Concrite scientific meaning parts of text Pentateuch. 17

Concrete scientific meaning the parts of text the Pentateuch. 17
Reviving the ancient manuscript of Atlantis.

Chapter 17.

Joseph - Sale into slavery - "Trust to your Fate!"
5 stages of the Interphase of hunger - Yacov's move to the land of
Goshen, where there is any nutrients.
Benjamin - Energy Water System - 300 Balance Centers of organism.
Change of Clothes - All autonomous elements of the Cell and System
of the organism have "Covers".
Raamses - Goshen - The Complex Nutrient Movement in the Goshen

Region.
Ephraim - Sympathetic Nervous System.
Menashe - Parasympathetic Nervous System.

And Joseph could not hold out with all who stood near him, and cried out:
Get everyone out of me! And no one stood by him when Joseph gave himself
to know to his brothers: And he lifted up a cry with a weeping, and the
Egyptians heard, and heard Paro's house. And Joseph said to his brothers:
I am Joseph; is my father still alive? But his brothers could not answer him,
because they were embarrassed before him. And Joseph said to his brothers,
come to me. And they came. And he said: I am Joseph, your brother, whom
you sold into Egypt. But now do not be sad, and may it not seem annoying to
you that you sold me here: because Elohim sent me before you to save life.
For two years have already been famine in the country, and another five years
will be without plowing and harvesting. And Elohim sent me before you to
leave you on earth and to preserve your life until the great salvation.
So it was not you who sent me here, but Elohim. And he made me a father to
Paro, and a master over all his house, and a ruler over all the land of Egypt.
Hurry, ascend to my father and tell him: thus said thy son Joseph: made me
Elohim master over all Egypt: come down to me, do not delay. And you will
settle in the land of Goshen: and you will be near me, you and your sons, and
your sons' sons, and your flocks and herds, and all that you have. And I will
feed you there, because / ahead / five more years of hunger, so that you and
your house and everythin, that you have does not become impoverished. And
now your eyes see, and the eyes of my brother Binyamin, that mine mouth
speaks to you. And tell my father about all my glory in Egypt and about all
that you have seen: and hurry up, bring my father here. And he fell on the
neck of Benjamin his brother, and wept. And Benjamin wept on his neck.
And he kissed all his brothers, and wept over them. Then they spoke to his
brothers. And rumor reached the house of Paro, that Joseph's brothers had
come. And it seemed pleasant to Paro and his servants.

And Paro said to Joseph: Tell your brothers: this is what you do: Load
your cattle and go, come to the land of Canaan. And take your father and your
families, and come to me. And I will give you the best in the land of Egypt, and
you will eat the fat of this land. I command you: Do this: Take for you from the
land of Egypt carts for your little ones and for your wives, and bring your
father, and come. And let your eye not spare your things, for the best of all

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the land of Egypt is for you. And the sons of Israel did so. And Joseph gave
them carts at the command of Paro, and gave them provisions for the journey.
To all of them he gave a change of clothing, and he gave Benjamin three
hundred pieces of silver and five changes of clothing. And to his father he
also sent 10 donkeys carrying from the best, that is in Egypt, and ten donkeys
carrying grain, bread and food to his father on the way. And he sent his
brothers away, and they departed. And said he them, do not quarrel on the
road.

And they ascended from Egypt, and came to the land of Canaan to Yacov,
to his father. And they informed him, saying, Joseph is still alive, and he has
dominion over all the land of Egypt. And his heart was confused, for he did
not believe them. And they told him all the words of Joseph, which he had
spoken to them, and when he saw the carts that Joseph had sent to carry him,
the spirit of Yacov their father revived. And Israel said, Enough, yet Joseph
my son lives. I will go and see him before I die. And Israel went with all that he
had to Ber Sheba, and offered sacrifices Elohim of his father Isaac. And
Elohim spoke to Israel in visions of the night, and he said: Yacov! Yacov! And
he said: Here I am. And he said: I am the God of your father Elohim: do not be
afraid to go down to Egypt, for I will make you a great people there. I will go
down with you to Egypt, and I will bring you back: And Joseph will put his
hand on your eyes. And Yacov rose from Ber Sheva, and they drove
the sons of Israel, their father Yacov, and their little ones, and their wives in
the carts that Paro sent to bring him. And they took their cattle and their
property, which they had acquired in the land of Canaan, and came to Egypt
— Yacov and all his family with him. His sons and his sons 'sons that are with
him, his daughters, and his sons' daughters, and all he brought his family
with him to Egypt.

This paragraph of the text has 3 logical semantic parts. Where is the first
part of the text transforms "Unjust attitude brothers to Joseph" into
"Necessity", which is dictated by Elohim, which defines the "General world
order of action of all Processes and Structures". So, without knowing it,
brothers, by their actions, turned Joseph into a ruler over themselves. And to
the Ruler over the "Central Functional Part of the Cell - Egypt - EPR".

As I understand it, in this text of the Atlanta plot, they explain to us, that
people cannot foresee the results of their actions. And when "Feelings
prevail over Reason" - Man commits terrible deeds! But at the same time, a
Person, who goes through "Hard Experience in Life", and at the same time
remains a "Man", receives from Elohim, / Destiny / many opportunities "To
achieve a beautiful and prosperous life".

And the general human conclusion from this is “Trust your Destiny”, the
main thing is to remain “Human” and do not take revenge on your offenders.
Therefore, Ancient Hebrew wisdom says: "From a bad person Run away!" Do
not try make war with him, and remember the insult. Other bad people will find
him.

From the point of view of the Cell, all the processes described in the
previous and in this paragraph - This is the "Core region", or rather its "Near
boundary region of Canaan", in which "Abraham, Yitzchak and Yacov"
operate. And the "region of Egypt - EPR", which, since it is located in the
Protoplasm of the cell, is the "Linking supplier, as well as the Keeper of
Nutrients" for "Reproduction of a new Nucleus". In this paragraph it was

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Yacov's turn to "Descend into Egypt" to fulfill his cellular function, to "guide
his sons".

And from the point of view of the Cellular space, "Descend to Egypt and
Ascend to Canaan", the text organizes everything, since the "Nucleus", as the
Central structure of the cell, is "Above the periphery of Protoplasm", in which
the EPR is located. Therefore, Abraham, and Yitzchak, and Jacob and the
sons of Israel, "Descended into Egypt" and "Ascended to Canaan", as the
area of the Core.

