Ma rire eyuva nda serwa ondaya yapeke tjinene. Otjikena tji matjirire otjinandengu tjinene poku- OMATEMISIRO WONDIRO
Omuprofete Jesaja watara keyuva ena omaund- kapita okukara nondjiviro nepuriro ohunga nond- YAMUNA ONGONDONONENO
jiro nga, indi tjahungira omambo nga. Ovandu janddero yomuinyo woye omukarerere, mokara
vetu imba mba ta mave kara nomuinyo rukwa. nomuinyo oruveze orusupi rozombura ngahino
Otutu twawo matu penduka movakoke Avehe 70 okuyenda 80, Nde hinokusanekwa komuinyo
mba mba rara momayendo wawo. (Jesaja 26: omuhimise omukurerere wa aruhe. Ozombura
19) Otja kOmbeimbela ku nomuinyo kombunda zoye kombanda yehi oruveze orusupi uriri. Peno-
yondiro. Omuinyo mbwi kau utire poruveze zondjiri mbari komurungu woye imwe i twara
rwondiro, otja ovengi tji ve hongwa okukam- komuinyo na indji oyarwe i itwara komanyarero.
bura, nungwari makarira mombendukiro omo- Jesus wa kurama oupa turuke okuya kura avehe
makotokero wa Jesus tjina otjima tji tjitwa . mbu mave ya kuye. Arikana otoorora ondjira
yare eyuva rarwe, ovina vyarwe ombandjarero.
Notja Otja ovandu avehe punga amave tu mot- Toorora nambano okuyakura Jesus otjomukuture
jimbe tjokutja va za mu Adam, avehe opunga naMukuru woye. U suve morusuwo romaundjiro
amave pendurwa movakoke motjimbe tjaKris- womuinyo wa- aruhe.
tus, Nungwari auhe ma pendurwa movakoke
mongongorasaneno:Kristus Eye omutenga ; For More Information contact: Penomatjangwa nga tjangerwe nai kombanda
tjazumba moruveze ndwi Kristus ndu ma kotoka
a rire mba ovaKriste ( 1 ovakorinte 15: 22-23) yeendo : ‘’ Kurama panga randje otja tji mokapita,
Ondavaere yomarakiza waNdjambi tji ya pose, ove otja tji uri nai, ami otji mba ri nao, otja tjimbi ri
neraka romuengeli omunene tji ra zuvaka, no- nai ove vina otjimo ka kara nao’’ omuzandona
hiva yaNdjambi tji ya pose, indino Muhona wosikole wari ama ka pita narese omambo nga, tjazu
omuini ma rauka keyuru. Nu imba mba ta muK- nokuripura a tjanga nokakereite kewe reyendo, Ami
ristus mave tengepo okupenduka; tjazumba ete okukukongorera hinongurameno ngandu tjimba
mba mbu matu vazewa nomuinyo moruveze tjiwa kutja waya pi. Orondu ovandu ovengi,
ndwo matu toorwa pamwe na wo movikamba ovanatje, ovanene wina, ondiro ka i Yamuna
okukahakaena na Muhona notji matu kakara ongondononeno. Peka enda tjike ovandu tjiva tu?
aruhe puna Muhona. ( 1 Ovatesalonika 4: 16- Ve yenda pi? Ve yakondjandero nehupo, poo ve
17) . yenda kondondo yarwe yomahupiro? Omapuriro
inga yesokuya momitima vyovandu kombunda poo
Ombeimbela mai hongo omaundjiro mu Jesus komurungu yoruveze. Atuhe matu sokuta,
Kristus. Nungwari avehe katjiva vepundurwa nutuhimwa omitima kutja kombunda yondiro kuna i
komuinyo wa aruhe. Jesus wa setururu ohunga ye ngunda tunomuinjo. Mokuhino mbango
nozombendukiro mbari ndu maze twara ko- nounongo wetu oveni tumuna otjina tjomuinjo uatjiri
zondjira mbari komaandero. Amu kumisiwa tjaMukuru tji tja tuwa pewa i yoveta mouye. Matu
notjina hi: Oruveze maru ya ovati ovati avehe sokuyakurwa poo okunakaurwa i yotjina tji tu tja
mu mave zuu eraka re nave piti momayendo ouripura worutu.
wawo: Imba mba tjita ouwa mave pendurwa
nave kara nomuinyo, nu imba mba tjita ouvi
mave penduka nave pangurwa. (Johanes 5:28-
29).
