The specific scientific meaning of the text of Exodus 3.

Concrete scientific meaning parts of text Exodus. 3.
Reviving the ancient manuscript of Atlantis.

Ziporah does the Circumcision - creating the Start and End Codes for
Chains.

Paro does not obey god Jehovah, he obeys Elohim, - the reason for the
plot conflict between Moshe and Paro.

Appeal of Moshe and Aharon to Paro - Ribosomes were left without work.
Principle of operation of Ribosoms - Construction of Protein Chains.
Sons of Israel, Oppressors and Overseers - Protagonists interactions

between EPR and Ribosomes.
Pedigree of Reuven, Shimon and Levi - General Natural Principle

the beginning of New life of the Cell and the Organism.

And Moses went and returned to Yiter his father-in-law, and said to him:
I will go and return to my brothers, who are in Egypt. And I'll see are they
alive? And Yitro said to Moshe: Go in peace. And Jehovah said to Moshe
in Midian: go return to Egypt, since died all people, who were looking for
your soul. And Moses took his wife and his sons, and set them on donkey,
and returned to the land of Egypt. And Moshe took the staff of Yehovah in his
hand. And Jehovah said to Moses: When you go and return to Egypt, look, all
the Miracles, that I have entrusted to you, do them in the face of Paro. And I
will harden his heart, and he will not let the people go. And you say to Paro:
Thus said Jehovah: My son, my firstborn is Israel. And I told you: let my son
go to serve me: but you disagreed let him go, and behold, I will kill your son,
your firstborn. And it happened on his way to the lodging place, that Jehovah
met him, and wanted to kill him. Then Zipporah took a stone knife and cut off,
the foreskin of her son, and laid it at his feet, and said, You are a bridegroom
of blood to me. And He lagged behind him. Then she said: Bridegroom of
blood by circumcision.

And Jehovah said to Aharon: Go to meet Moses in the wilderness. And he
went and met him at Mount Elohim, and kissed him. And retold Moshe to
Aharon all the words Jehovah sent him, and all the signs, which He
commanded him. And Moses went with Aharon, and they gathered all the
elders of the sons of Israel. And Aharon recounted all the words, which
Jehovah spoke to Moses, and made signs before the eyes of the people.
And the people believed. And they heard, that Jehovah remembered the sons
of Israel and saw their sufferings, and they bowed and were bowed down. And
then Moshe and Aharon came to Paro and said: Thus said Jehovah God
Israilev: Let My people go, so that they may celebrate Me a feast in desert.
And Paro said: Who is Jehovah, that I may hear His voice and let Israel go?
I don’t know Jehovah and I won’t let Israel go. And they said: The God of Ivrim
has appeared to us: let us go three days' journey into the wilderness, and let
us offer a sacrifice Jehovah our God, otherwise He will strike us with
pestilence or with a sword. And the king of Egypt said: Why Moses and
Aharon, you distract a people from his deeds? Go to work? yours!

And Paro said, behold, the people are now numerous in this land, and you
distract them from their labors. And Paro ordered the same day to the
oppressors of the people and the overseers, saying: Do not give the people

1

henceforth straw for making bricks, as yesterday and the third day. Let them
go and gather their own straw. Put the prescribed number of bricks, which
they did yesterday and the day before yesterday, on them, do not subtract
from him. They are lazy, that's why they shout, saying: let's go and make
sacrifices to our God. Let the work on these people gravitate, and yes it does
her, and let them not be carried away by empty speeches. And the oppressors
of the people came out and his scourers, and said to the people: This is what
Paro said: I will not give you straw. Go yourself, take straw wherever you find
it, since nothing is diminished by your work. And the people were scattered
throughout all the land of Egypt to gather stubble instead of straw. And the
oppressors hurry saying: do your work assigned for each day, as well as
when there was straw. And the overseers of the sons of Israel were beaten,
whom the oppressors of Paro set over them, saying: why didn't you make the
prescribed number of bricks yesterday or today? And the overseers of the
sons of Israel came and cried out to Paro, saying, Why do you do this to your
servants? Straw is not given out to your servants, but they tell us, make
bricks. And behold your servants are beaten, and sin is your people. But he
said: you are lazy, therefore you say: let us offer sacrifices Jehovah. Now go
work, and straw will not be given to you, but give the required number of
bricks. And the overseers of the sons of Israel saw their trouble in the words:
do not subtract from your bricks assigned for each day.

