Concrite scientific meaning parts of text Pentateuch. 15

Concrete scientific meaning the parts of text the Pentateuch. 15
Reviving the ancient manuscript of Atlantis.

Chapter 15.
Joseph - Jehovah is the leader of Potiphar's house, and then Prison.
Joseph - Dreams of courtiers in prison.
Joseph - Dreams of Paro. Prophetic Dreams are Reality! 7 years of
abundance and 7 years of hunger - 2 stages of cell preparation for
division.
Joseph - Code Decoder. - Lord of Egypt.

And Joseph was taken to Egypt: and Potiphar, the courtier of Paro, the
chief of the bodyguards, bought him from the hands of the Ishmaelites, who
took him there. And Jehovah was with Joseph, and became a successful
man, and lived in a house his master the Egyptian. And his master saw,
that Jehovah was with him, and that whatever he does, Jehovah gives
success in his hand. And Joseph found mercy in his eyes, and served him.
And he appointed him over his house, and all that he had put into his hand.
And it has been since the time he appointed over his house and over all,
that he had, Jehovah blessed the house of the Egyptian for Joseph's sake,
and Jehovah's blessing was over everything, what's in his house and in the
field. And he left all, that he had in Joseph's hands, and knew nothing in his
presence, exept the bread that he ate.

And Joseph was handsome figure and handsome appearance. And
happened after these deeds, his master's wife lifted her gaze to Joseph, and
said, Lie with me. But he refused, and said to his master's wife: After all, my
lord does not know anything in the house with me, and he has given
everything he has into my hands. He is no bigger than me in this house: and
he hid nothing from me except you, because you are his wife: but how can I
do this great evil and sin against Elohim. And it happened, when she said so
Joseph every day, but he did not obey her, to lie with her, so that to be with
her. It happened on one of these days, that he went into the house to do his
own thing, and none of the household people were there in the house. And
she seized him by his garment and said, lie down with me. But he left his robe
in her hand, ran and ran out. And it was, as she saw, that he left his clothes in
her hand and ran out. Then she called her family and said to them: Look, he
brought a man Ivry to us, laugh at us. He came to me to lie with me, but I
screamed in a loud voice. And when he heard that, I raised my voice and cried
out, he left his clothes and ran and went out. And she left his garment with
her, until his master came home. And she told him the same words, saying:
The servant Ivri, whom you brought to us, has come to me to laugh at me. But
when I raised my voice and screamed, he left his clothes with me and ran
away. And when his master heard the words of his wife, which she said to
him, saying, “Your servant has done such things to me, his anger was
kindled.

And Joseph's lord took him, and gave him to the prison, where the king's
prisoners were imprisoned. And he was there in prison. And Jehovah was
with Joseph, and stretched out mercy on him, and bestowed upon him

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blessing in the eyes of the governor of the prison. And the governor of the
prison gave into the hands of Joseph all the prisoners in prison, and in
everything, that was done there, he was the disposer. And Chief prison did
not look after anything, that was in his hands, because Jehovah was with him,
and in everything, that he did Jehovah gave success.

This paragraph is logically divided into three parts. At the same time, in
the plot 8 times repeated, that Jehovah helps and blesses everything, that
Joseph does. And only once Joseph himself speak about Elohim, whose
laws he cannot violate. This means, that Joseph, as an Information moving
chain, directly obeys Jehovah's instructions, at the cellular level. And the
information "Structures" of Egypt, like EPR, where he ended up, obey him.

Note that, as in the plot with the brothers who "undressed" Joseph, taking
off the "Striped shirt". So in this plot, the wife of Potiphar "undresses"
Joseph, although it is not clear, what kind of clothes they are talking about.
And maybe it's just a plot need to get Joseph to prison.

There are no names in this paragraph other than "Potiphar" and his titles,
as a description of his qualities. The linguistic meaning of the name can be
divided into two parts: "Poti + Far" and then it turns out - "Pot + Bull", i.e.
meaning of name, this is a hint of his head Empty as a Pot and Straightness.
Potiphar - "Functional el. - Code - Information – Functional el. – Managing el.".
Courtier - "El. Movement – Managing el. - Information – El. Movement".
Bodyguards - "Code - Internal - Function".

