The specific scientific meaning of the text of Exodus 6.

Concrete scientific meaning parts of text Exodus. 6.
Reviving the ancient manuscript of Atlantis.

The miracle of desalination of bitter water - A shell around the Polysome,
like Electricity insulator for code signals.

Elima 12 sources - 70 palms - Description of the structure of the building
cells by sectors.

Desert Sin - the miracle of "Bread - Man" from the sky - Description of the
principle interactions "Jehovah - RNA" and "sons of Israel - Ribos".

The Miracle of Quails and Mann - Description of the principle of "Work of
Ribos", as collecting Protein Chains according to a 7-stage schedule. 6
days work - 7th day check for Stop Codon.

Description of the qualities of Mann - The qualities of the elements Protein
- Codons. The number of codons in a cell is as 40 = 20 + 20.

Rapidim, the miracle of cutting water from the rock Horev - Liberation
Polysome of Ribosomes from Protein on the Cell Wall, Releasing
from Jehovah - RNA.

Eternal war "Amalek - Jehovah" - Description of the Cycle of Eternal
Change "RNA - Jehovah", after making the Protein and placing it on
into place.

Moshe and Yitro appoint "Chiefs" - Polysome transition Ribos under the
"Control of the Elohim". Moshe create "System Hierarchia" for quick
Management, like "Mediator" for Elohim.

And Moses led Israel from Yam Suf, and they went out into the Shur desert.
And they walked three days in the desert and found no water. And they came
to Mara, and did not they could drink the water in Mara, for it is bitter, and
therefore they called the name Mara. And the people turned to Moses, saying
what we will drink? And he cried out to Jehovah, and Jehovah showed him a
tree, and he threw it into the water, and the water became sweet there.

Installed there? Law and justice to him, and there tested him. And he said:
You shall obey the voice of Jehovah thy God, and that which is pleasing
you will do to his eyes, and you will heed his commandments, and you will
comply with all laws. Then all the diseases, that he brought to Egypt are not
I will bring it to you, for I am Jehovah - your Healer.

This short story, the beginning of the movement of the "Polysome Ribos",
along the route indicated by Jehovah, has in the text another "Miracle" of
water desalination with the help of the "Tree". And from the text it is
completely incomprehensible why it is necessary to establish "Law and
Justice in Mar"?

I suppose, that this is due to the fact, that the "New Stage in the Cell"
begins. Therefore, the "New Jehovah Program" begins to operate,
independent from the old cell. And therefore Jehovah demands from Moshe
and the sons of Israel "Unconditional fulfillment of all his Orders".

Even this short plot has two parts: the first part talks about the "water" of
the cell. The second part talks about "Laws".

But the last phrase of the text is meaningless. Because, if Jehovah will not
bring the diseases, that he brought to Egypt, on Israel, then why should he
Israel "Heal".

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In any case, it is clear, that without researching the roots, nothing can be
understood.

Roots of paragraph through their constituent letters:
Led - "El. Movement - Informational el.".
Shur - "Change - Managing el.".
Walked - "Movement - Search Code".
3-
Days - "Information - Chain" - Double.
Desert - "Chain - Border - Internal – Managing el.".
Marata - "Chain – Managing el. - Structure".
Can - "Code Search - Movement".
Drink - "Change - Structure".
Water - "Chain - Information - Chain".
Bitterness - "Chain - Managing el. - Volume".
Addressed - "Movement".
Indicated - "Association – Managing el.".
Tree - "Informational el. - Boundary el.".
Threw - "Change - Movement - Search Code".
Fresh - "Chain - Structure - Composite el.".
There - "Change - Chain".
Law - "Function - Composite el.".
Justice - "Chain - Change - Functional el. - Code".
Test - "Cycle - El. Movement".
Obey - "Change - Chain – Informational el.".
Voice - "Composite el. - Movement".
Suitable - "Information - Change – Managing el.".
Eye - "Informational el. - Information - Cycle".
Ear - "External - Source - Cycle".
Commandments - "Chain - Boundary el. - Unification - Structure".
Save - "Change - Chain – Managing el.".
Disease - "Chain - Function - Movement - Volume".
Healer - "Managing el. - Functional el. – External".

The plot of the first part of the text, clearly gives us a hint, that in the initial
parts of the "New Stage of the Cell", for the Polysome Ribos they need "Fresh
water. "Why?

The root "Bitter" - has sense - "Chain – Managing el. - Volume". This
means, that such water has the ability to transmit "Electrical Potentials", that
will hinder Jehovah's transmission his "instructions". And these instructions
are discussed in the second part of the text.

The root "Fresh" - has sense - "Chain - Structure - Composite el.". This root
tells us, that water, as it were, separated by a Composite Element, and it is
"Neutral".

Therefore, we can assume, that "Fresh Water" appears as a "Shell", so that
nothing prevents Jehovah from doing "Code Changes". And the confirmation
of this is the roots - "Pointed, Tree, Threw", which explain, that around the
Polysome, with the help of a special "Boundary Element", a "General" shell
was created.

The roots of the second part of the plot of the text say, that Jehovah
created "Special Cycles of Code Information", which will be carried out by a
special element - described by the root "Healer".

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And they came to Elim, and there were 12 springs of water and 70 date
palms, and they camped there by the waters. And they moved from Elim, and
came the whole community of the sons of Israel in the desert of Sin, which is
between Elim and Sinai, in 15th day of the second month after they left the
land of Egypt. And the whole community of the sons of Israel turned to Moses
and to Aharon in the desert. And the sons of Israel said to them: Who would
give us to die by the hand of Jehovah in the earth of Egypt, when we were
sitting at a pot of meat and bread to satiety, because You brought us out into
this desert in order to starve this entire assembly to death.

And Jehovah said to Moses: Behold, I will give you bread from heaven by
rain. And let the people go out and gather daily, as needed for the day, so that
Me to test him, whether he will walk according to My law or not. And on the
sixth day, when they prepare what they bring, it will turn out to be twice as
much as what is collected every day. And Moses and Aharon said to all the
sons of Israel: In the evening you will know why Jehovah brought you out of
the land of Egypt. And in the morning you will see the glory of Jehovah, for he
heard your complaints against Jehovah, and we who are? That complaining to
us. And Moses said: Jehovah will give you meat in the evening, and in the
morning bread to satiety, for Jehovah has heard your complaints, which you
forsake? Him, and who are we? Your complaints are not to us, for they are
against Jehovah. And Moses said to Aharon: Tell all the congregation of the
sons of Israel. Draw close to Jehovah, for he has heard your complaints. And
it happened, when Aharon spoke to the entire community of the sons of
Israel, they turned to the desert, and now the glory of Jehovah is visible in the
cloud.

The plot of the text of this paragraph has two logical parts. The first part
describes the location of the sons of Israel. The second part raises
the question of "the Food of the sons of Israel".

And in the second part we again see "Miracles" Jehovah God. And these
Miracles cannot be clearly associated with our real life. And most importantly,
never and nowhere, and no person was able to speak directly with God, who
hears the "Complaints of the people". Therefore, it is clear, that the Atlantean
text describes the "Processes of the Cell", and with this description, the
"Meaning of the text" fits in and is simply amazingly beautiful.