And they met Moshe and Aharon, who stood before them at the exit
them from Paro. And they said to them, Let Jehovah see and let him judge
you, because you they froze our spirit in the eyes of Paro and his servants,
giving them a sword in their hand, so that to kill us. And Moses turned to
Jehovah, and said: Master! What are you did such harm to this people, why
did You send me? Since from time, as I came to speak by your name to Paro,
he began to get worse deal with this people, but you did not deliver your
people. And Jehovah said to Moshe: Now you will see, what I will do with
Paro, because with a strong hand he will let them go, and with a strong hand
he will drive them out of his land.

The plot of this paragraph of text can be logically divided into 4 parts.
Where the first part is the transfer of Moshe to Egypt. The second part is a
meeting Aharon and Moshe and their meeting with Paro. The third part is a
description of the "Process the work of Ribos - sons of Israel" before and
after the arrival of Moshe and Aharon. Fourth part is, promise Jehovah to
Moshe to use force against Paro.

Note,that the meaning of the text is so incomprehensible and contradictory
in the actions of Jehovah and Paro, that we cannot do an analysis without of
the roots.

Roots of the first part of a paragraph through their constituent letters:
Go - "Movement - Code Search".
Settled - "Change - Internal".
Yeter - "Information - Structure - Managing el.".
Son-in-law - "Function - Structure - Cycle".
Midian - "Chain - Border - Information - Cycle".
People - "External - Cycle - Change".
Request - "Internal - Composite el. - Change".
Soul - "Cycle - Functional el. - Change".
Ride - "Managing el. - Search code - Internal".

2

Donkey - "Function - Chain – Managing el.".
Staff - "Chain - Code - Memory".
Miracles - "Chain - Functional el. - Structure".
Reinforce - "Function - Source - Composite el.".
Heart - "Movement – Internal".
Firstborn - "Internal - Search code - Managing el.".
Served - "Informational el. - Internal - Border".
Refused - "Chain - External - Cycle".
Send - "Change - Movement - Function".
Overnight stay - "Chain - Movement - Cycle".
Met - "Functional el. - Boundary transition - Change".
Ziporah -
Flint - "Boundary el. - Managing el.".
Cut off - "Code Search – Managing el.".
Foreskin - "Informational el. - Managing el. - Movement".
Son - "Internal - Cycle".
Touched - "Border crossing - Informational el.".
Legs - "Managing el. - Boundary transition - Movement".
Groom - "Function - Structure - Cycle".
Blood - "Border - Chain".
Weak - "Managing el. - Functional el.".
Then - "External - Source".
Circumcision - "Chain - Movement".

Explain the logic of the text of the first part of the paragraph "Impossible",
because in it "intentionally" confused the times of the actions of all persons.
But from the plot of first part of text of the paragraph it is clear, that "Moshe
with his wife and sons" moved from Midian to Egypt, because there is no
longer any danger for Moshe. And the phrase, that Moshe picked up the Staff
says, that Moshe is ready for action.

And suddenly Jehovah returns Moshe to the past and says to him: When
you will return to Egypt ...

Why does the plot through Jehovah return Moshe to the past tense, while
the plot itself speaks of Paro's actions in the future tense and his refusal to
release the Sons of Israel? I suppose, the answer lies in Jehovah's promises
to kill the firstborn of Paro. But instead of killing the first-born Paro, Ziporah,
Moshe's wife, does "Circumcision to his son". And that tells us, that "The
third sign of Moshe, as the transformation of Water into Blood", as "Cutting of
Chains", or more precisely the creation of "Codes of Beginning and End", is
performed by Moshe's wife Zipporah. And therefore the Roots of the last
sentences of Circumcision for the chains of the Cell - Three times have the
meaning of "Movement". And three times have the meaning of "Cycle".