And the root meaning of Potiphar's posts says, that it is an "Element of
Movement, that has its own internal Code of Information". And so it is not
surprising, that Joseph was commander in his house.

Roots of the third part of the paragraph, through their constituent letters:
Prison - "El. Movement - Memory – Managing el.".
Prisoner - "External – El. Movement – Managing el.".
Jehovah -
Stretched - "Code".
Grace - "Function – El. Movement - Border".
Give - "Structure - Cycle".
Blessing - "Function - Cycle".
Did - "Informational el. - Change - Memory".
Success - "Chain - Boundary el. - Movement - Information - Function".

As you can see from the last phrase of this section, Jehovah is directly
Involved, in what Joseph does. And as clearly stated in the plot: Joseph
does the same job, that all Prisoners do. And the root "Prison" tells us, that
this is the work "Promoting the Memory of Management". And so in the
roots: Prison, Prisoner, Grace, and the Eunuch as Potiphar's post, there is
the letter "Samekh" as "Element of Movement". And this symbol has also
name of Joseph.

From information of paragraph we can conclude: Through the cell area,
which is called Egypt. "There is a Moving Stream of Code Memory Elements",
which began to be controlled by Joseph with the help of God Jehovah.

And it happened after these incidents: the butler of the king of Egypt and
the baker were guilty before their lord the king of Egypt. And Paro was angry
at two of his courtiers: at the chief butler and the chief of bakers. And put

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them in custody in the house the head of the bodyguards, to the prison, to
the place, where Joseph was imprisoned. And the chief of the bodyguards
assigned Joseph to them, and he served them. And they spent days in
custody. And both had a dream, to each his own dream, in one night, to each
a dream of a different meaning: to the cupbearer and baker of the king of
Egypt, imprisoned. And Joseph came to them in the morning, and saw them,
and behold they were confused. And he asked the courtiers of Paro, who with
him under guard in the house his lord, saying: Why do you have sad faces
today? And they said to him: we had a dream, but there was no interpretation
for it.

And Joseph said to them, Is not the interpretation of Elohim? Tell me. And
the chief of the cupbearers told his dream to Joseph, and said to him: In my
dream, behold, a vine withe in front of me: And on a vine with three branches:
and she bloomed, buds appeared on her and ripened in clusters berries. And
the cup of Paro is in my hand: and I took the grapes and squeezed them into
the cup Paro, and gave the cup to Paro's hand. And Joseph said to him: This
is the interpretation him: Three branches are three days. After three days Paro
will lift up your head, and will return you to your place, and you will put the
cup of Paro into his hand by the old way, when you were his cupbearer. If you
remember me, when you feel good and do me mercy, and you will remind
Paro of me, then you will lead me out of this house. For I was stolen from the
land of Ivrim: and also did nothing here, although they put me in this pit.

And the chief of the bakers saw, that he had interpreted well, and he said
to Joseph: I, too, in my dream: here are three wicker baskets on my head
mine: And in the upper basket, all Paro food, baker's products: and birds
they peck it from the basket from my head. And Joseph answered, and said,
behold interpretation of it: Three baskets are three days. Three days later
Paro will take off your head and hang you on a tree: and the birds will
peck your flesh off you.

And it was, on the third day, Paro's birthday, he made a feast for everyone
his servants and counted the head of the cupbearer and the head chief of
bakers among his slaves. And returned the chief cupbearers to the role of
cupbearer, and he gave the cup to Paro. And he hanged the chief of the
bakers, as Joseph had interpreted to them. And the chief of the cupbearers
did not remember Joseph, and forgot him.

This paragraph is logically divided into 4 parts. And again it comes
about prophetic, fulfilling dreams, which Joseph interprets to his new
masters. If we compare the content of the dream and the interpretation of it
by Joseph, then it is clear, that the very content of dreams, prompted Joseph,
its meaning. And Joseph did not have to be a "Prophet" for understand this.
And therefore the meaning of the plot is "to connect the fate of Joseph with
the cupbearer Paro", to whom he gives a good interpretation.

