The specific scientific meaning of the text of Exodus 2.

Concrete scientific meaning parts of text Exodus. 2.
Reviving the ancient manuscript of Atlantis.

Mount Horev - Place of the beginning creation of the future Cell.
Name of god Elohim - Image of action the god Elohim.
Believe - Belong to action the Cycle of Moses - Aharon.
Miracles of Moshe - The ability to twist, straighten, distribute on

parts, and fix the beginning and end of the Chromosome Chains.
Jehovah Gene God - Determines the qualities of the human body.

Moshe was tending sheep with Yitro, his father-in-law, the priest of the
Midian. Once he led the sheep across the desert, and came to Mount Elohim –
Horev. And the Angel Jehovah appeared to him in a flame of fire from thorns.
And he saw, that a thorn bush was burning with fire, but it was not consumed.
And Moshe said: I will go and look at this great phenomenon, why the thorn
bush does not burn. And Jehovah saw, that he was coming look, and called to
him from among the thorns, and said: Moshe! Moshe! And he said: Here I am.
And He said: Do not come near here: take off your shoes from your feet, for
the place on which you are standing is holy ground. And he said: I am the god
of your father, the god of Abraham, the god of Yitzchak, and the god of Yacov.
And closed Moshe his face, because he was afraid to look at Elohim. And
Jehovah said: I saw the suffering of my people in Egypt and heard their cry
from their oppressors, so that I know their suffering. And I went down to
deliver him from the hands of the Egyptians, and bring him out, into land
good and vast land, into a land flowing with milk and honey, into the land of
the Canaanites, the Hitians, the Amoraites, the Parisees, the Hivvites, and the
Jebusites. And now the cry of the sons of Israel came to Me, and I also saw
the oppression with which the Egyptians oppressed them. Now go, and I will
send you to Paro: and bring My people, the sons of Israel, out of Egypt.

And Moshe said to Elohim: who am I, so that I can go to Paro, and so that I
can bring sons of Israel from Egypt? And He said: After all, I will be with you,
and here's to you a sign, that I sent you: when you bring your people out of
Egypt, you will serve the Elohim on this mountain. And Moshe said to Elohim:
Behold, I will come to sons of Israel and I will say to them: The God of your
fathers sent me to you. And they will say to me: What is his name? What
should I tell them? And Elohim said to Moshe: "I am existing, who that will
exist". And he said: Thus say to the sons of Israel: The Everlasting One sent
me to you. And god Elohim also said to Moshe, so say to the sons of Israel:
Jehovah, the god of your fathers, the god of Abraham, the god of Yitzchak
and the god of Yacov, sent me to you. This is my name forever, this is the
memory of me from generation to generation. Go gather the elders of Israel
and tell them: Jehovah, the god of your fathers, appeared to me, the god of
Abraham, the god of Yitzchak and the god of Yacov, saying: I have tested you
and what is being done to you in Egypt. And he said: I will bring you out of the
yoke of Egypt into the land of the Canaanites, the Hitians, the Emorea, the
Parisees, the Hivites and the Jebusites, into a land flowing with milk and
honey. And they will hear your voice, and you and the elders of Israel will go
to the king of Egypt, and you will say to him: Jehovah, the God of Ivrim, has
appeared us, and now we went on the road for three days into the desert, and

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we will bring sacrifices Jehovah our God. And I know, that the king of Egypt
will not allow you to go, if not / force / with a strong hand. And I will stretch
out my hand, and smite Egypt with all my wonders, that I will do in their midst,
and after that, they will send you away. And I will give mercy to this people in
the eyes of the Egyptians: and it will be, when you go, you will not go empty.
And the woman will ask her neighbor and the dweller for her silver and gold
things, and garments, and you will put them on your sons and on your
daughters, and you will wrap the Egyptians.