Roots of the first part of the paragraph, through their constituent letters:
Surrounding - "Cycle - Boundary el. - Internal".
Man - "External - Information - Change".
Know - "Structure - Border - Informational el.".
Give - "Structure - Cycle".
Voice - "Composing el. - Movement".
Cry - "Internal - Search code - Information".
Reply - "Informational el. - Cycle".
Frightened - "Internal - Memory - Movement".
Persons - "Functional el. - Cycle - Information".
Come up - "Boundary transition - Change".
Sadness - "Informational el. - Boundary el. - Movement".
Revitalization - "Chain - Function - Information - Memory".
Elohim -
No - "External - Information - Cycle".
Plowing - "Function – Managing el. - Information - Change".
Harvest - "Composing el. - Boundary el. - Information - Managing el.".
Residue - "Change - External - Managing el. - Information - Structure".
Ejection - "Functional el. - Movement - Information - Code".
Large - "Boundary transition - Border - Movement".
Father - "External - Internal".
Paro -
Master - "External - Border - Cycle".
Ruler - "Chain - Change - Movement".
Go down - "Managing el. - Border".
Stand - "Informational el. - Chain - Border".
Neck - "Boundary el. - Association - External - Managing el.".

As you can see from the first part of the paragraph, thanks to the
commands of god Elohim, in Egypt - EPR there was a situation, that there
are 2 rulers. Local Paro, head of the EPR structure. And there is Joseph,
which in the "Period of Famine", / Interphase 2 / i.e. Cell isolation from
"External Sources of Nutrition of the Body", more importantly then Paro.
Therefore, in all previous texts it is emphasized, that after the appearance
of Joseph, he does everything in Egypt. And during this period Joseph - and
"Lord of Egypt" - the meaning of the root is "External Boundary Cycle", and
the father for Paro - the meaning of root - "External - Internal", and the Ruler
of Egypt - the meaning of the root - "Chain of Movement Change". That is,
during this period, Joseph completely directs the actions of the EPR.

The phrase, that Joseph "lifted up his voice and cried" and was heard by
the whole Egypt and the House of Paro, is a plot hint that "EPR" is a
"Volumetric, fluid-filled structure", where information immediately reaches
everyone. The root - "Voice" - has sense - "Component of Movement". And

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the root - "Crying" - has sense - "Internal Code Search". And this, as I
understand it, Joseph sent to all Egypt and the house of Paro some kind of
Code. Then Joseph began to interact with his brothers, which is defined by
the verbs: "Frightened" - which has sense - "Movement Memory Cycle". And
"Approached" - which has sense - "Boundary transition Change". So,
according to these roots, the Brothers moved in a circle around Joseph.

Joseph explains to the brothers, that they "sold" him at the behest
Elohim, for everyone to continue "Life", because passed only 2 stages of the
"Interphase of hunger", in isolation. And there will be 5 more stages. And
brothers still to be - "Big Outlet" - meaningful – "Functional element of the
Code Movement ". - "Border Crossing Movement". I.e. brothers will
participate in the Border Crossing, and he tells them "Hurry up, bring Yacov
and his whole house here".

Warning the question: Why would Yacov and his entire family move to
Egypt, when their home is in Canaan. Joseph talks about 5 years of hunger.
Why is living in the Goshen land good? Root "Goshen" - has sense
"Boundary transition Change Cycle". So, we have to understand, that this is
the best place in Egypt. The root "I will feed" - has sense - "Search Code
Movement " twice. From a linguistic point of view, this root has the meaning
"Everything". It means, that in the land of Goshen there is everything, that is
needed to feed all Yacov's family the 5 stages of cell hunger. This means, that
Elohim transfers "Yacov and all his sons to Egypt" to 5 stages for their life,
because these are very important elements for the Cell.

Note, that Joseph hugged only Benjamin. And it was the "Necks" of both.
The root "Neck" - has sense - "Boundary el. Association of the External
Control". It means, Joseph and Benjamin "Touched by the Unifying External
Special Parts"! And we can remember, that in a similar way, "touched by
neck" Yacov and Esav at the time of reconciliation. As I understand it, this
means, that the Electrical System of Joseph and the Energy System of
Benjamin "Touch" without mutual penetration, forming the total volume of
the body, starting from the neck and ending with the legs. And since they
both "Cried" - the root means "Internal Search for the Code", then it means,
"Code Orientation relative to each other". And the rest of the brothers Joseph
"Kissed" - the root has sense - "Cycle of Composing element". As I
understand it, Joseph "Built them according to the Codes" so, that there
systems have occupied each of their own Volume in the body. And as I
understand it, in EPR of cell, chains of brothers are also ordered.

And Paro and his slaves were - "Good in the Eyes" - the roots have sense -
"Internal Code". - "Cycle Informational element". This means, that the codes
of the brothers of Joseph matched the codes of Paro and egyptians.

The roots of the second part of the paragraph, through their constituent
letters:
Load - "Code - Informational el. - Cycle".
City - "Internal - Information el. - Information - Managing el.".
Go - "Movement - Search Code".
Eat - "External - Code Search - Movement".
Milk - "Function - Movement - Internal".
Order - "Boundary el. - Unification".
Carriage - "Informational el. - Border crossing - Movement".
Baby - "Code - Functional el.".

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Regret - "Function – El. Movement".
Food - "Boundary el. - Border - Memory".
Road - "Border – Managing el. - Code Search".
Give - "Cycle - Structure - Cycle".
Change - "Function - Movement - Functional el.".
Clothing - "Change - Chain - Movement".
300 silver -
10 donkeys - "Function - Chain – Managing el.".
Carry - "Cycle - Change - External".
10 she ass - "External - Structure - Cycle".
Zhito - "Internal - Managing el.".
Bread - "Movement - Function - Chain".
Food - "Chain - Source - Cycle".
Fight - "Managing el. - Boundary transition - Source".

The plot of the second part of the paragraph clearly has certain semantic
contradictions that require explanation.

