Concrite scientific meaning parts of text Pentateuch. 14

Concrete scientific meaning the parts of text the Pentateuch. 14
Reviving the ancient manuscript of Atlantis.

Chapter 14.
Joseph – Peripheral Nervous System of organism.
Reuven – Reproductive system of organism.
Yehuda - Circulatory System of organism.

And Yacov settled in the land of his father's residence, in the land of
Canaan. These are the generations of Yacov, Joseph of seventeen years
pastured with his brothers the flocks, being a boy, with the sons of Bilha
and the sons of Zilphah, the wives of his father.
And Joseph brought bad rumors about them to his father: and Israel loved
Joseph more than any of his sons, because he was the son of his old age,
and made him a striped robe: And his brothers saw, that their father loved
him more than all his brothers, and they hated him, and could not speak to
him in a friendly manner:

And Joseph had a dream, and he told his brothers, and they hated him
even more. And he said to them: listen to this dream, which I dreamed: and
behold, we knit sheaves in the field. And my sheaf arose, and stood up
straight, and, behold, your sheaves stood all around and bowed to my sheaf;
And his brothers said to him, will you really reign over us? Will you really
own us? And they hated him even more for his dreams and his words:
And he had another dream, and he told it to his brothers, and said. Here I
had another dream that the sun and the moon and eleven stars worship me:
And he told his father and his brothers, and his father scolded him, and said
to him: What kind of dream did you have? Will we really come, I and your
mother and your brothers will bow to you to the ground:

And the brothers envied him, and his father noticed it. And his brothers
went to feed their father's flock in Shechem. And Israel said to Joseph: For
your brothers are herding in Shechem, go, I will send you to them. And he
said to him: Here I am. And he said, go, see if your brothers are well, and
whether the cattle are whole, and bring me an answer. And he sent him from
the Hebron Valley. And he came to Shechem. And a man found him when he
wandered across the field, and this man asked him, saying: what are you
looking for? And he said: brothers I'm looking for mine, tell me where they
graze? And the man said, They departed from here, for I heard them say: Let
us go to Dotan. And Joseph went after his brothers, and found them in
Dothan; And they saw him from afar, and before he approached them, they
planned to kill him:

And they said to each other: here is the dreamer coming; Now let's go
and kill him, and throw him into one of the pits, and say: the predatory beast
ate him, and we will see what his dreams will become; And Reuben heard,
and delivered him out of their hands. He said: we will not deprive him of his
life! And Reuven said to them: Do not shed blood; throw him into this pit,
which is in the desert, and do not lay your hands on him: To deliver him
from their hands, to return him to his father; And it came to pass when

1

Joseph came to his brothers, they took off Joseph's shirt, his striped shirt,
that was on him. And they took him, and threw him into a pit; and this pit
was empty, there was no water in it; And they sat down to eat bread, and
looked, and saw: behold, a caravan of Ishmaelites is coming from Gilad,
and their camels are carrying spices, balm and a lot: they are going to go
down to Egypt:

And Judas said to his brothers: What is the use if we kill our brother and
hide his blood? Let's go and sell him to the Ishmaelites, and let our hand
not be on him, for he is our brother, our flesh. And his brothers obeyed. And
when the people of Medes, the merchants, passed by, they dragged and
lifted Joseph out of the pit. And they sold Joseph to the Ishmaelites for
twenty pieces of silver: and they took Joseph to Egypt:

Reuven came again to the pit; and here Joseph is not in the pit. And he
tore his clothes; And he returned to his brothers, and said, The boy is gone;
and me, where will I go? And they took Joseph's garment, and killed the kid,
and dipped the garment in the blood. And they sent a striped shirt, and
brought it to their father. And they said: we found it, please find out but
whether this garment is your son's or not: And he recognized it and said:
This is my son’s garment. The beast of prey ate him, Joseph was faithfully
torn to pieces!