And Moshe answered and said: But they will not believe me and will not
listen my voice, for they will say, Jehovah has not appeared to you. And
Jehovah said to him, What is this in your hand? And he said: staff. And he
said, throw him to the ground. And he threw him to the ground, and he
became a serpent, and fled? Moshe from him. And Jehovah said to Moshe:
Stretch out your hand and take it by the tail. And he stretched out his hand,
and seized him, and he became a staff in his hand. So that they believe that
Jehovah, the god of their fathers, the god of Abraham, the god of Yitzchak,
and the god of Yacov appeared to you. And Jehovah said again, Put your
hand in your armpit. And he put his hand in his armpit, and he took it out, and,
behold, his hand was covered with leprosy like snow. And he said, Put your
hand again in your armpit. And he again put his hand in his armpit. And he
took it out of his armpit, and behold, she again became like his body. And it
will be if they will not believe you, and will not listen to the voice of the first
sign, then they will believe the voice of another sign. If they do not believe
these two signs, and they will not listen to your voice, then you will take water
from the river and pour it on land: and the water, that you take from the river
will become blood on land. And Moshe said to Jehovah: I ask you, my Lord! I
am not a man of words, I am neither yesterday nor the third day, nor since the
beginning of Your conversation with your servant, for I hard-mouth and
tongue-tied. And Jehovah said to him: Who gave the mouth to man, or who
makes him dumb, or deaf, or seeing or blind? Aren't I Jehovah? Now go, and
I will be with your lips, I will teach / specify / you what to say you. And he said,
My Lord, send through whoever you send. And Jehovah's anger was kindled
against Moshe, and He said: Is it Aharon, your brother, Leviticus, I know what
he will speak, and behold, he will come out to you and when he sees you, he
will rejoice in his heart. And you will speak and put words into his mouth. Will
I be with your mouth, and with his mouth, and will I teach? / specify / you what
to do. And he will speak to the people instead of you. And he will be your
mouth, and you will him instead of Elohim. And take this staff in your hand,
with it you will perform signs.

These three large paragraphs are difficult to logically separate. They
describe the "Qualities and Opportunities", that Moshe receives from
"Jehovah". Moreover, the meaning of these paragraphs describes "Miracles",
which must fulfill Moshe, and which in real life never happen. Therefore, it is
in principle impossible to explain this text logically, and therefore mistrust of
this text for thinking people was especially critical. And there was no reason
to think, that this text has a "scientific meaning", when it talks about
"Miracles".

And even in the plot itself it is not clear: Why are both Gods Jehovah and
Elohim chose Moshe to be the "Ruler of the sons of Israel" when Moshe
himself is not capable of anything! And why in the text, Jehovah God speaks

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to Moshe, and Moshe himself talking to Elohim? And why would Moshe know
the name "Elohim"? And for what do the gods need the sons of Israel –
"Believe to Moshe"? After all, "Faith" is has not under it "No action". "Faith"
only implies the possibility of having "Truth", but Truth needs real proof from
Life. And only "Qualities as Signs" give to Moshe ability to follow Jehovah's
Orders.

Does the choice of "Helpless Moshe" mean, that Ribos has a "Choice" -
and they may or may not do what Jehovah and Elohim command through
Moshe?

However, there is no "Freedom of choice" in our body. Our body operates
according to strict world laws, and especially Inside!
And therefore, everything, that the sons of Israel do, is clearly regulated by
the "Orders of god Jehovah". This means, that Moshe is a "connecting link in
a complex process". And therefore to him "addresses and orders the inner
god Jehovah", and Moshe himself turns to Elohim, and asks Him about the
name. Because it is important, that what he will do, was directed by Jehovah,
and was harmonized and balanced with the Organism, which acts according
to the "External world forces"!

Therefore, I think, that "Miracles" become clear to us, as a reflection of
our real life, we must agree in advance, that Atlanta with a certain semantic
intention, created a "Plot with Miracles", in order to "Explain the Reality of
Human Cellular Living level". Because processes in the cell are different from
the processes of our life, and they are difficult to explain.

Pay attention to the fact, that Jehovah repeats the phrase 4 times: I am God
your fathers - Abraham, Yitzchak and Yacov. Jehovah once says that
he is the "God of Ivrim". And 2 times Jehovah repeats the phrase - "I will bring
you to the vast land: the Canaanites, the Hitians, the Emoreites, the Parisees,
the Hivites and the Yevusites. And this means, that this is very important
information.

Therefore, with the help of the plot text, the linguistic meaning of words,
and the meaning of the roots, we will try to explain this text scientifically.