First, why send so much food to Canaan, if sons of Israel should return?
Therefore, only "Carts", that ordered to send Paro, bring Yacov and his
family, acquitted. And everything else, that Joseph sent, apparently there are
"elements necessary for the structure of Canaan". It is not clear, why Paro
sent for Jacob -"Child Donkey", I guess, this is a misspelling, since the
linguistic meaning of the word "City". And this is an allusion to "Structure".

The fact, that Joseph gave “Change of Clothes” to all brothers, from the
linguistic understanding of words, suggests that all the “Ribosomes” of the
cell, and accordingly all the “Systems of the body” - have a “Shell”,
separating them among themselves. Or in other words, this means, that in
their 2nd campaign to Egypt, "the sons of Israel - Ribosomes" get shape as
"Autonomous Movable Elements". And the fact, that Benjamin received "5
such Shells", as having the basis of "Water Chains". We have already
explained the reason earlier, that Water "envelops all Structures" and it
should be 5 times more.

And again we are faced with the "Silver", which Joseph gave Benjamin -
300. I suppose, that it could be "Number of Energy centers" of the Water
system. From my many years Practice of the "Magic Energy System of the
Body", I know: that "Hands during the Magic Session" of balancing the body,
come to "12 centers of the energy regions of a symmetrical organism". Which
I have depicted as point centers on the figure in the article about Magic.
However, the body in time of daily Self-healing, has "Infinite Orbits hand
movements", and at the same time "Incredibly large number of Poses".
Therefore, I am sure, that the Energy division of the body is actually more
detailed. And it has a much larger number of Centers of Impact.
And accordingly 300 = 12 * 25. And I am sure, that the Atlanteans knew the
Magic of the human body better than me.

Why Joseph told the brothers "do not quarrel", I suppose it explains
the root of this word, which means - "Managing el. - Boundary transition -
Source". This can be understood as: "Go to the Source", which there is
Canaan - "Border area of the Core of the cell".

Roots of the third part of the paragraph, through their constituent letters:
Faded away - "Functional el. - Boundary transition".
Heart - "Movement - Internal".

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Believe - "External - Chain - Cycle".
Revived - "Function - Information".
Spirit - "Managing el. - Function".
Go - "Movement - Search code".
Before - "Code - Managing el. - Chain".
Israel -
Ber sheva -
Sacrifice - "Source - Internal - Function". / 2 /
Elohim -
Father - "External - Internal".
Yitzhak -
Night - "Movement - Information - Movement - Memory".
People - "Border crossing - Information".
Large - "Boundary transition - Border - Movement".
I am - "External - Cycle - Code Search - Information".
Go down - "Manager el. - Border".
Rise - "Informational el. - Movement".
Put - "Change - Information - Structure".
Hand - "Information - Border".
Cattle - "Chain - Composing el. - Cycle - Information".
Property - "Managing el. - Code Search - Change".
Rod - "Source - Managing el. - Informational el.".

The plot of the third part of the paragraph is devoted to Yacob's move
to Egypt.

First, how accurately the Atlanteans convey the state of Yacov, when he
knew, that Joseph is alive. And the meaning of the roots of these words, very
precisely corresponds to the linguistic meaning of the state of spirit of Yacov.

Note, that both of Yacov's names are described in this passage together.
Therefore, there is reason to suppose, that these are 2 parts of one Functional
Structure, one Yacov - "Fixed" - making "Copies". Another Israel - "Mobile" -
capable of separating from Fixed part. Perhaps this is why, "Israel" comes to
Ber Sheva, where he receives instructions from Elohim. And where Elohim
refers to Israel, and at the same time calls him twice Yacov.

And due to the fact, that the Movable part of Yacov is "Israel", the
"Movable working elements of the cell - Ribosomes" are called "Sons of
Israel"! Although in fact, they were born by Yacov.

And perhaps for this reason, "Yakov" needs the "Carts", that Paro sent.
Therefore, to Ber Sheva and from Ber Sheva to Egypt, Yacov "Goes"
together with the whole big family. And the "Carts Carried", on which Yacov
was with his family, by sons of Israel!

And again in the plot Elohim, through the "Time of Sleep" predicts Yacov,
that "exactly in Egypt the entire Family of Yacov will greatly multiply", despite
hunger. At the same time, Elohim personally sends everyone to Egypt, and
Elohim personally will lead everyone out of Egypt. It means, all processes,
that take place in "Egypt - EPR" take place according to the commands of
"From Outside the Cell"! And these are the processes, that take place "Inside
the Organism", but not outside of it!

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And these are the names of the sons of Israel, who came to Egypt: Yacov
and his sons: Yacov's firstborn Reuven. And the sons of Reuven: Hanoch and
Falu, Hezron and Karmi. And the sons of Shimon: Yemuel and Yamin and Oad
and Yakhin and Tsohar and Shaul the son of the Canaanite woman. And the
sons of Levi: Gershon, Kehat and Merari. And the sons Yehuda: Er and Onan
and Shela and Peretz and Zerah. And Er and Onan died in the land of Canaan.
And there were the sons of Peretz: Hezron and Hamul. And the sons of
Issachar: Tola and Fuwa and Yov and Shimron. And the sons of Zvulun: Sered
and Elon and Yahleel. These are the sons of Leah, whom she bore to Yacov in
Padan Aram, and Dinah his daughter. All the souls of his sons and his
daughters are Thirty-Three.

And the sons of Gad: Tsifion and Haggi, Shuni and Etzbon, Eri and Arodi
and Areli. And the sons of Asher: Imna and Ishva and Ishvi and Beria and
Serakh, their sister. And the sons Beria: Hever and Malkiel. These are the
sons of Zilpa, whom Laban gave to Leah, his daughter. And she gave birth to
them to Yacov - sixteen souls.

The sons of Rachel, the wife of Jacob: Joseph and Benjamin. And those
born to Joseph in the land of Egypt were those whom Asnat, the daughter of
Poti Fera, the priest of On, bore to him: Menashe and Ephraim. And the sons
of Benjamin: Bela and Becher and Ashbel, Hera and Naaman, Ehi and Rosh,
Mupim and Hupim and Ard. These are the sons of Rachel, who were born to
Yacov. All souls are fourteen.