And Yacov rent his clothes, and put sackcloth on his loins, and mourned
for his son many days. And all his sons arose and his daughter to comfort
him, but he refused to be comforted, and said, To those who grieve I will go
down to hell to my son, and his father mourned him. The medians sold him
to Egypt to Potiphar, the courtier of Paro, the chief of the bodyguards.

This paragraph has 5 parts, and its plot, as I see it, is the oldest plot of
human criminal activity. And as in all plots of the Pentateuch, we observe
Three pictures of description: General description of the meaning of life.
Cellular description through root codes. And a systemic description of an
organism associated with a cellular description.

It is worth noting, that although the paragraph is called "Generations of
Yacov", the plot describes "The Story of Joseph", an unusual younger
and beloved son Yacov. This "discrepancy" between the title and the plot,
already met us earlier. So, for example, "Generations of Ham" are described
with the plot describing "Canaan". So, as I understand it, the most important
and defining part of some Structure is described.

Roots of the first part of the paragraph, through their constituent letters:
Yosef - "Information - Association - El. Movement - Functional el. ".
17 - "Change - Internal - Informational el." - "Informational el. - Change –

Managing el.".
Years - "Change - Cycle - Memory".
Shepherd - "Managing el. - Informational el. - Memory".
Brothers - "External - Function - Information - Association".
Herd - "Boundary el. - External - Cycle".
Shake - "Cycle - Informational el. – Managing el.".
Bilha - "Internal - Movement - Double Volume".
Zilfa - "Source - Movement - Functional el. - Volume".
Brought - "Information - Internal - External".
Rumors - "Border - Internal - Structure".
Father - "External - Internal".

2

Israel - "Information - Changes - Email Manager - External - Movement".
Loved - "External - Memory - Internal".
Son - "Internal - Cycle".
Old age - "Source - Composing el. - Cycle - Information - Chain".
Shirt - "Code Search - Structure - Cycle - Structure".
Striped - "Functional el. – El. Movement - Information - Chain".
Hated - "Change - Cycle - External".
Couldn't - "Movement - External". - "Information - Search code - Movement".
Talk - "Border - Internal - Managing el.".
Friendly - "Change - Movement - Chain".

First, as I understand the meaning of the text of the first part of the
paragraph, Joseph was not a shepherd at all, but watched the brothers, who
tended the flocks. And this is confirmed by the plot, since Yacov sends him
to look after the brothers. And the meaning of the root "Herd" is "Boundary
Outer Cycle". Those, all of his brothers Joseph, as the shepherds of the body
systems, have Boundaries and a Cycle of working action, and he observes
them.

Let us also pay attention to the fact, that Joseph was Yacov's informer, i.e.
informed Yacov about the brothers. The root "Shake" makes sense - "Cycle of
Information Management", i.e. Joseph is in a certain connection with the sons
of Bilha and Zilpah. And these are special systems of Dan, Naftali, Gad and
Asher. Moreover, as stated in the plot, he reported about all the brothers
about the "Bad", i.e. he told his father about "Problems of the Brothers". And
maybe it's "Painful Sensations". This means, that Yosef is the "Peripheral
Nervous System" that reports to the Spinal Cord, about the "State" of all
systems of the Human Body.

I suppose, that precisely, because Yosef is a Peripheral Nervous System,
the plot says, that Yacov sewed him a "Striped Shirt". Because Nerve Fibers
leave the Spinal Cord through the body - in Stripes! However, to say why
Joseph's age refers to - 17 years is hard. Because it may be 17 centers of the
spinal cord. It could be 17 chromosomes as information memory of the
peripheral nerve systems. It can be 17 areas of DNA information in the genetic
memory.

