Concrite scientific meaning parts of Pentateuch. 11

Concrete scientific meaning parts of text the Pentateuch. 11
Reviving the ancient manuscript of Atlantis.

Chapter 11.
Yacov - Laban. Formation of Yacov as an "Independent Pair

structure of the Cell Core. ”Change of Yacov's name to Israel.
Yacov - Esav. Yacov supplies Esav with construction elements.

And said Jehovah to Yacov, Return to the land of your fathers and your
homeland, and I will be with you. And Yacov sent, and called Rachel and
Leah out of the field where his flock was: and he said to them: Behold, I see
the face of your father; and he to me is not the same as yesterday and the
day before yesterday, but my father's Elohim was with me; You know, that I
served your father with all my might. And your father mocked me, and
changed my wages ten times; But Elohim did not give do him harm to me: If
he said: "Striped will be your reward, then all the cattle gave birth to
striped ones", and if he said: "The speckled ones will be your reward, then all
the cattle gave birth to the speckled ones. "And Elohim saved your father's
flock, and gave me: And I saw in a dream, and behold, males mounted on
livestock, motley speckled and spotted: And the Angel Elohim said to me in a
dream - Yacov, and I said: Here I am. He said raise your eyes and see: all the
males, that climbed flock Motley, speckled and Spotted, because I see all, that
Laban does to you: I am the God, to whom you anointed the memorial in Beit
El, and gave Me a vow: Now get up, come out of this land, and return to
the land of your birth:

And Rachel and Leah answered, and said to him: Do we still have a share
and an inheritance in our father's house: After all, we are considered
strangers with him, because he sold us, and even ate our money: For all
wealth, which Elohim took from our father, is ours and our children. Now
everything, that Elohim told you, do:

And Yacov stood up, and set his sons and his wives on camels, and took
away all his cattle, and all his property, that he had acquired, his own cattle,
which he acquired in Padan-Aram, to go to Isaac his father, to the land of
Canaan.

This paragraph, in its first part, does not even require an analysis of the
roots, since repeats the roots of the previous paragraph. But his importance
is, that it gives "The principle of dependence and relationship between Laban,
Yakov and Elohim". "And it turns out, that the processes that Yakov
carries out, working for Laban, or rather in his "Space", are under control
and the directions of the Elohim. And Elohim gives instructions to both, and
monitors their actions. This once again confirms the version, "Systems
separation through sons of Jacob", because the order of growth and
development of body cells can carried out mainly from the Outside". Jehovah
also oversees actions of Yakov, but at the same time he does not interfere in
the actions of Jacob.

The second part of the paragraph is the claims of Laban's daughters to
their father. And these two proposals require root analysis, since to
understand logically "How Laban ate his daughters' money" is impossible.
Although their claims, that they are for father only "commodity", are clear.

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The roots second part of the paragraph through their constituent letters:
Answer - "Informational el. - Cycle".
Part - "Function - Movement - Composing el.".
Legacy - "Cycle - Function - Movement - Memory".
Alien - "Code Search – Managing el.".
Consider - "Function - Change - Internal".
Sold - "Chain - Code Search – Managing el.".
Ate - "External - Search code - Movement".
Money - "Code search - El. Movement - Functional el.".
Wealth - "Informational el. - Change - Managing el.".
Save - "Boundary el. - Information - Movement".

From the roots of the paragraph, it becomes clear that, in fact, Rachel and
Leah explain their Functions and their Place in Laban's house-Space.
Therefore, the roots "part, inheritance and alien" - tell us, that it is
"Elements of Movement, that have their own Code and Structure". And where
the word "Legacy" is well understood from the linguistic meaning. Because
root of the word means "Brook", so the word itself means "Land by the
Brook". Or in other words, Rachel and Leah have land suitable for full life. The
roots - "consider and sold", as I understand it, explain - "Twice 7 year process
of restructuring of Jacob and Women" in the house of Laban's Space. And the
roots of "Ate and Money", as I understand it, explain "Processes happens in
the Space of Laban himself", and therefore Atlanteans use the "Allegorical
Form". At the same time, Rachel and Leah clearly understand, that They, and
Yakov and Laban obey to the god Elohim. Therefore, they demand from Jacob
- "Do as the Elohim said".

And Laban went to shear his sheep, and Rachel stole the trafim, that
belonged to her father, and Yacov stole Laban Arami's heart, without telling
him, that he had run away; and he ran away with all, that he had and got up,
and he crossed the river, and turned his face to mount Gilead. And was told
Laban in the third day, when Yacov escaped. And he took his brothers with
him, and he pursued him seven days' journey, and caught up? him on Mount
Gilead. And Elohim came to Laban Arami in a night dream, and said to him:
Beware lest you speak with Yacov neither good nor bad: And Laban caught
up with Yacov: Yacov pitched his tent by the mountain, and Laban set up his
brothers on Mount Gilead.