And the sons of Dan: Hushim. And the sons of Naftali: Yakhtseel and Guni
and Etser and Shilem. These are the sons of Bilha, whom Laban gave to his
daughter Rachel. And these she gave birth to Yacov. There are seven souls in
all.

All the souls, that came with Yacov to Egypt, those who came from his
loins, except the wives of Yacov's sons - all souls are sixty-six. And the sons
of Joseph, who were born to him in Egypt, are two souls. All souls at home
Yacov, who came to Egypt, seventy.

This statistical paragraph of the participants in the resettlement to Egypt
does not quite fit into the numbers that are given at the end of each of Jacob's
wives. So who came to Egypt: the sons and grandsons of Leah - 31. / Without
Dina /. Sons and grandsons of Zelpa - 16. Sons and grandsons of Bilha - 7.
Sons and grandsons of Rachel - 12. And this together exactly amounts to 66
souls. Where else 4 souls who came to Egypt is not clear, because Is Yacov
himself a 67 soul? And even if we add here the sons of Joseph, as his
grandchildren, it is still doesn't give number "70". And if we add all his
"remaining wives" and daughter Dina, described in the paragraph, the number
is also obtained 71.

And there is no point in analyzing the roots meaning of all the names of
"Yacov's Grandsons" too, since there is no "Plot Text" in which they act.

And he sent Yehuda before him to Joseph, to show him the way to
Goshen. And they came to the land Goshen. And Joseph harnessed his
chariot, and went up to meet Israel, his father, in Goshen, and appeared to
him, fell on his neck, and wept for a long time on his neck. And Israel said to
Joseph: I can die now, since I saw your face, that you are still alive. And

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Joseph said to his brothers and to his father's house: I will come up, notify
Paro, and say to him: 'My brothers and my father's house, that were in the
land of Canaan have come to me. These people are Shepherds of sheep, they
were herders: both small and large their cattle, and all that they had, they
brought". And it will be, if Paro calls you and says: What are your doing?
Then you say: your slaves were herders in our youth until now, and we and
our fathers, so that you remain to live in the land of Goshen, for every
shepherd of sheep is an abomination to the Egyptians.

And Joseph came and told Paro, and said, My father and my brothers, with
their flocks and herds, and with all that they have, have come from the land
Canaan, and here they are in the land of Goshen. And from his brothers, he
took 5 people, and introduced them to Paro. And Paro said to his brothers:
What are your doing? And they said to Paro, Thy servants are shepherds of
the sheep, both we and our fathers. And they said to Paro: We have come to
dwell in this land, because there is no servants to flock of sheep, that you
have. For the famine is heavy in the land of Canaan. So, let your servants
settle in the land of Goshen. And Paro said to Joseph, your father and your
brothers have come to you. Egyptian land are before you. Set your father and
your brothers in the best place on earth. Let them live in the land of Goshen.
And if you know that between them capable people, appoint them as
caretakers over the flocks, that at me.

And Joseph brought Yacov his father, and set him before Paro, and Yacov
blessed Paro. And Paro said to Yacov, How old is your life? And Yacov said to
Paro: The days of my life are one hundred and thirty years: a little
and unfortunate were the days of my life, and did not reach the years of life of
my fathers during their life. And Yacov blessed Paro and left Paro. And
Joseph put his father and his brothers in residence, and gave them a
possession in the land of Egypt, in the best part of the land, in the land of
Raamses, as commanded Paro. And Joseph supplied his father and his
brothers, and all his father's house whith bread by the number of children.

And there was no bread in all the land, because the famine became very
grievous: and the land of Egypt and the land of Canaan were exhausted from
hunger. And collected Joseph all the silver, that was found in the land of
Egypt and in the land of Canaan for the bread, that they bought; and Joseph
brought this silver into the house Paro. And silver ended in the land of Egypt
and in the land of Canaan. And all the Egyptians came to Joseph to say: give
us bread: why do we need to die before you, because all the silver came out.
And Joseph said: let's your cattle, and I will give you for your cattle, if silver
is gone. And they brought their cattle to Joseph, and Joseph gave them bread
for the horses, and for the flocks of sheep, and for the herds of cattle, and for
donkeys. And he supplied them with bread for all their cattle that year. And
this year ended, and they came to him the next year and said to him: We will
not hide from our lord, as the silver is gone, and the cattle of our lord. Not left
nothing before our lord, only our bodies and our land. Why should we perish
in your eyes, and we, and our land? Buy us and our land for bread: both we
and our land will be slaves of Paro, and you give seeds for us, and we will live
and not die, and the earth will not be empty. And Joseph bought all the land
of Egypt for Paro, because all Egyptians sold there field. For their hunger
prevailed. And the land of Paro got. And the people he transferred to cities
from one end of Egypt to the other. Only land the priests he did not buy, for

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the plot was allocated to the priests from Paro, and they ate from their site,
which Paro gave them. Therefore, they did not sell their land.

This paragraph of text is logically divided into 4 parts. And since there are
many characters in it, including the whole people of Egypt, then understand
the general and cellular sense, without the analysis of the roots is impossible.

Only from the very beginning of reading it is clear, that Joseph produces
the "Transformation of the entire structure of the land of Egypt", together with
the settlement in the land of Goshen - Yacov and his brothers.

Roots of the first part of the paragraph, through their constituent letters:
Yehuda -
Specify - "Movement - Volume - Managing el.".
Goshen - "Boundary transition - Change - Cycle".
Harness - "External - El. Movement - Managing el.".
Chariot - "Managing el. - Search code - Internal".
Israel -
Fell - "Functional el. - Movement".
Neck - "Boundary el. - Association - External - Managing el.".
Crying - "Internal - Search code".
Also - "Informational el. - Border".
Go up - "Informational el. - Movement - Volume".
Say - "Border crossing - Information - Border".
Paro -
People - "External - Cycle - Change - Information - Chain".
Shepherds - "Managing el. - Informational el.".
Sheep - "Boundary el. - External - Cycle".
Case - "Chain - Informational el. - Change".
Pastoralists - "Chain - Composing el. - Cycle - Volume".
Disgust - "Structure - Informational el. - Internal - Volume".

It is worth paying attention to the fact, that Israel sent to find the way
to the land of Goshen Yehuda. And this is explained by the fact, that Yehuda,
as the "Cardiovascular system of the body" delivers Blood to absolutely all
points of the body. Therefore, Yehuda knows all ways to all parts of the body!
And so the whole family immediately arrived in Goshen, without any help.

