Concrite scientific meaning parts of Pentateuch. 10

Concrete scientific meaning parts of text the Pentateuch. 10
Reviving the ancient manuscript of Atlantis.

Chapter 10.
Yacov Laban's Worker - Development of Yacov's structure.
Yacov - Leah, Bilha, Zilfa, Rachel. The birth of 11 systems of
organism at the cellular level.

And Yacov went out of Beer Sheva, and went to Haran. And he fell ill in one
place and spent the night, because the sun had risen. And took stones from
place and put it at the head, and lay in that place; and he saw in a dream, and
there is a ladder on earth, and its head reaches heaven. And now the angels
of Elohim ascend and descend upon him; And so Jehovah stood before him
and said: I am Jehovah, the God of your father Abraham, and the God of
Isaac. The land on which you lie, I will give you and your seed: And your seed
will be like the dust of the earth, and you will spread to the sea and to the east
and to the north and to the south;
And all the families of the earth will be blessed in you and in your seed: And
here I am your people, and those who keep you in everything, wherever you
come and return to this land. Because I will not leave you until I have done
what I told you: And Jacob woke up from a dream and said truly, there is
Jehovah in this place, and I did not know about it: And He was frightened and
said: how awful is this place, because this is the house of Elohim, and this is
the gate of heaven: And Jacob got up in the morning, and took the stone, that
was the headboard, and set it up as a monument, and poured oil on top of it:
And he called that place Beit El, but Luz is the first name of the city: And
Jacob made a vow, saying: if Elohim will be with me, and will keep me in this
way, which I go. And he will give me bread to eat, and clothes to dress: And I
will return in peace to my father's house, and Jehovah will be my Elohim: And
this stone, that has set as a Monument will be the house of Elohim, and
everything that gives me ten, we will give You :

The whole plot of the beginning of Jacob's road to Haran, in the paragraph
is so unrealistic for the ordinary life of people, that the Atlanteans doomed
him to form of "Dreams". The miracle stone is incomprehensible, it is
incomprehensible how it lay near the head. And the Dream of Jacob itself is
incomprehensible, which for some reason began at the rising of the Sun.
Jehovah's blessing itself is not clear, besides, that he will be always with him.
It is not clear how the stone, that Jacob placed, may be the home of the
Elohim.

The only real action in the plot is desire Jacob to be well fed and dressed.
But it also ends by incomprehensible "vow", get 10? And give it to someone?
And it is not clear What?

Logically, the paragraph can be divided into two parts: the first is Jacob's
dream. The second part of the paragraph is the Thoughts of Jacob upon
awakening.

Hopefully the roots of the paragraph will give us information, that
will explain to us the essence of the meaning of the paragraph.

Roots of the first part of a paragraph through their constituent letters:

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Go - "Movement - Code Search".
Sick - "Functional el. - Boundary transition - Informational el.".
Place - "Chain - Composing el. - Chain".
Spend the night - "Movement - Cycle".
Because - "Code Search - Information".
Came - "Internal - External".
Sun - "Change - Chain - Change".
Took - "Composing el. - Function".
Stone - "External - Internal - Cycle".
Headboard? - "Managing el. - External - Change - Structure".
Lying - "Change - Code Search - Internal".
This - "Memory - External".
Sleep - "Function - Movement - Chain".
Ladder - "El. Movement - Movement - Chain".
Delivered - "Boundary el. - Internal".
Earth - "External - Managing el. - Boundary el.".
Head - "Managing el. - External - Change".
Affects - "Chain - Boundary transition - Informational el.".
Heaven - "Change - Chain - Information - Chain".
Here - "Memory - Cycle - Memory".
Angel - "Chain - Movement - External - Search code".
Elohim -
Go up - "Informational el. - Movement - Information - Chain".
Descend - "Managing el. - Border - Information - Chain".
Into - "Internal".
Jehovah -
Presented - "Boundary el. - Internal".
Before him - "Information el. - Movement".

Because Jacob's dream begins with the "Stone", which he puts in the head
area, then only this root can give "Meaning to the paragraph". The literal
meaning of this root is "Outwardly Inner Cycle". This is a kind of "Process of
communication from Outside the Core - Inward". This means, that when
Jacob is "sick" - the root meaning is "Functional Boundary transition
Information element". It means, he settled on the "Boundary Transition of the
Information Element", where he is influenced by the processes and elements,
that are described by the roots of this offer. But he chose "Stone" as the
Communication program immediately with two gods - external Elohim and
internal Jehovah.

As I understand the text, the second sentence of the paragraph describes
Cell processes affecting him, in the place where "Stopped and lay Jacob".
And this also means, that Jacob was Passive and everything happened
without his participation.