The roots of the second part of the paragraph, through their constituent
letters:
Sleep - "Function - Movement - Chain". / eleven /.
Said - "Border crossing - Border".
Added - "Association – El. Movement - Functional el.".
Sheaf - "External - Movement - Chain".
Got up - "Composing el. - Chain".
Straightened up - "Cycle - Boundary el. - Internal".
Surrounded - "El. Movement - Internal - Information - Cycle".
Bowed - "Structure - Change - Structure - Function - Association –

Information - Cycle ".
King - "Chain - Movement - Search Code".
C - "External - Chain".
Drive - "Chain - Change - Movement".
Here - "Memory - Cycle - Memory".
Sun - "Change - Chain - Change".
Moon - "Information - Managing el. - Function".

3

11 stars - "Double Search Code - Internal".
To me - "Movement - Information".
Reproached - "Boundary transition - Informational el. - Managing el. ".
Come - "Cycle - Internal - External".
They envied - "Composing el. - Cycle - External".

The main root of the second part of the paragraph is "Dream", which is
repeated 11 times. As I understand, the meaning of the Dream in the plot text,
this is a hint, that "Man's Dreams" can be "Prophetic". While it is quite
possible, it is simply need for a plot to explain the "Conflict between the
brothers", because of the important "Role of Joseph", as a Leader for the
brothers. And therefore there is a certain "Inequality" between the brothers,
hurting any person. And Joseph's dreams confirm his "Headship in the
family", as an organism. In stories about Abraham and Yacov "Sleep" has
also been used to describe the "Unusual for Life" qualities of these
structures.

It is interesting, Joseph compare himself with the Sun and the Moon, since
these are the unconditional "Rulers of Life on the planet by Day and Night".
And this is a hint, that the "Human Peripheral Nervous System" works twenty
four houres.

In addition, the fact, that in the second part is decrypted very important
linguistic meaning of the root "Joseph", which means "Collect, Add". It
means, Joseph, as the "Branched Management Network" can "Increase its
action and structure in time"!

Roots of the third part of the paragraph, through their constituent letters:
Shechem - "Change - Code Search - Chain".
Hebron - "Function - Internal - Cycle".
Man - "External - Information - Change".
He asked - "Change - External - Movement".
Dotane - "Border - Structure - Information - Cycle".
From afar - "Managing el. - Function – Composing el.".
Before - "Code - Managing el. - Chain".
Conceived - "Cycle - Code Search - Movement".
Let's kill - "Cycle - Memory - Managing el. - Boundary transition".
Reuven - "Managing el. - External - Cycle - Internal".
Save - "Boundary el. - Movement".
Section - "Functional el. - Change - Code".
Caravan - "External - Managing el. - Function".
Ishmaelites - "Information - Change - Chain – Informational el. - External –

Movement - Information - Chain ".
Gilad - "Boundary crossing - Movement - Informational el. - Border".
Camels - "Boundary transition - Chain - Movement".
Spices - "Cycle - Code Search - External".
Balsam - "Boundary el. - Managing el. - Information".
Lot - "Movement - Code".
Egypt - "Chain - Boundary el. - Information - Chain",

In the third part of the paragraph, the protagonist is Reuven, firstborn of
Yacov, who saves Joseph from death. Why, of all the brothers, is it Reuven
who saves his brother? The answer is, that Reuven is the "reproductive
system of the body". She is the first, as "Embryonic cell" appears in the body,
because the body must know whom it must build - a man or a woman! And

4

accordingly, the main chromosomes of the body are "Sexual". On the other
hand, "The reproductive system organism" acts through "Excitation of the
genitals", and this the "nervous excitement" transmitted by the "Joseph
System". It means, for Reuven, it is vital, that Joseph is alive. And so in the
next part of the paragraph, when Reuven learns, that Joseph was sold into
slavery, he tore his clothes off and exclaims: "Where am I, where am I going?"