But without analyzing the roots, we will not be able to explain all these
"Miracles".

From the plot of the paragraph, we see, that Jehovah himself provides food
for his sons Israel. And we already realized earlier, that the root "Eat" has
sense "External Code Movement" carried out by Ribosomes for all elements,
that are connected in the "Protein Chains".

And since, after the exit from Egypt - EPR, Ribosomes are located in the
"Protoplasm of the cell", the text gives us a clear hint of what kind of
"Construction Protoplasm has". Firstly, it is "Desert", as an allusion to the
absence of "Organel". Secondly, it is divided into 12 sources of Water. It
means, the protoplasm of the cell is divided into 12 sectors, each of
which have their "Source" outside the cell. Where the root "Source" - has
sense - "Informational el. - Information - Cycle". Moreover, it is clear, that 12
Water Sources are symmetrically located throughout the volume of

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protoplasm, because 360: 12 = 30. So each sector of the cell is 30 degrees,
and has the correct structural shape. And inside the protoplasm there are
"70 date palms", which are associated with 12 sources. Where the root "Date
Palm" has sense - "Structure - Chain – Managing el.". It means, these 70 trees
are "Controlled Structures" within Protoplasm. However, these 70 trees are
associated with the "Volume of Protoplasm" - a completely different
addiction, because 70 = 2 * 5 * 7. That is, except for "Parity", the number
reflects "Functional Properties of the Process, and Systemic Properties of
Feedback". Therefore, I do not know how to comment on this number.

Number 15 like the duration of the process of movement of the Polysome
Ribos to the "Sin Desert" does not require any explanation.

The roots of the location of the sons of Israel: - "Elima, Sin, Sinai", exact
place in the cell is not shown to us. But the root - "Sin", where is now
are the sons of Israel, - has sense - "El. Movement - Information - Cycle". This
root tells us, that in this place there is a "Stream of Moving Informational
Particles - Codons".

Note, that when the question of "Food" arose, Moshe and Aharon told to
sons of Israel, that "They have nothing to do with Food"! This means, Food is
the deal, that binds the sons of Israel "directly" with Jehovah! At the same
time, Jehovah says, that He wants to "test the people, how his set of rules is
being fulfilled". This means, that the text describes "The complex process of
interaction between Ribos and Jehovah - tRNA"! And this also means, that
Jehovah - RNA guides the process in the cell "Nutrient feeds - Codons" for
Ribos work.

Therefore, the main roots of the "Miracle of feeding the sons of Israel" are
roots: "Spill", "Collect", and "Complaint", which is repeated in the text
5 times. Where the root "Spill" has sense - "Chain - Code - Information -
Managing el.". The root "Collect" has sense - "Movement - Composite el. -
Code". The root "Complaint" has sense - "Structure - Movement - Cycle".

From the linguistic meaning of the plot of the text, it is clear, that it
explains "The order of interaction of Ribosomes with tPHA in the cell", and
the roots explain the essence of these actions.

It is clear, that for the "Cell Builders - Ribosomes" - food is "The elements
from which they spin the threads of the cellular structures - Codons".
Therefore, we can see, the hint of the plot is, that the Ribosomes assemble
these "Small Elements", that fall from Heaven. And what kind of Heaven is in
cell - Water.

And the meaning of the first sentence of the roots looks like this: Jehovah
- releases "Nutrients - bread" into "Protoplasm - Heaven". The "Sons of Israel
- Ribosomes" collect these Nutrients - as "Chain by Chain" - "every day",
according to the Program - "in order", to execute - "Experience" on the
Movement of Codes - "Walked" according to the Rules - "Torah". A clear
description of the process, where the meaning of the root is highlighted in
red. I suppose, that in modern science this process has received the name –
"Elongation".

The second sentence: "Chain - Day" - "Sixth - 6" prepared - Code
Information from what was Collected by day, and there was a "Change" - the
"cycle ended". It means, the Code Chain was completed from that was
"Collected".

Third sentence through Moshe and Aharon: - Evening - Internal

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Restructuring - Jehovah forwards the Chains - Morning - Restructuring on
New Direction Jehovah - Glory Jehovah - Receiving New Code - Jehovah
receives "Complaints" - and the Next Cycle of Work by Ribos begins.

The fourth sentence through Moshe: Under the leadership of Jehovah -
Ribosomes "Move to another RNA Site - Eat" - to Seven as Feedback, till
receiving a Complaint from the Ribosome, that the transfer took place.

Fifth sentence through Aharon: - "Approach the Ribosomes to
Jehovah - PHA "- as the beginning of the Construction of a new Chain, since
Jehovah heard the Feedback complaint, so the Ribosomes are in place!

The sixth sentence through Aharon: - "Ribosomes Turned to
Protoplasm" - "They are ready to start Collecting Nutrients - Bread again".
They are waiting for Glory - the New Code of Jehovah - RNA - or "New
Information Cycle".

I hope, that from the analysis of the sentences of the second part of the
paragraph, you saw how amazingly brilliant "Description of the process of
interaction between RNA and Ribos" given by the Atlanteans.

And Jehovah spoke to Moses, saying: I have heard the complaints of the
sons of Israel. Tell them this: At dusk you will eat meat, and in the morning
you will be satisfied with bread, and you will know, that I am Jehovah your
god. And the quail came in the evening? And covered the camp. And in the
morning there was a layer of dew around the camp. And a layer of dew rose,
and now on the surface of the desert it is shallow, rough, as small as frost on
the ground. And the sons of Israel saw, and they said to each other: What is
this? For they did not know, what it was. And Moses said to them: this is the
bread, that Jehovah gave to eat.

This is what Jehovah commanded: Collect him each one as much as
him to eat. By Omer on the head. According to the number of your souls,
everyone will take it in the tent. And the sons of Israel did so, and they
gathered, some more, some less. And they measured by Omer, and there was
no surplus from the one who collected a lot or a little, there was no shortage
from everyone, for how much they ate was collected.

And Moses said to them: Leave no surplus until morning. But they did not
listen to Moses, and left the surplus until the morning, and worms started, and
it stank, and Moshe got angry with them. And they collected it every morning,
each how much he ate, and the sun warmed up, and it melted.

And it came to pass on the sixth day, that bread was gathered twice, one
omer for each. And all the leaders of the community came and informed
Moshe. And he told them, that spoke with Jehovah, rest, Saturday holy
Jehovah tomorrow. All that you bake - bake, and that you cook - boil, leave all
excess and store until morning. And they left him until the morning, as Moshe
commanded, and it did not stink, and did not spoil. And Moses said: Eat
today, for today is Saturday for Jehovah, you will not find him in the field
today. Collect it for six days, and the seventh day is Saturday, it will not be.
And on the seventh day, they went out of the people and did not find it.

This plot of the text of the paragraph has 4 logical parts. And in the first
part we again see "Two Miracles - Quail and Hoarfrost on the Earth".
Moreover, at dusk, the sons of Israel eat Quail meat, and in the morning

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Bread. It is clear, that these Miracles cannot be explained in the real life of
people, and therefore, we cannot do without root analysis.