Now if we examine the third sentence of the dream itself, we will see, that it
ends with the word "Into it" - the root meaning is "Inward". It means, all the
roots of the third dream sentence are "Functions and Structures", that Jacob
receives personally for himself. Therefore, they can regarded as "Elements of
Jacob's structure". And these are the elements of Movement, Code Search,
Control, Information Chains, Memory and other elements, that I am not able to
"Combine into a specific functional structure of the cell". But it is clear, that

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this is a complex structure acts on the Transition between the Functional
protoplasm of the cell and the nuclear protoplasm of the cell, because obeys
two Gods at once.

The text of Jehovah's promises, is only needed for general understanding
"Roles of Jacob in the cell system", and this role of Jacob Atlants already
have combined with Abraham and Isaac. And it is clear, that Jacob will act
according to Jehovah's information, but under the control of Elohim.

The roots of the second part of the paragraph through their constituent
letters:
Woke up - "Composing el. - Boundary el.".
Sleep - "Change - Cycle".
Morning - "Internal - Composing el. - Managing el.".
Took - "Composing el. - Function".
Stone - "External - Internal - Cycle".
Monument - "Chain - Boundary el. - Internal - Memory".
Poure - "Boundary el. - Composing el.".
Oil - "Change - Chain - Cycle".
Head - "Managing el. - External - Change".
House of God - "Internal - Information - Structure". - "External - Motion".
Luz - "Movement - Source".
Promised - "Border - Managing el.".
Vow - "Cycle - Border - Managing el.".
If - "External - Chain".
Elohim -
With me - "Informational el. - Chain - Border".
Store - "Change - Chain – Managing el.".
Road - "Border – Managing el. - Code Search".
Will give - "Cycle - Structure - Cycle".
To me - "Movement - Information".
Bread - "Movement - Function - Chain".
Eat - "External - Code Search - Movement".
Clothing - "Internal - Boundary Crossing - Border".
Dress - "Movement - Internal - Change".
Back - "Change - Internal".
Peacefully - "Change - Move - Chain".
Ten - "Informational el. - Change - Managing el.".
You - "Movement - Code Search".

I understand the second part of the paragraph as follows: After that
Jacob received certain Elements in a dream, he became "Autonomous
functional element", and began to rebuild himself. The first thing he did, take
"Stone", - the root meaning – "program of action", and made it "Monument "-
the root meaning is "Boundary Chain of Internal Memory". It means, he made
this program his Memory, called it the "House of God" - or "Luz". This way he
received the "Own Movement Program". Therefore, from the 6 first roots of
the first sentence, 4 have the Symbol "Kuf", as "Composing element of
action".

The meaning of his "Vow" is clear even from the plot, since he says that:
"If he will receive from the Elohim "- that is, from the "Protoplasm of the
Functional Part of the Cell" - food and clothing, as necessary for his action.
And at the same time he will return in peace to the house of Yitzchak's father,

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then he will "Obey Jehovah". And of course, the house of Yitzhak and Rivka is
subordinate to Jehovah. And the "unusual Stone", as the program of the god
Elohim, which has him now "Memory" will let him be "Ten".

Now if we recall the "Systemic Meaning of Structure Ten" from the article
about Numbers, then we determined, that Ten is a system, that has inside
"Four feedbacks", and therefore capable of "Regulating its Structure!". From
the plot is clear, that Yakov will become such a structure in the future, and
such a structure, apparently, can change the structure of other elements of
the cell.

Now if we carefully analyze the "Root" from name Yacov, which means -
"Follow, cheat, deceive". And which, as I understand it, appeared thanks to
the cunning and intelligence of Yacov in plots of the Torah. But personally, I
think, that from the point of view of the "Cell", the Atlanteans gave Yacov a
name based on the root "Trace", as an allusion to the fact, that stepping on
the soft and moist soil of the earth with our feet, we get - "An exact copy of
our foot"! It means, a hint, that the Main Process, which Yacov does in the
cell is "Copying the Information Elements of the cell". So, Yacov is a universal
Copy structure special elements of the Core due the instructions of Jehovah
and Elohim.