How to explain, that the brothers took off Joseph's "Striped shirt", which
he received from his father, I do not know. But I guess the roots of this part
paragraph describe the Process, that occurs with Joseph as the "Information
Chain", which in the Cell are all "Future Systems of the body, like the sons of
Yacov". And which Yacov, as a "Special structure of the Core", forms. So, this
is the Cellular level of description. The root meaning of the word "Stripe"
means "Functional Movement". This means, that the brothers deprived
Joseph of "movement". And the clue is the root of the place "Dotan" – having
the meaning of the "Boundary Structure of the Cycle", and the Ishmaeltyan
caravan. It means, Joseph was already in the area of action of
Ishmael, as "Transition of Information Chains" through the shell of the Core.

I don't know as a reader, but I admire the beauty and depth of the "Scientific
Text of the Pentateuch", created by the Atlanteans! Where I can only see
a small part.

Roots of the fourth part of the paragraph, through their constituent letters:
Yehuda - "Information - Memory - Border - Volume".
Let's hide - "Code search – El. Movement".
Blood - "Border - Chain".
Let's sell - "Chain - Code search – Managing el.".
Midyanim - "Chain - Border - Information - Cycle".
Merchants - "El. Movement - Function – Managing el.".
20 silversmiths - "Code search – El. Movement - Functional el.".
Delivered - "Internal - Information - External".
Egypt - "Chain - Boundary el. – Managing el. - Information - Chain".

The main character in the fourth part of the paragraph is Yehuda. Why
Yehuda? As I understand it, Yehuda is the main executive system of the body,
that determines its life. And this is "The system of blood supply of the body",
which carries Water and Food to all the cells of the body.

Note the difference between the words of Reuven and Yehuda. If Reuven
said the brothers - Let's not "shed the Blood" brother. Then Yehuda said
brothers - Let's not "hide the Blood" of our brother ... It means, this is a clear
hint, that Yehuda, as a blood system, has many vessels, "Hiding Blood", and
only near the Cells do these vessels open.

Why did Yehuda offer to sell Joseph to the Ishmaelites? Plot explains, that
Yacov and his sons live in Hebron Canaan. And Canaan, as we already know,
is the "Shell of the Core", where inside core Abraham, Yitzchak and Yacov are
connected by action with the Shell - Canaan. And where are the sons of
Ishmael are - "Passages in the Shell". Therefore the sale Joseph to
Ishmaelites means - "The passage of Joseph through the shell to Egypt",
which, like the EPS, is located on the outer border of the Core. I.e. getting to
Egypt, Joseph is in the Protoplasm of the Cell. But how can the Ishmaelites
transport Joseph from Dothan to Egypt? Only if Joseph is the "Information
Chain" penetrating through the Shell Core.

5

The roots of the fifth part of the paragraph, through their constituent
letters:
Ripped - "Composing el. - Managing el. – Informational el.".
Clothing - "Internal - Boundary crossing - Border".
Notched - "Change - Function - Code".
Goat - "Informational el. - Source".
Dipped - "Code - Internal - Movement".
Blood - "Border - Chain".
Sent - "Change - Movement - Function".
Shirt - "Code Search - Structure - Cycle - Structure".
Striped - "Functional el. – El. Movement - Information - Chain".
Brought to father - "Internal - Information - External". - "External - Internal".
Found out - "Code Search - Information – Managing el.".
Beast - "Function - Information - Memory".
Ate - "External - Search code - Movement".
Torn apart - "Code - Managing el. - Functional el.".
Clothing - "Change - Chain - Movement".
Deryuga - "Change - Composing el."
Waist - "Chain - Structures - Cycle".
Grieved - "External - Internal - Movement".
Consolation - "Cycle - Function - Chain".
Refused? - "Chain - External - Cycle".
Go down - "Managing el. - Border".
Hell / Question - "Change - External - Movement".
Crying - "Internal - Searching Code".
Potiphar - "Functional el. - Code - Information - Functional el. – Managing el.".
Eunuch - "El. Movement – Managing el. - Information – El. Movement ".
Pharaoh - "Functional el. - Managing el. - Informational el. - Memory ".
Minister - "Change - Managing el."
Executioners - "Code - Internal - Function - Information - Chain".