And Laban said to Yacov, What have you done? You have stolen my heart,
and you have carried away my daughters, as if they were captives in arms.
Why did you run away secretly and clothed me, and did not tell me? I would
let you go with fun and songs, with drum and violin. And you wouldn't let me
kiss my grandchildren and daughters. You have now done recklessly. I have
in my hand the power to do evil to you: But your father's Elohim spoke the
day before with me and said: beware lest you speak to Yacov neither good
nor bad; Now, if you have gone because you longed for your father's house,
why did you steal my gods? And Yacov answered, and said to Laban: yes I
was afraid because I thought maybe you could take away your daughters.
The one who you find your gods, let him not live! Before our brothers find out
what I have, and take for yourself. And Yacov did not know, that Rachel stole
them:

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And Laban went into Yacov's tent, and Leah's tent, and two mothers, and
found nothing, and went out of Leah's tent, and entered the tent of Rachel:
And Rachel took the trafim and put them in the camel's saddle, and
sat on them. And Laban felt the whole tent, and did not find it. And she said
to her father: may it not be vexed in the eyes of my lord, that I do not can
stand before you; For I have the usual feminine, and he was looking, but
did not find trafim; And Yacov became angry and argued with Laban. And
Yacov answered, and said to Laban, Where is my transgression, where is my
sin, what are you pursuing! me? When you groped all my things, what did you
find from the things of your house? Show here before my brothers, and
before your brothers, and let them prove between two of us:

For twenty years I have been with you, your sheep and goats have not
disappeared, and I have not eaten the rams of your flock; I didn’t bring you
those torn apart, it was mine loss, from my hand you collected it, stolen
during the day and stolen at night: Usually during the day I ate Cherub, and
froze at night, and the dream escaped from my eyes. These are my twenty
years of work in your house, fourteen years for your two daughters, and six
years for your cattle. And you changed my pay dozens of times: If it were not
for me, Elohim of my father, Elohim Abraham, and the fear of Isaac, you would
now let me go empty. My poverty, and what came at my hands Elohim saw,
and proved yesterday:

And Laban answered and said to Jacob: Daughters are my daughters, sons
are my sons, and cattle are my cattle. And all you see is mine. And with my
daughters, what can I do now, or with their sons whom they have borne? Now
let us go and conclude an alliance, you and I, and it will be a testimony
between you and me: And Jacob took a stone and set it up as a memorial.
And Yacov said to his brothers, gather up the stones. And they took stones,
and made a hill, and ate on that hill; And Laban called him Igar-Sahaduta, and
Yacov called him Galad: And said Laban: this hill is a witness between me
and you from now on, therefore it is named after Galad: And the observation
tower, about which said: Jehovah is watching between you and me, because
hide from each other. If you oppress my daughters, and if you take over wives
for yourself except my daughters, there is no man among us, but see Elohim
witness between me and you. And Laban said to Yacov, Behold a hill and a
pillar, which I erected between you and me: This hill is a witness and this
monument is a witness, that I will not cross this hill to you, and that
you will not pass to me for this hill, and for this monument for evil: Elohim
Abraham, Elohim Nahora, will be judged between us, Elohim their fathers.
And Yacov swore by the fear of his father Isaac:

And Yacov slaughter the sacrifice on the mountain, and called his
brothers to eat bread, and they ate bread and spent the night on the
mountain: And in the morning Laban got up and kissed his grandchildren and
his daughters, and blessed them, and went and returned to his place. And
Yacov went his own way and struck by Angels Elohim. And Yacov said, when
he saw them, this is the camp of Elohim, and called this place Mahanaim:

This lengthy paragraph of Yacov's escape from Laban, logically having 6
parts, that generally impossible to explain from the perspective of people's
lives. Firstly, it is completely incomprehensible and there is no explanation of
what Trafim is. Secondly, cannot explane' what heart Yacov stole from Laban.
And generally, why would he steal something, when he became rich.

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Personally, I suppose, that "theft" was introduced by the Atlanteans to
introduce the plot of the process "Laban's search of the entire house of
Yacov", since this is an unusual process even for everyday life. And for a cell,
the explanation is also very complex. And even the conclusion of the Union,
looks very strange, after Laban told Yacov, that all that he has is Mine.
Although, the establishment the real Boundary between the structure of
Yacov and Laban is described in detail and clear.

I'm sure, that roots of the words in the paragraph will explain all the
inconsistencies in the text.

Roots of the first part of a paragraph through their constituent letters:
Let's go - "Move - Search Code".
Cut - "Boundary Transition - Double Source".
Stole - "Boundary transition - Cycle - Internal".
Trafim - "Structure - Managing el. - Functional el. - Information - Chain ".
Heart - "Movement - Internal".
Without - "Internal - Movement - Information".
Reported - "Border crossing - Border".
Escaped - "Internal - Managing el. - Function".
Moved - "Informational el. - Internal - Managing el.".
River - "Cycle - Memory - Managing el.".
Mountain - "Memory - Managing el.".
Gilad - "Boundary crossing - Movement - Informational el. - Border".
Chased - "Managing el. - Border - Functional el.".
Path - "Border – Managing el. - Code search".
Reached - "Border - Internal - Composing el.".
Sleep - "Function - Movement - Chain".
Night - "Movement - Information - Movement".
Beware - "Change - Chain – Managing el.".
Good - "Code - Internal".
Before - "Informational el. - Border".
Bad - "Managing el. - Informational el.".

As we can see from the meaning of the roots of 1 part of the paragraph,
that doing Jehovah's instructions from the previous paragraph Yakov began
to act. And therefore we can see, that four roots of the paragraph, including
the name mountain - Gilad, begin with the letter "Gimel" as "Boundary
Passage". Those, Yakov really crosses Laban's area of effect. And by the
same reason, the word "stole" has the meaning "Go to another Cycle
Actions". The word "Trafim"- has sense - "Functional structure with certain
information", which may be part of Laban's structure. Special meaning
"Trafim" don't carry, and are needed in the plot for "Laban's inspection of
parts of Yacov's dwelling".

From the roots of Elohim Laban's warning, it is clear once again, that
Elohim controls the actions of Yakov and Laban, and regulates interactions
between them.

The roots of second part of the paragraph through their constituent
letters:
Reached - "Change - Boundary transition".
Delivered - "Structure - Composing el. - Informational el.".
My heart - "Movement - Internal Twice".
Led away - "Cycle - Memory - Boundary transition".

