Concrite scientific meaning parts of text Pentateuch. 12

Concrete scientific meaning the parts of text the Pentateuch. 12
Reviving the ancient manuscript of Atlantis.

Chapter 12.
Shimon and Levi - Lysosome - Digestive system of the body.
Beit El - Collaborative Cell Center of Avraham, Yitzhak and Yacov.
Benjamin - Human Energy System.

And came Yacov safely to the city of Shechem, which is in the land of
Canaan, on the way from Padan Aram, and settled in front of the city. And he
bought the plot of the field, in which he pitched his tent, from sons of Hamor,
father Shechema, for a hundred Keshit. And he set up an altar there, and
called it El-Elohei- Israel:

And Dinah, the daughter of Leah, whom she had borne to Yacov, went out
to see the daughters of that land. And Shechem, the son of Hamor Hahiti,
prince of the earth, saw her there. And he took her, and lay down with her, and
raped her: And his soul clenched to Dinah, daughter of Yacov. And he fell in
love with the girl, and spoke to the heart of the girl.
And told Shechem to Hamor, his father, saying: Take this girl for me wife. And
Yacov heard, that he had defiled his daughter Dinah: but his sons were with
the cattle in the field, and Yacov was silent until their arrival. And came out
Hamor, father of Shechem, to Yacov to talk to him. Yacov's sons have come
from the field, and when they heard, those men were grieved, and very angry,
because he did an abomination to Israel, lying with Yacov's daughter: and so
it was not necessary to do. And spoke Hamor to them, and said: Shechem,
my son, his soul is addicted to your daughter, please give her to him as a
wife. And intermarry with us: give your daughters for us, and you will take our
daughters to yourselves: And dwell with us, and there will be the land before
you, settle and trade on it, and settle on it: And said Shechem to her father
and her brothers: If only I could find favor in your eyes, and whatever you tell
me, I will give. Assign me the biggest veno and gifts: And I will give, as you
tell me: just give me the girl in wife.

And Yacov's sons answered Shechem and Hamor, his father, fraudulently:
and they spoke thus, because he had dishonored their sister Dinah: And
they said to them: we cannot do this, marry our sister off for a person who
has extreme flesh, for it is a shame for us; Only in this case / Conditions /
we will agree with you, if you will be like us: so that you will be circumcised
every man. And we will give our daughters for you, and our daughters
we will take yours for ourselves, and we will dwell with you, and become one
people: And if you do not obey us to be circumcised, then we will take a
daughter ours and leave; And Hamor and Shechem, the son of Hamor, liked
their words: And the young man did not hesitate to do this, because he
wanted Yacov's daughter. And he was most respected from all in his father's
house.

And came Hamor and Shechem, his son, to the gate of his city, and
spoke to the people of their city, saying: These people are at peace with us.
Let them settle on the land and trade on it, but the land is vast in front of
them; We will marry their daughters and our daughters will give them out for

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them. Only with that / condition / will these people agree live with us and be
one people, so that the whole male, as they are circumcised. Because, their
flocks and their belongings and all their livestock ours will be. We just agree
with them, and they will settle with us. And they obeyed Hamor and Shechem
his son, all that went out of the gate his city: and all the males was
circumcised, all that went out of the gate his city.

And it was on the third day, when they were sickly, took two sons
Yacov- Shimon and Leivi, Dina's brothers, each with his own sword, and
attacked the city confidently, and killed all the men; And Hamor and Shechem
his son they killed with the sword, and took Dinah from the house of
Shechem, and left; Sons Yacov came to the slain and plundered the city for
having honored there sister: They took their flocks and herds, and their
donkeys, and what in the city, and what's in the field. And all their soldiers,
and all their children, and their wives captured and plundered everything, that
was in the house.

And Yacov said to Shimon and Levi: You confused me by making me
hateful for the inhabitants of this country, for the Canaanites and the
Parisees. And I have few people; will gather against me, and smite me, and
will be destroyed I and my home. But they said, How can we deal with him,
since like harlot our sister?