The plot of the paragraph shows, that the brothers took off Joseph's
clothes and brought them to the Father, smearing them with the blood of a
goat. This means: that from one hand, "forgery and deception among people"
has existed, apparently, since their appearance in the world. On the other
hand, this is an allusion to the "far-fetched plot", i.e. doubt about its truth.
Because Joseph was left naked and he had nowhere to take other clothes.
And this is an allusion to "Three lines meaning of the paragraph: "General,
Cellular and Organism".

The content of the plot of the fifth part of the paragraph shows, what a
terrible tragedy is to lose your beloved son. And the text is expressed in the
process "Tear his clothes", which in ancient times did not have a change.
But let us note, that Yacov not only tore his clothes, but also put on some
kind of "sackcloth" on waist. And this is already incomprehensible!

Why does Yacov put on sackcloth? I suppose, that this is because "The
roots of this part paragraph" describe "Yacov's Rebuilding after receiving the
Clothes of Joseph". Therefore, the roots of "Ate, Clothes, Grieved and Hell"
have the meaning of "Yacov's Different Movement". And the fact, that all
"Family members" participated in his "Consolation", and this root has sense
– "The Cycle of the Chain", says, that they also took part in the "Rebuild".

6

When Yacov says, that he will go down with his torn son to the "Hell", this
apparently means, that people believed, that those who died by violent death
did not go to Paradise. But on the other hand, the linguistic meaning of this
root is the word "Question". And this means, that such an opinion about
"Hell", according to the Atlanteans, have big Question, i.e. it is not Truth.

The last phrase of the paragraph explaining Potiphar's position as
eunuch and as the main executioner of the Pharaoh, prepares us for the fact,
that Joseph is facing very difficult times. And especially after a special
kindness of a loving father and his mother.

And it was time, that Yehuda departed from his brothers and camped
near a certain Adulamite named Hira; And saw there Yehuda, the daughter
of a certain Canaanite, named Shua, took her and entered her; And she
conceived and bore a son, and he called his name Eir. And still conceived
and she bore a son, and named him Onan; And she bore him another son,
and named him Sheila. And he was in Kaziva, when she gave birth to him.

And Yehuda took a wife to Eir, his firstborn, named Tamar; But Eir
the firstborn of Yehuda - was not pleasing to the eyes of Yehovah, and
Yehovah slew him. And Yehuda said to Onan, go in to your brother's wife,
and you will sow her and raise up seed for your brother. But Onan knew,
that the seed would not be for him, and it happened, when he went to his
brother's wife, he dropped the seed on the ground in order not to give
offspring to his brother. And there was evil in the eyes of Yehovah, what he
did, and he put him to death also. And said Yehuda to Tamar, his daughter-in-
law: Live as a widow in your father's house until Sheila, my son, grows up.
For he said: Perhaps he will die like his brothers. And Tamar went and lived in
her father's house.

And many days passed and the daughter of Shua, the wife of Yehuda, died.
And Yehuda was comforted, and he went up to the shearers of his flock, and
Hira, his friend the Adulamite, to Timna. And said to Tamar, saying: Behold,
thy father-in-law has gone up to Timna to shear his flock; And she took off
the clothes of her widowhood, and covered herself with a veil, and wrapped
herself up, and sat down at the entrance to Einaim, which is on the road to
Timna. For she saw, that Sheila had grown, and she not given to him as a
wife: And Yehuda saw and thought, that she was a harlot, because she
covered her face. And he turned to her on the way, and said: let me come in to
you, for he did not know, that she was his daughter-in-law. And she said, what
would you give me if you come in to me? And he said: I will send a goat ling
out of the flock. She said, if you give me a pledge, while you send it. And he
said, what kind of pledge should I give you? And she said, Thy seal, and thy
laces, and your staff, that is in your hand. And he gave to her, and went in to
her, and she conceived from him. And she got up and went, and took off her
veil, and put on the garments of his widowhood; And Yehuda sent a goat ling
through his friend Adulamite, to take the pledge from the woman's hands, but
he did not find her: And he asked the people for her place, saying: Where is
the harlot, that is in Einaim at road? And they said there was no harlot here.
And he returned to, and he said to Yehuda: I did not find her. And the people