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Daughters - "Internal - Cycle - Structure".
Prisoner - "Change - Internal - Information".
Sword - "Function - Managing el. - Internal".
Secretly - "Function - Internal - External".
Let go - "Change - Movement - Function".
Joy - "Change - Chain - Function".
Songs - "Change – Managing el. - Information - Chain".
Tympanum - "Structure - Functional el.".
Violin - "Code Search - Cycle - Managing el.".
Deprived - "Cycle - Code - Change".
Kissing - "Cycle - Change - Composing el.".
Reckless - "El. Movement - Code Search - Movement".
Made - "Informational el. - Change".
Hand - "Information - Border".
Gone - "Movement - Code Search". / 2 /.
Missed - "Cycle - Code Search – El. Movement - Functional el.".
Answered - "Informational el. - Cycle".
Maybe - "Functional el. - Cycle".
Take away - "Boundary transition - Source - Movement".
Will find - "Chain - Boundary el. - External".
Your God? -
Against - "Cycle - Boundary transition - Boundary".

As I understand this part of the paragraph, all of Laban's claims to Yakov,
this is the description of "Properties of Yacov during his escape and stopping
at the border of Gilad". Therefore, all the roots till words "recklessly did", this
the quality of Yakov's structure.

Note, that the words "Stole Laban's Heart" have their own kind of "play on
words". Because the word "heart" means "Internal movement". Moreover, this
is the first part of the name "Laban". So, if you take these letters from name
Laban, remains only one last letter "Nun". And so this means "Laban was
deprived of Movement"! The same explains Laban's complaint, that Yakov
had stolen his Elohim! Since, this means, that when Yakov escaped, Laban
actually lost not only "Movement", but also a connection with the Elohim.
Therefore, their meeting in Gilad as "Border crossing" is not accidental.

Roots of the third part of the paragraph through their constituent letters:
Entered - "Internal - External".
Tent - "External - Memory - Movement".
Slaves? - "External - Chain - Memory".
Found - "Chain - Boundary el. - External".
Go out - "Boundary el. - External".
Took - "Composing el. - Function".
Trafim - "Structure - Managing el. - Functional el. - Information - Chain ".
Saddle - "Code search - Managing el.".
Camel - "Boundary transition - Chain - Movement".
Felt - "Chain - Double Change".
Angry - "Function – Managing el.".
Eye - "Informational el. - Information - Cycle".
Master - "External - Border - Cycle".
I can - "Code Search - Movement".
Stand up - "Composing el. - Chain".

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Path - "Border – Managing el. - Code search".
Women - "Cycle - Change - Information - Chain".
Searched for - "Function - Functional el. - Change".
Misconduct - "Functional el. - Change - Informational el.".
Sin - "Function - Code - External".
Pursue? - "Border - Movement - Composing el.".
Me - "External - Function - Managing el.".
All things - "Code Search - Move". - Twice.
Before - "Cycle - Boundary transition - Border".
Prove - "Code Search - Function".
Between - "Internal - Information - Cycle".

As I understand it, the text of Laban's search of the tents of Yacov and his
women, describes once again the "Yacov Structure", divided into 4 parts. And
the text also explains, that to all Tents have access to Laban's Nutrient
Stream. And at the same time he describes the "Processes of action, that the
structure of Yakov carries out" on the effects of the stream of Laban.
Laban is easy to understand by analogy with the access of blood to all organs
of the body. Therefore, he can "feel" any of Yacov's tent.

Roots of the fourth part of the paragraph through their constituent letters:
Sheep - "Managing el. - Function - Movement".
Goat - "Informational el. - Source".
Thrown out? - "Change - Search code - Movement".
Aries - "External - Information - Movement".
Eat - "External - Search code - Movement".
Torn apart - "Code - Managing el. - Functional el.".
Loss - "Function - Code - Cycle".
Requested - "Internal - Composing el. - Change".
Stolen - "Boundary Crossing - Cycle - Internal".
Merz - "Composing el. - Managing el. - Function".
Escaped - "Border - Managing el.".
Sleep - "Change - Cycle".
20 = 7 +7 + 6
Changed - "Function - Movement - Functional el.".
Fee - "Change - Search code - Managing el.".
Method - "Chain - Cycle".
Don't be for me - "Double Movement - Information".
Fear - "Functional el. - Function - Border".
Blank - "Managing el. - Information – Composing el.".
Sent - "Change - Movement - Function".
Trouble - "Informational el. - Cycle - Information".
Work? - "Boundary crossing - Information - Informational el.".
Palms - "Code Search - Functional el.".
Proven - "Code Search - Function".
Yesterday - "External - Chain - Change".

As you can see again from the plot and roots of part 4, that "Laban himself
does not do any work, for it is Habitat or rather the Volume, in which Yacov is
with the Women". All the work Yakov does, and the text even uses the root
"Palms of the hands". But also "Stream nutrients of Laban", according to
Yakov words "Not passive", he is always changing. And, apparently, he
changes according to the instructions of the Elohim, to whom obeys Laban.

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Therefore, Yacov speaks of his protection by God Elohim. He is also helped
by "Fear" of Yitzhak, where the meaning of the root is "Functional element of
Border". It means, there is a specific Itzhak boundary element, which limits
the flow of the stream Laban. And to understand logically, the defense of
Yakov by Fear is impossible.
The root "Year" - makes sense - "Change the Memory Cycle". Those, like any
time, this is some "Cycle". Therefore, from the digital description of Yacov's
years of work, one can understand, that "7 years is a Cycle", when Leah and
then Rachel become part of Yacov's structure. And "6 years", there is a
process of growth and development of Yacov to a "complex Autonomous
structure".