Roots of the first part of a paragraph through their constituent letters:
Shepherd - "Managing el. - Informational el.".
Sheep - "Boundary el. - External - Cycle".
Itro - "Information - Structure - Managing el. - Association".
Father-in-law - "Function - Structure - Cycle".
Priest - "Code Search - Volume - Cycle".
Driven - "Cycle - Volume - Boundary transition".
For - "External - Function - Managing el.".
Desert - "Chain - Border - Internal – Managing el.".
Mountain - "Volume - Managing el.".
Elohim -
Horeva - "Function - Managing el. - Internal - Volume".
Angel - "Chain - Movement - External - Search code".
Jehovah -
Center of fire - "Movement - Internal". "External - Change".
From - "Structure - Code Search".
Bush? - "El. Movement - Cycle - Volume".
Lights up - "Internal - Informational el. - Managing el.".
Not - "External - Information - Cycle".

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Ate - "External - Search code - Movement".
Stopped - "El. Movement – Managing el. - Volume".
Please - "Cycle - External".
View - "Chain – Managing el. - External".
Great - "Border crossing - Border - Movement".
Why - "Chain - Border - Informational el.".
Not - "External - Movement".
Coming closer - "Composite el. - Managing el. - Internal".
Here - "Volume - Movement - Chain".
Shoes - "Cycle - Informational el. - Movement".
Up - "Chain - Informational el. - Movement".
Legs - "Managing el. - Boundary transition - Movement".
Place - "Chain - Composite el. - Chain".
Standing - "Informational el. - Chain - Border".
Earth - "External - Border - Chain".
Holy - "Composite el. - Border - Change".
Hidden - "El. Movement - Structure – Managing el.".
Face - "Functional el. - Cycle".
View - "Volume - Internal - Information - Code".
Good - "Code - Internal".
Wide - "Managing el. - Function - Internal".
Current - "Source - Internal - Volume".
Milk - "Function - Movement - Internal".
Honey - "Border - Internal - Change".
Oppression - "Movement - Function - Boundary el.".

First, from the plot of the first paragraph, we immediately see the appeal
external god "Elohim" to Moshe in a special place "Mount Horev". And where
Elohim claims, that he is God personally - Abraham, Yitzchak and Yacov.
And following Elohim, the gene god "Jehovah" tells Moshe, that He personally
will lead the sons of Israel out of Egypt, into the earth flowing with milk and
honey.

This means, that Moshe, like Abraham, Yitzchak and Yacov, "obeys the
instructions of both gods - Elohim and Jehovah". That is, it repeats again,
that the Cell is controlled both: "From outside of Organism", as well as "From
the inside Gene information".

From the meaning of the words of the text, we see that the work, that does
Moshe at his father-in-law's house, no different from the work of all sons
Israel - Ribos, he "grazes the sheeps". Or in other words, "he compose
from the nuttients the Chains". But since the place where he did it, was
"Desert and Mount Horev". As we explained earlier, the word “Desert”,
from the root "spoke" means, the limited locale of the "Managing".
The root "Mountain" specifies this Volume, and the name Horev, even more
precisely gives the scene of action. And I suppose, that this is "Core", since
in the next sentence, the Angel Jehovah found Moshe near the "Bush" -
meaning - "Moving Cycle". Or in other words, "Cycle of Chains
Chromosome", which "burns without burning". Confirmation, that this
"Nuclear Chromosomes", this place is called "Holy", and Jehovah asks
Moshe "Put on shoes". This text, is in good agreement with the text of the
general description of the "Core" as "Gan Eden", where Elohim placed a

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"Spinning Burning Sword" to guard the garden. And where "Burning fire of
the Bush" fits well with the "Flame of the Sword". And where the root
"Sword", fits well with the name of mount Horev. It means, according to the
text Moshe came to the Core!

Let's pay attention to the phrase where Jehovah saw Moshe, and Elohim
calls him Moshe - Moshe! This phrase tells us, that Moshe is associated with
both Jehovah and Elohim. But in the rest of the text, we see that: Jehovah
speaks and "gives new Qualities to Moshe". And Moshe turns and asks
Elohim about his name.