And he lifted up his feet, and Jacob went to the land of the sons of the
ancestors; and he saw, and there was a well in the field, and there were three
herds of flocks set up beside him; for from this well the flocks are watered,
and there is a large stone over the mouth of the well. And when the flocks
gathered there and rolled the stone from the mouth of the well, and watered
the flock, and then again laid the stone on the mouth of the well: And Jacob
said to them, My brothers! Where are you from? And they said, we are from
Haran. And he said to them, Do you know Laban the son of Nahor? And they
said we know. And he said to them: Is he well? And they said: Well, behold
Rachel, his daughter is coming with the flock; And he said: After all, the day
is still great, it is not the time for the cattle to gather; water the herd and go
graze: But they said, that we cannot until all the flocks are gathered together
and we roll away the stone from the mouth of the well: then we will water the
flock: In time He spoke with them, and Rachel came with the flock, that her
father had, because she was a shepherdess; And it came to pass when Jacob
saw Rachel the daughter of Laban his mother's brother, and the flock of
Laban his mother's brother. Then Jacob came and rolled the stone from the
well's mouth, and gave drink to the flock of Laban, his mother's brother. And
kissed? Yakov Rachel lifted up his voice and wept. And Yakov told Rachel,
that he was a relative of her father, and that he son of Rivka. And she ran and
said to her father. And when it was Laban heard the news of Jacob, his
sister's son, he ran to him and embraced him, and kissed him, and brought
him into his house. And he told Laban about all those incidents. And Laban
said to him, truly you are my bone and my flesh; And he lived with him for a
month: And Laban said to Yakov, Is this why you are my relative, to serve me
free? Tell me how to pay you? And Laban has two daughters
The name of the eldest Leya, the name of the younger Rachel; And Leya's
eyes are weak, and Rachel was beautiful in stature and beautiful in
appearance. And Yakov fell in love with Rachel, and said: I will serve you
seven years for Rachel, your youngest daughter. And Laban said, better to

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give she for you, than to give she to someone else, live with me. And Jacob
served for Rachel seven years: and they were in his eyes, like a few days,
because of his love for her.

The meaning of the plot of this paragraph is immediately alarming, since it
seems, that Jacob came to the same well where Abraham's servant was
looking for Rivka for Yitzhak. But then, why such a meticulous description of
the action of the well? And if you look closely, these are different wells. The
first was in within the city, from it directly took water for people and camels
and drank. The well of Jacob and Rachel is different, because it is "Closed
with a round Stone", and the stone "Roll back" when opened. And this well is
opened only, when all the herds of small livestock are gathered, and after the
"Drinking" / processing /, the well closes immediately. At the same time,
Yakov himself opened the well for Rachel's herd, and watered / processed /
the herd.

Note, that the condition to work for 7 years for Laban, Yakov say himself.
Those, Laban did not forced Yaakov, he himself came to work for him. This
means, that Yakov needs these years of work, to acquire somewhere
important components of his structure, and it takes a long time.

I hope, that the roots of the paragraph and the names will reveal a more
complete picture of the action of the "Well" in the cell and Rachel's role as a
shepherdess.

Paragraph roots through their constituent letters:
Leg - "Managing el. - Boundary transition - Movement".
Go - "Movement - Code Search".
Son - "Internal - Cycle".
Ancestors - "Composing el. - Border - Chain".
Well - "Internal - External - Managing el.".
Three - "Change - Movement - Change".
Herd - "Informational el. - Border - Managing el.".
Small livestock - "Boundary el. - External - Cycle".
Gathered - "Managing el. - Internal - Boundary el.".
Stone - "External - Internal - Cycle".
Large - "Boundary transition - Border - Movement".
Estuary - "Functional el. - Information".
Gathered - "External – El. Movement - Functional el.".
Roll back - "Boundary transition - Double movement".
Watered - "Change - Composing el.".
Return - "Change - Information - Internal".
Brother - "External - Function".
From where - "Chain - External - Information - Cycle".
Know - "Border - Informational el.".
Peace - "Change - Movement - Chain".
Here - "Memory - Cycle - Memory".
Rachel - "Managing el. - Function - Movement".
Property - "Chain - Composing el. - Cycle - Memory".
Pass - "Managing el. - Informational el.".
Voice - "Composing el. - Movement".
Crying - "Internal – Code search".
Said - "Border crossing - Border".
Ran - "Managing el. - Boundary el.".

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Towards - "Composing el. - Managing el. - External".
Hugged - "Function - Internal - Composing el." .
Kissed - "Cycle - Change - Composing el.".
Led - "Internal - External".
Bone - "Informational el. - Boundary el. - Chain".
Meat - "Internal - Change – Managing el.".
Month - "Function - Border - Change".
Days - "Double Information Chain".
Work - "Informational el. - Internal - Border".
Free - "Function - Cycle - Chain".
Board - "Chain - Change - Code search - Managing el. - Structure".
Leya - "Movement - External - Volume".
Eyes - "Informational el. - Information - Cycle".
Weak - "Managing el. - Search Code".
Loved - "External - Memory - Internal".