From this part of the paragraph, you can understand, that in fact Elohim, as
"external Manager of Yacov's and Laban's actions in the cell", produces
"Balancing the process of interaction between them".

The roots of the fifth part of the paragraph through their constituent
letters:
Let's go - "Movement - Code Search".
Conclude - "Code Search – Managing el.".
Union - "Internal - Managing el. - Information - Structure".
Witness - "Informational el. - Border".
Stone - "External - Internal - Cycle".
Monument - "Chain - Boundary el. - Internal" - Memory.
Collect - "Movement - Composing el. - Code".
Shaft - "Boundary transition - Movement".
Ate - "External - Search code - Movement".
Igar - Sahaduta - "Information - Boundary crossing – Managing el.".

-" Change - Memory - Border - Structure - External".
Gilad - "Boundary crossing - Movement - Informational el. - Border".
Tower - "Chain - Boundary el. - Functional el. - Memory".
Supervise - "Boundary el. - Functional el.".
Jehovah -
Hidden - "El. Movement - Structure – Managing el.".
Man - "External - Information - Change".

The text of the 5th part of the paragraph describes the real process of
demarcation between Yacov and Laban. Moreover, when Laban says, that
both daughters and grandchildren, and everything, that Yacov sees belongs
to him, then he is Right! Because Yakov, his women and children is in the
Laban Volume. Therefore, the Union, that they concluded there was a real
construction of the "Border Between Them".
Therefore, the "Shaft of Stones", which was built by Yakov and his workers,
were given different names. But in both names there is letters with meaning -
"Boundary transition" and "Border". The difference in the names, that Yacov
and Laban gave to the shaft of stones not accidental, because for Yakov it is
the real Border, where the "Stone as monument", that he builds is the
"Program of exchange through the Border crossing", and therefore Gilad. And
for Laban, this is "Part of his Volume structure", which was built by Yakov,
therefore Igar Sahaduta.

Please note, that a "Tower" was built on the Border, so that Jehovah can
observe the processes of both. The proposal about the god Elohim, who will
regulate their relationship, simultaneously tells us about the "Spatial

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distribution of Structures". Those, Abraham - Nucleolus, this is the largest
structure. Itzhak is part of the Abraham structure. And Yakov is part of the
Yitzhak structure. And Laban is part of the structure of his father Nahor.
And they all obey the external god Elohim, who regulates there relationship.
And at the same time, all of them, being in the Core, obey the internal
"Genetic God Jehovah".

The roots of the sixth part of the paragraph through their constituent
letters:
Stabbed - "Source - Internal - Function". / 2 /.
Eat - "External - Code Search - Movement".
Bread - "Movement - Function - Chain".
Spent the night - "Movement - Information - Cycle".
Let's go - "Movement - Code Search".
Path - "Border – Managing el. - Search code".
Wounded - "Functional el. - Boundary transition - Informational el.".
Angels - "Chain - Movement - External - Search code".
Elohim -
Camp - "Chain - Function - Cycle - Memory".
Mahanaim - "Chain - Function - Cycle - Information - Chain".

The sixth part of the paragraph describes "Starting a new cycle of actions
Yacov". Which starts with the root "Sacrifice" which makes sense -
"Source Internal Function". And then "Angel Elohim" mark Yacov with a new
code, and he received "New information for the Cycle". Therefore his name is
"Mahanaim". Name, that has the property "Pairings", as a hint at the
connection by the "Border of Stones", separating 2 volumes.

And Yacov sent messengers before him to Esau his brother, in the land of
Seir, in the field of Edom. And he commanded them, saying: So tell to my lord
Esau: Thus said thy servant Yakov. I lived with Laban, and lingered until now
since: oxen and donkeys, flocks, and male servants, and female servants got
to me, and I sent to tell my lord to find mercy in his eyes; And the messengers
returned to Yacov and said: We have come to your brother Esau, but he is
coming to meet you, and four hundred people are with him. And very
Yacov was frightened, and it became cramped for him, and he divided the
people, that were with him, and the flocks and herds, and the camels, into two
camps: And he said: If Esau attacks one camp and beats it, then the
remaining camp will be saved. And Yacov said: Elohim of my father Abraham
and Elohim of my father Isaac. Jehovah! He who said to me: Return to your
land, and to your homeland, and I will do good to you !: I diminished from all
mercies and of all the truths, which you have made to your servant; For I
crossed this Jordan with my staff, and now I have two camps: Please save
me, from the hand of my brother, from the hand of Esau, for I am afraid of him,
maybe he will come and kill me and the mother with the children; And you
said: I will do good to you and make your offspring like the sand of the sea,
which is innumerable from the multitude:

And he spent the night there that night, and took from what he had, as a
gift to his brother Esau: two hundred goats and twenty mail goats, two
hundred sheep and twenty rams; milking camels with camels thirty, cows
forty, and oxen ten, donkeys twenty and female donkeys ten; And he gave

8

into the hands of his servants each flock separately, and said to his servants:
Pass before me, and make a distance between the flock and the flock; And he
commanded the first, saying: When Esau, my brother, meets you, and asks
you, saying: Whose are you? And where are you going? and for whom are
these, what is in front of you? You will say: your servant Yacov. This is a gift
sent to my lord Esau, but he himself is after us: And he ordered the same to
the second and third, and to all who followed the flocks, saying: With this
speech, speak to Esau when you meet him: And say, behold, your servant
Yakov is after us. For he said: I will atone for his anger with the gift, that goes
with me: and then I will see his face, maybe he will forgive me: And the camp
went before him, and he spent the night that night in the camp;