We know, that the cell as a whole is divided into 2 volumes: "External
Volume with protoplasm and organelles", and "Internal volume of the
Nucleus". However, to what volume should be attributed - "6 lands of different
peoples", which Jehovah promises the sons of Israel, it is difficult to tell from
the text. But we can remember, that even from the history of Ham, and the
literal meaning of "Canaan", we define, that Canaan is the "Double shell of the
Core". And this means, that other lands are also "Parts of the shell of the
Nucleus", for various cellular purposes. And confirmation of this, is the land
of Hitit, on which Abraham built himself the "Machpela Cave". And Abraham,
as we know, it is the "Main structure of interaction with Jehovah", like the
Nucleolus.

And this, in turn means, that Jehovah promises the sons of Israel the
future "Workplace on the Cellular Shell of the Core", where inside there is
"Genetic information" - which is "Holy land with bushes, which do not burn".
But as I understand it, it will already be "Shell of the Core new Cell", which
will be "Born", as an extension of life.

The roots of the second part of the paragraph through their constituent
letters:
Who - "Chain - Information".
I am - "External - Cycle - Code Search - Information".
Go - "Move - Search Code".
Paro - "Functional el. - Managing el. - Informational el. - Volume".
Output - "Boundary el. - Information - External".
I will be with you - "Volume - Information - Volume". - "Informational el.

- Chain".
Sign - "External - Unification - Structure".
Sent - "Change - Movement - Function".
Employee - "Informational el. - Internal - Border - Unification - Cycle".
Elohim -
Mountain - "Volume – Managing el.". - "Source - Volume".
Whats Name - "Many - Volume". - "Change - Many".
Existing - "Many - Information - Volume / Space".
Eternal - "Movement - Informational el. - Movement - Multitude".
Memory - "Source - Search code - Managing el.".
Generation - "Border - Managing el.".
Collect - "External – El. Movement - Functional el.".
Elders - "Source - Composite el. - Cycle".
Jehovah -
Checked - "Functional el. - Composite el. - Border".
Oppression - "Informational el. - Cycle".
Hear - "Change - Chain - Informational el.".

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Voice - "Composite el. - Movement".
Ivrim - "Informational el. - Internal - Managing el.".
Let's go - "Cycle - Movement – Search code - Many". "Cycle - External".
Road - "Border – Managing el. - Code search".
3 days -
Desert - "Chain - Border - Internal - Managing el.".
Donate - "Cycle - Source - Internal - Function".

In the plot of the text of the second part of the paragraph Atlanta clearly
explains to us "Image of action of the god Elohim", through his name. And
this name composed: From two identical verbs "Existence of Future Time".

But why does Moshe need to know the "Name of God"?
As I understand it, since Moshe is "Ribosom", like all the sons of Israel. And
Ribosomes, as a "Builders", works with "Information Codes". And in essence,
Moshe wants to know the "Code" by which Moshe and the sons of Israel
will receive the instructions of the Elohim.

As I understand it, in such a verbal name there are "Three spheres of the
existence of God Elohim": First, the root "Existence", - has a literal meaning -
"External - Volume / Space - Information / Energy - Memory". The meaning of
this root says, that the living world exists thanks to the "External Divine
Forces", which are recorded in the "Information Structures" as "Memory of
the Action of Forces". Secondly, the verb "Existence" says, that "The
existence of the world is an Infinite process, that is not ends ".
Thirdly, the relation "Which", tells us, that "There is a connection between the
Past time of the action of the World, with its action in the Future". In other
words, "The World of the Living is in constant Change". And so the following
sentence after the Name: "Existence in Future" sent me to you. It says, that
Moshe is the "Messenger of Elohim for the Future ", that is, Moshe receives
instructions from Elohim, for "The Next Generation of the Cell".

In the next sentence, Elohim says: And the same will also say to the sons
Israel - Jehovah! The God of your fathers, the god of Abraham, the god of
Yitzchak, the god of Yacov. This sentence tells us, that the "Gene God
Jehovah" is Secondary, and he does, what the "Elohim" commands him to do.

And the sentence: "This is My name forever, this is the memory of Me from
generation to generation". Tells us, that "The Eternal Existence of life on
planet earth, is carried out through the Succession of Generations", where the
transmission element is "Gene Memory of Jehovah"! A memory, that has
developed thanks to billions of years of living existence in the universe.