And Joseph "harnessed the Chariot" to meet the Father, which he received
from Paro. The root meaning of the words is "External Motion Controlled". -
"Managing el. Search code Internal". The meaning of the roots confirms, that
it is a "Vehicle" for swimming through the channels of Egypt. And the
linguistic meaning of the first root, as "Vow or Oath", hints us, that this is
a "Personal Vehicle". And others cannot use it.

Embrace the Neck, as we have already understood, is the "External
alignment of the Chains of Joseph and Israel" in accordance with the Code.
But in this case we are talking only about the "Cellular level". And Israel tells
Joseph about the "imminent death", which Elohim had already predicted for
him.

Let's pay attention to the fact, that "Joseph explains to the brothers: what
they will tell to Paro, if he asks them" What are they doing? "

This means, that in the blessed area Goshen, the sons of Israel can only
deal with "Cattle". And this also means, that their "Destination is completely
different". Since the sons of Israel really are "Builders", and therefore during
a famine in Egypt, they will have doing a completely different job, that the

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Egyptians do not like to do.
To watch livestock, from the Cell's point of view, means "Target Specific

Nutrients" to Specific Locations. Therefore we can say confidently, that
"Goshen Land" is a certain "Initial Nutrient Stream" coming from
Protoplasm to EPR, which the sons of Israel - "Distributed to different
directions of Egypt - EPR". Therefore, the root "Disgust" – has meaning -
"Structure of Information Item of the Internal Volume", talks about the
qualities of the Egyptians. Or rather, all Egyptians have "Their own internal
Volume".

The roots of the second part of the paragraph, through their constituent
letters:
Came - "Internal - External".
Said - "Border crossing - Border".
Paro -
Kanaan - "Code Search - Cycle – Informational el. - Cycle".
Extreme - "Composing el. - Boundary el. - Volume".
Five - "Function - Chain - Change".
Presented - "Boundary el. – Boundary transition".
Live - Boundary transition – Managing el. ".
Because - "Code Search - Information".
No - "External - Information - Cycle".
Slaves - "Informational el. - Internal - Border".
Hard - "Code Search - Internal - Border".
Hunger - "Managing el. - Informational el. - Internal".
To you - "External - Movement".
Best - "Chain - Information - Code - Internal".
Land - "External – Managing el. - Boundary el.".
Capable - "Function - Information - Movement".
Manager - "Change - Managing el." .

Now, when according to the plot of the text, the sons of Israel came to live
in Egypt, and it is clear, what they will be doing in Egypt. Let's pay attention to
what "Strange Famine" is happening in the lands of Canaan and Egypt.
Because in Canaan and in Egypt and in all countries, just was a bad harvest
of the "Grain". But at the same time, as much "Meat" as you want, and also
the sons of Israel brought into the earth Goshen all there herds from Canaan.

And this absolutely does not correspond to the "Historical situation with
grain and food in the world". First, for growing any Cereals Crops only need
enough rain. And since in all countries of the world the amount of summer
rain was variable, then the amount of grain harvested for the winter was
unstable. But there were two countries, Egypt and Sumer, which, from the
most ancient prehistoric times, did not depend on the rains, because sowed
grain crops - Egypt wheat and rye, and Sumer barley, irrigated from
Nile, Tigris and Efrat areals of land. Therefore, both in Egypt and in Sumer
there has always been "Bread". And this historical situation was used in the
Atlanta storyline, because it was they, who helped these civilizations develop.
If we assume, that Kanaan is the land of old Israel, where almost all rivers dry
up quickly, then there has never been a lot of grain, and the main food of the
inhabitants has always been "Meat, Fish and Fruit". And as stated in the texts
of the Pentateuch - the land of "Milk and Honey", i.e. Cattle and Dates. And

10

in general, throughout the world, since ancient times, the main food was
"Meat and Fish", and life depended more on a successful hunt or the number
of livestock.

Therefore, we can say with confidence, that the plot of the text with 7 years
of Abundance and 7 years of Hunger conveys the process of "Cell Life".
Because during the "Specific Development Phases of the New Cell", it is
"Blocked from the Supply Link from the Organism". And for people, like
all other creatures, the 7 year cycle of Nature is simply not exists.

Let's pay attention to the fact, that Paro tells Joseph, that he agrees that
the sons of Israel live in the Land of Goshen, but at the same time he says,
that - "They've come to You". It means, Paro does not mix his people and
sons of Israel, and asks, that his cattle also be under the supervision of the
sons of Israel. This means that the "Nutrient Sorting in Egypt - EPR" is done
only by the sons of Israel.

Why Joseph took 5 extreme brothers with him, I cannot explain, except that
in the land of Goshen the brothers observe the "Order of birth".

Roots of the third part of the paragraph, through their constituent letters:
Yacov -
Delivered - "Informational el. - Chain - Border".
Blessed - "Internal - Managing el. - Code Search".
130 years -
Site - "External - Function - Source - Volume".
Land - "External - Managing el. - Boundary el.".
Ramses - "Managing el. - Informational el. - Chain - Double Movement el.".
Ordered - "Boundary el. - Association".
Fed - "Code Search - Movement". Twice.
Child - "Code - Functional el.".
Exhausted - "Structure - Movement".

The root "Blessed" has sense - "Internal el. Manager Code search", and I
suppose, this means, that Yacov – "Orient Paro by Code".

Yacov informs Paro, that despite being 130 years old, apparently the
number of his "Component Elements", has not yet reached the number of
elements Isaac and Abraham.

It is worth paying attention to another name of the land of Goshen -
"Raamses". And as I understand it, due to the fact, that the "Holy Torah
Scrolls" appeared for many thousands of years before the appearance in
history of such names of the Pharaohs. So, this name has nothing to do with
these historical figures. And transfers through the root, special property of
part "Cell structure", expanding the meaning of the name Goshen. The root
"Raamses" has sense - "Managing Information Chain of Double Movement".
And this means, that the chain has a "Special Double Movement". Which, in
turn, speaks of her "Pairing and Symmetry". And since the Sons of Israel are
located in the land of Goshen, which control the passing "Nutrients - Cattle".
From this follows, that the sons of Israel are located symmetrically, like the
systems of our body. And, accordingly, a "Double Nutrient Stream" is
obtained, passing through land Goshen.