The roots of the second part of the paragraph through their constituent
letters:
Aharon -
Desert - "Chain - Border - Internal - Managing el.".
Met - "Functional el. - Boundary transition - Change".
Elohim -
Retold - "Boundary transition - Border".
Signs - "External - Double structure".
Ordered - "Boundary el. - Association".

3

Elders - "Source - Composite el. - Cycle".
Believe - "External - Chain - Cycle".
People - "Informational el. - Chain".
Remembere - "Functional el. - Composite el. - Border".
Suffering - "Informational el. - Cycle".
Burning - "Composite el. - Border".
Bowed - "Change - Structure - Function - Unification".
Holiday - "Function - Boundary transition".
Who - "Chain - Information".
Which - "External - Change - Managing el.".
Voice - "Composite el. - Movement".
Know - "Information - Border - Informational el.".
Ivrim - "Informational el. - Internal - Chain".
Road - "Border – Managing el. - Code search".
Victim - "Source - Internal - Function".
In order not - "Functional el. - Cycle".
Struck - "Functional el. - Boundary transition - Informational el.".
Mor - "Border - Internal - Managing el.".
Sword - "Function - Managing el. - Internal".
Tsar - "Chain - Movement - Search code".
Works - "El. Movement - Internal - Movement".

The plot text of the second part of the paragraph is simple. Moshe and
Aharon met and went to the Elders of the sons of Israel, which "believed"
them. The root "Believe" has sense - "External - Chain - Cycle". The linguistic
sense of the root means, that the elders "Affiliated with the Purpose of Moshe
and Aharon". The root meaning of the word says, that this is "Program of
Action of Moshe and Aharon".

Paro in answer says, that Moshe and Aharon "interfere to work" sons of
Israel. Where the root - "Work" has sense - "El. Movement - Internal -
Movement". And this means, that work sons of Israel is, in essence, "Giving
Movement to the Elements", when they themselves are "Movable Structures".

Let's pay attention to the important phrase of Paro, when Moshe and
Aharon convey to him the order of Jehovah. Paro says: Who is Jehovah, so
that I can listen to his voice. I don't know Jehovah! And this is the sheer truth
of the reality of the cell, because Egypt - EPR is not in the Core, and is not
obeys the orders of the Gene God Jehovah. Paro as functional element
located in the protoplasm of the cell, obeys the god Elohim of organism. And
so the influence of Jehovah on Paro in Egypt occurs through his messengers
Ribos Moshe and Aharon, which, like all Ribosomes, have "Free passage to
Egypt - EPR". And that's the reason, why Atlanteans describe "The Exodus of
Ribos from Egypt", as a conflict between Jehovah and Paro.

Roots of the third part of the paragraph through their constituent letters:
Ordered - "Boundary el. - Association".
Approximate - "Cycle - Boundary transition - Change".
Overseer - "Change - Code – Managing el.".
Henceforth - "External – El. Movement - Functional el. - Cycle".
Straw - "Structure - Internal - Cycle".
Brick - "Movement - Internal - Cycle".
Yesterday - "Structure - Chain - Movement".
Third - "Change - Movement - Change".

4

Harvest - "Composite el. - Double Change".
Plan - "Chain - Structure - Code Search - Cycle".
Decrease - "Boundary transition - Managing el. - Information".
Lazy - "Cycle - Managing el. - Functional el.".
Shout - "Boundary el. - Informational el. - Composite el.".
Heavier - "Code Search - Internal - Border".
Engage - "Change - Informational el.".
False - "Change - Composite el. - Managing el.".
Find - "Chain - Boundary el. - External".
Dispersed - "Functional el. - Boundary el.".
Hurry - "External - Boundary el.".
Every day - "Information - Association - Chain". Twice
Beat - "Code Search".
Finish - "Code Search - Movement".
Norm - "Function - Composite el.".
Sinning - "Function - Code - External".