From the entire explanation of the text, it follows that the "God Elohim",
and accordingly his real "Gene Executor Jehovah", does not and cannot have
a "Name", as a "Set of Letters". Because, these are "Code Sequences"
implemented in an infinite number of ways. And even the names "Elohim and
Jehovah" in the text are "Approximate systematic description of the action of
the Higher Forces"!

Therefore, when Moshe began to speak with Elohim, and doubted, that he
able to bring the sons of Israel out of Egypt, he was told: "I am with you". In
other words, Elohim acts within Moshe! And this is a sign that, after leaving
Egypt, Moshe will do the work on Mount Horev.

The rest of the paragraph, briefly describes the process of "Exit from Egypt
sons of Israel according to the instructions of Jehovah". And since the

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"Ribosomes", after leaving their place of work in Egypt, "Move freely", but
now according to Moshe's instructions. Then they need "New Qualities of
Free Movement". Therefore, it is said, that they will take away from the
"Neighbors", apparently, as their place of work, Silver, Gold and Clothes.
And this text "Unconditionally emphasizes", that "Complete freedom of
action" does not exist in our world!

Roots of the third part of the paragraph through their constituent letters:
Answered - "Informational el. - Cycle".
Moshe -
They - "Memory - Cycle".
Believe - "External - Chain - Cycle".
Listen - "Change - Chain - Informational el.".
Voice - "Composite el. - Movement".
Jehovah -
Hand - "Information - Border".
Staff - "Chain - Code - Memory".
Give up - "Change - Movement - Search code".
Land - "External - Managing el. - Boundary el.".
Serpent - "Cycle - Function - Change".
Retreated - "Cycle - El. Movement".
Take - "External - Function - Source".
Tail - "Source - Cycle - Internal".
Brush - "Code Search - Functional el.".
Bring - "Internal - External". - "Cycle - External".
Armpit - "Function - Information - Composite el.".
Leprosy? - "Chain - Boundary el. - Managing el. - Informational el. ".
Snow - "Change - Movement - Boundary transition".
Body - "Internal - Change - Managing el.".
Sign - "External - Unifying - Structure".
Water - "Chain - Information - Chain".
River - "Information - External - Managing el.".
Pour out - "Change - Functional el. - Search code".
Land - "Information - Internal - Change".
Blood - "Border - Chain".
Past - "Structure - Chain - Movement".
The day before yesterday - "Change - Movement - Change - Chain".
Then - "External - Source".
Hard - "Code Search - Internal - Border".
Mouth - "Functional el. - Volume".
Tongue - "Movement - Change - Cycle".
Dumb - "External - Movement - Chain".
Deaf - "Function – Managing el. - Change".
Sighted - "Functional el. - Composite el. - Function".
Blind - "Informational el. - Association – Managing el.".
Teach - "Memory - Managing el. - Information - Structure - Information ".
Master - "External - Border - Cycle".
Aharon - "External - Memory - Managing el. - Cycle".
Brother Levit -
Talkative - "Border - Internal - Managing el.".
Glad - "Change - Chain - Function".

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Heart - "Movement - Internal".
Cases - "Structure - Informational el. - Cycle".
Signs - "External - Double Structure".

The plot of paragraph of the third part of the text describes the "Properties
of Moshe", as a special Ribosome. And at the same time "New Properties",
which he receives from Jehovah, in order to fulfill his Role of "Ruler of sons
Israel - Ribosoms".

It is important to note, that the "Key Root" for understanding, that the text
is talking about the Cell and not about the people, is the verb "Believe". And it
has a literal meaning - "External - Chain - Cycle". And this means, that the
sons of Israel, when they believe Moshe, they "Belong to a new Cycle Action",
which the Gods entrusted to Moshe. And if they do not believe, then "Do not
belong". And accordingly the roots "Listen to the Voice of Moshe" has
meaning, that he will "Guide the Movement of the Ribos".

Let's pay attention, that Moshe receives "New qualities", as "Sign
Code Difference", therefore the word "Letter - Sign" is used.

Moreover, these properties of Moshe, look like "Miracles" for an ordinary
people's lives. And the Atlanteans in the text do not note, that these are
Miracles. And this because for "Cell Processes" these are ordinary
processes.