This paragraph can be logically divided into 4 parts. But the whole plot of
the story of Yacov's daughter "Dina" looks very improbable. Because
Shechem, the son of Hamor, grabbed a girl walking and raped. And
immediately fell in love and spoke to her heart, and ran to marry. So clear,
that this is an artificial reason for the plot, for Yacov's influence on
inhabitants of Shechem.

The second implausible part of the plot is the deception of the sons of
Yacov the inhabitants of the city of Shechem to be circumcised. And after the
circumcision they plundered the city and killed all the Circumcised!

The third incomprehensible part of the plot is, that Yacov knows
everything, but "is silent" and does not participate in anything! And at the end
he complains about the danger to himself, but does not condemn his sons.

Due to the fact, that in this plot sons of Yacov Shimon and Levi look like
"Senseless killers", I am sure that the plot included added "Words of honor".

But since, I claim, that this is a description of "Cellular Processes",
then I am sure, that by examining the plot and "Paragraph Roots", we will
make sure, that nothing terrible and killing happens in the cell!

Roots of the first part of the paragraph, through their constituent letters:
Shechem - "Change - Code Search - Chain".
Kanaan - "Code Search - Cycle – Informational el. - Cycle".
Located - "Function - Cycle".
Bought - "Composing el. - Cycle".
Delivered - "Cycle - Code - Memory".
Tent - "External - Memory - Movement".
From - "Information - Border".
100 -
Kesit - "Composing el. - Change - Information - Code".
Put - "Boundary el. - Internal".
Altar - "Chain - Source - Internal - Function".

From the plot of the paragraph, we see, that Yacov, having come to the

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city of Shechem, settled down thoroughly, since put the Tent and the Altar
on the field. And the roots of the words say, that this is the beginning of
his new "Cycle", and it happens on the land of Canaan, which, at the very
beginning of the study, as "Ham looking at everyone inside", we defined as a
"Shell with Double cycle". And in the roots of all verbs: laid out, bought, set,
too there is a "Cycle". And since the name of the Altar contains his new name
Israel, this suggests, that Yacov is in a new quality. Moreover, in the text uses
the old name Yacov.

The roots of the second part of the paragraph, through their constituent
letters:
Dinah - "Border - Information - Cycle - Volume".
Shechem - "Change - Code Search - Chain".
Hamor - "Function - Chain – Managing el.".
Hiwi - "Function - Unification - Information".
Prince - "Cycle - Change - Information - External".
Took - "Composing el. - Function".
Lying - "Change - Code Search - Internal".
Rape - "Informational el. - Cycle".
Has clenched - "Border - Internal - Composing el.".
Soul - "Cycle - Functional el. - Change".
Love - "External - Memory - Internal".
Girl - "Cycle - Informational el. - Managing el.".
Heart - "Movement - Internal".
Desecrated - "Code - Chain - External".
Silent - "Function – Managing el. - Change".
Grieved - "Informational el. - Boundary el. - Internal".
Abomination - "Cycle - Internal - Movement".
Passion - "Function - Change - Composing el.".
To be related - "Function - Structure - Cycle".
Hunt - "El. Movement - Function – Managing el.".
Strengthen - "External - Function - Source".
Cheat - "Chain – Managing el. - Chain - Memory".
Foreskin - "Informational el. - Managing el. - Movement".
Shame - "Function - Managing el. - Functional el.".
Truncate - "Memory - Chain - Movement".
All - "Code Search - Movement".
Male - "Source - Code Search – Managing el.".
Liked - "Code - Internal".

From the plot of this part of the paragraph, it can be seen, that the sons
of Yacov really wanted the men of the city of Shehem to be circumcised.
And we can say, that they were blackmailing the inhabitants of Shehem with
the situation with Dina.

First, the root "Rape" - makes sense - "Cycle Information element". The
same root in the language has a different meaning - "Respond". And this
means, that it is possible according to the plot, no violence was not, and Dina
agreed to lie with the young man. But it really was "Against the Family Rules
of Society". And therefore, Yacov and her brothers, and accordingly the
"Torah Interpreters", wanted to look it like "Violence". And with this they
blackmailed Hamor and his son Shechem.