Tuseturura, turiyaruka natu munu, okutjita otja tji (Job 14:10) Ombeimbela ma i tupe eziriro rimwe uriri avihe mbi vya zenga; kapenotjina tjimave tjiti kam-
matu munu oviundikwa vyomuinjo.Tuvanga oku- bande hi, oviungura ngamwa avihe mbi mo vanga
kavandurura imbi mbiri keyuru kombanda yetu. kepuriro ndi kombara osemba Josia Mukuru watja: okuungura, ungura ngunda au nomasa, orondu ka-
Omuinjo nonyama mbi ri mwete vi yenena okumuna ‘’Nove komoo kara nomuinyo moruveze ndu me eta kunoviungura nomeripuroro nondjiviro nounongo
ouwa nomihihamo, na vi yenene okuyeta ouripura oviwonga koJerusalem (2 Ozombara 22:20) omunene motjovakoke hapo ku mo i (Omuzuvarise 9:5-10).
nozondando kouripura wetu tu hare omeripura natu Jakob uahamisirue tjandje uarongera okuta okuhita Omasuvaneno we yepita aye yaruka kouuma. Me-
ihamenua i yotusuvero notuwoteko. Tu tjita otuyano meyendo (Genesis 37: 35) ombara David tja u yuva ndo ourizemburuka wawo auhe mau yanda
natu ihamenua iyo kupaha ouhona waNdjambi oku- ndjireko okuta uatja omuinyo wandje u ripopezu (Omapsalme 146:4) omazeva yembo mayetuapo
mupaha nokumutanga. Tji matu tjiti ouwa, tu muna neyendo (omapsalme 88:3) Nu kovarunde patjangwa. kutja omundu umuina uriri nokuhe nouripura tji-
orusuwo nondoneno tjima tu tjiti ouvi mwete muya Eye tji ma twarewa komayendo, keyendo re nda muna omundu nguarara. Hapo indji ondjiri ond-
ouripura ouvi mbutua tjiti momuinyo. Penomberero tjeverwa nawa.(Job 21: 32) ‘’Ovarunde nga rire mba jandero ye? Kako, indee uri!
yatjike! Posiya ku nondiro ndji ri omberero onene tisiwa ohoni amave mwinisiwa motjovakoke. ( omap-
tjinene. Tumuna ondiro apehe ongondoroka naete i salme 31:17) ‘’ Embo raMukuru rihongo kutja Ombendukiro
tjitwa eyuva arihe, Ovati verara moutarazu owo va- ovasemba novarunde mba koka ve ri momayendo
muina. Kave hungire ehungi nukavena eziriro ko- wawo. Hapo indji ongaro yovandu i ri vi motjovakoka Ombeimbela mai yeta epuriro ndi wina, naiyandja
mapuriro yetu yondorera atuhe okunga matui, posiya eziriro rimwe rowatjiri ohunga nomundu tja koka,
mapeya atu tjiwa oruyaveze ruetu, tjima peya, orundu Ondiro mai sasanekwa kokurara urira omunamuinyo rukwawo? Nungwari ami me
omuinyo mbu tunao tji weya kondjandero. Peno undju nga oruveze ndwi roviwonga rwandje me-
muano warue mbu yandja ondjiviro kutja ondiro ot- Ombeimbela aihe ondiro mai sanekwa kokurara ozom- undju nga tji rwa yanda. Tjazumba Ove mo isana ,
jikena?, nu maikutwara pi? No kutja kunomuinjo botu. Momaumba noviwonga, Job azeri kutja uata me- nu ami me itavere, nOve mo kara nenyando mu
kombunda yondiro ? Owatjiri omuinyo okuuri, ongwi yuva, rombandukiro ye. Andakuzu mba kokere ami, ngu mbi ri omuutwa woye ( Job 14:14-15)
ngue tu mema netupe omuinjo watjanga owatjiri moruveze ndwo, andakuzu nai mba suva, amba rara indino omundu tja koka ma kara nomuinyo rukwao.