Note, what Joseph says about solving the meaning of a dream: Is it not
from Elohim, that we receive the solution? It means, Thoughts of people and
also Dreams, it is an action, that comes from the "Outer God Elohim". And so
he does not mention the name Jehovah. So, Plot about the interpretation of
dreams by Joseph tells us about the level of the organism, not the cell.
But if the plot contains information about the "Cellular Level", then this can
only be shown to us by roots of paragraph.

Roots of the first part of the paragraph, through their constituent letters:

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Sinned - "Function - Code - External".

Drinks - "Chain - Change - Composing el. - Memory".

Baker - "External - Functional el. - Memory".

Master - "External - Border - Cycle".

King - "Chain - Movement - Search Code".
Egypt - "Chain - Boundary el. – Managing el. - Information - Chain".

Angry - "Composing el. - Boundary el. - Functional el.".
Paro - "Functional el. - Managing el. – Informational el. - Union – Memory ".

Two - "Change - Cycle - Information".
Courtier - "El. Movement – Managing el. - Information - El. Movement ".

Guard - "Chain - Change - Chain – Managing el.".
Prison - "Internal - Information - Structure" - "El. Movement – Memory -

Managing el. ".

Concluded - "External – El. Movement – Managing el.".

Chief - "Change - Managing el.".

Bodyguard - "Code - Internal - Function".

Ordered - "Functional el. - Composing el. - Border".
Serve - "Change – Managing el. - Structure".

The first part of the plot of the paragraph describes all the characters in

Egypt, with whom Joseph is. And most importantly, it is described who

obeys whom and what it does. Therefore, it gives us the opportunity to

understand and explain how is engaged in a cell structure "Egypt".

First, the linguistic meaning of the word "Egypt" has the meaning of

"Narrow Passages", or in other words it is "Channels", since in the cell

Aqueous environment.

Secondly, Egypt is ruled by Paro. Let's pay attention to the fact,

that the word Paro has a difference in spelling and pronunciation. In

the pronunciation of Paro has the letter "Vav", which means "Union". And

the written word ends with the letter "Hey" has meaning "Memory". On the

other side, Paro - he is the "Master", for Bodyguards, Bearers Drinks and

Bakers. And the root "Master" has sense "Outer Cycle Border". And this

means, that Paro rules a structure, that has an "Outer Border and a Cycle

action".

What are the Egyptians doing? They sit in the "Prison" and work there!

And Joseph works with them. The word "Prison" consists of two roots:

"Home" - meaningful - "Internal Information of Structure". Where is the
linguistic meaning of the word "Volumetric Room". And "Prison" –

meaningful - "Element Movement in Memory of Managing". At the same time,

the linguistic meaning of the word Prison means "Premises from which has

no way out, and everyone works".

From the roots meaning of the words, it turns out, that Egypt is a

"Structure with Internal Information", which has a "Movable Management

Memory". And since this "Volumetric room has Channels", through which

the "Nutrients of the cell" arrive, then these Nutrients move and handles the

"Prison Management Structure".

And this is in good agreement with the fact, that in the previous chapters

of the Pentateuch, Abram, Yitzchak and Yacov come to Egypt for "Nutrition",

as a "Source of Nutrients".

And since, from the subsequent text, it is well known, that not only

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Joseph, but all the children of Israel are working in Egypt. And the sons of
Israel at the cellular level are "Mobile Ribosomes". This is in good agreement
with the fact, that Egypt is a Prison without an exit, so the Ribosomes get the
"Necessary Nutrients" there, with the help of which they "Build a new Cell",
starting from the Nucleus. And this also confirms, that "Egypt as a Prison" is
"Endo Plasma Reticulum", closed structure to which the Ribosomes stick.

I suppose, that the interpretation of the "Endo Plasmatic Reticulum" as
Prison, and as a "Source of Nutrients", made by Atlanteans, helps to better
understand cellular processes.

As I understand the meaning of the paragraph, there is no point in
examining the roots of the remaining Three parts, because they are related
to Dreams, but not related to Joseph.

And here it was after two years Paro dreamed, that he was standing by
the river. And here seven cows come out of the river, looking good and fat
in flesh, and grazing in the reeds. And here, seven other cows follow them
out of the river, thin in appearance and thin in flesh and stood beside those
cows on the river bank. And the thin-looking and skinny cows ate the seven
good-looking and fat cows. And Paro woke up.
And he fell asleep, and he dreamed a second time: Here are seven ears of
wheat sprouting on one stalk, fat and good. But here, seven ears of corn,
skinny and scorched by the east wind, grow behind them. And swallowed
thin ears of seven fat and full ears. And Paro woke up, and this is a dream.