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Why did the sons of Yacov need the inhabitants leaving the gates of the
city of Shehem were "Cut off"?

Since Canaan is some kind of "Cell shell", and the city of Shehem is a
specific "Structure in the Shell", that allows pass certain elements. And
therefore the root "Shechem" - makes sense - "Changing the Chain Code".
This means, that only certain Chains, that go out of the City Gate. And to
these Chains, sons Yacov doing "Circumcision". The roots of "Foreskin and
Circumcision" have the letter "Lamed" - the meaning of which is "Movement".
This means, that exactly such "Male elements" the sons of Yacov
circumcised. Which doesn't contradict the fact, that they simply "Divide the
long chains coming out of the gate of Shechem". In fact, when Abraham first
adopted the "Law of Circumcision", then this means, that the "Chains of
Information and Functional Elements of the Cell" have a "Standard Length of
the elements of the chains", which is assigned by Abraham, Yitzchak and
Yacov. So, "Circumcision" allows conduct "Constructive control of the
elements of building a cell", in addition to "Code control". It means, the desire
of the sons of Yacov to do circumcision by those leaving the gate of Shechem
is at the same time the control of incoming Chains.

Roots of the third part of the paragraph, through their constituent letters:
As I understand it, the part of text, that Hamor and Shechem are
addressing to residents of the city, so that they agree cut off, has only a plot
meaning, their conditional consent.

Roots of the fourth part of the paragraph, through their constituent
letters:
Third - "Change - Movement - Change".
Pain - "Search code - External - Internal".
Shimon -
Levy -
Man - "External - Information - Change".
Sword - "Function - Managing el. - Internal".
Confident - "Internal - Code - Function".
Killed - "Memory - Managing el. - Boundary transition".
Male - "Source - Code Search – Managing el.".
Space - "Function - Double Movement".
Dishonored - "Code - Chain - External".
Soldier - "Function - Information - Movement".
Child - "Code - Functional el."
Woman - "Cycle - Change - Information".
Rob - "Internal - Source".
Confused - "Informational el. - Search code - Managing el.".
Inhabitants - "Change - Internal".
Parizai - "Functional el. - Managing el. - Source".
I am - "External - Cycle - Information".
Died - "Chain - Structure".
Number - "Chain – El. Movement - Functional el. - Managing el.".
Collect - "External - El. Movement - Functional el.".
Beat - "Memory - Code Search".
Exterminated - "Change - Chain - Border".
Harlot - "Source - Cycle".

The fourth part of the paragraph is incomprehensible in meaning,

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in terms of murder. Why was it necessary to kill the circumcised inhabitants
of Shehem? But the paragraph is absolutely clear from the point of view of
"Robbery", since Yacov's sons need elements to develop their structure,
which come "From outside" through the city of Shehem.

Why Shimon and Levi took part in the murder of the inhabitants of
Shechem, I can explain. Because Shimon and Levi, these are "The Two Parts
of the Human Digestive System". Their role in the body is to "Divide the
Nutrients into the smallest parts of the Chains, and deliver them through the
Blood to the Cells". And then the cells will make up the necessary "Standard
Chains for the body" from them.

Therefore, it is certainly, that "Shimon's and Levi's digestive function"
also exists in the Cell, as a model of the organism. Therefore, when Shimon
and Levi entered the city of Shechem and "Decomposed all Chains to
Elements", then this is how the "Lysosomes of the Cell" act. That is, there is
every reason to understand, that this paragraph describes the "Process
actions of the Lysosome in the cell ". Where the city of Shechem is the
"structure of the Lysosome", in which the process takes place. And Shimon
and Levi is "Enzymes, that decompose the contents of space of the city of
Shehem".

Therefore, according to the plot, when Shimon and Levi finished their
process of Decay, took Dina and went out, then the "Spaces" - has sense -
"Function - Double Movement", the rest of the sons of Yacov entered, so that
use the "Elements of Decomposition" for yourself. And the list of these
elements through the "Roots" explains, what elements the sons of Yacov use
for their development.