ohunga nondiro mOmbeimbela matu munomaziriro otja ozombara novanane, mba tungurura ozondjuwo Posiya peno ruzeve romaundjiro. Eye maundju no-
ohunga nomapuriro ngu maepura ohunga noruveze zouhona ozonguru (Job 3:13-14) omuapostole Paulus kuhino kutjiwa meyendo re, nga ndu indi omarun-
ndwi nambano nai nohunga noruveze rwokum- watja ombara David, tjaza nokunana moruveze rwe durukiro tjiyeja indu eraka raMukuru tji re mu is-
bunda.Pena ouripura owingi ohunga nongaro mombango yaMukuru,wa koka napakwa puna ooihe ana komuinyo rukwao. Omuapostole Paulus wa-
yomundu tja tu .Tjiva vetja omundu tjatu uyenda mukururume nnorurova rwe aru worere meyendo hungira ohunga nomarundurukiro nga ngu maye
keyuru poo uyenda kotjovase ngua. Otja komahupiro ( Oviungura 13: 36). Omuapostole Petrus watja David tjitwa pomeero yaKristus, nu wina kawete atuhe
we kutja wari omuwa poo wari omurunde,Tjiva vetja kaire keyuru tjata ( oviungura 2: 34) Ohunga na ste- mbuma tu rara, nunguari.Eye meya mombapaiziro
ukwatwaa rukwao momuinjo womundu warwe poo fanus omukriste omutenga okuzepewa, Ombeimbela yeho ohiva tjimaipose novati mave pendurwa
motjinamuinjo, Tjiva vetja omundu tja tu u zenga a mwatjangua ohunga nondiro ye. ‘’Wa norutu indwi orute tjirwa tjitukisiwa okurira indwi
zupo, ahukara nomuinjo rukwao posiya Ombeimbela koka’’ (Oviundura 7:60) indu Lazarus umwe wova- oruhata (1 Ovakorinte 15: 51-52) Nungwari eha retu
kongorere va Jesus kistus.Tjakoka natuwameyendo, riri meyuru, mu matu undju omukuture wetu Jesus
ihonga tjike otja embo raMukuru kovandu. Jesus waraera kovahongewa vee kutja epanga retu Kristus oMuhona, Eye ma tjitukisa otutu twetu
Lazarus wa rara uriri. (Johanes 11:11-14) otungundi notukoke kutja tu sane nomuhapo worutu
EYENDO otja kOmbeimbela omundu tja koka u kara mongaro rwe (Ovafilipi 3: 20-21). Komeyero oyetjavari ya
tjimuna yomundu ngwarara ozombotu. Atuhe tutjiwa Jesus Kristus avehe imba avehe mba kambura
Omatjangwa ma yeziri omapuriro ete ngu tuvanga okurara; okukara auhina kutjiwa imbi mbi mavi tji twa muye mave pendurwa okuza momayendo nave
okutjiwa: ’omundu ukoka, napakwa, nasuvana ongondoroka naove Ombeimbela mai hungire kutja pewa otutu otukarerere, moruveze indwi otutu otute
omusuvano we omusenina, na i pi? ongaro yomundu tjatu numai tja nai:‘’Ovati vetjiwa matu rundu rurwa kosaneno yorutu orunamasa
kutja mavetu; ovati kavena tjivetjiwa, nu kave nond- rwaKristus.
jambi, orondu owo va zembwa oparukaze, orusuvero
rwovakoke, nokuyaraara kwao, nomaukoze wawo