p. Junior Grand Deacon ��������� Square and Compasses with
crescent moon in opening
between them, inner circle
to left
q. Grand Historian ��������������� A Pen & a Scroll
r. Grand Standard Bearer ����� Six-pointed Star
s. Grand Sword Bearer ��������� Crossed Swords
t. Grand Bible Bearer ����������� Equilateral Triangle with All-
seeing Eye
u. Senior Grand Lecturer ������ Crossed Pointers
v. Junior Grand Lecturer ������� Crossed Pointers within an
equilateral triangle
w. Senior Grand Steward ������ A Cornucopia
x. Junior Grand Steward ������� A Cornucopia
y. Grand Pursuivant ������������� A Key crossed with a Sword
z. Grand Organist ����������������� A Lyre
aa. Grand Tyler ��������������������� A Sworn suspended from
the hilt
Sec. 9. The Jewels of the Regional Grand Lodge Officers are the same
as above, but they are mounted on a gold plated equilateral
triangle with the name of office inscribed on the two sides
and “GRAND LODGE OF THE PHILIPPINES” on the bottom
horizontal side.
Sec. 10. The District Deputy Grand Master’s jewel is an Equilateral
Triangle, with an All-Seeing Eye in the center, and the
inscriptions “DISTRICT DEPUTY GRAND MASTER” on the two
sides and “GRAND LODGE OF THE PHILIPPINES” on the bottom
horizontal side.
Sec. 11. The District Grand Lecturer’s jewel is an Equilateral Triangle
with Crossed Pointers in the center, and the inscriptions
“DISTRICT GRAND LECTURER” on the two sides and “GRAND
LODGE OF THE PHILIPPINES” on the bottom horizontal side.
Sec. 12. The Grand Lodge Inspector’s jewel is an Equilateral Triangle,
with the inscriptions “GRAND LODGE INSPECTOR” on the two
sides and “GRAND LODGE OF THE PHILIPPINES” on the bottom
horizontal side.
Sec. 13. The Apron of the Grand Lodge and Regional Grand Lodge
officers, excepting the Grand Lodge Inspectors, is made of
purple velvet silk material, edged with two lines of yellow lace
1-1/2” apart. The All-Seeing Eye is embroidered on the flap
Masonic Law Book 119
in yellow, the jewel of the office at the middle of the apron,
and the initials GLP in script between the yellow lines at the
bottom. The cord is yellow with tassels on both ends. The
apron of the Grand Lodge Inspector is made of white cotton
material with purple border ¾” wide. The All-Seeing Eye is
embroidered on the flap, the Compasses and Arc of a Circle
at the middle of the apron and the inscription “Grand Lodge
Inspector” forming a semi-circle over them, all in purple.
Sec. 14. The hat of the Grand Master or any of the Grand Lodge Officers
when required in the performance of their duties will be black
felt with a rim 1-1/2” to 2-1/2” wide.
Sec. 15. The Grand Deacons’ rods shall be black, 1-1/4” diameter by 6
feet Long, with metal tops of Square and Compasses with sun
in opening between them for the Senior Grand Deacon, and
the crescent moon inner circle to the left in opening between
them for the Junior Grand Deacon.
Sec. 16. The Grand Stewards’ rods shall be white, 1-1/4” diameter by 6
feet long, with white metal top with cornucopia as a prominent
part of the design.
Sec. 17. The Grand Marshal’s baton shall be made of wood, 1” diameter
by 18 inches long. He shall wear a baldric from the right
shoulder to the left hip across the breast and back. It shall
be made of the same material as the Grand Lodge appointive
officers’ collar. The jewel shall be affixed to the front of the
baldric at chest level.
C. Subordinate Lodge Official Regalia
Sec. 18. The Collar of Subordinate Lodge Officers is white cotton or
silk material 3” wide at its narrowest point around the neck
and 4” wide at the breast with a ¼” blue border. The Master’s
collar shall have seven stars embroidered upon it; the Senior
Warden’s, five stars; and the Junior Warden’s, three stars. The
stars shall be 1-1/2 inches in size and 1 inch apart with an
equal number on each side. The bottom star shall be directly
above the jewel. There shall be no insignia on the collars of
the other officers.