7

of this place said there was no harlot there. And Yehuda said: Let her take it
for herself so, that we do not become a laughing stock, so I sent this goat
ling, but you did not find her:

And it came to pass three months later, and they told to Yehuda, saying,
Your daughter-in-law Tamar has perverted, and even, behold, she is pregnant
from fornication; And said Yehuda: take her out and let her be burned; They
took her out, and she sent to her father-in-law to tell him, to the man with
whom she was pregnant. And she said, please find out whose seal and laces
and staff are. And Yehuda recognized, and said: she is more right than me,
because I did not give her to Sheila, my son, and I will not add more to her
opinion.

And when the time has come for her to give birth, and there are twins in her
womb; and during her birth, he stuck out / one / his hand, and took the
midwife, and tied a red thread on her hand, saying: This one came out first.
But when he returned his hand, and behold, his brother came out. And she
said: what is it you broke through? And they called him by the name Peretz:
And after that his brother came out, who had a red thread on his hand. And
they named him Zerah;

This paragraph has 5 parts in which the plot of the action is seen simply
"fantasy or lies", it is so unrealistic. However, to convey a brief Scientific
description of the meaning of "Cardiovascular system", which is "Yehuda",
this plot is "incredibly original".

Let's pay attention to the fact, that among all his brothers, the name
"Yehuda" the only one, that has the "Feminine ending of the letter Hey". This
means, that the name "Yehuda", through its constituent letters, makes sense:
"Energy - Volume - Boundaries - Volume". And vice versa, the name of his
concubine "Tamar" has a masculine appearance. And it has sense "Structure
- Chains - Managing el.". So, they are a "Couple".

For that the reader has no doubt, that "Yehuda" is a description of the
"Cardiovascular system". And which in turn consists of "Circulatory System"
and "Lymphatic System". Read Yacov's blessing to his sons. And since it is
the longest about Yehuda, then you will see there "Many semantic allusions
to the Cardiovascular system".

I want immediately to note two questionable places in the logic of the
meaning of a paragraph. First, the name of the place "Einaim", as the eye can
not be. And the text speaks about "Open to the Eyes place". Secondly, the
name of the second child of Tamar, as "Zerah", does not correspond to the
meaning of the text. Because he is, in contrast to his brother, "very quiet."
And "Red thread" like "Shani" tied on his arm, tells what name he had. I
suppose - "Yashnuni". Because it is the Venous and Lymphatic cycle.

Roots of the first part of the paragraph, through their constituent letters:
Away - "Managing el. - Border".
Located - "Code".
Adulami - "Informational el. - Border - Movement - Chain".
Hira - "Function - Information - Managing el. - Memory".
Shua - "Change - Informational el.".
Eir - "Informational el. - Managing el.".
Onan - "External - Double Cycle".
Shela - "Change - Movement - Memory".
Kaziv - "Code Search - Source - Information - Internal".

8

From the literal meaning of the name "Yehuda", we can assume, that
he is the "Double Blood Volume of the body", as Arterial and Venous, and
where "The border between them is in the Heart". But he can also mean
"The Heart Itself", which is inserted into the "Vascular system" as an Engine.
Because, "Blood and Heart" cannot be separated in the sense of systemic
necessity, and they do not exist without each other.

It is impossible to draw conclusions from the rest of the roots of the first
part.

The roots of the second part of the paragraph, through their constituent
letters:
Tamar - "Structure - Chain – Managing el.".
Firstborn - "Internal - Search code - Managing el.".
Jehovah - "Information - Memory - Unification - Memory".
Restore - "Composing el. - Chain".
Seed - "Source - Managing el. - Informational el.".
Dropped - "Change - Function - Structure".
Widow - "External - Movement - Chain - Cycle - Volume".