And he got up in the night, and took his two wives, and his two female
slaves, and his eleven children, and crossed the stream of Yabbok ford. And
took them, translated through the stream, and translated what he had; And
Yacov was left alone. And the man wrestled with him until the dawn rose, And
he saw, that he did not overcome him, and touched the joint of his thigh, and
the joint of Jacob's thigh was dislocated, as he fought with him. And he said:
Let me go, for the dawn has come up. But he said: I will not let you go until
you bless me: And he said to him: What is your name? And he said - Yacov:
And he said: From now on, not Yacov will be your name, but Israel, for you
fought with Elohim and with people, and prevailed! And asked Yacov, saying,
Tell me your name. And he said: why do you ask about my name? And he
blessed him there. And YacoV called the name of that place Peniel, for saw
Elohim face to face, and saved my soul: And the sun shone on him, when he
passed Penuel, and he limped on his hip. Therefore, the sons of Israel do not
eat the dry vein, which is from the joint of the thigh, to this day, because that
one touched the joint of Yacov's thigh into the dry vein:

And Yacov looked, and saw, and behold, Esau came, and with him four
hundred men. And he placed the children with Leah and with Rachel, and with
two slaves. And he put the slave girls and their children in front, and Leah and
her children behind, and Rachel and Joseph last; And he himself walked in
front of them, and bowed to the ground seven times, while he approached his
brother: And Esau ran to meet him, and embraced him, and fell on his neck,
and kissed him, and they wept. And he lifted up his eyes and saw women and
children, and said, Who is this with you? And he said: Children whom Elohim
has given thy servant. And the slave girls came up, they and their children,
and bowed down; Leah and her children came up, and they bowed, and then
Joseph and Rachel came up and bowed. And he said: Who is this whole camp
that I met to you? And / Yaakov / said: to find mercy in the eyes of my master.
And Esau said, I have much, brother, my brother; let you have what is yours.
But Yacov said: Oh no, if I have found mercy in your eyes, then accept my gift
from my hand, because I saw your face, as I saw the face of an angel, and you
were kind to me. Accept my gift, which was offered to you, because Elohim
gave me, and I have everything. And he begged and he took him and said; let
us rise and go: and I will go before you, but he said to him: My lord knows,
that children are tender, but my flocks and large cattle are milking: and if you
drive him out one day, it will die all livestock. Let my lord go ahead of his
servant, and I will lead slowly, with the steps of the cattle, that are before me,
and the steps of children, until I come to my lord in Seir. And Esau said, So I
will put to you from people who are with me. And he said: what is it for? If

9

only I could find good pleasure in the sight of my lord. And Esau returned the
same day his way to Seir. And Yakov moved to Sukkot and built himself a
house, and made huts for his cattle, so he named the place Sukkot.

This long and complex paragraph has 4 logically complete sections. But
not all parts can be explained from the standpoint of the logic of people's
lives. Especially in the part where Yacov fights with the god Elohim.
According to the plot of the text, just after the birth of the sons of Yacov,
Jehovah told him return to the home of their fathers. But why did Yacov
decide to meet with Esav, whom he fears, is not clear from the text.

From the general meaning of the plot of the paragraph, it can be seen, that
using Yacov's fear and guilt before his brother Esav, the Atlanteans conveyed
in the paragraph - "The Complete Structure of the Yacov System", which
after separation from Laban, "began to actively rebuild, so strongly, that
Yacov had to change his name to Israel". At the same time, the plot describes
change Yacov's name, as - "Yacov's new relationship with God Elohim".
Where is Israel gets "more freedom of movement in the cell".

Yacov's new structure is described not only as "Pair", but also described
as "The sequence of its organization". And as Yacov himself says about
himself, "if one half collapses, then it can be restored by the second half".

Therefore, we will try to explain all the incomprehensibility with the help of
the Names and Roots of the text, and of course with plot of happening.

Roots of 1 part of a paragraph through their constituent letters:
Sent - "Change - Movement - Function".
Messengers - "Chain - Movement - External - Search Code".
Esav - "Informational el. - Changes - Association".
Brother - "External - Function".
Seir - "Change - Informational el. - Information - Managing el. ".
Field - "Change - Border - Memory".
Edom - "Outer - Border - Chain".
Ordered - "Boundary el. - Association".
So - "Code Search - Memory".
Speech - "External - Chain - Managing el. - Cycle".
Master - "External - Border - Cycle".
Bull - "Change – Managing el.".
Donkey - "Function - Chain – Managing el.".
Small livestock - "Boundary el. - External - Cycle".
Slave - "Informational el. - Internal - Border".
Slave female - "Change - Functional el. - Function - Memory".
Goes - "Memory - Movement - Code Search".
400 -
Man - "External - Information - Change".
Frightened - "Information – Managing el. - External".
Closely - "Boundary el. - Managing el.".
Divided - "Function - Boundary el.".
Camp - "Chain - Function - Cycle - Memory".
Hit - "Memory - Search code".
Remains - "Change - External - Managing el.".
Superfluous - "Functional el. - Movement - Information - Code".
Decreased - "Composing el. - Code - Cycle".
Grace - "Function – El. Movement - Border".

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Truth - "External - Chain - Structure".
All - "Code Search - Movement".
Staff - "Chain - Composing el. - Movement".
Yarden - "Information - Managing el. - Border - Cycle".
This - "Source - Memory".
Save - "Boundary el. - Information - Movement".
Donate - "Information - Code - Internal". / 2 /.

From the general meaning of the first sentence of the paragraph, it
suddenly becomes clear that "Angel", in the sense of "Messenger", is not
only for God Elohim and God Jehovah, who participated in the stories of
Abraham and Isaac. It there is also by Yacov. And this means, that this root,
which makes sense - "Chain of Movement External Search for Code", is -
"Universal Code Information" in the exchange of Information between
elements of cells among themselves. But to say, what the real "Chain of
information is a code link", I cannot, due to lack of knowledge of Biology
cells.