Thus, the transformation of the "Staff into a Snake" is easily explained by
the roots and properties of the "Chain elements of the cell". The root "Staff"
has a linguistic meaning - Straight Stick. And the literal meaning is "Code
Chain". The root "Serpent" has a linguistic meaning - "Curling Being". And
the literal meaning is "Cycle of Function of Change". This means, that when
Jehovah gave Moshe the ability to transform the "Staff into Snake", then for
the cell it means "The ability to twist and unwind Proteins and
Chromosomes". And naturally there is no Miracle here in the scientific
understanding of the text. But there is a clear hint in this text, that "Role of
Moshe" is the "Creation of the Nucleus of the New Cell"!

The second "Sign - Letter", which Moshe got to explain is harder, since I'm
sure the Atlanteans in the cell didn't describe any "Leprosy" disease. And
accordingly, the word Snow does not have the meaning of "Colors", but has a
meaning - "Many separate Elements". And since the root is "Leprosy?" has a
literal meaning - "Chain - Boundary el. - Managing el. - Informational el.", i.e.
this is "Informational Chain". Then you can understand, that Moshe can turn
his hand, like a "Working Tool" into "Many separate Elements". And with the
same hand he takes the Snake - Protein by the tail. The word "Armpit?" has
an incomprehensible linguistic meaning on the human body , and therefore
find to him analogy in a cell I cannot.

The third "Sign - Letter", which Moshe received from Jehovah, is
incomprehensible for cellular processes, but also incomprehensible from a
logical point of view in general. Why turn Water into Blood by pouring it onto
Land? The purpose of such an action is completely incomprehensible. The
root "Earth" has a literal meaning - "Information - Internal - Change - Volume".
The root "Blood" has the meaning - "Border - Chain". Now from the meaning
these two roots, we can understand, that the "third property", which received
Moshe. This is the "Property to form Boundary Elements of Informational
Cains". Or in other words, "Form the Beginning and Ending Elements of the
Chains".

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The following text describes to us the "Helplessness of Moshe", which
himself "Nothing can be done without the direction of Jehovah!" Those, with
all the Three qualities of Moshe, which he received from Jehovah, he cannot
even "Talk to the Ribosomes, that he must command". For this, Jehovah sent
to Moshe "Aharon", also from the Levites, and who knows how to speak with
Ribosomes. The root of the name "Aharon" - has sense - "External - Memory -
Managing el. - Cycle". And since Aharon receives information from Moshe,
and has relation with the sons of Israel. So his qualities are reflected in his
name. He receives information from outside into Memory, and Manages the
Ribos cycle. Therefore, we can say, that an indissoluble "Action Link Chain" -
"Jehovah - Moshe - Aharon - sons of Israel" is formed in the Cell.

And as I understand it, the described "Qualities of Moshe" received from
Jehovah, and a chain of inseparable connection of 4 participants in the
process, tells us: That these are 4 participants of "Copying the genetic
information of the Nucleus". Where:
Jehovah is the Governing Structure of the "Genetic Information of the Core",
triggered by the god Elohim.
Moshe is the "Stretching and Twisting Structure of the Chromosome Chains",
and the "Separating Chains into sections with the start and end ".
Aharon is the "Structure governing the actions of Ribosoms", according to
information from Moshe.
Ribosomes - "Copy the chains of Chromosomes", the sections which were
prepared by Moshe.

This means, that the entire plot of the text of the paragraph describes the
process of "Preparing the Copy of the Cell", starting with the Core.

Let's pay attention to the words of Jehovah, when Moshe, after receiving
the Three Qualities, began to speak about his "Helplessness". And these
words: "Who gave mouth to man, who makes him dumb, or deaf, or seeing or
blind"? These words are a direct indication, that "Jehovah, as Gene
Information, written in codes in Chromosomes, completely defines the
Qualities of the human organism"! And the science of the last century of
mankind has proved it! And the Atlanteans through the text of the Pentateuch
conveyed this information to people at the beginning of Human Civilization!
And we can only wonder and admire this text. But unfortunately, because of
the Religious attitude towards the Saints Torah scrolls, there has never been
a scientific analysis of the texts.

Why, Jehovah reminded Moshe to hold the staff in his hand, when he was
in his hand, I cannot explain.

Yacov Ioffe.

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