And in the morning his spirit was alarmed, and he sent and called all the
magicians of Egypt and all his wise men, and told them Paro his dream: but
there was no one to interpret his Paro. And began to speak chief of butlers
Paro, saying: I remember my sins today. Paro was angry with his slaves and
sent me into custody in the chief's house bodyguards, me and the chief of
bakers. And we had a dream in one night, me and him, each had a dream with
a different meaning. And there was with us young Ivry, the slave of the chief
of the bodyguards. And we told him, and he interpreted our dreams for us, he
interpreted each one according to his dream. And as he interpreted to us, so
it came true: you returned me to my place, and he was hanged.

And Paro sent, and called Joseph, and they brought him out of the pit.
And he cut his hair and changed his clothes, and came to Paro. And Paro said
to Joseph: a dream I dreamed, but he had no interpreter, but I heard about
you, that you understand the dream, how to interpret it. And Joseph answered
Paro, saying: This not mine: Elohim will answer for the good of Paro. And
Paro said to Joseph: I dreamed, that I was standing on the bank of the river.
And behold, seven cows, fat in flesh and good looks, come out of the river,
and graze in the meadow. And here are seven cows others go out after them,
thin and very bad-looking and skinny in flesh. I have not seen anyone like that
in all the land of Egypt, because of their thinness. And ate cows thin and thin
seven former fat cows. And those went inside them, and their appearance was
plain, as at first. And I woke up.

And I also saw in a dream: behold, seven ears of grain go out on one stalk,
full and good. And here are seven ears of dried, thin, scorched east wind,
grow behind them. And the thin ears swallowed up seven good ears. I told
this to the Magicians, but no one explains it to me.

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And Joseph said to Paro. The dream of Paro is one: what Elohim does,
He announced Paro. Seven good cows are seven years, and seven good
ears are seven years: this is one dream. And the seven skinny and thin
cows, that went out after them, this is seven years: And seven ears of grain
empty and scorched by the east wind, it will be seven years of famine.
That's why I said to Paro: "What Elohim does, He showed Paro". Now seven
years of great harvest are coming throughout all the land of Egypt. And
there will come after them seven years of famine: and all the harvest in the
land of Egypt will be forgotten, and the famine will drain the country. And
they will not recognize that abundance in the country because of the famine
that will follow, for it will be very difficult.

And that Paro's dream repeated twice, it is because this is true from
Elohim, and that Elohim will soon fulfill it.

This paragraph is about Paro's dreams, that Joseph interprets. The text of
the paragraph explains to us, that the structure of Egypt operates on a 7-year
cycle, which is determined by the god Elohim.

From the point of view of the Cell, this means, that for each cell there is
"Two stages of cell Interphase". The first stage of the Interphase of the cell,
which the organism, as Elohim, intends to "Divide into 2 cells", begins -
"Store Nutrients for the new Cell"! And this is 7 stages of large crop, that
Joseph stores in Egypt - EPR.

The second stage of the Interphase of the cell, when the Organism, as
Elohim, "Blocks the entry of Nutrients into the cell"! And these are 7 stages of
hunger, when Egypt - EPR, becomes a "Source of Nutrients for building a new
Cell". And which is naturally built by the "Sons of Israel - Ribosome" of cell.

And as said Joseph Paro - "What Elohim does, He showed Paro!"
I would like to especially note the real existence of "Prophetic dreams on a
universal human world". Dreams from which a person wakes up, and which
are still incomprehensible Mysticism.
Prophetic dreams, as "The answer to a scientific question of any personal
Human Research" - is associated with the concept of "Soul" of a person.
This issue is described in some detail in Ancient scientific Magic books of
Egypt. Where is the "Sleeping man above whom the Soul flies in the form of a
Bird with a human head".
The bird is an allegorical drawing of "The Thoughts of Man". This allegory
connected with the fact, that when we fall asleep at night, the "Barrier"
disappears between "Water Atmosphere of the Earth" and our Brain. And the
Water Atmosphere in which we constantly live ourselves is that "Mystical
Volume of World Information", to which our Brain connects at night.
Therefore, the text of Joseph's story confirms the Egyptian origin of Holy
Torah Scrolls!
Therefore, the Genius of man only means, that at night he was a
"Conductor of World Thought", which has infinity of years of existence, and
which knew "Billions of Civilizations at different Planets".
Our Water Planet has concentrated the "All Thought of the Solar System",
and therefore the purity of the "Water of the Planet" must be protected more
than any human life. And we dirtied it with Oil and artificial materials.
In 40 years of my scientific study of the Torah, I have woken up with
answers to questions, that I have researched a huge number of times. And so
I understand my very modest role in my research.