From understanding the plot, that it is about "Food", it is clear, that this is
a continuation of the description: "Interactions Jehovah - PHA and Ribos",
only in more detailed description, and in more details.

It is worth paying special attention to the "miracle of the Quails", that
swooped down and covered Israel's camp. But nowhere is it said, that they
were collected and eaten. Therefore, it is clear, that these roots have nothing
to do with "food", as material, that the sons of Israel for work use.

After analyzing the plot and roots of this paragraph, I came to the
conclusion, that it contains "Appendices" for the convenience of
understanding the text, as about people's lives.

Roots of 1 part of a paragraph through their constituent letters:
Twilight - "Internal - Information - Cycle". - "Informational el. - Managing el.

- Internal - Information - Chain ".
Meat - "Internal - Change – Managing el.".
Morning - "Internal - Composite el. - Managing el.".
Sate - "Change - Internal - Informational el.".
Bread - "Movement - Function - Chain".
Flown? - "Informational el. - Movement".
Quail - "Change - Move - Union".
Covered - "Code Search – El. Movement".
Camp - "Chain - Function - Cycle - Volume".
Layer - "Change - Code Search - Internal - Volume".
Dew - "Code - Movement".
Around - "El. Movement - Internal - Information - Internal".
Surface - "Functional el. - Cycle - Information".
Rough - "Chain - Function – El. Movement – Functional el. – El. Movement".
Small - "Border - Composite el.".
Hoarfrost - "Search code - Functional el. - Managing el.".
Manna - "Chain - Cycle".

From the roots of part 1 of the paragraph, we can see the difference in
"Miracles". Quails covered the camp of the sons of Israel "From within". And
Dew, covered camp of sons of Israel "Outside". And the dew then turned to
shallow particles of "Mann", which were collected by the sons of Israel, like
bread. In other words, the plot of the text describes the "Type of food", that
the sons of Israel collect. Where is the root "Dew" - has sense - "Code -
Movement". It means, around Polysome Ribos there are "Code movable
particles - Codons", which the sons of Israel called "Man".

Roots of the 2nd part of the paragraph through their constituent letters:
Ordered - "Boundary el. - Association - Volume".
Jehovah -
Collect - "Movement - Composite el. - Code".
Eat - "External - Code Search - Movement".
Omer - "Informational el. - Chain - Managing el.".
Head - "Boundary transition - Movement" * Double - Structure ".
Tent - "Outside - Volume - Movement".

The plot of the text of Part 2 describes the following qualities of Ribos:
1. Maintaining "Correspondence" between "Collected" and "Eaten".

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It means, all that they collected, they added to the Chain. This means
that the Ribosome is not stocking up.
2. Ribosomes are united into Groups - with a different number of
Workers, who are in one "Tent", therefore each group has its own
"Head Meter". And according to the number of the "Head Meter",
Ribosomes make "Long" or "Short" chains. Therefore, there are no
"Surplus" in any Chain, and all chains of a predetermined length, as
indicated by Jehovah - RNA.
Roots of the 3rd part of a paragraph through their constituent letters:
Surplus - "Information - Structure – Managing el.".
Brought up - "Managing el. - Chain".
Worms - "Structure - Movement - Informational el.".
Dried - "Internal - External - Change".
Foamed - "Composite el. - Boundary el. - Functional el.".
Warm - "Function - Chain".
Sun - "Change - Chain - Change".
Melting - "Cycle - Chain - El. Movement".
From the meaning of the roots of the 3rd part of the paragraph of the text,
it is clear, that there are "Superfluous" elements, that were "not used", and
that remained in the zone of actions of Ribos. Nothing terrible happens to
them. Insofar as the main "Nutritional Leader of Ribos" is Jehovah - RNA,
then these "superfluous" elements are simply "removed from the zone of
action of Ribos". And this is confirmed by the roots of "Worms, Dry, Foamed".
And also in the plot directly states, that the surplus ribosomes have already
been "collected" in the morning. And text explains, that there is "Constant
Movement", food through the roots: "Warm, Sun and Melt".
Roots of the 4th part of the paragraph through their constituent letters:
Day - "Information - Chain".
Sixth - "Change Double - Information".
Collected - "Movement - Composite el. - Code".
Two -
Omer - "Information - Chain – Managing el.".
Each - "External - Function - Border".
Came - "Internal - External".
All - "Code Search - Movement".
Chapters - "Cycle - Change - Information - External".
Community - "Informational el. - Border - Volume".
Said - "Border crossing - Information - Border".
Peace - "Change - Internal - Structure - Cycle".
Saturday - "Change - Internal - Structure".
Holy - "Composite el. - Border - Change".
Jehovah -
Tomorrow - "Chain - Function – Managing el.".
Bake - "External - Functional el.".
Cook - "Internal - Change - Movement".
Surplus - "Informational el. - Border - Functional el.".
Leave - "Cycle - Information - Function".
Storage - "Chain - Change - Chain – Managing el.".
Ordered - "Boundary el. - Association".
Dried - "Internal - External - Information - Change".

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Spoiled ? - "Managing el. - Chain".
Eat - "External - Function - Movement".
Find - "Chain - Boundary el. - External".

Note, that in part 4 of the paragraph, the sons of Israel say and interact
only with Moshe. Jehovah in these actions for some reason does not
participate, and it is not clear why? And this is alarming.

The plot describes to us the actions of Ribos, which they perform on the
"Sixth and Seventh" day, as the last "Stages" of formation chains.

We can immediately say, that the main roots of this 4 part of the paragraph
are the roots: "Peace" and "Saturday". Where for "Peace" the literal meaning
is "Change - Internal - Structure - Cycle". And for "Saturday" - it has sense -
"Change - Internal - Structure".

The announcement of Jehovah - "Saturday" as Rest – means, that the
process of the Ribosome's work is over, and the stage of verification – "Stop
Codon" has come. And this, in turn means, if "Stop Codon" came, then for the
Ribosome has come time to move to a new place of the Jehovah site - RNA! It
means, Ribosomes always work in a 7-stage cycle, with verification of Stop
Codon.

From the meaning of the roots, we see, that they describe the "Internal
Reorganization of the System" in order to "Start a new process of their
Functional activity". And this is usually Informational Process - Feedback.

Moreover, the process of 6 and 7 days is described in great detail, and you
can see:

1. On the "Sixth day" - collected "Double norm of Mann" for each
Ribosome. Therefore, the question immediately arises: why is the
Double Norm necessary? And we guess, that one part of the Mans is
needed to join them to the Chain, because this is a normal business
day. And the second part of Mann is needed to work on the 7th day,
since on the 7th day Jehovah blocks the flow of Mann and there is
nothing to collect. But this does not mean at all, that Jehovah “Does
Nothing”. Because "Laziness" does not exist in the world and nature!
Both Elohim and Jehovah of our body work without stopping for a
second, only the "Type of work" changes. And the text of this
paragraph confirms this, speaking about collection of the "Double
Mann norm". In modern science, this process of "Mann's Double
Norm", as a preparation for the "Internal restructuring of the Ribosome
on Saturday", fixed as - "Double Peptide" checking for appearance
Stop Codon.