From the roots of the paragraph, it becomes clear, that "Well" - the
meaning of the root - "Internally Outer Management" is a controlled Pass
in the shell of the Kernel. And this is the scene of Jacob's action, since he
"rolled the stone" - the meaning of the root is "Boundary Passage of
Movement", and "watered" Laban's flock. The root meaning of watered -
"Change the Component Element". It means, Jacob did the work on the code
compilation of these herd elements. And as the text explains, "Open the
passage", only when there are at least three flocks, that Jacob saw. And the
root "Three" means, that herds are constantly changing, i.e. new herds are
coming! Moreover, Jacob changed Rachel's code! And then "lifted up his
voice and cried" – root meaning - "Composing element of Movement" and
"Internal Code Search". Then he "said" to Rachel - the root meaning –
"Boundary Crossing", and she ran and "said" to her father. And further go
the verbs of Laban's action on Jacob: "ran to meet, hugged, kissed and
brought into the house ", where three verbs contain the letter "Kuf", as
"Composing element". This means, that Yakov received from Laban some
new elements and properties in order to "work" in Laban's house. I mean, that
all the roots of the sentences concerning "close relatives and working
conditions" - are new properties of Yakov, which he received from Laban.
And Laban's house, of course, is coded by his name and it is - "Movement
Internal Cycle". That is, the Cycle of movement of elements in the cell. And
therefore, Rachel is "Shepherd the flocks", and, accordingly, the meaning of
her name is "Management of Movement".

The fact, that Yaakov "loved" Rachel makes sense - "Memory from the
outside inside". Apparently means, entered into his memory. And the fact,
that "7 years" of his work for Laban, as "7 cyclical changes", have passed for
Jacob, like a few days. I suppose, that the Atlanteans were trying to say, that
it is not serious, but just general information.

And said Yakov to Laban: Bring out my wife, for my days are fulfilled, and
I will go to her. And Laban gathered the inhabitants of the place together and
made a feast. In the evening he took his daughter Leah, and brought her to
him, and he went in to her. And Laban gave her his maid Zilpah, to be his
daughter's servant Leah. And it turned out in the morning, that this is Leia.
And he said to Laban: What did you do to me? Was it not for Rachel, that I

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served you? Why did you deceive me? And Laban said, It is not done in our
place to give up the younger one before the older one. Finish this week, and
we will give you and that one, for the service that you will serve with me for
another seven years; And Jacob did this: and finished this week. And he gave
him his daughter Rachel as a wife: And Laban gave Rachel his daughter his
maid Bilha to be her servant; And he went in to Rachel, and loved Rachel
more than Leah: and he worked for him for another seven years:

But Jehovah saw, that Leah was unloved, and opened her womb, and
Rachel was barren. And Leah conceived and bore a son, and called his name
Reuven, because she said: since Jehovah saw my grief, and now He will love
me personally. And she conceived again, and bore a son, and said: because
Jehovah heard, that I was not loved, and gave me this also. And she named
him Shimon. And she conceived again, and bore a son, and said: Now my
husband will cling to me, because I have borne him three sons. Therefore
his name was called Levi: And she conceived again, and bore a son, and said:
this once I will glorify Jehovah. Therefore, she named him Yehuda. And
stopped to give birth. And saw Rachel, for she did not give birth to Jacob, and
was envious Rachel to her sister, and said to Yakov: give me children, and if
not, I will dying: And Jacob's anger was kindled against Rachel, and he said:
Am I on the place of Elohim, who robbed you of the fruit of your womb? And
she said: here my maid Bilha. Come to her: let her give birth on my knees, so
that I had children through her. And she gave him Bilha, her maidservant to
wife, and Jacob went in to her. And conceived Bilha and bore Jacob a son.
And said Rachel: Elohim judged me, and he heard my voice, and gave me a
son. Therefore, she named him Dan: And she conceived again, and gave birth
Bilha, Rachel's maid, another son of Jacob. And Rachel said: I fought with a
strong struggle with my sister and overcame. And she named him Naftali. And
Leah saw, that she had stopped giving birth, and took her maid Zelpa, and
gave it to Jacob to wife; And Zelpa, Leah's maidservant, bore Jacob a son.
And Leah said: happiness has come! And she named him Gad. And Zilpah,
Leah's maid, gave birth to Jacob's second son. And Leah said: for my good!
For blessed women recognize me. And she named him Asher:

And Reuven went during the wheat harvest, and found mandrakes in field,
and brought them to Leah his mother. And Rachel told Leah, give me your
son's mandrakes; But she told her: it's not enough for you to take my
husband, and also take away my son's mandrakes? And Rachel said: for
then he will lie with you that night, for your son's mandrakes; And came
Yakov from the field in the evening, and Leah went out to meet him and said:
to me you will enter, for I hired you for my son's mandrakes. And he lay down
to her that night: And Elohim heard Leah, and she conceived and bore Jacob
fifth son. And Leah said, Elohim gave me retribution for the fact, that I
gave my maidservant to my husband. And she named him Issachar; And
further Leah conceived and bore Jacob a sixth son. And Leah said: gave me
Elohim a good gift; this time my husband will live with me, for I bore him six
sons. And she named him Zvulon. And then gave birth to a daughter, and
named her Dina: And Elohim remembered Rachel, and Elohim heard her, and
opened her womb: And she conceived and bore a son, and said: Elohim took
my shame; And she called her son Joseph, saying, may Jehovah add another
son to me:

As you can see from the text of a large and very complex paragraph, that

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logically it is divided into 3 parts. At the same time, despite the large number
of names of Jacob's children, it seems, that Jacob in the plot is a minor
person, forced to accept the reality of the appearance of his children on the
initiative of 2 gods. Since his participation is reduced only to running on the
beds of 4 women. And his name is not even mentioned, but mean by the
pronoun "He", but he is the only participant in the plot.
And since the plot of the text compresses in time the process of giving birth
to children, it seems, that this is a single continuous process. It means,
exactly as it exists in the cell. Therefore, the insertion of the text about
Reuven, who brought the mandrake to the mother, seems to us beyond the
time. He was born and ran to look for his mother of the mandrake. But this
insertion returns us to the reality of life.

As we have previously defined Yaakov, as the structure, that defines in the
cell its "Development of it as Somatic and functional". So the appearance of
the sons of Jacob from 4 women, at the initiative of Elohim and Jehovah,
should mean the further - "Specialization of the structure of the cell in the
body". And further specialization of cells can only mean the belonging of
sons Yakov, to - "Certain Systems of the Body"! Therefore the names of the
sons Yakov must through their constituent codes, plot and roots of the text
hint at this "System Specialization".

It is need to understand, that in the process of growth of the body,
through changes of cell structures from the Embryonic to the Systemic
working cell. Though, many years of this development of the organism and
cells pass, but for this Change are responsible quite specific "Cellular
elements". And as I am understand, in the "Nucleus of the cell", these Three
Chief Executives elements are: Abraham - Nucleolus, as a functional element
of Coordination of the cell action from two gods: Elohim - Jehovah.
Itzhak - as a Functional Element of Specialization: Body - Brain. Yakov - as a
Functional Element of System Specialization.
This accordingly means, that Laban, like the Internal Cycle, it is a structure
directly involved in specialization Cells, because he, who supplies 4 women
for Yakov.

I hope, that the analysis of names and roots of the paragraph will reveal a
great depth of the meaning in understanding the work of cell parts.

Roots of 1 part of a paragraph through their constituent letters:
Give - "Memory - Internal - Memory".
Complete - "Chain - Movement - External".
Go in - "Internal - External".
To her - "External - Movement - Information".
Collected - "External - El. Movement - Functional el.".
People - "External - Cycle - Change".
Place – "Chain - Composing el. - Chain".
Made - "Informational el. - Change".
Feast - "Chain - Change - Structure - Memory".
Took - "Composing el. - Function".
Leah - "Movement - External - Volume".
Zilfa - "Source - Movement - Functional el. - Volume".
Servant - "Change - Functional el. - Function".
Deceived - "Managing el. - Chain - Information".
Young - "Boundary el. - Informational el. - Managing el.".

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Firstborn - "Internal - Code Search - Information – Managing el.".
Seven - "Change - Internal - Informational el.".
Work - "Informational el. - Internal - Border".
Rachel - "Managing el. - Function - Movement".
Bilha - "Internal - Movement - Double Volume".
Love - "External - Memory - Internal".

This first part of the paragraph, on the one hand, shows Yakov's mind, as
calm reaction to Laban's deception. On the other hand, it shows Jacob's
understanding of the law for cell processes: that the "Firstborn", and this is
Leah, must be the first. Therefore, his work with Laban, as "Twice for Seven
Years", as the plot explains, was a joy to him.

As for the cellular process described by the roots, it is in essence is
described by the plot, that Jacob gets at his disposal for work 14 years - 4
women.