Therefore, I can suppose, that in order to "begin the process of digestion
of the Lysosome in the cell", it is necessary to first do "Circumcision of the
Male part of the elements". But why this is necessary, I cannot explain. At the
same time, it is clear, that Shimon and Levi due the Role they perform
"Decomposition", not a killers in the sense "Deprivation of life". And
accordingly, the root "Kill" - has sense - "Boundary Transition Control
Memory". It means, that the impact is on the "Boundary Structures".

Now, when we have figured out, that the paragraph describes the process
of action "Lysosomes - Shechem", it becomes clear the "Silence of Yacov",
and his fear from their own sons.

And said God to Yacov: get up, go to Beit El and dwell there, and build
there an altar to God, who appeared to you, when you fled from the face of
your brother Esav. And Yacov said to his house and to all who are with him:
Take away the foreign gods, who are in your midst, and purify yourself, and
change your clothes: And let us rise and ascend to Beit El, and I will build an
altar to God, who responded in the day of my distress, and was with me in the
way, that I walked; And they gave Yacov all the alien gods, who in their hands,
and the earrings, that were in their ears, and Yacov hid them under those
which Shechem has. And they departed, and there was fear of the Elohim on
the cities, which were around them, and did not pursue the sons of Yacov;

And entered Yacov Luz, which is in the land of Canaan, he is Beit El, He
and all the people, that were with him; And he built an altar there, and called
the place - El Beit El, for there Elohim appeared to him, when he fled from

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his brother's face. And Dvorah, the nurse of Rivka, died and was buried under
Beit El, under an oak tree, and they named him Alon Bakhut:

And saw Elohim of Yacov, when he came from Padan Aram, he blessed
him: And said Elohim to him: Your name is Yacov, from now on you will not
be called Yacov, but Israel will be your name. And gave him a name
Israel. And said Elohim to him: I am God Shadai, be fruitful and multiply:
people and many nations will be from you, and kings will come out of your
loins. And the land, that I gave to Abraham and Isaac, I will give you, and I will
give this land to your offspring after you; And rose Elohim above him in the
place, where He spoke to him: And Yacov set a pillar in the place, where he
spoke to him, a pillar of stone. And he poured a libation on him, and poured
oil on him; And Yacov called the name of the place where Elohim spoke to
him there - Beit El:

And they set off from Beit El, and there was still some distance to Ephrata,
when Rachel gave birth: and her birth was difficult. And there was, when
she tensed during childbirth, the midwife said to her: Do not be afraid, for this
is also your son. And it was with the release of her soul, for she was dying,
she named him Ben-Oni. But his father named him Benjamin. And Rachel died
and was buried on the road to Efrata, it is Beit Lehem: And Yacov put a
tombstone on her grave, this is Rachel's tombstone to this day: And set off
Israel, and pitched his tent further from Migdal Eder; And it was, while Israel
was in that land, and went Reuven and lay down with his father's concubine
Bilha, and Israel heard:

This paragraph of text is logically divided into 4 parts. However, the text of
this paragraph does not have a coherent plot structure, therefore, it is
incomprehensible, and even discouraging. Why did Rivka's nurse appear in
the text of Dvora? Why does Elohim suddenly call himself God Shadai? And
why, when the plot is about Yacov, no one pursued the "Sons of Yacov"? The
only understandable action is, that now Yacov finally has the name Israel, and
therefore the paragraph ends with the words: And Israel heard. And
accordingly, since the appearance of Israel in "Beit El", it becomes the "Main
Operating Structure of the Cell", since Elohim left Abraham and Isaac in the
shadows.

Therefore, the only hope to explain the purpose of this paragraph, as the
description of the Cell, these are roots and names, since I don't see any "plot
hints".