2. The Heads of the Community sons of Israel informed Moshe about this.
3. Moshe told them - tomorrow "Peace - Saturday" - Jehovah does not

supply you with Mann! But today in Stage Six, everything works as
usual.
4. Bake and Boil and store. Prepare for Day 7 - Build Feedback.
5. Moshe said - "Eat today", because today is Saturday - Do what
you have prepared for today! Jehovah does not give Mann today.
Rebuild from the inside with Stop Codon.
6. And on the 7th day of Saturday, the Sons of Israel prepared: "Bake"
and "Cooked". Double Root "Bake" - has sense - "External - Functional
el.". As I understand it, the meaning of this root is - "The chain built by
the Ribosomes goes Outside", and where Jehovah will direct it, only He

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knows. The double root "Boil" - has sense - "Internal - Change -
Movement". And as I understand it, this means "Internal Reconstruction
of the Ribosome Itself", for "Preparing for the beginning of the
construction of the New Chain". Or moving to a new place of work on
the Chain.
7. The fact, that only Moshe is in connection with the Ribosomes in the
text does not mean at all, that Jehovah does not participate in this
"Connection". Therefore, in the text emphasizes, that all the words of
Moshe are "Words of Jehovah". Therefore, we can say, that
"Information Feedback" for the restructuring of the Ribos themselves is
carried out by Moshe, at the orders of Jehovah.
This means, that the Ribosomes do 6 stages of joint constructive action
directly with Jehovah - RNA. And the 7th stage, as Informational, is completed
by the Ribosomes from Jehovah through Moshe!
It can be easily observed, that "The process of jointly action Ribos
with Jehovah - RNA", clearly fits into the" Systemic process of the entire
Nature on our planet", as " 7 days of the creation of the world". Where
Elohim never rests, but simply gives to Nature an opportunity "Rebuild from
the Inside" and start the action anew.

And Jehovah said to Moses: How long will you refuse to keep My rules
and My instructions? Look, after all, Jehovah gave you the Sabbath, which is
why He gives bread for two days on the sixth day. Stay everyone at home, do
not leave anyone from his place on the seventh day. And the people rested on
the seventh day. And the house of Israel called its name Man, it is like a white
coriander seed and tastes like a cake with honey. And Moses said: This is
what Jehovah has commanded: to fill Omer with it, to keep it for your
generations, so that you may see the bread with which I fed you in the desert,
when I brought you out of the land of Egypt.

And Moses said to Aharon: Take one vessel and put there a full Omer
mana, and set him up before Jehovah for keeping for your generations. How
Jehovah commanded Moshe, did Aharon set him before the covenant? For
storage. And the sons of Israel ate mann for 40 years, until they came to the
inhabited land. They ate man, until they came to the border of the land of
Canaan. And the omer is a tenth of Eifa.

This paragraph has 2 logical parts. The first part confirms the presence in
the work of Ribos "Saturday - as Stop Codon". And also explains what "Mann-
Codon" is. The second part explains what the "Complete Omer Mann -
Codon" is.

Mann's description is another "Miracle" of the text, because such bread
in the life of people does not exist. People should grow cereals on earth, not
get them from heaven. Therefore, what is described in the text for "Ribosoms
of Cell", is for people's lives really "Miracles", that we do not see, but they
operate "Within us", all our life.

However, understand the process, times and length standards, given in the
paragraph for Cells, it is possible only through the analysis of the paragraph
roots and plot.

Roots of 1 part of a paragraph through their constituent letters:

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Mann - "Chain - Cycle".
Seed - "Source - Managing el. - Informational el.".
Coriander - "Boundary transition - Border".
White - "Movement - Internal - Cycle".
Taste - "Code - Informational el. - Chain".
Flatbread - "Boundary el. - Functional el. - Information - Function".
Honey - "Border - Internal - Change".
Ordered - "Boundary el. - Association - Volume".
Fill - "Chain - Movement - External".
Omer - "Informational el. - Chain - Managing el.".
For - "Movement - Chain - Informational el. - Cycle".
Bread - "Movement - Function - Chain".

As you can see from the plot of the paragraph, he continues the theme -
"The interaction of Jehovah - RNA and Ribos - the sons of Israel". And
specifically in this paragraph, "Bread - Mann" is described in more detail,
which collect Ribosomes for their "Collecting Chains" work.

And again the text of the paragraph emphasizes, that on the sixth day of
the Ribosome get "Double Mann" so, that on the seventh day there will be no
the Mann Gathering process, since the Omer assembly process is over.

For emphasize the action of the pair "Jehovah - Ribosomes", in the text
it says: "Man - Ribos is under Him / Jehovah /". Since, the action of each
Ribosome is strictly subordinate to Jehovah - RNA, and therefore on the 7th
day there is no work for Jehovah, but there is work "for Himself", since
Jehovah provided Ribosomes by Mann for the 7th day.

As can be understood from the text - "Omer" is the standard length of
chains, that each Ribosome collects in "Six stages of its work" for Jehovah.

The seventh stage of the Omer assembly is "Checking" for the presence of
"Stop codon in Jehovah – RNA". If "Stop codon" is "No", then Ribosome
continues the assembly of the Chain from codons. If "Stop Codon" is "Yes",
then Ribosom finishes its work, detaches from RNA, and moves to another
place of work!

This means, that the "Growth Process" of our body is really takes place in 7
stages! But the seventh stage of "Checking the Stop Codon", he is also a
worker"!

It is clear from the text, that Mann are Codons, from which all Proteins of
Cells are collected, and accordingly Organism.

Roots explaining the meaning of Mann: "Seed" - has sense - "Source -
Managing el. - Informational el.". This means, that Codon is the "Source", well
then, indivisible into smaller parts element, that carries information. The root -
"Coriander" - has sense - "Boundary transition - Border". This means, that
Codon is an element, that penetrates any Borders. The root - "White" - has
sense - "Movement - Internal - Cycle". This means, that Codon is able to move
only along a certain internal cycle. Root - "Taste" - has sense - "Code -
Informational el. - Chain". This means that Codon is the code element of the
Chain. Root - "Honey" - has sense - "Border - Internal - Change". This means,
that Codon can only react from a certain side.

As we can see, the meaning of qualities Mann – Codon, reflects his
"Systemic properties", and no the "chemical formulas" of these elements. But
the scientists themselves have already created for Codons "Symbols". And

10

the Atlantes, due to their deep systemic understanding of the world,
described everything in the "Codes of Language".

Roots of the 2nd part of the paragraph through their constituent letters:
Take - "Composite el. - Function".
Vessel - "Boundary el. - Cycle - Boundary el. - Cycle - Structure".
Name - "Change - Chain".
Complete - "Chain - Movement - External".
Mann - "Chain - Cycle".
Put - "Cycle - Function".
Before - "Movement - Functional el. - Cycle - Information".
Jehovah -
Generation - "Border - Managing el.".
Ate - "External - Code Search - Movement".
40 - "Informational el. - Managing el. - Internal - Information - Chain".
Year - "Change - Cycle - Volume".
Came - "Internal - External".
Edge - "Composite el. - Boundary el. - Volume".
Land - "External - Managing el. - Boundary el.".
Canaan - "Code Search - Cycle - Informational el. - Cycle".
Eifa - "External - Information - Functional el. – Volume".