Roots of the 2nd part of a paragraph through their constituent letters:
Jehovah -
Hate - "Change - Cycle - External".
Opened - "Functional el. - Structure - Function".
Uterus - "Managing el. - Function - Chain".
Fruitless - "Informational email. - Composing el. – Managing el.".
Pregnant - "Memory - Managing el.".
Gave birth - "Movement - Border".
Son - "Internal - Cycle".
Reuven - "Managing el. - External - Internal - Cycle".
Saw - "Managing el. - External".
Grief - "Informational el. - Cycle - Information".
Because - "Code Search - Information".
Now - "Informational el. - Structure".
Loves - "External - Memory - Internal".
Personally - "External - Information - Change - Information".
Heard - "Change - Chain - Informational el.".
Shimon - "Change - Chain - Informational el. - Cycle".
Snuggle - "Movement - Unification - Memory".
Levy - "Movement - Unification - Information".
Thank - "Border - Memory".
Yehuda - "Information - Memory - Border - Memory".
Stopped - "Informational el. - Chain - Border".

Note, that the first four sons of the blind-eyed Leah, were born by the
"Jehovah Initiative", as "the genetic memory of the cell", that past history
of selection in billions of years. This means, that these 4 basic human
functional systems, that appear at first, without the influence of the god
Elohim from outside. So, this is the basis, on which then the rest of the
systems develop, and which should not depend from external conditions.

Looking ahead, according to the blessing of Yakov's sons, we can say,
that it is: Reuven - Reproductive system, as continuation of life.
Shimon - The upper part of the Digestive system, food processing.
Levi - The lower part of the Digestive system, that supplies food to body
blood. Yehuda - The circulatory system of blood, that supplies the body
elements for the life of the organism.

Moreover, you can see, that in the verbs of Leah's words at the birth of

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children, there is a "Hint at the meaning of the system". So for Reuven - to
love. For Shimon - to hate. For Levy - to accompany. For Yehuda - to give
thanks.

The rest of Yakov's children were born under the "Elohim Initiative", as
"External influence on the genetic memory of the cell". But I cannot explain
how this happens, and I think, that "the Mediator is Abraham", since Laban
reproaches Jacob, that the Elohim of Abraham protects him.

Roots 2.1. parts of a paragraph through their constituent letters:
Stopped - "Chain - Cycle - Informational el.".
Fruit - "Functional el. - Managing el. - Information".
Womb - "Internal - Code - Cycle".
Bilha - "Internal - Movement - Double Volume".
Knee - "Internal - Managing el. - Search Code".
Voice - "Composing el. - Movement".
Dan - "Border - Cycle".
Struggled - "Cycle - Functional el. - Structure - Movement".
Naftali - "Cycle - Functional el. - Structure - Movement - Information".
Zilpa - "Source - Movement - Functional el. - Volume".
Betrayed - "Internal - Boundary transition - Border".
Gad - "Boundary transition - Border".
Happiness - "External - Change – Managing el.".
Asher - "External - Change – Managing el.".

These four sons were born to Jacob from two maidservants. As I think,
this does not mean, that they are Secondary. And on the contrary, their
"Working functional action for the body" is very important! And by my
definition it is: Dan - is the Endocrine and Immune systems, and accordingly
the verb hint - to judge. Naftali - System of thought and conversation, and
accordingly the verb hint is - to fight. Gad - Skin system and, accordingly, the
verb hint - clothes. Asher is the Breathing System, and accordingly the verb
hint is - to be blissful.

Roots of the 3rd part of a paragraph through their constituent letters:
Mandragora - "Double Border - External - Information - Chain". /five/.
Lie - "Change - Search code - Internal".
Night - "Movement - Information - Movement".
Hire - "Change - Search Code – Managing el.".
Fifth - "Function - Chain - Change".
Issachar - "Information - Double Change - Code Search - Managing el.".
Sixth - "Double Change".
Endowed - "Source - Internal - Border".
Fertilize - "Source - Internal - Movement".
Zvulun - "Source - Internal - Movement - Cycle".
Dinah - "Border - Information - Cycle - Volume".
Remembered - "Source - Search code - Managing el.".
Uterus - "Managing el. - Function - Chain".
Picked up - "External - El. Movement - Functional el.".
Shame - "Function - Managing el. - Functional el.".
Joseph - "Information – El. Movement - Functional el.".

It is clear from the plot of the text, that it was not by chance, that the
Atlanteans entrusted the role of searching for "Dudaim" to Reuven, since he
is a representative of the "Human reproductive system". And the text

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essentially tells about the order of Sexual relations with 4 women. However, I
suppose, that the translation of the word "Dudaim" as "Mandragora", famous
for the shape of the root in the form of a human figure, fundamentally wrong.
Because the word "Dudaim" is twice Paired, and this name reflects either the
"Pair of Fruits" or the Pair of Flowers", or both together. And in general,
Sexual function is by definition "Pair". And I would suggest for the role of
"Dudaim" – Groundnut - Peanuts. Moreover, since this is only a plot reason
for the continuation of the birth of the sons and daughter of Leah.