Roots of the first part of the paragraph, through their constituent letters:
Go up - "Informational el. - Movement".
Beit El - "Internal - Information - Structure". - "External - Movement".
Settle down - "Change - Internal".
Make - "Informational el. - Change".
Altar - "Chain - Source - Internal - Function".
God - "External - Movement".
Remove - "Function – El. Movement – Managing el.".
Gods - "External - Movement - Memory".
Alien - "Cycle - Code search - Managing el.".
Clear - "Code - Memory - Managing el.".
Change - "Function - Movement - Information – Functional el.".
Clothing - "Change - Chain - Movement - Structure".
Got up - "Composing el.- Chain".

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Hand - "Information - Border".
Earrings - "Cycle - Source - Chain".
Ears - "External - Source - Cycle".
Hid - "Code - Chain - Cycle".
Under - "Structure - Function - Structure".
Shechem - "Change - Code Search - Chain".
Moved - "El. Movement - Informational el.".
Fear - "Function - Double Structure".
Around - "El. Movement - Internal - Information - Internal".
Pursue - "Managing el. - Border - Functional el.".

First, the name "Beit El" is the place, where Yacov Elohim sent.
It has sense - "Internal Information Structure - External Movement", where the
last part is called God, because any movement is clear presence of the action
of the "External Forces".

Yacov immediately began to rebuild the structures of all his internal
Elements - structures. And as you can see, from the roots of the paragraph it:
"removed" to all his elements - the "External Movement" inside. And all
"Cleared" - i.e. changed the "Cycle Code". And everyone "changed clothes" –
i.e. external "Structure of Movement". And only after that, he went up to Beit
El, and put the "Altar" there - as the "Source new Function of his Actions".
And all that was given to him: gods and earrings "hid" – it means "Encoded",
and sent to Shehem, which as we already know - Lysosome.

Now, with the help of the roots, the text received a clear understanding of
what was happening in the incomprehensible part of the plot.

The roots of the second part of the paragraph, through their constituent
letters:
Luz - "Movement - Source".
Canaan -
El Beit El - "External - Movement". - "Internal - Information -

Structure". - "External - Movement ".
Opened - "Cycle - Boundary transition - Movement".
Died - "Chain - Structure".
Courtyard - "Border - Internal - Managing el. - Memory".
Nurse - "Chain - Information - Cycle - Composing el.".
Rivka - "Managing el. - Internal - Composing el. - Volume".
Buried - "Composing el. - Internal - Managing el.".
Under - "Structure - Function - Structure".
Beit El -
Oak - "External - Movement - Cycle".
Alon Bahut - "External - Movement - Cycle" - "Internal - Search Code

- Structure".
As you can see from the roots of the paragraph, that Beit El is "Central
structure on the earth of Canaan", it means on the cell membrane. Since
its second name is Luz, it says, that the place of "Source Movement".
Possible to recall from previous texts: Abraham set up his tent in Beit El.
And Rivka came to live with Isaac in Sarah's tent. It means Beit El
this is the place where the structures of Abraham, Yitzchak and Yacov work
together. And the fact, that Dvora, Rivka's nurse, is buried in Beit El, confirms
"The Center of Active Cell Action". Or in simple words, "Beit El" is the
"Crossroads of all Paths" of joint action two gods Elohim and Jehovah.

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Roots of the third part of the paragraph, through their constituent letters:
Israel - "Information - Change – Managing el. – External - Movement".
El Shadai - "External - Movement". - "Change - Border - Information".
Fruit - "Functional el. - Managing el.".
Multiply - "Managing el. - Internal".
People - "Border crossing - Information".
Set - "Composing el. - Memory - Movement".
Tsar - "Chain - Movement - Search code".
Loins - "Function - Movement - Boundary el.".
Come out - "Boundary el. - External".
Risen - "Informational el. - Movement". / 2 /
Delivered - "Boundary el. - Internal".
Monument - "Chain - Boundary el. - Internal - Memory".
Stone - "External - Internal - Cycle".
Drinking - "El. Movement - Code Search".
Liberation - "Cycle - El. Movement - Code Search".
Strengthened - "Boundary el. - Composing el.".
Oil - "Change - Chain - Cycle".