The plot text of the third paragraph is long and repetitive for important
roots of the words of the paragraph. And this is due to the fact, that the plot
simultaneously describes: The principle of action of Ribos - the sons of Israel
in Egypt. And describes - The changes, that are taking place in Egypt - as
place of Interaction - the Sons of Israel and the Oppressors of Egypt, after
addresses of Moshe and Aharon to Paro.

The text of the description of the "Principle of operation of the Ribos
themselves" can be understood from the meaning of the two roots, - "Straw
and Bricks", which are repeated. The linguistic meaning of these words in the
text tells us, that from the Straw the sons Israel made the Bricks". And
accordingly, from the meaning of the word "Bricks", by default mean, that
Bricks are used to build any "Building". And we already know, that this
Building is a "Cell". The root "Straw" has sense - "Structure - Internal -
Cycle". The root "Bricks" has sense - "Movement - Internal - Cycle -
Information - Chain". The meaning of the root "Straw" tells us, that it is
"Structural Elements", which are "Particles" of internal Cycle. And the
meaning of the root "Bricks" clearly tells us, that from these "Particles",
are being made - "Moving Information Chains"! So, the text is clear
explains, that Ribosomes "Build Protein Chains" to build Cell Building. And
modern science has confirmed this!

So that understand the text of the general "Ribos Action Process in EPR",
which describes the plot of the second part, let us take the "Three
Characters" of the text. Where are the Roots of "Operating Structures in
EPR". Root: "Sons Israel"- Ribosomes, as the main character. Root -
"Oppressors" - EPR cells in which Ribosomes sit. The meaning of the root
- "Cycle - Boundary transition - Change". The linguistic meaning of the word,
talks about direct contact between Ribos and Oppressors. Root -
"Overseers" - Managers of the work of Ribos. The meaning of the root is
"Change - Code - Managing el.". The linguistic sense of the word says, that
the Overseers are associated with Paro and exercise general control works of
Ribos, supplying them with Nutrients - Straw. And the meaning of the root
tells us, that the Overseers "Control the Compliance Code Ribosomes and
Nests", so that each Ribosome sits only in its own Nest!

5

The plot of the third part of the paragraph describes, that after Paro's
order: flow "Nutrients - Straw" has stopped. It means, Paro reaction, after
conversion with Moshe and Aharon, corresponded to the first step of the
"Exodus of the sons of Israel". They stopped working. Ribosomes came out
of their "Nests - Oppressors", and scattered throughout the land of Egypt -
EPR. Which corresponds to the second step of the "Exodus of the sons of
Israel". They came out of the Attachment Nests. As the Overseers of Paro
said: Ribosomes there were "Bits", - has meaning of the root - "Search code".
And the Oppressors did "Sin" – has meaning of the root - "Function - Code -
External". The meaning of these roots means, that the Ribosomes have
changed the "Codes of communication with the Nests", where they sat, and
accordingly - "Freed". Or in other words, the ribosomes changed the link
Code, and their Sockets were simply them "Pushed" out.

Pay special attention to the root of word "Bits", since this root has only -
"One letter Caph". And this is the special difficulty of "Decoding text of the
Torah", using the Systemic language Hebrew. Because understanding the
roots of the text is very dependent on the meaning of the "Context" itself, and
therefore "The same combination of Letters" can have different meanings!
And Reason to this, because 22 systemic semantic elements, where the roots
of words are limited to the number "Three", due to the fact, that "Man is
Limited" and cannot think otherwise. And therefore, an accurate
understanding of the text requires consideration very many means of the
language: starting with vowels, verb constructions, time of action,
rearrangement of letters, and even the distinctive spelling of final letters.
Therefore, only the "Context and the Scope of the description of the action of
a particular System" allow us to "Reduce the number of Semantic variants"!
And therefore my Scientific description of the meaning of the Torah text can
have - "Other more accurate solutions", taking into account a description of
specific System - Cell!