As we can see from the roots of the first part of the paragraph, the
individual constituent elements of Yacov are described with the help of farm
animals. And a similar description of using animals and birds, had the stories
of Abraham and Isaac. This means, that "Qualities these animals from real
life", can be "Hints" for meaning of the roots of these elements of Yacov. And
this also suggests, that the Torah, as a scientific book, has "Egyptian origin".
Where is the "Magical books of Egypt", scientifically described - "Systems of
the Human Body", using pictures "Heads of Various Animals", as a Hint to the
meaning of the System they describe. It is clear, that to understand these
hints for the roots of these Torah words or pictures of Egypt, one must be
good know the life of our nature, from which, in essence, humanity all
history takes all scientific, and just useful information.

According to the plot, Yacov's fear makes him divide his structure into 2
camps. But this gives Yacov the unique property of "Preserving its structure".
And through the roots of the sentence, where he turns to Jehovah about
salvation, he explains, that he "diminished" during the restructuring of his
structure into 2 camps. And for this he had to with a staff - the meaning of the
root - "Chain of Composing element of Movement", go over Yarden - the
meaning of the root - "Information Managing Circular Border". So, as I
understand it, he divided the circular Border by 2 parts. Moreover, the name
Yarden has nothing to do with the river! And the two roots "Benefit" - the
meaning of the root - "Information Internal Code", the next sentence, tells us
that Jehovah will change his "Internal Code" to a new one.

Roots of the 2nd part of a paragraph through their constituent letters:
Spent the night - "Movement - Cycle".
Gift - "Chain - Cycle - Function - Memory".
Goat - "Informational el. - Source". / 200 /.
Goat male- "Structure - Information - Change". / 20 /.
Sheep - "Managing el. - Function - Movement". / 200 /.
Ram - "External - Information - Movement". / 20 /.
Camel - "Boundary transition - Chain - Movement". / 30 /.
Nursing - "Information - Cycle - Information - Composing el.".
Cow - "Functional el. - Managing el. - Memory". / 40 /.
Bull - "Functional el. - Managing el.". / 10 /.

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Donkey - "External - Structure - Cycle - Memory". / 20 /.
Foal - "Informational el. - Information - Managing el.". / 10 /.
Herd - "Informational el. - Border - Managing el.".
Gap - "Managing el. - Union - Function".
Ordered - " Boundary el. - Association".
Meet - "Functional el. - Boundary transition - Change".
Asks - "Change - External - Movement".
Speech - "Boundary el. - Internal - Managing el. - Cycle".
Expiate - "Search code - Functional el. - Managing el. - Memory".
Forgive - "Information - Change - External".

As you can see from the second part of the plot of the paragraph, that
Yacov should transfer "Certain Elements to Esau", and therefore this is one
of the goals Information of this paragraph. And the structure of these
elements is like "Gift", described in detail through - "The sequence of animals
and even indicating their number". In other words, this is "Detailed
Description of structures of Esau", which Yacov created for him! And which
are added to those 400 elements, that Esau had before meeting with Yacov.
And this formation of the "gift" took place in Machanaim, when Yacov "spent
the night" there - the meaning of the root is "Cyclic Movement". Therefore, the
last sentence of the second part of the paragraph confirms, that after sending
the "Gift to Esav", Yacov spent the night in the "camp".

Roots of the third part of the paragraph through their constituent letters:
Got up - "Composing el. - Chain".
Night - "Movement - Information - Movement - Memory".
Moved - "Informational el. - Internal - Managing el.".
Yabok - "Information - Internal - Composing el.".
Flow - "Cycle - Function - Movement".
Remained - "Association - Structure – Managing el.".
Separately - "Movement - Internal - Border".
Struggled - "External - Internal - Composing el.".
Man - "External - Information - Change".
Before - "Informational el. - Border".
Dawn - "Change - Function - Managing el.".
Touched - "Border crossing - Informational el.".
Joint? - "Code search - Functional el.".
Hip - "Information - Managing el. - Search code".
Dislocated - "Structure - Composing el. - Informational el.".
Bless - "Internal - Managing el. - Code search".
Yacov - "Information - Informational el. - Composing el. – Internal".
Israel - "Information - Change – Managing el. – External – Motion".
Because - "Code Search - Information".
Clung - "Change – Managing el. - Information".
Elohim -
People - "External - Cycle - Change".
Might - "Structure - Code Search - Movement".
Asked - "Change - External - Movement".
Say - "Border crossing - Information - Border". - "Cycle - External".
Paniel - "Functional el. - Cycle - Information - External - Motion".
Save - "Cycle - Boundary el. - Movement".
Soul - "Cycle - Functional el. - Change".

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Ascended - "Source - Managing el. - Function".
Sun - "Change - Chain - Change".
Lame - "Boundary el. - Movement - Informational el.".
Eat - "External - Search Code - Move".
Sons - "Internal - Cycle".
Sinew - "Border crossing - Information - Border".
Dry - "Cycle - Change - Memory".

The content of part 3 of the paragraph cannot be explained from the point
of view life of people neither in terms of the meaning of the plot, nor in the
content of the actions! And the last sentence of the third part of the
paragraph, in my opinion, "Added to the scientific text by an illiterate fanatic"
who took part in the compilation of the "Legislative part of the Torah". And I
can prove it!

The last sentence of the paragraph on "Yacov's Struggle" states:
Therefore, the sons of Israel do not eat the "Dry Sinews of the Thigh", which
is on the joint of the thigh until this day, because touched the joint of Yacov's
thigh "Dry Sinew".

