 16 EBESU, Yoshiko Monma (94)
21 Rev. Hojo
28 Rev. Toshima 3 KUROSU, Masao (86) 16 SHIROTA, Gerald Minoru (73)

Betsuin Services 3 NISHIMURA, Kay Kimie (90) 19 HORIO, Nobuye (91)

Adult English Services 6 ISHIMOTO, Richard Tsutomu(94) 19 KAJIWARA, Susumi (86)
10:00 AM
6 SASAKI, Sueo (95) 19 NAKAUCHI, Donald Keiichi (62)
01 Re1v.0SaamtoSsehrivTiocmesioka
7 KAYA, Mildred Misayo (95) 21 HOKE, Hazel Hisae (83)
08 Rev. Arthur Kaufmann
15 Rev. Toshiyuki Umitani 9 TONG, Setsuko Nagatani (81) 23 HIRAI, Tamie Matsuo (91)
22 Rev. Toyokazu Hagio
29 Rev. Tatsuo Muneto 11 MUNEOKA, Ray Masato (65) 24 OKAWA, June Sachiko (82)

Dharma School 11 UESUGI, Noboru (89) 26 MATSUBA, Mitsuru (95)
Service 9am
12 KUIOKA, Gary Masato (67) 27 HANATANI Yoshie (92)
01 Rev. Arthur Kaufmann
08 Rev. Satoshi Tomioka 13 OCHIAI, Herbert Hiroshi (87) 27 KURANISHI, Hiromu (95)

(Dharma School will be 15 ALMEIDA, Elsie (95) 28 MIZUNO, Howard Masaru (83)
on vacation for
the summer) 2014 Memorial Service Schedule
2014 is the memorial year for those who passed away in:
Nursing Home Services
2013 – 1 year 2002 – 13 year 1982 – 33 year
05 Hale Nani – 2012 – 3 year 1998 – 17 year 1965 – 50 year
Rev. Muneto 2008 – 7 year 1990 – 25 year 1915 – 100 year

Hale Ho Aloha Share Peace....
Rev. Kaufmann
There can never be peace between nations
12 Maluhia – Rev. Tomioka until it is first known that true peace
Liliha – Rev. Hojo is within the souls of men

13 Hale Pulama Mau from the Ogala Sioux tradition
Rev. Kaufmann
The great practice is to say the Name of the Tathagata of un-
26 Nuuanu Hale hindered light. This practice, comprehensively encompass-
Rev. Hagio ing all practices, is perfect and most rapid in bringing them
to fullness. For this reason, it is called “great practice.” Saying
the Name then breaks through all the ignorance of sentient
beings and readily brings all their aspirations to fulfillment.
Saying the Name is in itself mindfulness; mindfulness is

nembutsu; nembutsu is Namo-amida-butsu.
-Shinran Shonin