The third part of the paragraph begins with the Elohim addressing to
Yacov, that he will no longer refer to him by his old name. This means, that
"Yacov's Code Information has finally changed to Israel". And this is the
reason, why Elohim tells him, that for Israel he will be - "El Shadai". The name
has a root meaning - "External Movement". - "Changing the Borders of
Information". It means, that now Israel will only deal with the "Elements
Movements", which are able to "Change the boundaries of Information".
Now Israel gets the entire "scope of Abraham and Isaac" at his disposal,
because his grandfather and father have already "Passed their cycle of
action" in the Cell. And we know, that this is the "Core Region and the entire
Core Shell Frontier Region - called Canaan". Like I understand, Israel / Yacov /
and will be the executor of the implementation of the "Set of Cell Builders".

Therefore, the "words", that said Elohim /El Shadai/, are only the
"Programming Component of the Israel Structure". And "The active part of the
structure Israel" is described starting with the words: "And Yacov set up a
Monument". Therefore, all the roots of the following words are "Material
description of the Structure of Israel". Where Are the Roots: Set, Monument,
Stone, Poured, Liberation, Fortified, Oil - 7 structural components of Israel.
And what actions produce these structures can be seen from the "Sense of
the constituent letters".

Roots of the fourth part of the paragraph, through their constituent letters:
Moved - "El. Movement - Informational el.".
There was also - "Memory - Information". - "Informational el. - Border".
Distance? - "Code search - Internal - Managing el.".
Efrata - "External - Functional el. - Managing el. - Structure - Volume".
Rachel -
Difficult - "Composing el. - Change".
Childbirth - "Movement - Border".
Ben Oni - "Internal - Cycle". - "External - Cycle - Information".
Binyamin - "Internal - Cycle - Information - Chain - Information - Cycle".
Buried - "Composing el. - Internal - Managing el.".
Road - "Border - Managing el. - Search code".

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Beit Lehem - "Internal - Information - Structure". - "Movement - Function –
Chain".

Monument - "Chain - Boundary el. - Internal - Memory".
Threw out - "Code".
Tent - "External - Memory - Movement - Memory".
Not far - "Memory - Movement - External".
Migdal Eder - "Chain - Boundary transition - Boundary - Movement". -

"Informational el. - Border – Managing el.".
Adjacent - "Change - Code Search - Cycle".
Reuven - "Managing el. - External - Internal - Cycle".
Lying - "Change - Code Search - Internal".
Bilha - "Internal - Movement - Double Volume".
Concubine - "Functional el. - Information - Movement - Boundary transition –

Change ".
The fourth part of the paragraph describes Rachel's difficult birth, her
death, and the birth son Benjamin. Explanations of the plot, about the bural
place of Rachel, and the finding of this grave to this day, once again confirm,
that after the "conditional Death", they continue to "Act in the Cell". It's just,
that their description of the action in the cell is over! But to my regret, I
cannot explain the "names of graves - structures" as parts of a cell.
Let's pay attention to the fact, that Rachel and Yacov gave different names to
the last son. Mother, as dying, called him as "Generation Change of Life". One
generation leaves, another comes to replace. Therefore the name "Ben Oni",
the root meaning is "Internal Cycle". - "External Cycle of Information" - can be
understood as "Completion of the Internal and External Cycle of Life". Father,
as living, called him "Binyamin" - the root meaning - "Internal Cycle -
Information of Chain - Information of tCycle". The name has 6 components, so
I divide it by syllables: "Internal Life Cycle" like the first part of the mother's
name. And "Chain Information", as a Structure. And "Cycle Information",
as a principle of Cyclic action. It should be remembered, that this is "The last
son of Yacov", so I defined him, as "Energy Water System". Which, in my
opinion, determines "Life and Death of the organism", because if the "Water
Energy of the organism" is able to provide the organism with the "Balance of
the symmetric structure" and also the "Balance of all 11 Systems", the
organism Lives. And if any of the "Balances" do not provide, the body dies.
The last sentence of the paragraph, about the fact, that the first son of
Yacov, Reuven, slept with his concubine Bilha, seems like an
incomprehensible addition not related to the text of the paragraph. But if you
think about it, then you can see, that Reuven is the opposite of Benjamin, as
the giver of Life. Because Reuven by my definition is the "Reproductive
System of the Organism", and therefore gives the "Beginning of a new life".
If you remember the order of birth sons of Yacov, as systems of the body
then: Reuven is the firstborn of the mother Leah. But why did Reuven sleep
with Bilha, Rachel's maid, who gave birth to Yacov Dan and Naftali? Dan is
the Human Endocrine and Immune System. And Naftali is the System of
Thought and Conversation.
As I understand it, the fact, that Reuven slept with his concubine tells us
about the qualities of the reproductive system: When the reproductive system
is "Excited", then "The brains of men are completely turned off!" And in doing
so, the person loses feeling of fear. And animals even risk their lives. I