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This also means, that the "Cell", whose processes from the outside obey
the Elohim, in 7 stages will receive Nutrients along the River, and then Elohim
will close the "External Nutrient Flow" in 7 steps.

From the text we are convinced once again that "Years" have no relation to
time - This is a fixation of Structural changes or Processes of a Cell or
Organism. Therefore, Joseph came to Egypt when he was 17 years old. Butler
and Baker were in prison with Joseph - "Days". And two years later, Paro
took Joseph from Prison. And as follows from the next paragraph,
immediately appointed Joseph to "Lead Egypt". And Joseph was 30 years
old. Those, Joseph's changes are not related to time.

It is also clear from the text of dreams, that the structure of Egypt has 2
processes: One Functional process of movement, and these are Cows coming
out of River. Another process is Vegetable, and these are Spikes coming out
of one stem. Probably it is an information process.

An interesting root of this paragraph is "Khartumim", which has many
meanings: Magicians, Sorcerers, Wizards. But all these meanings are
incomprehensible. So It is interesting, what this root means through
Letters - "Function - Managing el. - Code - Chain". So, it can be assumed, that
these are "Code Decryptors".

The text of this paragraph does not provide any other information.

And now let Paro see a clever and wise man and put him over the land
of Egypt. May Paro command and appoint overseers over the land, and will
take the Fifth part of the land of Egypt in seven years of harvest. And may
they collect all the edibles of the coming good years, and accumulate
grains under Paro's jurisdiction, food in the cities, let them keep. And there
will be this food in reserve for the country, for seven years of famine that
will be in the land Egyptian, and the land will not perish from hunger. And
Paro liked this business and to all his servants. And Paro said to his servants:
will we find such as he, the person in which the spirit of Elohim? And Paro
said to Joseph: since Elohim has declared all these things to you, there is no
intelligent and wise like you: You will be over my house, and according to
your word the whole my people: only by the throne will I be greater than you.
And Paro said Joseph: Look, I have appointed you over all the land of Egypt.
And took off Paro his ring from his hand, and put it on Joseph's hand: And he
clothed him in a fine linen garment, and put a gold chain around his neck. And
ordered take him in the chariot of the governor who was with him. And
shouted before him: "Avrech"! And he appointed him over all the land of
Egypt. And said Paro Joseph: I am Paro. And without you no one will raise
their hand or his feet in all the land of Egypt.

And Paro called Joseph's name "Code decoded": and he gave him to wife
Asnat, the daughter of Potiphar, the priest On. And Joseph went through the
land of Egypt. And Joseph was 30 years old when he appeared before the face
of Paro the king Egyptian. And Joseph went out from the presence of Paro,
and went through all the earth Egyptian. And in seven years the land brought
forth a handful of stems. And he gathered all the food of the seven years that
were in the land of Egypt, and put edibles in cities: edibles from the fields of
everyone's neighborhood he put cities in it. And Joseph amassed a great deal
of grain, like sand sea, to the point that he stopped counting, for there was no
counting.

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And Joseph had two sons before the year of famine, whom born Asnat, the
daughter of Potiphar, the priest of On, bore him. And Joseph called the name
of the firstborn Menashe, because Elohim made me forget all my torment
and all my father's house. And he called the other Ephraim, because Elohim
made me fruitful in the land of my suffering.