Firstly, in the text of the paragraph itself it is said only about the "joint of
the thigh". But nothing is said about Dry Sinew.

Secondly, a person has no Dry Sinew in the joint of the thigh, but there is
Cartilage, which constitutes the hip joint.

Third, the Torah, as a scientific book compiled by Atlanteans, gives
names of individual parts of the cell, using "animal names", for
that there was a Hint from life, for a deeper understanding of the "Root
name". And therefore there are prohibitions on eating only for certain
animals. At the same time, the text given by the Atlanteans, so elegantly thin
and thoughtful, and so inventive, that such a stupid and unexpected phrase
in text, it's like hitting the head with a truncheon.

Fourthly, since the text speaks about Yacov as a "Man", then the
prohibition to eat "Dry Sinew", Logically allows eating the rest
parts of a person. And thus turns the sons of Israel into "cannibals".

Fifth, the subsequent text of the paragraph continues to use the name
Yacov, since obtaining the quality of "External Movement" has not
happened yet, and only the process of Yacov's restructuring began. And
as I understand it, for this he needs brother Esav, because it was his
meeting, that forced Yacov to reorganize into the "Pair structure of a certain
Chain".

Sixth, I have a feeling that the desire of the author of the addition to the
text, to be "Holy of Holies", may be not only illiteracy and the desire of the
author to "Stand out in any way", but also malicious intent.
Therefore, I am sure, that the addition happened during the return the sons
of Israel from the "Babylonian captivity", during the reign "Crazy Fanatic
Ezra". This was the period, when many "slave laws" were added to the
Leviticus, from reign time of king Hamurapi.

Similarly, Yacov's struggle with Elohim cannot be understood from the
point of view of the "Physical struggle", with breaking bones. And even
Religious leaders understood this, and therefore translated the text as
"Fighting with the Angel", although the text clearly states, that Yacov fought
with "Elohim", as the god creator of the whole world. And it is natural, that

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the explanation of this "Struggle" can be realized only with the help of
"Cellular Processes", through the roots of the text.

To understand what the scientific text says, why Yacov had to change
the name, let's analyze the roots of the text: The old name "Yacov - has
the root meaning is "Informational Composing element Internal", and a Hint
to it, "Footprint", as trace from the foot. So, Yacov received at birth the ability
to "Copy Inside any Elements", and therefore gave birth 11 children with his
4 women, as "Initial Information of Organism Systems". However, it happened
in the area of Laban, according to the instructions of the god Jehovah and the
god Elohim. And therefore, in his actions, Yacov, as a "Copier", was passive!
Since gods was told him what to do. Now, when Yacov arrived in Mahanaim,
and rebuilt himself into 2 camps, the "New stage of development of the
structure Yacov began", and accordingly the processes, that Yacov will be
done.

Note, that Yacov changed his name radically, and not as name of Abraham
and Sarah was changed, adding one letter to the name. The name "Israel" has
the following root meaning - "Change Information of Managing element of the
External Movement". And how you can see from the letters of his new name,
that he received a "New quality" - External Movement! And this explains to us,
why he fought specifically with the god "Elohim". Because Jehovah is God of
"Genetic Information", and Jehovah is not concerned with the movement of
the elements, his destiny is to "Transmit Code Information". And by Motion,
and accordingly by Energy god Elohim is engaged! That is why the name
Elohim contains the letter "Lamed".So, as I understand it, in order to "Move",
Yacov must acquire "Elements of Movement", and thus "Change the
relationship with the god Elohim", which determines any Movement in the
world. And this is complicated and a multi-step process.

Through the plot of the paragraph, Athlanta explain to us: that for
"Movement" we need a "Movable structure", and this is the "Hip joint",
through which we get the ability to move in space. And absence
"Braking Element", that does not allow movement. And according to the plot,
this "element of inhibition was Yacov himself", who did not allow God to
move. It means, we can say, that in the plot allegorically, when "Yacov asks
for blessing from Elohim", then he asks him exactly these two conditions are:
"Movable element and no retention".

Yacov named the place of struggle for the ability to move "Paniel" -
that makes sense through letters - "Functional element of the Information
Cycle of External Movement". This means, the name of the place conveys "the
beginning of the formation of such a structure in Yacov". A time, when he
passed through Panuel it was "Sunrise" - the root meaning - "Source Control
of Function" - "Infinite Change". So, "A new beginning of Yacov's action" as
the beginning of a "New Day".

And he "limped"- the meaning of the root – "Boundary Element of the
Information Element Movement". That is, as I understand it, after touching
thighs of Yacov, by man of Elohim, his Structure became "Asymmetrical!"
And perhaps emphasizing this "Asymmetry of Yacov", was one of the
Objectives of the plot, while he did not meet with Esav.

Note, that the time of the ongoing struggle with the Elohim, it is "Night"
before dawn breaks. And we can remember, that in all plots of the book of

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Genesis, incomprehensible things, that happened with Abraham and Yacov
happened only in the "Night" or in the "Dream".
The root "Night" through letters means - "Movement - Information - Movement
- Memory". But explain the meaning of this "Double Movement" at night, I still
cannot, because the only declaration of meaning the word "Night" is in the
"First Day of the Creation of the World". And it says there, that "Darkness" is
called Night. It means, an explanation of the root can only be from "General
Considerations". That when we sleep at night, the Electric system of our body
is disabled, and therefore only the "Energy System of Non-Polarized Water"
operates. And therefore, for "Movement", "Reverse Action" is obtained at the
root. This means, that the root has a "Reverse meaning" - "Lack of Movement
Information - Lack of Movement Memory". Perhaps this is the correct
explanation meaning of the root Night.