The text about the general Principle of operation of Ribos in EPR has the
repeating words "Yesterday and the Third Day". As I understand it, these
words have a linguistic meaning - "The time of action of the process" by
Ribos. However, the roots of these words explain this process of action by
Ribos. The root "Yesterday" - has sense - "Structure - Chain - Movement". The
root of the "Third Day" - has sense - "Change - Movement - Change - Chain".
The meaning of these roots tells us, that "The process of making the chains
of bricks, that form Ribosomes" is "Sequential" and "Endless". It means,
construction of Cells, and accordingly the Organism, as long as we alive,
never ends.

Roots of the fourth part of the paragraph through their constituent letters:
Offended - "Functional el. - Boundary transition - Information el. ".
Governor - "Cycle - Boundary el. - Internal".
Judge - "Change - Functional el. - Code".
Ashamed - "Internal - External - Change".
Spirit - "Managing el. - Information - Function".
Master - "External - Border - Cycle".
Delivered - "Boundary el. - Movement".
Strong - "Function - Source - Composite el.".
Hand - "Information - Border".
Expel - "Boundary transition - Managing el. - Change".

6

The plot of the fourth part of the text is simple. As a result, exodus of sons
Israel did not come out of Egypt. Moshe and Aharon as governors of
Jehovah offended, and again turn to Jehovah. And Jehovah promises to them
the "Strong Hand", which "Will drive the sons of Israel out of Egypt".
However, from the point of view of the Cell, the result is obvious. Ribosomes
Left their nests in EPR, and are in a free state in EPR.

And Elohim spoke to Moshe, and said to him: I am Jehovah. I appeared to
Abraham, Itzhak and Yacov, as the god Shadai, but Jehovah did not reveal
the name to them. And also established My Union with them, to give them the
land of Canaan, the land of their residence, in which they lived. And I also
heard the groans of the sons of Israel, whom do the Egyptians enslave?, and
remembered my covenant. Therefore, say to the sons of Israel: I Jehovah will
bring you out from under the yoke of the Egyptians, and I will deliver you from
serving them, and I will save you with an outstretched arm and great
executions. And I will take you a people for me and I will be your Elohim, and
you will know, that I am Jehovah your God, who brought you out from under
the yoke of Egypt. And I will bring you into the land over which I lifted up my
hand to give it to Abraham, Isaac and Yacov, and I will give her as an
inheritance, I am Jehovah. And Moshe spoke to the sons of Israel, but they
did not listen to Moshe, because of cowardice and hard work.

And Jehovah said to Moshe, saying: Come in, tell Paro, king of Egypt,
so that he would send the sons of Israel out of his land. And Moshe spoke
before Jehovah having said: Behold, the sons of Israel will not listen to me,
and how will listen me Paro? And I am heavy with my lips.

And Jehovah spoke to Moshe and Aharon, and commanded them
concerning the sons of Israel and Paro, king of Egypt, bring the sons of Israel
out of the land of Egypt.

Here are the heads of the fatherly houses: the sons of Reuven, the firstborn
of Israel: Hanoch and Fallu, Hatzron and Karmi: these are the families of
Reuven. And the sons of Shimon: Imuel and Yamin, and Oad, and Yahin, and
Zohar, and Shaul, the son of Canaanite: these are the families of Shimon.
These are the names of the sons of Levi by their generations: Gershon and
Kehat, and Merari. And the years of Levi's life are one hundred and thirty-
seven. Sons of Gershon: Livni and Shimi by their families. The sons of Kehat:
Amram and Itzar, and Hebron, and Uziel. And the years of the life of Kehat
were one hundred and thirty-three years. And the sons of Merari: Mahli and
Mushi. These are the Levi families by birth. And Amram took Yoheved, his
aunt to be his wife: and she bore him Aharon and Moshe. And the years of the
life of Amram are one hundred and thirty-seven years. The sons of Itzar:
Korach and Nefet, and Zikhri. And the sons of Uziel: Mishael and Eltsafan and
Sitri. And Aharon took to wife Elisheva, daughter of Aminadab, sister of
Nachshon, and she bore him Nadav and Aviu, Elazar and Itamar. The sons of
Korach: Asir and Elkana, and Aviasaph are the families of Korach. And Elazar,
the son of Aharon, took to wife from daughters of Putiel, and she bore him
Pinchas. Here are the main fathers Levites by their families. These are Aharon
and Moshe, whom Jehovah told - to bring out the sons of Israel of the land of
Egypt according to their armies. They told Paro the king of Egypt to bring the

7

sons of Israel out of Egypt, these are Moshe and Aharon. And it was on the
day, that Jehovah spoke to Moshe in the earth of Egypt.