And the seven years of the harvest, that was in the land of Egypt ended.
And there came seven years of famine, as Joseph said. And there was famine
in all lands. And in all the land of Egypt there was bread. But the whole land of
Egypt began to starve, and the people cried out to Paro about bread, and Paro
said to all the Egyptians: Go to Joseph, what he tells you - do it. And there
was a famine in all the earth, and Joseph opened all, that was in their supply
and sold to the Egyptians. And the famine increased in the land of Egypt. And
from every land they came to Egypt to buy from Joseph, for the famine was
increasing throughout the land.

And this paragraph is logically divided into 4 parts. In the first part, Joseph
describes the structure of Egypt as built according to the 7 year Elohim cycle.

As I understand it, the situation changes after 7 changes, when there is a
lot of food, and then 7 changes, when there is little food, this is the "General
Cellular Process". Because Egypt has a "Special Supplies" for famine, which
"Joseph orders". Because Paro appointed Joseph to rule over all of Egypt.
And this happens according to the instructions of the Elohim.

Therefore, there is reason to suppose, that Egypt, like the EPR, receives
nutrients from the "Protoplasm of the Cell", and uses them to transfer through
the "Moving Ribosomes" to any Functional Organels cells.

There are many repeating roots among the roots of the first part of the
paragraph description of the structure of Egypt. And we are interested in the
roots concerning "Descriptions of Joseph", since his appointment as "Ruler
of Egypt" associated with its Qualities.

Roots of the first part of the paragraph, through their constituent letters:
Man - "External - Information - Change".
Wise - "Cycle - Internal - Cycle".
Smart - "Function - Code Search - Chain".
Spirit - "Managing el. - Function".
In it - "Internal".
Throne - "Code Search – El. Movement - External".
More - "Boundary transition - Boundary - Movement".
Removed - "E-Movement – Managing el.".
Hand - "Information - Border".
Ring - "Code - Internal - Information el. - Structure".
Clothed - "Movement - Internal - Change".
Fine linen - "Double Change".
Chain - "Managing el. - Internal - Border".
Gold - "Source - Memory - Internal".
Neck - "Boundary el. - Association - External - Managing el.".
Avrekh - "External - Internal - Managing el. - Code Search".
Without you - "Internal - Movement - Border - Information".
Leg - "Managing el. - Boundary transition - Movement".

From the roots of the description of the qualities of Joseph, it can be
noted: Wise - has sense of "Complex Internal Cycle". Ring - has sense
"Internal Information Code". Chain - meaning "Ruler of Internal Border".

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Gold - has sense "Source of Internal Memory". Neck - meaning "External
Control Frontier Unification". Avrekh - it makes sense "Externally Internal
Code Management". Where the linguistic meaning of the word Avrekh
means "Newlywed". It means, a young man starting New Life. And so the
Egyptians shouted to Joseph.

The roots of the second part of the paragraph, through their constituent
letters:
Tsafenat - "Boundary el. - Functional el. - Cycle - Structure".
Paneach - "Functional el. - Informational el. - Cycle - Function".
Asnat - "External – El. Movement - Cycle - Structure".
Daughter - "Internal - Structure".
Poti - "Functional el. - Code - Information".
Pera - "Functional el. - Managing el. - Informational el. ".
Priest - "Code Search - Memory - Cycle".
He is - "External - Cycle".
Wife - "External - Change - Volume".
Out - "Boundary el. - External".
30 - "Change - Movement - Change - Information - Chain".
Presented - "Informational el. - Chain - Border".
Before - "Movement - Functional el. - Cycle - Information".
Passed - "Informational el. - Internal - Managing el.".
Collected - "Composing el. - Internal - Boundary el.".
Food - "External - Code Search - Movement".
Zhito - "Internal - Managing el.".
Sand - "Function - Movement".
Sea - "Information - Chain".
Stopped - "Function - Border - Movement".
Count - "El. Movement - Functional el. – Managing el.".

The amazing information of the plot of the second part of the paragraph
is the name given to Joseph Paro: - "Tsafnat Paneach". Name has linguistic
meaning - "Code Decryptor"! And this name immediately changes the
meaning the whole plot of the paragraph! And it becomes clear, that Joseph
is engaged in Egypt "Employee Information Codes". And then it's clear, why
cows from the dream of Pharaoh "Good-looking", because has sense
"Code Internal". And then it is clear, why the word "Food" has sense -
"External Search Movement Code". And then it is clear, why he got to
"Potiphara", as "Code Manager". And then it's clear, why Pharaoh married
him to the daughter of "Poti - Pera" - meaning "Code Information". And who
is" Priest On"- and both roots has sense "Code Cycle". And then it is
understandable why Joseph, having walked all over the land of Egypt, "All
the Codes of which he deals with", and then could not count the harvest,
that he harvested.