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suppose, that during intercourse the immune system also does not work.
Here is the answer, why Reuven slept with Bilha. Because "Desire of the
reproductive system" can disregard all "Rules of Society", and this is a
warning of Atlanteans to descendants.

And were sons of Yacov twelve: the sons of Leah, the firstborn of Yacov,
Reuven, Shimon, Levi, Judah, Issachar, and Zevulun: Sons of Rachel, Joseph
and Benjamin. The sons of Bilha, the maids of Rachel, Dan and Neftali: The
sons of Zilpah, the maids of Leah, Gad and Asher: These are the sons of
Yacov, who bore him sons in Padan Aram.

And Yacov came to Itzhak, his father in Mamra Kiryat Arba - this is Hevron.
Abraham and Itzhak lived there. And there were days of Itzhak's life One
hundred years and Eighty years old; And Itzhak was tired of life, and
died; And was old happy life, and attached to his people. And Esav and Yacov
buried him, his sons:

And even this very short paragraph is split into two parts. One details all of
Yacov's sons. In another part, Yacov came to Kiryat Arba, where Abraham
and Yitzhak lived.

I see no point in re-examining the roots of the names of sons and women
of Yacov. But I see the need to discuss, why they are inserted here in
text.

Note, that the paragraph begins with the fact, that Yacob has 12 sons.
I think, 12 this is the basic constructive structure of a cell and an organism!
I think, that this is at the same time: 12 systems of the body, and 12 systems
of building a cell, and 12 sectors of the Design of a cell as 360 = 12 * 30. And
the sons of Yacov are listed in another order, as they appeared into the light.
Where are 6 sons of the blind-eyed Leah. Functional / Blind parts / of the
human body. 2 sons by Rachel / Seen and Energetic / parts of the Organism.
2 sons of Rachel maid Bilha. / External / parts of the Organism. 2 sons of the
Leah maid - Zilfa / Blind / body parts.

I think, that "Padan Aram" in the last sentence of the first part is "added by
mistake". And in the original text ended: These are the sons of Yacov.
Because, Benjamin was born in Efrata near Beit El.

The paragraph uses the old name Yacov, not the new one Israel. And this,
apparently means, that Yacov's ability to "Copy" is not lost anywhere!

The second part of paragraph, is important in that, since explains, that
Yacov came to the area of the Cell, where "Abraham and Itzhac" has been
operating for a long time. And this is "Cell Nucleus". And now he has become
the "Third Acting Structure of Nucleus, with his Program of Action". And the
fact, that his father Yitzhak died, says only, that everything has already been
said about him.

Place name "Joint actions of Abraham, Yitzhak and Yacov", has many
roots, which emphasizes its complex structure and purpose: Mamra - has
meaning - "Double Chain of External Managing". Kiryat Arba – has meaning –
"Composing element of Information Management Structure". - "Four" -
"External Management of Internal Information Element". / The general
principle of Management, as 1 + 3 = 4. / Hebron – has meaning - "Function of
Internal Control Cycle". As I understand it, all the names refer to one place in
the cell. Therefore, together, this is some kind of "Cycle", having an "Internal
Nutrient Flow", that is Regulated Outside, like 4, and which "Compounds"

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some "Double Chains" for actions outside the Nucleus.
Yacov Ioffe.

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