This paragraph of text is precisely divided into 2 logical parts. First part
clarifies to us "The relationship of the gods" to the three main structures of
the cell: Abraham, Yitzchak and Yacov. And, as it were, summarizes the
description of the previous text of Bereshit. And at the same time emphasizes,
that the sons of Israel are heirs the land of Canaan, since this is their original
land of residence, and in Egypt they are temporary.

The second part of the text of the paragraph describes the "Genealogy of
the first three sons of Yacov": Reuven, Shimon and Levi.

Roots of the first part of a paragraph through their constituent letters:
Elohim -
Jehovah -
Shadai -
Lived - "Boundary transition – Managing el.".
Groan - "Cycle - External - Composite el.".
Output - "Boundary el. - External".
Suffering - "El. Movement - Internal - Movement".
Deliver - "Boundary el. - Movement".
Save - "Boundary transition - External - Movement".
Muscle - "Source - Managing el. - Informational el.".
Spread - "Cycle - Code - Information".
Execution - "Change - Functional el. - Code".
Enter - "Internal - External".
Raised - "Cycle - Change - External".
Hand - "Information - Border".
Legacy - "Chain – Managing el. - Change".
Cowardice - "Composite el. - Boundary el. - Managing el." -

"Managing el. - Function".
Heavy - "Informational el. - Managing el. - Movement".
Mouth - "Change - Functional el. - Structure".
Ordered - "Boundary el. - Association".

From the first sentence of the paragraph, we see, that Elohim directly says
Moshe, that now he is "Jehovah", i.e. from that time on, Moshe and Aharon
completely obey the orders of the "Internal genetic god Jehovah". Indeed, at
the end of the first part, Jehovah says to Moshe and to Aharon - "I order you
...".

What conclusion follows from this phrase?
As I understand it, this means, that by this time "The Cell is in the phase,
when it begins the process of Division into two Cells"! And this, in turn,
means, that the "Ribosomes, that were in Egypt" have already did the job of
"Doubling all Cell Structures". And now the rest just make a "Nucleus Genetic
Information Copy".
The second phrase of the paragraph speaks about the gods of the fathers
Abraham, Yitzchak and Yacov, as the "Main Executors of the Core Functions".
And it is emphasized, that for them Elohim was in the form of "Shaddai", i.e.
"Boundary Information Changes" took place, and where Jehovah God did not
participate! And that's why their place of residence is "Canaan" - like the
"Shell of the Core". And the sons of Israel, as heirs of the Three Forefathers,
they must return to Canaan.

8

A phrase in which Jehovah tells Moshe, that He will take the sons of Israel
for Himself as "the People". Tells us, that the sons of Israel - Ribosomes,
who will come out of Egypt - EPR, will be completely subordinated to
Jehovah, as Elohim.

The roots of the phrase where Jehovah speaks about the future Exodus
from Egypt tell us: The root "Suffering" - has sense - "El. Movement - Internal
- Movement". Root says, that Ribosomes "will change the process, that takes
place inside them". Roots "Salvation and Deliverance", explain how this
process will change - "Boundary el. - Movement", and "Boundary Crossing -
Outside - Movement". It means, the Ribos Movement in the Border Region will
change. And the roots "Stretched Muscle" and "Execution" tell us, that the
"Codes", that use Ribosomes, will be changed too! And the verbal meaning of
this part of the text speaks, that this will be done by some "Force". But at the
same time the verbal meaning of the root "Execution", it has the meaning
"Consider and Order". Therefore, this process of influence on Paro and Egypt
does not have any "Forceful and Cruel Impact", in the sense of Punishment!
But has sense "Peaceful transitions Change Process", and of course
Structures.