Sec. 19. The jewels of the officers shall be silver or white metal worn
suspended from the collars as follows:
120 ORDINANCES
a. Worshipful Master ������������� A Square angle opening down
b. Senior Warden ����������������� A Level
c. Junior Warden ����������������� A Plumb
d. Treasurer ������������������������� Crossed Keys
e. Secretary ������������������������� Crossed Pens (feather type)
f. Auditor ��������������������������� Crossed Keys and Pen
g. Chaplain ������������������������� A Bible
h. Marshal �������������������������� Crossed Batons
i. Senior Deacon ����������������� Square and Compasses
with sun between
Compasses and Square
j. Junior Deacon ����������������� Square and Compasses
with crescent moon in
opening between the, inner
circle to left
k. Orator ����������������������������� A book with the word LAW
at top of page
l. Stewards ������������������������� A Corcunopia
m. Organist ������������������������� A Lyre
n. Tyler ������������������������������ A Sword suspended from
the hilt
o. Other Officers not specified ������� Square & Compasses
without ornaments
Sec. 20. The Marshal’s baton shall be made of wood at least 18 inches
long 1” in diameter. He shall wear a baldric from the right
shoulder to the left hip across the breast and back, of the same
material as the officers’ collars.
Sec. 21. The Deacons’ rods shall be black with white metal tops with
sun as part of the design for the Senior, and moon as the
feature of the design for the Junior.
Sec. 22. The Stewards’ rods shall be white or light wood color, with
metal tops with cornucopia as a prominent part of the design.
Sec. 23. Aprons for officers shall be of white material with border of
light blue material with blue insignia which shall be the same
as the jewel embroidered on the flap. If fringe is worn, it shall
be blue if of fabric material, and if metal, shall be silver.
Sec. 24. Member’s aprons shall be of plain white material with no
adornment.
Masonic Law Book 121
ARTICLE XX
A. Amendments
Sec. 1. Any proposed amendment to these ordinances shall be
presented in writing to the Grand Secretary at least sixty
(60) days before the Annual Communication. It shall be
forwarded to the Committee on Revision of the Constitution
for study, report and recommendations, copies of which
shall be circulated to the officers and members of the Annual
Communication.
Sec. 2. If majority of the votes cast shall be in favor, such proposed
amendment shall be declared adopted at the close of that
Communication.
Sec. 3. There shall be no vote upon a proposed amendment after the
election of Grand Officers.
B. Definitions
Sec. 4. The words and terms used in the Constitution shall be
interpreted as follows:
a. Affiliation – Refers to the mode of acquiring membership
in a Lodge by a Master Mason who is not, or is no longer
a member of any Lodge in this jurisdiction. The petition
for affiliation must be accompanied by a demit.
b. Arrest of Charter or Dispensation – It is the suspension
of the operation of a Lodge ordered, for good reasons, by
the Grand Master, until the next Annual Communication.
c. Charter Member - is one whose name appears in
a Dispensation to Form a New Lodge as one of its
Petitioners. After a Charter had been issued, he ceases
to be a Charter Member and could either demit or
be a regular or plural member of the lodge after
complying with the membership procedures.
d. Degree of Installed or Past Master – The degree of
Installed or Past Master is not a condition precedent
to being installed as a Master but in conformity with
Masonic usage and custom, the Master should, whenever
practicable, receive this degree which shall be conferred
122 ORDINANCES
by the Grand Master or by any member of the Grand
Lodge authorized in writing by the Grand Master and
who has duly received the same degree.
e. Expulsion – The penalty imposed upon a Mason
permanently depriving him of all his rights and privileges
as such and prohibiting all Masons and Lodges to have
Masonic intercourse with him. Expulsion is the highest
penalty imposed on a Mason.
f. Good Standing – This term refers to a member, or a
Lodge, who is not suspended for non-payments of dues,
fees, and other assessments payable to the Grand
Lodge, nor disenfranchised to vote at the annual election
of officers, and have not been convicted of any charge
for unmasonic conduct.