And for the names of the other children of Jacob, born by Leah and Rachel,
we see same verbs, that explain the meaning of these body systems. And
where: Issachar - Musculoskeletal System. And accordingly the verb hint -
Hired. Zvulun - Genitourinary system. And, accordingly, the verbs hint -
bestowed and fertilize. Joseph - the Nervous System and the Brain. And
accordingly the verb hint - Collected and root Shame. And the final phrase of
Rachel, - "Let add Jehovah once more a son to me". It says, that Jehovah
participates in all the births of children of Jacob.

And it happened, when Rachel gave birth to Joseph, Jacob told to Laban.
Send me, and I will go to my house, to my country: Give me my women and
my children, for whom I served you, and I will go, because you knew my
work, that I did for you. And said Laban to him: If I have found mercy in
your eyes, then I guessed, that Jehovah blessed me for you. And said,
appoint your wage from me, and I will give: And he said to him, you know,
how I have served you, and what your cattle have become with me. Since
you had little before me, but increased to a multitude, and Jehovah blessed
you because of me: and now when will I do it for my house: And he said,
what I will give you, and Jacob said: do not give me anything. May be you do
this thing for me, I will return, I will graze, and I will save your flock: I will walk
through all your flock of small livestock today. Separate from there the cattle
with specks and spots, and all brown cattle from sheep, and with specks
and spots from goats. This will be my pay: And the answer to me will be my
fairness right tomorrow, when you come to see my award before you:
Anything without specks and spots from goats, and not brown from sheep –
this is stolen by me. And Laban said, Let it be according to your word: And
on that day he separated the striped and spotted goats, and all the motley
and spotted goats, and all, that were white, and all the brown sheep, and gave
them into the hands of his sons: And he appointed a distance of three days'
journey between himself and Jacob. Jacob grazed the rest of Laban's flocks;
And Jacob took for himself the white sticks of white Poplar, Almond and
Yavor, and tore off them white stripes, revealing the whiteness, that is on the
sticks: And he put the sticks, that he stripped in troughs in the watering holes
where the sheep come to drink, and the cattle drank on the contrary, and the
cattle got hot, when they came to drink. And got hot cattle on sticks, and gave
birth to cattle striped, spotted, and variegated. And Jacob separated the
sheep, and made the cattle face the striped ones, and all Laban's brown
cattle. And kept his flocks apart, and did not leave them along with Laban's
cattle. And it was with every ruin of the strong cattle, and Jacob put sticks
before the eyes of the cattle in troughs, to get hot with sticks. And when the
cattle were thin, then he did not bet. And the thin went to Laban, and the
strong to Jacob:

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And this man became very, very rich; and he had many sheep, and female
servants, and slaves, and camels and donkeys. And he heard the words of the
sons of Laban, who said, Jacob has taken away all, that our father had, and
from that our father had he made up all his wealth. And saw Jacob the face of
Laban, and now he is not the same to him as he was yesterday and the day
before yesterday.

This paragraph describes how Yakov worked for Laban. And in the plot it
looks, as if Yaakov is cleverly tricking Laban by using white sticks to stir up
the livestock. And dividing the livestock into spotted, striped and speckled.
And appropriating all the labeled ones. However, in the processes of the cell
and the organism, in principle, there can be no Deception! All processes of
the body and cells are True and Honest, otherwise our body would
immediately destroy itself!

Therefore, we will try to make sure with the help of roots, that there is no
deception. And this is simply the "Sorting of the code elements of the cell",
which Yakov produces, accumulating them for Himself, and his 4 Women,
and for Formation of the structures of his Sons. And tricking is needed only
for storytelling.

Paragraph roots through their constituent letters:
Guessed - "Cycle - Function - Change".
Blessed - "Internal - Managing el. - Search code".
Jehovah -
Because - "Internal - Boundary transition - Double Movement".
Assign - "Cycle - Composing el. - Internal".
Fee - "Change - Search code - Managing el.".
Cattle - "Chain - Composing el. - Cycle".
Since - "Code Search - Information".
Little - "Chain - Informational el. - Code".
Before - "Movement - Functional el. - Cycle - Information".
Leg - "Managing el. - Boundary crossing - Movement".
When - "Chain - Structure - Information".
Nothing - "Chain - External - Chain - Memory". ???
Go around - "Informational el. - Internal - Managing el.".
Small livestock - "Boundary el. - External - Cycle".
Separate - "El. Movement – Managing el.".
Sign - "Change - Memory".
Dots - "Cycle - Composing el. - Border".
Spots - "Code - Movement - External".
Brown - "Function - Chain".
Sheep - "Code Search - Change - Internal".
Goat - "Informational el. - Source".
Answer - "Informational el. - Cycle".
To me - "Internal - Information".
Justice - "Boundary el. - Border - Composing el.".
Tomorrow - "Chain - Function – Managing el.".
Stolen - "Boundary transition - Cycle - Internal".
Goat - "Structure - Information - Change".
White - "Movement - Internal - Cycle".
Road - "Border - Managing el. - Search code".
Three - "Change - Movement - Change".