According to Egyptologists, the name "Raamses" means - "Bearer of the
law movements of the Sun and Moon". Or in other words, "Pharaoh with this
name" is a person, who completely determines the life of people on earth.

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The fact, that the name "Raamses" coincides with the historical figures of
Egypt, realated to the fact, that Pharaohs themselves carefully chose their
names, associating them with the meaning of their life. It speaks of two facts:
First, that the "Holy Torah scrolls" came to the Jewish people from ancient
Egypt. And secondly, the name "Raamses" is an allusion to "Complicated
Movement, which exists in the land of Goshen". And where, of course, there
is no such "Cycle" movement, like our planets in the sky.

Roots of the fourth part of the paragraph, through their constituent letters:
Collected - "Movement - Composing el. - Code".
Silver - "Code Search – Movement el. - Functional el.".
Zhito - "Change - Internal - Managing el.".
House - "Internal - Information - Structure".
Paro - "Functional el. - Informational el. - Managing el. - Volume".
Against - "Cycle - Boundary transition - Border".
Zero / gone / - "External - Functional el. – Movement el.".
Cattle - "Chain - Composing el. - Cycle".
Horse - "Movement el." - Double.
Supplied - "Cycle - Volume - Movement".
Hide - "Search Code - Function - Border".
Except - "Internal - Movement - Structure - Information".
Body - "Boundary transition - Unification - Information".
Earth - "External - Border - Chain - Memory".
Grain - "Source - Managing el. - Informational el.".
Bought - "Composing el. - Cycle".
People - "Informational el. - Chain".
Translated - "Informational el. - Internal - Managing el.".
City - "Informational el. - Managing el.".
Edge - "Composing el. - Boundary el.".

From the text of the fourth part of the plot, it becomes clear, that at the
end of 4 years famine in Egypt and Canaan, Joseph fully completed the
"Restructuring Egypt - EPR". He collected all "Volume Nutrients" / Silver and
Livestock / in Paro's house. Divided the population of Egypt into cities. He
gave all the land of Egypt to Paro. Made all Egyptians slaves to Paro. This
means, that now "Egypt - EPR" will operate and be controlled from one center
of Paro "Simultaneously". And Joseph remains "an Alien in Egypt", and the
brothers, which came to him are also Aliens. And therefore they can only
"Interact with Paro", who now decides everything in Egypt.

The root "Bread" has sense - "Movement Functions Chain". As I
understand it, this "Chain" is a "Building Element", that subordinates all
Egyptians to the "Paro Administration". And Joseph did it.

Note, that in this paragraph among the "Cattle", which was described
earlier by Abraham, Yitzchak, and Yacov, a new cattle appeared -
"Horse". The root "Horse" has a meaning - "Double Element of Movement",
and fits well with the second name of the land Goshen - "Ramses", where the
executive part of word, is also "Double element of Movement". This means,
that such an element of motion exists only in region Goshen of Egypt - EPR.
But there is no such element in the Canaan region. This root has nothing to
do with the "Historical appearance of horses in all armies of the world ",
because the Torah Scrolls are older, than all the wars on the earth.

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And Joseph said to the people, Behold, now I have bought you and your
land for Paro. Here are the seeds for you and plant the land. And when the
harvest comes, you will give a fifth to Paro, and four parts will remain for you
for the grain of the field, and for food for you and for those in your houses,
and for food for your children. And they said: you saved our lives, so we find
mercy of our master, and may we be slaves of Paro. And Joseph made the
law of the earth Egyptian to this day: give a fifth to Paro. And only one land
of the priests did not get to Paro.

And Israel dwelt in the land of Egypt, in the land of Goshen, and became
settled in it, and multiplied, and greatly increased. And Yacov lived in the land
of Egypt for seventeen years. And the days of Yacov, the years of his life,
were one hundred and forty-seven years. And the time came for Israel to die,
and he called his son Joseph, and said to him: If I have found favor in your
sight, then put your hand under my thigh and show me loyalty and mercy.
Don't bury me in Egypt. And in order to lie me with my fathers, you will endure
me from Egypt and bury me in their tomb. And he said: I will do according to
your word. And he said: Swear to me! And he swore to him. And Israel bowed
on head of the bed.

And it happened, after these events, were said to Joseph: Behold, your
father is sick. And he took his two sons, Menashe and Ephraim. And informed
to Yacov, and was said, behold, your son Joseph is coming to you. And Israel
reinforced, and sat on the bed. And Yacov said to Joseph: God Shadai
appeared to me in Luz, in the land of Canaan, and blessed me, and said to me:
- here I will procreate you and multiply you, and I will make you an assembly
of nations, and I will give this land to your seed after you for an everlasting
possession. And now your two sons, who were born to you in the land of
Egypt before my arrival in Egypt, are mine: Ephraim and Menashe, like
Reuven and Shimon, will be mine. And your children, whom you gave birth
after them, will be yours. They will be named after their brothers in their
inheritance. And I, during my crossing from Padan, died Rachel in the land of
Canaan, on the road, not reaching Efrata a little, and I buried her there on the
road to Efrata, he is Beit Lehem.

And Israel saw the sons of Joseph, and said, Who are these? And said
Joseph to his father: these are my sons whom Elohim gave me here.
And he said, Take them to me, and I will bless them. And Israel's eyes were
dim from old age, he could not see. And he brought them to him, and he
kissed them, and embraced them. And Israel said to Joseph: I did not hope
to see your face, and behold, Elohim showed me and your offspring. And took
away their Joseph from his knees, and bowed his face to the ground. And
took Joseph both: Ephraim in his right hand, to the left of Israel, and led them
to him. And Israel stretched out his right hand, and put it on Ephraim's head.
although he is the youngest, and the left one is on Menashe's head. He
deliberately put so are their hands, although Menashe was the firstborn.

And he blessed Joseph, and said: Elohim, before whom mine fathers
went, Abraham and Isaac. Elohim who has been herding me, since I have
exist, till today. The Angel, who delivered me from all evil, bless these youths.
And my name be called and the name of my fathers, Abraham and Isaac, and
they will multiply in multitudes among the earth. And Joseph saw, that his
father had laid his right hand on Ephraim's head. And it was sad for him.