g. Grand Master – In between Annual Communication, the
Grand Master is the Supreme Authority in the Philippine
Masonic Jurisdiction limited only by a strict adherence
to the Ancient Landmarks, Constitution and By-Laws,
Edicts and the General Regulations of Masonry. This title
applies only to him who has been elected and installed
as such.
h. Jurisdiction – The jurisdiction of the Grand Lodge shall
extend to all Lodges and Masons within the territorial
limits of the Philippine Masonic jurisdiction as defined in
Section 2, Article III, of the Constitution.
i. Jurisdiction of a Lodge - This shall extend to all its
members, wherever residing, and to all Masons residing
in or nearer its place of meeting than that of any Lodge.
j. Majority – Means more than one-half of the members
present at a meeting. A fraction shall not be considered
in determining a majority. In other words, majority
means a tie vote plus one.
k. Master – The Master is the Supreme Authority in his
Lodge limited only by a strict adherence to the Ancient
Landmarks, Constitution and By-Laws of his Lodge, and
the General Regulations of Masonry. This title applies
only to him who has been elected and installed as such.
Masonic Law Book 123
l. Mother Lodge – Refers to the Lodge to which a Master
Mason petitioned for the degrees of Masonry and which
caused his initiation, passing, and raising to become
a regular member thereof, until he demits from his
Mother Lodge. Upon his withdrawal (demit) there
from, that Lodge remains or continues to be his Mother
Lodge although he may no longer be a regular member
thereof. As we can only have one natural Mother, so
also in Freemasonry.
m. Notification – A written notice issued by the Secretary, by
order of the Lodge or Master, to attend for some specific
purpose at the time and place therein indicated, or to
perform some specific duty therein mentioned which the
Mason to whom it is addressed is under obligation to
comply. The notification shall be personally served by
the Tyler or any other Mason deputized for the purpose.
If personal delivery of the notification cannot be made,
the notification shall be considered delivered by leaving
it at the residence or usual place of business of the
Mason named therein or by mailing it to his last known
address.
n. Parent or First Lodge – Refers to the Lodge where a
plural member pays his annual dues and assessment
in full. For his membership with other Lodges, a plural
member pays only per capita assessments.
o. Past Grand Officer – This title applies to the other
elected Grand Officers who have been regularly elected
and installed and have served their term as such and
remain members in good standing of Lodge under the
Philippine Masonic Jurisdiction. The title of “Honorary
Past Grand Officer” may be given by the Grand Lodge
by a 5/6 vote during Annual Communication to one
who although not elected Grand Officer has rendered
conspicuous or meritorious service to the Fraternity.
p. Past Master – One who has been elected and installed
and served a term as a Master of a Lodge and remains
in good standing in one of the subordinate Lodges of
this Grand Lodge; one who has served a term as Master
of a Lodge in another Grand Jurisdiction recognized by
this Grand Lodge who has affiliated with or has become
a member of a subordinate Lodge within the Philippine
124 ORDINANCES
Masonic Jurisdiction remaining in good standing in the
latter lodge; and the Master in case of a consolidation
of Lodges serving a portion of the year for which he
was elected, after the end of the year. The Master who
leaves this Grand Jurisdiction after serving for a period
of more than six (6) months shall be entitled to the title.
There is no title as “Honorary Past Master.”
q. Petition for plural membership refers to the mode of
acquiring regular membership in another Lodge by a
Master Mason who is already a regular member in one
Lodge. The Petition for plural membership must be
accompanied by a certificate of good standing issued by
the First Lodge.
r. Plural Member – A plural member means a Master
Mason who is a regular member of more than one but
not exceeding three (3) Lodges including his Mother
Lodge. Membership of more than one Lodge is called
Plural Membership (Edict No. 186-A MW Purisima).
s. Regular membership – This shall refer to Master Masons
who went to the process of Membership in one or more
Lodges, termed Plural Membership, pays annual dues
and assessments as provided for by Law, and
enjoys all the rights and privileges of membership
in a Lodge. Those raised as Master Masons by Lodges
Under Dispensation (U.D.) shall be deemed regular
members.