As you can see from the 2 parts of the text. The length of the Omer is
determined by "Aharon", which puts it in a special measuring vessel, and this
standard of length has been given to the Ribosomes forever.

If the plot speaks of the "Complete Omer of Mann - Codons", then this
means, that there is also an "Incomplete Omer of Codons".

In order to understand what the "Full Omer of Codons" is, let's take
roots of the sentence what Aharon should do: The sentence says: "One
Vessel" call "Full Omer of Codons"! It means, that, the root "Vessel" includes
all the Codons that exist.

The root "Vessel" - has sense - "Boundary el. - Cycle - Boundary el. - Cycle
- Structure". It follows from the meaning of the root, that the Structure - Set
consists of a "Paired set of elements" for the Structure. Today we know from
science research, that all Codons are "Resistant Pairs". And this full "Codon
Set" are 20.

But the text does not name the number 20, but calls the number 40 = 2 * 20
years, as actions of Ribos before coming to Canaan, and this is
incomprehensible. For Kanaan, as the "Shell of the Core", is the birthplace of
Ribosomes, but Ribosomes do not return to the Core! There, the Ribosomes
begin their "Work Mission of Building a Cell in Egypt".

Therefore, we must assume, that either the text of the paragraph is
changed, or the Set of 20 Codons, as 20 + 20 is really Paired! And the Codons
also have a quality we don't know about.

Moreover, I cannot explain exactly why Aharon "Calls a complete set of
Codons"? Does this mean, that Aharon "Checks for Codons in a Chain"?

As we have already found out, that Omer is a "Chain aliquot number 6 or 7",
which means, that Eifa contains from 60 to 70 Omers. The root "Eifa" - has
sense - "External - Information - Functional el. - Volume". As I understand it,
this root is given in the text as "The principle of linking chains of Omers in a
Volumetric structure". Since to create a volumetric structure of 6 and 7 is
impossible. And only Water allows twist chains into solid volumes.

11

And the whole community of the sons of Israel moved from the desert of
Sin to wanderings them according to the word of Jehovah. And they settled in
Rifidim, and there was no water for the people to drink. And the people
quarreled with Moses, and said: Give us water to drink for us. And Moses said
to them: Why are you quarreling with me? What is Jehovah experiencing?
And the people there thirsty for water, and the people murmured against
Moses, saying: Why did you bring us out of Egypt to kill us and our children
and our cattle with thirst? And Moses cried out to Jehovah, saying, What am I
to do with this people? A little more and they will stone me.

And Jehovah said to Moses: Pass before the people and take with you of
the elders of Israel, and take your staff, with which you struck the river, in
your hand, and go. And now I will stand before you there on the rock to Horev,
and you will hit the rock, and water will come out of it, and the people will
drink. And Moses did so before the eyes of the elders of Israel. And he called
the name of that place Massa and Merivah, because of the quarrel of the sons
of Israel, and therefore how did they test Jehovah when they said: Is Jehovah
with us or not?

This plot of a paragraph divided into two logical parts, and again the plot
describes the "Miracle" of carving water out of a rock! Therefore, it is clear,
that without analyzing the roots explain miracles, of the real life, and also of a
cell, is impossible.

It is clear, that since the plot speaks about the movement of the sons of
Israel according to the instructions of Jehovah, then there is a definite
purpose of describing a certain cell process, that follows the process of
forming the "Codon Chain" in the Sin desert.

Therefore, I suppose, that this paragraph focus on the Place, where the
Chains collected by the Ribosomes are reunited into a "Single Chain". And
that's why the place is called "Rapidim". And from a linguistic point of view,
this is a clear allusion to the Element for folding Protein Chains into the
Sheath, which Ribosomes make for a new cell.

However, at the same time, the plot speaks of the need for "Water", which
means, that to build the "Shell - Rapidim" the "Streams of Water" needed. And
the "External God Elohim" is responsible for supplying the cells with Water.
And here we can remember, that Horev is "Mount Elohim", where Moshe
began his mission. And Jehovah directed the sons of Israel to the rock of
Horev.

Roots of 1 part of a paragraph through their constituent letters:
Trip - "Chain – El. Movement - Informational el.".
Stopped - "Function - Cycle".
Rapidim - "Managing el. - Functional el. - Information - Border

- Information - Chain".
No - "External - Information - Cycle".
Water - "Chain - Information - Chain".
Drink - "Change - Double Structure".
People - "Informational el. - Chain".
Quarreled - "Managing el. - Internal".
What - "Chain - Volume".
Quarrel - "Structure – Managing el. - Information - Internal - Cycle".

12

Test - "Structure - Cycle - El. Movement - Cycle".
Jehovah -
Thirst - "Boundary el. - Chain - External".
Grumbled? - "Movement - Cycle".
Also - "Informational el. - Border".
A little - "Chain - Informational el. - Code".
Beat with a Stone - "El. Movement - Composite el. - Movement".

As you can see from the meaning of the roots of the first part of the
paragraph, they confirm "The process of building of the Shell - Rapidim".
Where are the main semantic roots: "Quarrel, Test, Thirst, a little bit, Beat
with a stone". And Ribos's desire to "Drink" is a hint from the plot, that after
the release of Ribos from the "Chains", they need to move / swim / to another
place of work. And I suppose, that this is another RNA - Jehovah.

Roots of the 2nd part of the paragraph through their constituent letters:
Go to - "Informational el. - Internal - Managing el.".
Before - "Movement - Functional el. - Cycle - Information".
Elders - "Source - Composite el. - Cycle".
Staff - "Chain - Code - Volume".
Hit - "Search Code".
River - "Information - External - Managing el.".
I am - "Volume - Double Cycle - Information".
Stand up - "Informational el. - Chain - Border".
Rock - "Boundary el. – Managing el.".
Horev - "Function - Managing el. - Internal".
Come out - "Boundary el. - External".
Masa - "Chain – El. Movement - Volume".
Meriva - "Chain - Managing el. - Internal - Volume".
Miracle - "Cycle – El. Movement".
Jehovah -
There is - "Information - Change".
Close - "Composite el. - Managing el. - Internal".
Or - "External - Chain".
No - "External - Information - Cycle".

The plot of the second part of the paragraph tells us, that only "After the
construction of the Shell by Ribosomes" does the process of receiving
"Water" and simultaneously "Liberation from Jehovah" begin. Because at
the end of the paragraph "The Sons of Israel - Ribosomes" talk about
Miracle – "There is or Not" Jehovah around them? I suppose, that this is a
clear hint from the plot, about the need to move Ribos to another RNA -
Jehovah with the help of water.

And this process is described as follows:
1. First, Moshe, with the help of his Staff, builds and recodes the Ribosomes.
2. Then Jehovah RNA is located in front of the "Rock Horev" on the Cell Shell.
3. Then Moshe decodes the Rock of Horev with the Staff, and opens the

stream of Water.
The roots of the names given by the sons of Israel to the place - "Massa
and Merivah", confirm the "Movement of Division in Volume" and the "Internal
restructuring of Ribos".