13

And he took his father's hand to bring it to head of Ephraim on the head of
Menashe. And Joseph said to his father, Not so my father, for this is the
firstborn. Put your right hand on his head. And his father not agreed, and
said: I know my son, I know. He will also become people, he will also be great.
But his younger brother will be bigger than him, and his offspring will be a
great people.

And he blessed them that day, saying: By thee he will bless Israel, saying:
"Let Elohim make you like Ephraim and Menashe". And put Ephraim in front
of Menashe. And Israel said to Joseph: Here I am dying. And Elohim will be
with you, and will bring you back to the land of your fathers. I gave you an
advantage over your brothers, one area, which I took from the hands of the
Emorian with my sword and my bow.

This paragraph of text has 5 logical divisions. They mainly concerns the
description of the "Qualities of the sons of Joseph" as systems. And the
opening part of the paragraph describes the "Qualities of the Structure of
Egypt", that Joseph formed.

Roots of the first part of the paragraph, through their constituent letters:
People - "Informational el. - Chain".
Earth - "External - Border - Chain - Volume".
Paro -
Seed - "Source - Managing el. - Informational el.".
Harvest - "Structure - Internal - External".
Give - "Cycle - Double Structure".
Fifth part - "Function - Chain - Information - Change - Information

- Structure".
Four - "External - Managing el. - Internal - Informational el.".
Parts - "Volume - Information - Border - Structure".
Field - "Change - Border - Volume".
Food - "External - Search Code - Movement".
House - "Internal - Structure".
Child - "Code - Functional el.".
Slaves - "Informational el. - Internal - Border".
Law 5 - "Function - Composing el.".
Priests - "Code Search - Volume - Cycle".
Separately - "Movement - Internal - Border".

The text of the first part of the paragraph describes "Spatial construction
Egypt - EPR ". And at the same time explains "The process of its action" with
the help of "Law 5". So with the help of the roots "People, Earth, Seed,
Harvest", one can understand: That every Egyptian has territory, on which he,
according to his "Code - Seed" - with the help of the root - "Give" - "Doubles
his own structure".

And everything, that the Egyptians have, and they themselves, like slaves,
belongs to Paro. And Paro is - "One big Functional element - EPR". And this
Functional element operates according to "Law 5", from the very moment,
when Joseph "Bought" them all, which means - "United into one Whole".

What does the "Law of Five" mean? As I explained in a separate article,
the names of Hebrew Decimal Digits, describe the "Functional qualities of
systems", when structures have alternate "Single build-up". Where "Number
5" - has the meaning of "Functional Execution Process", in a complete 7-part
system.

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And this functional process has exactly 5 structural parts.
And this Process is "Consistent and Unchanging". And this process of "5
parts" works in the same way in any part of our diverse Nature. Therefore, the
text says, that it is valid "To this day". This means, that Egypt - EPR - Paro is
one large Functional Element, through which Nutrients constantly pass,
which are guided by the sons of Israel. These Nutrients are captured by the
"Slaves of Egypt", and each of them "Doubles its Element by its Code - Seed",
and gives it, as a "Fifth Part", to the General Output Process of Paro - EPR.

Scientists observe the sons of Israel in Cell, as Ribosomes, outside EPR,
therefore I suppose, that each Ribosome works with its own part of the EPR.
And accordingly, each part of the EPR generates its own Code elements,
which float "Inside a large number of Channels" of this large Functional
element. This means, in the cell strict Order of the creation of the elements of
structure of the New cell is fully observed. Or the production of elements
necessary for other cells and body is fully observed.

The roots of the second part of the paragraph, through their constituent
letters:
Israel -
Goshen - "Boundary transition - Change - Cycle".
Holding - "External - Function - Source".
Produced - "Functional el. – Managing el.".
Reproduced - "Managing el. - Internal".
17 years -
147 years -
Put - "Change - Information - Chain". - "Cycle - External".
Hand - "Information - Border".
Under - "Structure - Function - Structure".
Hip - "Information – Managing el. - Code Search".
Me - "Informational el. - Chain - Border".
Grace - "Function – El. Movement - Border".
Fidelity - "External - Chain - Structure".
Bury - "Composing el. - Internal - Managing el.".
Lie down - "Change - Search code - Internal".
Take out - "Cycle - Change - External".
Swear - "Change - Internal - Informational el.".
Bowed - "Change - Structures - Function".
Bed - "Chain - Code - Memory".

From the first sentence of the second part of the paragraph, you can
clearly understand, that the name "Israel" includes "Yacov and all the
members of his family". Therefore, the name "Israel" is in the singular, and
the action verb "They held" is in the plural. And this makes clear again
meaning, that Yacov and his sons are only part of the common name
Israel.

Therefore, the text speaks about the days of Yacov's life, but “Israel” must
die, and he calls Joseph. It means, after moving to Egypt, "Common Element
Israel" must end its existence! And Yacov by help of Joseph must return to
Canaan in the "Common grave of the Fathers". So, after a certain "Renewal in
the land of Goshen in Egypt", Yacov must return to "Canaan - the Core".
Where he together whith: "Abraham, Isaac and Yacov" constitutes the entire

15

"Creative activity of the Cellular Elements", according to Jehovah
information. And where Yacov and his sons rule Egypt - EPR.

From the point of view of ordinary life logic, it is impossible to explain
the words and actions of Israel, when he called Joseph to him. Well what
is the point for Joseph to put his hand on Israel's thigh? What are these
strange bows of Israel on the bed?

This text can only be described, as a "Cellular Process", where Yacov,
as a structure, must undergo certain changes in order the Israel, as a
"common element" - die, i.e. broke up. And Yacov returned to Canaan is
already without sons. Therefore, all the last changes for Israel are made by
Joseph. And as we already know, his work is "Information Codes". Therefore,
all the roots of this part of the paragraph are "New qualities of Yacov", which
he receives with the help of Joseph to return to Canaan to the fathers.