The phrase, that the sons of Israel did not listen to Moshe, because of
"Cowardice" and "Hard work", clearly has a different meaning, since
Ribosomes no longer work. Therefore, I suppose, that Ribosomes are simply
are out of range of Moshe and Aharon. And this is confirmed by last phrases,
that not only Ribosomes, but also Paro do not listen Moshe. The linguistic
meaning of the words "Heavy with Lips" hints to us, that Moshe's "Lips are
Cut off", i.e. he simply cannot speak to the Ribosomes. Therefore, he speaks
with the Ribosomes, through Aharon. But how this to explain in real action of
Cells, I don't know.

Let's pay attention to the fact, that to the "Set of screams, groans and
screams" the sons of Israel added one more root, and it has sense - "Cycle
- External - Composite el.". But what this means, I cannot explain.

The roots of second part of the paragraph through their constituent
letters:
Reuven -
Hanoh - "Function - Cycle - Search code".
Falu - "Functional e - Movement - External".
Hatsron - "Function - Boundary el. - Managing el. - Cycle".
Karmi - "Code search - Managing - Chain - Information".
Shimon -
Imuel - "Information - Chain - External - Movement".
Yamin - "Information - Chain - Information - Cycle".
Ohad - "External - Volume - Border".
Yakhin - "Information - Code Search - Information - Cycle".
Tsakhar - "Boundary el. - Function - Managing el.".
Shaul - "Change - External - Movement".
Levi - 137 years old.
Girshon - "Boundary transition - Managing el. - Change - Cycle".
Kahat - "Composite el. - Volume - Structure".
Merari - "Chain - Double Managing el. - Information".
Girshon -
Livni - "Movement - Internal - Cycle - Information".

9

Shimi - "Change - Chain - Informational el. - Information".
Kahat - 133 years old.
Amram - "Informational el. - Chain - Managing el. - Chain".
Itshar - "Information - Boundary el. - Volume - Managing el.".
Hebron - "Function - Internal - Managing el. - Cycle".
Uziel - "Information el. - Source - Information - External – Movement".
Merari -
Mahli - "Chain - Function - Movement - Information".
Mushi - "Chain - Change - Information".
Amram - 137 years old.
Yoheved - "Information - Unification - Code search - Internal - Border".
Aharon - "External - Volume - Managing el. - Cycle".
Moshe - "Chain - Change - Memory / Volume".
Yitshar -
Korach - "Composite el. - Managing el. - Function".
Nefeg - "Cycle - Functional el. - Boundary transition".
Zikhri - "Source - Search code - Information".
Uziel -
Mishal - "Chain - Information - Change - External - Movement".
Eltsafan - "External - Movement - Boundary el. - Functional el. - Cycle ".
Sitri - "El. Movement - Structure – Managing el. - Information".
Aharon -
Elisheva - "External - Movement - Information - Change – Internal

- Information el.".
Aminadav - "Information el. - Chain - Information - Cycle - Border - Internal ".
Sister Nachshon - "External - Function - Structure". - "Cycle - Function -

Change - Cycle ".
Nadav - "Cycle - Border - Internal".
Avihu - "External - Internal - Information - Volume - External".
Elazar - "External - Movement - Informational el. - Source - Managing el.".
Itamar - "External - Information - Structure - Chain - Managing el. ".
Korach -
Asir - "External – El. Movement - Information - Managing el.".
Elkana - "External - Movement - Composite el. - Cycle - Volume".
Aviasaf - "External - Internal - Information - External - El. Movement

- Functional el.".
Elazar -
Putiel - "Functional el. - Code - Information - External - Movement ".
Pinhas - "Functional el. - Information - Cycle - Function - El. Movement ".
Army - "Boundary el. - Internal - External".