As we can see from the second part of the paragraph, that in the plot the
acting character is Jehovah, who kills the two sons of Yehuda. This means,
that this part primarily describes the "Cellular level of action", changes and
growth of the "Cardiovascular system". Where through the wife of Yehuda -
"Shua", as "Informational element", the sons receive the Role of action. And
where for the first son "Eir" - as "Informational Managing Element", and the
linguistic meaning - "Bouncy", it is impossible to understand its role, since
Jehovah immediately killed him. This, as I understand it, means that Eir never
changes. But what is it the element of Blood, I cannot tell.

For the second son of Yehuda "Onan", we can define the meaning of the
role of his action. From the literal meaning of the name Onan, it follows, that
this is the "External Double Cycle". And from the plot, we know, that he pours
out the seed, like a liquid on the ground. The land where the blood system
supplies its material is the Cells of the body. And the "External Double Cycle"
confirms, that these are "Capillaries of the Arteries and Veins of the Blood
System". Those, Onan is the body's capillary network.

The plot's proposal Yehuda for Tamar to remain "Widow" says, that this is
an "incredible situation" of a woman's powerlessness, since also Onan
Jehovah killed. And why would Tamar wait, when grows up Shela? At the
same time, as Yehuda himself said, maybe Shela wait the fate of his brothers.
The meaning of the root "Widow" – says, that this is some "Volume for the
Cycle of external movement". The linguistic meaning of the name Tamar is
"Palm and Date fruit". The name tells us, that a tall Palm with dates fruits,
reminds us the "Vessel of the circulatory system", which carries food to
the upper part, like capillaries of blood, for sweet dates grew. This is
a clear allusion to the principle of construction of the "Vascular structure
carrying Blood". As I understand it, the "Vascular System" is named "Widow",
because not interacts with other parts of the body.

Roots of the third part of the paragraph, through their constituent letters:
Consolation - "Cycle - Function - Chain".
Ascended - "Informational el. - Movement".
Clippers - "Boundary transition - Double Source".
Timna - "Structure - Chain - Cycle - Volume".

9

Took off - "El. Movement – Managing el.".
Clothing - "Internal - Boundary crossing - Border".
Covered - "Code Search – El. Movement".
Bedspread - "Boundary el. - Informational el. - Information - Functional el.".
Wrapped up - "Informational el. - Movement - Functional el.".
Road - "Border – Managing el. - Code search".
Thought - "Function - Change - Internal".
Prostitute - "Source - Cycle - Volume".
Turn - "Code".
Let - "Memory - Internal - Memory". - "Cycle - External".
Insert - "Internal - External".
Send - "Change - Motion - Function".
Goatling - "Border crossing - Border - Information".
Pledge - "Informational el. - Managing el. - Internal - Cycle".
Signet - "Function - Structure - Chain".
Lace - "Functional el. - Structure - Energy - Movement".
Staff - "Chain - Code".
Hand - "Information - Border".
Holy - "Composing el. - Border - Change".
Shame - "Internal - Source".

This third part of the paragraph is a stunningly beautiful allegory
descriptions of "Qualities of the Cardiovascular System".

First, why does Yehuda think Tamar is a harlot? Because
"Cardiovascular system" - is available to all organs and systems at any time
of the day. And therefore, in the passage, to the meaning of "Harlot" is given
two sense: On the one hand, it is "Prostitute", since available to everyone.
From the other hand, she is "Holy", because it is impossible to live without its
selfless access. And this is of course a very beautiful allegory of the
Atlanteans.

Let's pay attention to the fact, that the plot tells, that Yehuda "Entered
to Tamar, and gave her the Pledge, which she did not return". But nowhere is
it said, that Yehuda went out from her. This means, that Yehuda as "Blood
and Heart" is inside the "Tamar Vascular System", and together they are
one whole!