Roots of the third part of the paragraph, through their constituent letters:
Father - "External - Internal".
Sick - "Function - Movement - Volume".
Said - "Boundary transition - Border".
Strengthened - "Function - Source - Composing el.".
Bed - "Chain - Code - Memory".
God Shadai - "External - Movement". - "Change - Border - Information".
Luz - "Movement - Source".
Blessed - "Internal - Managing el. - Search code".
Ownership - "External - Function - Source".
Eternal - "Information el. - Movement - Chain".
Ephraim - "External - Functional el. - Managing - Information - Chain".
Menashe - "Chain - Cycle - Change - Memory".
Reuven -
Shimon -
Children - "Chain - Movement - Border".
Lot - "Cycle - Function - Movement".

The text of this part of the paragraph is difficult to explain logically, since
Yacov is not clear why, takes two sons of Joseph and calls them "My Sons"!
Moreover, he says, that they will be like his first sons Reuven and Shimon.
This is definitely not understood from the point of view of conventional logic.
But from the point of view, that the sons of Yacov describe the "Systems of
the Organism", this is quite understandable.

Why did Yacov rank the two sons of Joseph among 11 systems of
Organism, and even put them on the same "Importance" level with the
"Reproductive and Digestive System"? Moreover, the Ephraim and Menashe
are so important, that by them will bless the "11 Sons of Israel "!

As I understand it, the two sons of Joseph, born of Asnat, the daughter of
the priest Poti Fera, from the point of view of body systems, represent two
parts of the "Vegetative Nervous System" - Joseph. And this is "Ephraim" -
like the "Sympathetic Nervous System", that has priority during an active day.
And this is Menashe - like the "Parasympathetic Nervous System", which
takes priority during the night. And together they form "Closed system
regulation of homeostasis of the organism".

The development of these two systems in the body is in good agreement
with the text of the paragraph. Because, at the beginning, the body develops
the Parasympathetic Nervous System - Menashe. Since the initial part of life

16

the child spends in a Dream. And gradually learning, child develops
the active part of the Autonomic System, like the Sympathetic Nervous
system - Ephraim. And throughout the rest part of life she becomes a
Priority. And so in the text, Yacov gives priority to Ephraim, although
the firstborn is Menashe.

The text, where Yacov appeal to Joseph, which concerns: the god Shadai,
Canaan, Luz, Rachel, Efrat and Beit Lehem, I do not know how to explain in
this context.

Roots of the fourth part of the paragraph, through their constituent letters:
Give - "Cycle - Structure - Cycle".
Elohim -
Take - "Composing el. - Function". - "Cycle - External".
Bless - "Internal - Managing el. - Search code".
Eyes - "Informational el. - Information - Cycle".
Severe - "Code Search - Internal - Border".
Old age - "Source - Composing el. - Cycle".
Summed up - "Boundary transition - Change".
Kissed - "Change - Composing el.".
Hugged - "Function - Internal - Composing el.".
Hoped - "Functional el. - Double Movement".
Regrettable? - "Managing el. - Informational el.".
Supported - "Structure - Chain - Code Search".
Hand - "Information - Border".
Flatten - "Memory - El. Movement – Managing el.".
Not so - "Movement - External". - "Code Search - Cycle".
Put - "Change - Information - Chain".
Right - "Information - Chain - Information - Cycle".
Knew - "Information - Border - Informational el.".
However - "Outer - Movement - Chain".
Completely - "Chain - Movement - External".
People - "Border crossing - Association - Information".

This fourth part of the paragraph describes the "Blessing of Israel
Ephraim, Menashe and Joseph".

From the point of view of the general understanding of the text, it is clear,
that Israel distinguishes these "Three" from all of his sons. Therefore, he
binds his blessing with his "Achievements", conditioned by the help: Elohim,
Angel and Abram and Isaac. And thus connects all three: Joseph, Ephraim
and Menashe with their patrons.

From the point of view of the "Cellular Process", it is also clear, that during
the "Blessing" process, there is a "Reorganization of all three Participants".
And as follows from the meaning of the root "blessing" - this restructuring
occurs according to the Code. But the analysis of the many roots of the words
of this parts of a paragraph, does not give me the opportunity to explain this
Cellular process, because lack of knowledge.

The roots of the fifth part of the paragraph, through their constituent letters:
By you - "Internal".
Bless - "Internal - Managing el. - Search Code".
Israel -
Ephraim -
Menashe -

17

I am - "External - Cycle - Code Search".
Died - "Chain - Structure".
Elohim -
Will return - "Change - Information - Internal".
Fathers - "External - Internal - Structure".
Advantage? - "Change - Code Search - Chain".
Took - "Movement - Composing el. - Function".
Amori - "External - Chain – Managing el.".
Sword - "Function - Managing el. - Internal".
Bow - "Composing el. - Change - Structure".

A phrase from the text of the fifth part of the paragraph, based on a
common understanding meaning of blessing, turned into a Universal Human
Law, - when a father blesses his children: "May God make you like Ephraim
and Menashe"! And if Jewish fathers bless their children with this phrase
from Bereshit, then non-Jewish fathers can bless children any other phrase.
But this tradition is performed by a large number of fathers.

From the point of view of "Systemic Understanding of the Text", this
phrase says, that all "11 Functional systems of the body" are directly related
to the systems of Ephraim and Menashe, both Sympathetic and
Parasympathetic, and in fact are controlled by them. And this is the law
forever. Let's pay attention to, that blesses Ephraim and Menashe, namely
Israel, as a common system of the sons of Yacov and his family.

The fact, that Israel says to Joseph - "I died", suggests, that on this
stage, after all the blessings and restructuring "The role of Israel" ends! Only
Yacov will return to Canaan, to the land of the fathers.

The last phrase of the paragraph where Israel gives Joseph - "One
Advantage? Over the brothers", cannot be understood logically as some
quality. Moreover, Israel says, that it was he, who "Really took from the
Emorian with the Sword and Bow". But the same phrase from the point of
view "Cellular processes", puts everything in its place, even in the linguistic
understanding. Because the root "Advantage" has the meaning of "Shoulder",
which means, that the "Chain Structure Joseph" receives from Israel -
"Additional Shoulder of Information". And the fact, that this "Additional
Chain of Information", was catch by Yacov from Emori, simply says? that this
is the "External Managing Chain". And this information chain certainly gives
Joseph some kind of "New Quality".

Yacov Ioffe.

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