13

And Amalek came and fought with Israel in Rephidim. And Moses said to
Jehoshuya: Choose men for us and go out to fight with Amalek. Tomorrow I
will stand at the top of the hill with the staff of Elohim in my hand. And
Jehoshua did as Moses told him: about the battle with Amalek. And Moshe,
Aharon and Hur ascended to the top of the hill.

And it happened, as Moses lifted up his hand, Israel prevailed. As he
lowered his hand, Amalek prevailed. But Moshe's hands became heavy, and
they took a stone and placed it underneath him, and he sat on it, while Aharon
and Hur supported his hands, one on one side and the other on the other. And
his hands were strong until the sun rose. And weakened Yehoshua Amalek
and his people with his sword?

And Jehovah said to Moses: Write this down as a keepsake in a book, and
suggest it? Jehoshua, that I will completely erase the memory of Amalek
under heaven.

And Moses built an altar, and called his name Jehovah my miracle.
And he said: Behold the hand on the throne of Jehovah, that Jehovah's war
against Amalek is from generation to generation.

This paragraph has 3 logical parts, and describes the very process of
separation of the "Sons of Israel from Jehovah - RNA", as the eternal war of
the Sons Israel against Amalek. And it is clear from the text, that it is
impossible to explain who Amalek is, and why he is at war with Israel from the
ordinary life of people! And where did Jehoshua and Hur suddenly come
from, is also completely incomprehensible!

The essence of the general meaning of the text is recorded in the last
sentence about "The war Jehovah against Amalek from generation to
generation". And as I understand it, so the plot of the text describes "The
constant change of Jehovah - RNA", after of each Cycle of creation of a
protein chain by Ribosomes, and its transport to a shell - Rapidim, as a scene
of action.

But this can only be proved by analyzing the roots, which are should
describe.

Roots of 1 part of a paragraph through their constituent letters:
Came - "Internal - External".
Amalek - "Informational el. - Chain - Movement - Composite el.".
Fight - "Movement - Function - Chain".
Yehoshua - "Information - Memory / Volume - Change - Information el.".
Select - "Internal - Function – Managing el.".
People - "External - Cycle - Change - Information - Chain".
Exit - "Boundary el. - External".
I am - "External - Cycle - Code Search - Information".
Stand - "Cycle - Information - Boundary el. - Internal".
Top - "Managing el. - External - Change".
Hill - "Boundary crossing - Internal - Informational el.".
Staff - "Chain - Code - Volume".
Elohim -
Hand - "Information - Border".
Moshe -
Aharon -
Hur - "Function – Managing el.".

14

The main root of this paragraph, giving a hint of the "Meaning" of the
paragraph, is the root - "To fight" – have meaning - "Movement - Function -
Chain". However, this root has another linguistic meaning - and this
"Bread". And as we know, from the previous paragraphs "Bread" is "Mann",
which was collected by the sons of Israel to build Protein Chains.

This gives us a hint at the "Purpose of Amalek", who came to fight with
Israel. And as I understand it, its main goal is to "Free the Ribosomes
from Proteins to Rapidim". And at the same time preserve Ribosomes,
temporarily replacing RNA - Jehovah.

Explain the meaning of the word "Amalek" and why he constantly fights
with Jehovah - RNA, we can thanks to the achievements of modern science.
Firstly, the name Amalek means, that it is "Information Moving Chain".
Secondly, because Amalek is at war with Jehovah from generation to
generation. That for the "Processes of the Cell", it means that it is "si RNA",
which produces "Termination" in the cell, like the decay of RNA, which has
already fulfilled its mission. Because the gene god Jehovah, in essence, is a
"Constant nuclear flow of RNA chains", and each has its own mission -
target.

As you can see from the plot, after installing the Protein in the "Shell
- Rapidim", the management process passes to Elohim, and in fact
RNA termination occurs according to the instructions of his "Staff", as the
Code.

And at the same time the Cell saves the "Sons of Israel", who must
continue their Work of creation. And for this Moshe receives from
"Outer God Elohim Staff", and with the help of Yehoshua, Aharon and Hur
preserves the "Polisome of Ribos - Israel".

Roots of the 2nd part of the paragraph through their constituent letters:
Raise - "Managing el. - Information - Chain".
Hand - "Information - Border".
Strengthens - "Boundary transition - Internal - Managing el.".
Omits - "Cycle - Information - Function".
Severe - "Code Search - Internal - Border".
Stone - "External - Internal - Cycle".
Put - "Change - Information - Chain".
Below - "Structure - Function - Structure".
Support - "Structure - Chain - Code Search".
Hence - "Chain - Source - Volume".
One - "External - Function – Boundary el.".
Confident - "External - Chain - Cycle - Volume".
Before - "Informational el. - Border".
Sun - "Change - Chain - Change".
Eased - "Function - Movement - Change".
How - "Movement - Functional el. - Information".
Sword - "Function - Managing el. - Internal".

The plot of the second part of the paragraph describes the process of
separation itself RNA from Polysome Ribosomes. And here it is worth paying
special attention, that the description of the process resembles - "Balance
weighing".

15

Where on the scales: on the one hand, Yehoshua with Ribosomes. On the
other hand, Amalek is like a pulling Chain. And it is clear, that Yehoshua and
Amalek pull in different directions.

And Moshe himself is undoubtedly the "Libra", as the executor of Jehovah.
Moshe's hands, like the levers of Libra, are on the hill Above, and he even sits
on a stone. And his hands are supported by Aharon and Hur. It means, Atlanta
explicitly describe "Scales" and therefore there is no "Winner" in this
"Weighing". And in this "Conditional War" there is a step-by-step process of
separating Ribos from each side.

We can see from the plot and roots of the passage. That when there is an
imbalance weighing, then this is the root - "Strengthens" - and it has sense -
"Boundary transition - Internal - Managing el.". And this means, that some
elements on each side "Cross the border". When Moshe sits on the "Stone",
then the root has sense - "External – Internal - Cycle ". And this means, that
the weighing has a "Program actions Outside Inward". The fact, that Aharon
and Hur support Moshe "Hands", then even from the linguistic meaning it is
clear, that they "Help to preserve the Boundaries of two parts". Roots:
"Confident" - has sense - "External - Chain - Cycle - Volume". And "Sun"- has
sense - "Change - Chain – Change". The roots tell us, that the "War of Amalek
with Israel" is the "Permanent Process of the Cell", which is eternal as the
"Sun". In other words, in the cell, there are 2 constant processes: Liberation
of Ribosomes from Protein, and Replacement of RNA on a new one, for the
beginning of the next work by Ribos. And the last phrase of part 2 of the
paragraph tells us, that Yehoshua, as an "Information Element", is somehow
connected with Elohim, since the name of the mountain Horev and the root of
the Sword are the same.

Roots of the 3rd part of a paragraph through their constituent letters:
Write down - "Code Search - Structure - Internal".
Memory - "Source - Search code - Managing el. - Cycle".
Book - "El. Movement - Functional el. - Managing el.".
Ears - "External - Source - Cycle".
Yehoshua -
Erase - "Chain - Function - Volume".
Under - "Structure - Function - Structure".
Heaven - "Change - Chain - Information - Chain".
Built - "Internal - Cycle".
Altar - "Chain - Source - Internal - Function".
Miracle - "Cycle – El. Movement - Information".
Throne - "Code Search – El. Movement".
Jehovah -
War - "Chain - Movement - Function - Chain - Volume".
Amalek -
Generation - "Border - Managing el.".