Roots of the fourth part of the paragraph through their constituent letters:
Divided - "Function - Boundary el.".
Leah -
Rachel -
The maids -
Bowed - "Change - Structure – Function - Union".
7 times - "Functional el. - Informational el. - Chain".
Before - "Informational el. - Border".
Parish - "Boundary transition - Change".
Ran - "Managing el. - Boundary el.".
Esau -
Hugged - "Function - Internal - Composing el.".
Fell - "Functional el. - Movement".
Neck - "Boundary el. - Association - External - Managing el.".
Kissed - "Change - Composing el.".
Wept - "Internal - Search Code".
Who - "Chain - Information".
These - "External - Movement - Memory".
Children - "Information - Movement - Border".
Granted - "Function - Double Cycle".
Came up - "Boundary transition - Change - Cycle".
Camp - "Chain - Function - Cycle - Memory".
Met - "Functional el. - Boundary transition - Change".
Find - "Chain - Boundary el. - External".
Grace - "Function - Cycle".
Eye - "Informational el. - Information - Cycle".
Master - "External - Border - Cycle".
I have - "Information - Change". - "Movement - Information".
Many - "Managing el. - Internal".
Yours - "Movement - Code Search". / 2 /.
Oh no - "External - Movement" - "Cycle - External".
If - "External - Chain" - "Cycle - External".
Take - "Movement - Composing el. - Function".
Gift - "Chain - Cycle - Function".
Face - "Functional el. - Cycle - Information".
Begged - "Functional el. - Boundary el. - Managing el.".
Let's move on - "El. Movement - Informational el.".

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Let's go - "Movement - Code Search".
On the contrary - "Cycle - Boundary transition - Border".
Tender - "Managing el. - Search code".
Banish - "Border - Functional el. - Composing el.".
Behave - "Cycle - Memory - Movement".
Slowly - "Movement - External - Code".
Walk - "Managing el. - Boundary transition - Movement".
Message - "Chain - Movement - External - Search code".
Seir - "Change - Informational el. - Information - Managing el.".
Put on - "Boundary el. - Information - Boundary passage".
Sukot - "El. Movement - Code Search - Structure".
Built - "Internal - Cycle".
House - "Internal - Information - Structure".

The fourth part of the paragraph is an incredibly beautiful description of
"The Cellular Structures of Yacov and Esav, and the Process of Their
Connecting and Disconnecting", through roots and plot. And this description
is detailed, and I would said figurative. As I understand it, the key word of the
process of union is the root - "Neck" - meaning - "External Control Union
Boundary". At the same time, physically, the neck of all beings, is the place
where the Three most important parts of the body "Body, Head and Hands"
connected. And this in the Atlantean plot is a subtle hint, that Yacov and Esav
have connected by "the main parts of their structure" in the form of a "Cross".

First, the structure of Yacov is a "Pair chain" with the order: Yacov,
Concubines with children, Leah with children, Rachel with Joseph. And we
can remember, that both the concubines and Leah, have "Even number of
children", and therefore the group chain is "Symmetrical". And Yacov's gift,
that he passed to Esav, all the numbers are "Even", i.e. they are also
"Symmetrical".

Secondly, we must take into account, that Yakov himself, after the struggle
with Elohim, became Asymmetric!

You can see, that the process of joining Yacov and Esav is unusually
beautiful, and incomprehensible from the point of view of life logic. Because
Yacov walking towards Esav, he "Bowed 7 times", and it looks more like a
dance. However, the root "bowed" makes sense - "Changing the Structure of
the Union Function". This means, that the process of "Unification" itself has
begun. Root "Hugged" - makes sense - "Function Internal Compilation". From
the linguistic meaning of the root it is clear, that they embraced, and from the
root meaning it is clear, that they are also "Internally rebuilt". Words -
"Fell on the neck", I explained above. And the root "Crying" - makes sense -
"Internal Code Search". This means, that for connection, they still "Combined
Codes". Since the Handmaidens, Leah and Rachel "bowed down" means, that
they also took part in the process of "Association".

You can see, that in this part of the paragraph the words of Yacov -
"Bestowed by Elohim" - are repeated twice. Once, when Yacov talks about
"Children". And the second time he persuaded Esav to take the "gift", since
he has everything. The root "bestowed" - has a meaning - "Double Cycle
Function". As I understand it, this means, that Yacov participates in "Two
Cycles", which Elohim rules from the outside, so he has no problems in

16

supplying elements. And in the same sentence, Yacov conveys "Blessing to
Esav" on behalf of Elohim, but I don't know how to understand this. Because
root - "blessing" is associated with "Internal Codes".

The phrase - "Let's move and let's go and I will walk opposite you", says
that after taking the gift, Esav immediately "separated". And the root "Let's
move" - makes sense - "Element of Information Element Movement", says,
that Esav is a movable element. And the root "Opposite" - makes sense -
"Boundary Transition Cycle", says in what cycle it happens. The root "Let's
move" is also used for Yacov, thus confirming, that he "Acquired an
Autonomous Movement".

After researching the roots of this paragraph, for me personally, it remains,
it is not clear why, in essence, Yacov needed a meeting with Esau? After all,
he has everything, and all the actions in the paragraph were done by Yacov.
After all, nobody in ordinary life, does not look for problems for himself, but
tries to get rid of them. But then I remembered, that Yacov and Esav are twins!
And from the point of view of "Cells and Organism" must develop -
"Simultaneously". And where is Yacov, as a representative of the "Body",
should supply Esav, as a representative of the "Head". Therefore, the
meaning of the paragraph in the general sense became is clear to me.

Yacov Ioffe.

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