What is the meaning of the Pledge, that Tamar received?
As we know from history, the "Signet" of people has always been
"Personal". This means, that the Signet is a linguistic hint, that "System of
Human blood " is a unique Individual! And science is already dealt with this
issue long ago. On the other hand, the Signet is the "Imprint for recognizing
the Personality". And what do we see in our modern reality? We see, that the
only "Really True indicator of our organism" is "Blood Analysis"! It means,
without a Blood Test, our medicine simply does not exist. So, this is the most
important quality of description the circulatory system.
The second attribute, that Tamar received from Yehuda was "Lace".
It is clear, that this is a linguistic allusion to the fact, that "Vessels and
Capillaries of blood the Lymph" can bend and twist in incredible ways
inside the body. And accordingly, "Blood can enter any area of the body
structure". The root meaning of the word "Lace" is as "Functional Structure of
Movement Energy", tells us, that the direction of growth of the vascular
system is determined by "Distribution Energy of Movement through the

10

body". Accessibility is the second important quality of the Circulatory system,
where 26 liters of intercellular fluid, constantly renewed, with 5 liters of
moving blood and 2.5 liters of lymph.

The third attribute, that Tamar received was "Staff". Language meaning of
the word Staff alludes us to "Movement Support". And the only one engine of
Blood is the "Heart", which supports a certain "Blood pressure in the body".
So, the staff is a linguistic allusion to "Blood pressure", as the most important
Indicator and the quality of the entire blood system. The root meaning of the
word Staff - as "Chain - Code", as I understand it, is the "Sequence of Heart
Beats", which, in essence, determine the blood pressure.

In this part of the paragraph there are also roots used in the plot, like
for example: "Dressing up Tamar". This dressing up surely has meaning of
the structure of the construction of the Vascular system, but to explain them
I cant.

Roots of the fourth part of the paragraph, through their constituent letters:
Pregnant - "Volume - Managing el. - Volume".
Fornication - "Source - Double Cycle - Information - Chain".
Output - "Boundary el. - Information - External".
Burn - "Change - Managing el. - Functional el.".
Right - "Boundary el. - Border - Composing el.".

In this part of the paragraph, the "Time Three months" is immediately
incomprehensible. I suppose, since the plot speaks of Tamar's pregnancy,
then it refers to "Development of the circulatory system of the Embryo". And
since by Three months, the embryo has already fully formed as "small Man",
then we can assume, that his "Circulatory System" has already taken shape.
And all Three of necessary "Qualities" received Tamar as a deposit from
Yehuda, she already has. And when Yehuda checked it out, he agreed, that
she was right. It means, the plot explains, that it takes three months for the
"Cardiovascular System" was fully develop. And I'm sure the Atlanteans are
not mistake.

The only thing I cannot explain is why Yehuda ordered "Burn Tamar". This
is completely inconsistent with the plot, and the literal meaning of the root
does not provide an explanation.

The roots of the fifth part of the paragraph, through their constituent letters:
Twins - "Structure - External - Chain - Information - Chain".
Womb - "Internal - Code - Cycle".
Midwife - "Chain - Information - Movement - Border - Structure".
Tied - "Composing el. - Change - Managing el.".
Shani - "Change - Cycle - Information".
Out - "Boundary el. - External".
Broke through - "Functional el. - Managing el. - Boundary el.".
Perez -
Zerah - ???

What Twins can be born to Tamar as a circulatory system? Where one is
"Breaking Through" and the other is "Quiet" Of course these are two
Structural parts of the Circulatory system: "Arterial Half of the blood system",
which has high pressure. And the "Venous half of the blood system", which
has low pressure.

11

As you can see, the plot describes Yehuda as a system through the
description of its qualities and structure. And the beauty of the Atlatean
description can only be admired.

Yacov Ioffe.

12