From the meaning of the plot and the roots of part 3, and understanding
the meaning of the process of the beginning of the paragraph, "Finally I
understood the meaning of all the previous texts", which says: "And he built
an Altar for Jehovah!" That means "Beginning of actions of the New RNA -
Jehovah "! Since the root "Built" has a meaning - "Internal Cycle". The root
"Altar"- has a meaning - "Chain - Source - Internal - Function". And

16

accordingly it means "New Source RNA - Jehovah", as a transport RNA
coming from the Nucleus, coming with a new job.

And as I understand the meaning of the plot and the roots of the first
sentence of the third part of the paragraph, that the information about the War
between Jehovah and Amalek: "Written in the Book of Heaven's Memory" - as
a gene memory of DNA. And at the same time, this information about Amalek
is "Erased and renewed". And this happens after each "Ribos Work Cycle".

And the Yitro priest of Midian, Moshe's father-in-law, heard about
everything that he had done Elohim for Moshe and for Israel, his people, who
brought Jehovah Israel out of Egypt. And took Yitro, Moshe's father-in-law,
Zipporah, Moshe's wife, after sending her away. And her two sons, of whom
the name of one is Gershom, because he said: I have become a stranger in a
strange land. And the name to another Eliezer, for my father's Elohai to help
me and delivered me from the sword Paro. And Yitro, Moshe's father-in-law,
and his sons, and his wife came to Moshe in the desert where he stopped
there at Mount Elohim.

And he said to Moses: I am your father-in-law Yitro coming to you, and
your wife, and both sons her with her. And Moses went out to meet his father-
in-law, and bowed and kissed him, and asked one another about welfare, and
entered the tent. And Moses told his father-in-law about everything, that
Jehovah had done to Paro and the Egyptians because of Israel, about all the
difficulties that they encountered on the way, and Jehovah delivered them.
And Yitro rejoiced in every good, that Jehovah did for Israel, whom he
delivered from the hand of the Egyptians.

And Yithro said: Blessed is Jehovah, who delivered you from the hand of
the Egyptians, and from the hand of Paro, who delivered the people from the
rule of the Egyptians. Now I learned that Jehovah is higher than all the Gods,
in that they were plotting against them. And Yitro, Moshe's father-in-law, took
burnt offerings and sacrifices for Elohim, and Aharon and all the elders of
Israel came there eat bread with father-in-law Moshe before Elohim.

The next day, Moses sat down to judge the people, and the people stood
before Moses from morning to evening. And Moshe's father-in-law saw
everything that he was doing with the people, and he said: What is this you
are doing with the people? Why are you sitting alone and the weight of the
people stands before you from morning to evening? And Moses said to his
father-in-law: for the people come to me to demand Elohim. When it happens
they have a business, it comes to me, and I judge between one person and
another, and declare the statutes of the Elohim, and His instructions.

And Moses' father-in-law said to him: What you are doing is not good. You
and this people, who are with you, will be completely exhausted, for this work
is too difficult for you, you will not be able to do it alone. Now listen to my
voice, I will advise you, and Elohim will be with you. Be you for the people
before the Elohim, and represent the deeds of the Elohim. And explain to
them the statutes and precepts, and show them the way in which they should
walk, and the deeds that they should do. Look out from all the people who are
capable, God-fearing, truthful people, who hate greed, and you will set them
over them a rulers of thousand, a rulers of hundred, rulers of fifty, and rulers

17

of ten. And let them judge the people at all times, and it will be, they will tell
you every important matter, they will judge every small matter themselves.
And it will be easier for you, and they will carry with you. If you do this, and
Elohim commands you, you will be able to resist, and all this people will go to
their place in peace.

And Moses obeyed the voice of his father-in-law, and did everything that
he said. And Moses chose capable people from all Israel, and made them
heads over the people: a rulers of thousand, a rulers of hundred, rulers of
fifty, rulers of ten. So that they judge the people in time. They brought a
difficult matter to Moshe, and judged every small matter themselves. And
Moses sent his father-in-law away, and he went to his own country.

This paragraph has 6 logical parts. And already in the first part of the
paragraph we see confirmation, that a "new stage of the Ribos Action"
begins, which is completely subordinate to the god Elohim. And the main
thing is, that in this part, the Atlanteans clearly explain, that the actions of the
Gene God Jehovah, "Subordinate" to the external god of the organism -
Elohim! And Moshe's son-in-law Yitro came to him to Mount Elohim. And in
the third part of the paragraph, Yitro brings the "Sacrifices to the Elohim", and
that simply means "The beginning of a new phase of the Cell".

As can be seen from the plot of the paragraph, it is devoted to the issue of
"The natural principle of the management of communes with a large number
of members". That is important for understanding "Building a society of
people".

But what Cellular processes are additionally described in the text?
We can understand only by examining the "Roots of the text", and there are
many of them in the paragraph.

Roots of 1 part of a paragraph through their constituent letters:
Heard - "Change - Chain - Informational el.".
Itro - "Information - Structure - Managing el. - Association".
Priest - "Code Search - Volume / Memory - Cycle".
Midian - "Chain - Border - Information - Cycle".
Son-in-law - "Function - Structure - Cycle".
Moshe -
Elohim -
Tsipora - "Boundary el. - Functional el. - Managing el. - Volume ".
Wife - "External - Change - Structure".
After - "External - Function – Managing el.".
Sending - "Change - Movement - Function - Information".
Girshom - "Boundary transition - Managing el. - Change -

Association - Chain ".
Stranger - "Cycle - Code Search – Managing el. - Information".
Eliezer - "External - Movement - Information - Informational el. -

Source - Managing el.".
Rescued - "Boundary el. - Movement".
Sword - "Function - Managing el. - Internal".

As can be understood from the roots of Part 1, "Son-in-law of Moshe Yitro,
as the Priest of Midyan" is the "Managing Code Structure", that connects
Moshe with Elohim! And at this stage, Moshe obeys the instructions of
Elohim. I cannot explain why Yitro brought his wife and sons Moshe -
Hirschom and Eliezer - with him.

18

Roots of the 2nd part of the paragraph through their constituent letters:
Came out - "Boundary el. - External".
Moshe -
Bowed - "Change - Structure - Function - Unification".
Kissed - "Change - Composite el.".
Entered - "Internal - External".
Tent - "Exterrnal - Volume - Movement - Volume".
Difficulties - "Structure - Movement - External - Volume".
Sharp - "Function - Border".
Itro -
All - "Code Search - Movement".
Fortunately - "Code - Internal".
Save - "Boundary el. - Movement".

From the plot and roots of part 2, we see that Moshe and Yitro entered into
"Interaction". And the roots: "Bowed, Kissed, Entered, Tent", tell us, that they
"Unite" into a "Composite element", in the form of a Tent. I mean, that Plot
about "teling" Moshe's to Yitro, the story of the Exodus, it is an allusion to
Yitro's transfer of the "Movement" function. And accordingly, Yitro - changed
his "Internal Code".