The second part of the text of the paragraph describes "The heads of the
fatherly houses of Reuven, Shimon and Levi". And we know, that for the Cell:
Reuven carries information about the "Reproductive system". So this
information contained in the Main Chromosomes of the Nucleus, which
determines the Gender of the organism. And Shimon and Levi carry
information about the "Digestion" system. But we, in principle, do not need to
know on which Chromosomes this Information is stored. We only need to
understand, that it is "Ribosomes, that realize this information from the
chromosomes of the Nucleus, and according to it they build Cells, and
accordingly the Organism". And therefore, the "Names of Ribos" allow us to

10

understand, how "information is distributed among the Ribosomes
on the construction of the Cell and, accordingly, the Organism". And since
the cells in our body are Milliards, and they can be pulled into a chain
15 kilometers. Then at the end of this paragraph about the sons of Israel –
Ribosom, it is said, that these are the "Armies", the people obeying god
Jehovah. And even the verbal name "Army", for such quantities, Ribos is
insufficient.

But why, in the question of "The Exodus of the sons of Israel from Egypt,"
are described only the names of Reuven, Shimon and Levi, the first three
sons of Yacov? And where are the others, don't they have a Role in the
Exodus process?

The answer to this difficult question is surprisingly simple.
At the beginning of the text of the Torah, in "7 days of the creation of the
world", Atlantes showed that the Evolution of the beginning of life in the
Universe and on the planet Earth, started from Vegetation. And the initial Life
of Vegetation begins with the "Reproductive and Digestive System of the
Root", which is in the soil of the earth, and with the help of Water supplies
food to plant, till receiving the "Seed", for continuation of a new life of
plant.
During billions of years of Evolution, from Plants, an infinite number of all
kinds of living beings have developed, in which the "Reproductive and
Digestive System" is already "Inside Organisms", and not outside. However,
the Natural Principle of the "Beginning of a new life of an organism from the
Reproductive and Digestive System", remained for absolutely everyone
Living Organisms! And this principle of "Beginning of a new Life from
Reproductive and Digestive system", remained for "Man". And we really
we can observe, that the Embryonic Cell releases "Root into the Uterus
Women", and the initial development of the human body begins from
"Reproductive and Digestive System". And the evidence of this is the
"Umbilical cord", which is located directly on the "Belly", and which has to be
cut off at birth. This Evolution of life in the universe explains, that the
"Internal Genetic God of the development of each organism" is the
"Reasonable Memory of all history its Evolution of development", in different
living conditions during eternity. Therefore, the possibility of "Artificial
influence on the process of Evolution" is very doubtful, but rather harmful.
Because Eternity of Life cannot be deceived by artificial inventions.
At the same time, the word "Exodus" is the concept of the "General Natural
Principle the beginning of the New Life", as the eruption of a new Seed.
This means, that when the Atlanteans described in the text "Genealogies of
Reuven, Shimon and Levi, then this without any doubt speaks of the
"Beginning of the Construction of a New Cell", and the Exodus of the sons of
Israel from Egypt is "The first phases of the birth of a New Cell". And this
means, that the Ribosomes of Reuven, Shimon and Levi, they "lead the
beginning of the Exodus Process". And at the end of the text of the second
part of the paragraph, this is confirmed by the fact, that the text says: - that
was Moses and Aharon, that Jehovah God instructed to "Lead the sons of
Israel out of Egypt"!
As for the "Commenting on the meaning described by the Names" of the
Heads of the Ribos of the three systems, we can only partially understand the
distribution of their "Role in the Exodus of the sons of Israel from Egypt". And

11

analyze "General patterns of Names as systems".
Thus, you can see, that many Names have "2 roots" in their composition.

And this: Uziel, Mishal, Eltsafan, Elisheva, Aviyahu, Elazar, Itamar, Elkana,
Aviasaf, Putiel.

Names: Levi, Merari, Livni, Shimi, Mahli, Mushi, Zikhri and Sitri,
have the unusual ending "Jude" meaning "Information". So, in these
elements, Information has a decisive executive effect.

Names: Imuel, Uziel, Putiel - have an unusual ending "El", meaning
"External Movement", and the verbal meaning "God".

Yacov Ioffe.

12