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Days - "Double Information - Chain".
Between - "Internal - Information - Cycle".
Shepherd - "Managing el. - Informational el. - Memory".
Stick - "Chain - Composing el. - Movement".
White - "Movement - Internal - Cycle - Memory".
Poplar - "Movement - Function".
Almond - "Movement - Source".
Yavor - "Informational el. - Managing el. - Chain - Cycle".
Divided - "Functional el. - Boundary el. - Movement".
Bared - "Function - Change - Functional el.".
Presented - "Boundary el. - Boundary transition".
Stoke - "Managing el. - Memory - Code".
Drinking bowl - "Change - Composing el. - Structure".
Come - "Internal - External - Cycle".
On the contrary - "Cycle - Code Search - Function".
Heat up - "Function - Chain".
Give birth - "Movement - Border - Cycle".
Separated - "Functional el. - Managing el. - Information - Border".
Kept - "Change - Structure".
Herd - "Informational el. - Border - Managing el.".
Separately - "Movement - Internal - Border".
Strong - "Composing el. - Change - Managing el.".
Thin - "Informational el. - Code - Functional el.".
Burst - "Functional el. - Managing el. - Boundary el.".
Very - "Chain - External - Border".
She Slave - "Change - Functional el. - Function".
Slave - "Informational el. - Internal - Border".
Camel - "Boundary transition - Chain - Movement".
Donkey - "Function - Chain – Managing el.".
Severity - "Code Search - Internal - Border".

The paragraph is conventionally divided into two parts: the agreement of
Jacob and Laban, that he stays to work for Laban, for the pay of marked
cattle. And "Jacob's work process" himself.

The main semantic source point of the paragraph roots is the fact, that
the name Laban is also "White Color", as well as "Circular Cyclic Movement".
Using the qualities of white and circular motion, Yakov selects "Essential
Elements" for himself and his family from the general flow of Nutrients, that
Laban commands.

As you can see from the text, Yakov, in the general stream of Laban's
Nutrients, builds "Three Barrier Walls of Sticks" of three types: Poplar - root
meaning - "Function Movement". Almonds – root meaning - "Source
Movement". and Yavor - the root meaning - "Information Control Chain of the
Cycle". The walls of the sticks are place of formation and selection of new
elements, from elements of the stream of Laban. Which elements are "Sheep"
- the root meaning is "Search code of Internal Change", and from" Goat "- the
root meaning - "Informational source element". They are needed to build
structures of Yakov and his family. Yakov needs new elements with "Marks"! -
the root meaning is "Change Memory", such as "Striped" - root meaning -
"Information Composing Border", and type "Speckles" - the root meaning is
"Composing Cycle Borders", and of the type "Spotted" - the root meaning is

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"Movement Code External". This means, that according to the roots, Yakov –
"Change the Memory Code to the elements". "Composes the elements with
new Borders", which then connects into a "Circular Chain". And gives these
elements possibility of "Code identification from outside".

The end point of the circular movement of Nutrients is the place described
by the words: - "Drain - Trough" - root meaning - "Control - Memory - Code",
and also - "Drinker" – root meaning - "Change - Component - Structure", as
well as "Water" - as "Environment and participant", without which the
processes do not go. And in this description, - Water, as a constant
"Environment and participant", repeats the presence sources of Water in the
descriptions of Abraham, Isaac and Ishmael, as a universal source of life.

The description of Yakov's wealth tells us, what types of structures are in
a complex composition with the name Yakov, and these are: "Functional
female elements, Informational male elements, Elements of the boundary
transition of movement, Elements of function managing". And the verb
"Burst" - the root meaning - "Functional el. - Managing el. - Boundary el.",
says to us, that it is an Autonomous, and a very large Element-Complex.

As I understand, that Yakov is a cellular structure, that creates
Ribosomes of cells, and located in the Core, and therefore acting according
to the instructions of "Jehovah".

The description of the paragraph makes it possible to draw a "3D model
structure of Yakov, with his White Walls, Water Source, in the flow of Laban's
Nutrients".

As can be seen from the analysis of the roots of the paragraph, Jacob's
cunning is not at all aimed at deceiving Laban. Just a paragraph describes the
"Complex and cleverly constructed structure of Jacob", doing his work in the
structure of the Cell.

Yacov Ioffe.

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