Roots of the 3rd part of a paragraph through their constituent letters:
Blessed - "Internal - Managing el. - Search code".
Jehovah -
Learned - "Information - Border - Informational el.".
More - "Boundary transition - Boundary - Movement".
All - "Code Search - Movement".
Elohim -
Thing - "Border - Internal - Managing el.".
Malicious - "Source - Border".
Took - "Composite el. - Function".
Burnt Offering - "Information el. - Movement - Volume".
Victims - "Source - Internal - Function - Information - Chain".
Elohim -
Aharon -
Elders - "Source - Composite el. - Cycle".
Eat - "External - Search code - Movement".
Bread - "Movement - Function - Chain".
Before - "Movement - Functional el. - Cycle - Information".

From the plot and roots, 3 parts of the paragraph can be seen. First Itro
says his understanding of "Jehovah": And he hints, that "Jehovah's Genetic
Information Chains" are the longest of all. Then Itro "Brings Sacrifices to the
Elohim". And we already know, that this means: "The beginning of a new
stage of the Cell, which is stimulated from outside by Elohim". The root
"Sacrifice", as I understand it, means, that Elohim tells God Jehovah,
that new RNA must come out of the Nucleus for the next stage of the cell!
It is clear from the text, that in sacrifices involved: Yitro, Moshe, Aharon and
Elders of Israel. And the roots: "Eat, Bread, Before", tell us, that a new "Cycle
of Recoding and Movement" begins, as directed by the Elohim.

Roots of the 4th part of the paragraph through their constituent letters:
Tomorrow - "Chain - Function – Managing el.".
Sat - "Change - Internal".

19

Moshe -
Judge - "Change - Functional el. - Code".
People - "Informational el. - Chain".
Stood - "Informational el. - Chain - Border".
From - "Chain - Cycle".
Morning - "Internal - Composite el. - Managing el.".
Before - "Informational el. - Border".
Evening - "Informational el. - Managing el. - Internal".
Why - "Chain - Border - Informational el.".
Separately - "Movement - Internal - Border".
Located - "Cycle - Boundary el. - Internal".
Require - "Border – Managing el. - Change".
Elohim -
For - "Code Search - Information".
Jehovah-
Spoke - "Border - Internal - Managing el.".
Between - "Internal - Information - Cycle".
Man - "External - Information - Change".
Friend - "Managing el. - Informational el.".
Declare - "Volume - Border - Informational el.".
Law - "Function - Composing el.".
Teachings - "Structure - Managing el. - Structure".

From the plot and the roots of the 4th part of the paragraph, we see: that all
the sons of Israel are lined up and in turn approaching Moshe. The root
"Judge" - has sense - "Change - Functional el. - Code". And that means,
that Moshe "recodes" everyone in turn.

But where does Moshe get the "Codes" from?
And in this part of the text, I see a mistake: after the words - "They come to
me to demand Elohim", and then: comes the word "It happens", but there
should be the word "Jehovah". That is, instead of the letter "Vav", language
experts write "Yud". Since they could not imagine, that the gene god Jehovah
obeys the external God Elohim. And then the words of Moshe reads like this:
For Jehovah told me to "Judge" and I judge ...

And then the cellular meaning of the recoding process is clear, which
performed by Moshe: After the war in Rapidim, when Ribosomes were freed
from Protein and RNA, they came under the control of Elohim. At the direction
of Elohim, a new stage of the process began in the cell, and from the Core
a new RNA – Jehovah arrived, and now all the Ribosomes one by one
it is necessary to place, and recode to the new RNA Jehovah.

Roots of the 5th part of the paragraph through their constituent letters:
Disgusting - "Cycle - Internal - Movement".
Hard - "Code Search - Internal - Border".
Can - "Structure - Code Search - Movement".
One - "Movement - Internal - Border".
Listen - "Change - Chain – Informational el.".
Voice - "Composite el. - Movement".
Council - "Information - Informational el. - Boundary el.".
Elohim -
Mediator - "Chain - Association - Movement".
Explain - "Memory - Source - Volume - Managing el.".

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Road - "Border – Managing el. - Code search".
Do - "Informational el. - Change - Cycle".
Look - "Function - Source - Volume".
People - "External - Cycle - Change".
Valor - "Function - Information - Movement".
See - "Managing el. - External".
Truth - "External - Chain - Structure".
Hateful - "Change - Cycle - External".
Self-interest - "Internal - Boundary el. - Informational el.".
Chief - "Change - Managing el. - Information".
1000 -
100 -
fifty -
10 -
Judge - "Change - Functional el. - Code".
Any - "Code Search - Movement".
Time - "Informational el. - Structure".
Case - "Border - Internal – Managing el.".
Small - "Composite el. - Code - Cycle".
Relief - "Composite el. - Movement".
Suffer - "Cycle - Changes - External".
Order - "Boundary el - Unification".

This 5th part of the paragraph of the text is "Key" in the understanding of
everything described in the paragraph "Cellular process".

Firstly, it should be noted, since the plot describes a process subordinate
to Elohim, then all the actions of Moshe - "In no way connected with the sons
of Israel - the Ribos, and, accordingly, with the God Jehovah". This means,
that when Yitro interacted with Moshe, advises him to appoint "Leaders over
the Sons of Israel - Ribosomes", in order to "Facilitate his own management
of the Ribosomes". So, Moshe "appoints Chiefs not from among the Ribos"! It
is other elements, that obey the "Orders of the Elohim", and quickly transmit
Information and Codes, that come from Moshe. And in the "Build these Chiefs
- 1000 - 100 - 50 - 10, he is assisted by Yitro, the priest of Elohim. Therefore,
Yitro tells Moshe, that now he will be the "Mediator" between the Elohim - the
Chiefs - and the sons of Israel. And we can remember, that for Jehovah -
Moshe is also the "Mediator" for the sons of Israel.

This means, that this entire paragraph, in fact, describes the "Hierarchical
structure of rapid control of Ribosomes", which is subordinate to the Elohim.
It means, Managing the "Ribos work of building of the new Cell" comes from
two Sources of Information - Elohim from the Outside, and Jehovah from
within. And this" System of Rapid Ribosome Control "helps to understand:
That Elohim through Moshe works simultaneously with all Ribosomes! And
Jehovah through Moshe works with each Ribosome" Separately "collecting
them to his RNA Chain!

Second, the text of this Atlanta post paragraph build is so fantastically
ingenious, that the plain text clearly fits into the "Hierarchy of Society
Management". And the main thing is described, that "Manage People should
do honest and selfless people"! At the same time "The roots of this part
describe the structure of the "Signal control of Moshe by Ribosomes". But

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what is the "Moshe Hierarchical System" in the reality of the cell, I do not
know.

Roots of the 5th part of the paragraph through their constituent letters:
Chose - "Internal - Function - Managing el.".
Moshe -
Judged - "Change - Functional el. - Code".
Reported - "Internal - Information - External - Cycle".
Sent - "Change - Movement - Function".
Itro -
Let's go - "Movement - Code Search".

This 6th part of the paragraph requires almost no study of the roots, since
repeats the roots of part 5. And the root "Sent", we have already met in many
texts. So, Part 6, only carries a new information, that Yitro "separated" from
Moshe.

Yacov Ioffe.

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