And if we remember the "Relationship of Joseph with the Brothers", which,
as the Systems of the Body of the organism, obey him. Then it becomes clear
the role of Joseph in Organism as the "Autonomic Nervous System"! Because
Joseph "Deciphers the Codes of the Central Nervous System", and Controls
the actions of all Systems of the body!

And then 7 years of a big harvest and 7 years of hunger look different.
And not so scary, the plot of 7 years of hunger looks like, when it comes to
Information, not real bread.

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And this does not in any way affect the meaning of dividing the structure
of Egypt into 2 parts "The functional part associated with the real movement
of Informational elements in the Aquatic environment". And the Information
Movement of Code Information, which are Information Chains emanating from
one Source.

Roots of the third part of the paragraph, through their constituent letters:
Born - "Information - Movement - Border".
Two - "Change - Cycle - Information".
Son - "Internal - Cycle".
Before - "Code - Managing el. - Chain".
Hunger - "Managing el. - Informational el. - Internal".
Firstborn - "Internal - Code Search - Managing el.".
Menashe - "Chain - Cycle - Change - Memory".
Changed - "Cycle - Change".
Elohim -
Labor - "Informational el. - Chain - Movement".
House - "Internal - Information - Structure".
Father - "External - Internal".
Ephraim - "External - Functional el. – Managing el. - Information - Chain".
Prolific - "Functional el. – Managing el.".
Suffering - "Informational el. - Cycle - Information".

The text of the plot of the third part of the paragraph informs, that at
Joseph was born two sons, from the Egyptian "Asnat". Where the literal
meaning of the name is "External Movements - Cycle – Structure". As you
can see the name of the firstborn Joseph -" Menashe ", also has the ending
"Feminine". And the verb explaining this name, by the action of Elohim –
"Nashani" has an incomprehensible linguistic meaning. And it has a literal
meaning - "Cycle Change". And in the name “Menashe” itself these letters
are repeated. That is, the meaning of the name of the firstborn Joseph is
“Chain of Memory Change Cycle". From the root meaning of the name
“Ephraim” it is clear, that this is “Information Chain". And how to interpret
the explanation of the name Ephraim is also unclear.

Roots of the fourth part of the paragraph, through their constituent letters:
Ended - "Code Search - Movement - Information".
Well fed - "Change - Internal - Informational el.".
Started - "Structure - Function - Information - Movement".
Bread - "Movement - Function - Chain".
Yelled - "Boundary el. - Informational el. - Composing el.".
People - "Informational el. - Chain".
Go - "Movement - Search Code".
Opened - "Functional el. - Structure - Function".
Broke - "Change - Internal - Managing el.".
Strengthened - "Function - Source - Composing el.".

The key phrase of the fourth part of the paragraph is - "And there was a
famine in all the Lands, and in all the land of Egypt there was Bread". This
means, that a new 7 stage period of "Hunger" for the "Whole Cell" has
begun. This means, that the Elohim blocked the "flow of Nutrients" into the
Cell. And Egypt remained the only "Source of Nutrients" like Bread. And now
all the people of Egypt, as Paro told them, turn to Joseph. And Joseph
does his job, as "Decoder" and "Food" manager.

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The verb, that describes the actions of Joseph - "Divide" - has a root
meaning - "Change Internal Managing el.". This verb has nothing to do with
the word "Bread" as food, which has a root meaning - "Movement - Function -
Chain". And naturally, the verb "Divide" has nothing to do with the word
"Sell", because and in the Cell, and in the Organism, and in Nature there is no
"Sale". And there are natural Processes: Division, Association, Absorption,
Exchange, etc.

Therefore, I suppose, that the process of obtaining bread in Egypt has an
analogy with the "Process of action of the Organism". First, "Joseph by Code
determines which part of Egypt should act", and then it gets "Bread", like
nutrition!

Yacov Ioffe.

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