t. Representative – A member who has been elected by
ballot by his Lodge at a stated meeting or a special
meeting called for the purpose to represent it at the
next Annual Communication in the absence of the
delegates of the Lodge. A representative of a Lodge
Under Dispensation shall represent his Lodge but shall
not be entitled to vote.
u. Residence – this shall mean to refer to his actual place
of residence, or to his place of business, or to his
workplace, or to his place of birth.
v. Rules and Regulations – Any Resolution, Edict, or
Ordinance or any kind other than the Constitution and
By-Laws approved by the Grand Lodge. Included are
Masonic Law Book 125
the Monitors (first, second, and third degrees). Manual
on Various Ceremonies for the use of the Grand Lodge,
Installation Service of Subordinate Lodges, Masonic
Demeanor and Proper Decorum in Lodge Meetings,
Duties, Regulations and Suggestions, Manual for Masonic
Funeral and Memorial Services and Basic Instruction for
Floor Work.
w. Stated Meeting – The only meeting the Lodge holds
in each month when business may be transacted. It
shall be designated as such in the By-Laws, placing the
time of the meeting. No adjourned meeting may be
considered as a part of such stated meeting.
x. Summons – An order issued by the Master, attested by
the Secretary, to appear at such time and place stated
therein. Disobedience to a summons, unless it was
unavoidable, may be penalized with expulsion.
y. Suspension – The suspension of a Lodge is a temporary
prohibition to assemble or work as a legal Lodge
until again authorized so to do and includes all its
members except those specially exempted therefrom.
The suspension of a Master or Warden or officer is a
temporary deprivation of his office and carries with it
the prohibition to recognize him as Master or Warden
or officer. The suspension of a Mason is a temporary
deprivation of all his Masonic rights and privileges and
carries with it the prohibition to all Masons and Lodges
to have Masonic intercourse with him.
z. Vacancy – It shall occur either in the Grand Lodge or in
a Subordinate Lodge by death, inability to act, absence,
resignation, removal from the jurisdiction, suspension
or expulsion.
126 ORDINANCES
PART III
THE UNIFORM CODE OF BY-LAWS
FOR SUBORDINATES LODGES
ARTICLE I
Of Name and Officers
Sec. 1. This Lodge shall be known by the name of ______________
Lodge No.______ of Free and Accepted Masons; and its
officers shall consist of a Master, a Senior Warden, a Junior
Warden, a Treasurer, a Secretary, an Auditor, a Chaplain, a
Marshal, a Senior Deacon, a Junior Deacon, two Stewards, a
Tyler and such other officers as the Lodge may deem proper
to appoint.
ARTICLE II
Of Elections and Appointments
Sec. 1. The Master, the Senior and Junior Wardens, the Treasurer, the
Secretary and the Auditor shall be elected by ballot on the
stated meeting of the Lodge in December. The other officers
shall be appointed by the Master, except the Junior Deacon,
who may be appointed by the Senior Warden. Any Master
Mason in good standing, whether or not a member of the
Lodge, may be appointed by the Tyler.
Sec. 2. No member shall solicit for himself or for any other member
of any Lodge any elective or appointive office in a Lodge,
nor shall any electioneering, canvassing or soliciting of votes
or support, for any member be allowed. Nominations of
candidates for office shall not be made. A violation of this
section shall be deemed unmasonic conduct and shall subject
the offender to such discipline as the Lodge may determine.
This section shall be read in open Lodge by the Master at the
stated meetings of October, November and December of each
year.
Masonic Law Book 127
ARTICLE III
Of Meetings of the Lodge
Sec. 1. The stated meetings of this Lodge shall be held
on the ___________________of each month
at____________________o’clock.
Sec. 2. Special meetings may be called from time to time, as the
Lodge, or the presiding officer thereof, may direct.
Sec. 3. The Grand Master is empowered to approve the petition of any
Lodge for a vacation period providing that no stated meetings
shall be held during said period which period shall in no case
exceed three (3) consecutive stated meetings.
ARTICLE IV
Of Initiation and Membership
Sec. 1. All petitions for the degrees, dual membership or affiliation
must be signed by the petitioner and recommended by two
members of the Lodge. A duplicate of every such petition
shall be forwarded immediately to the Grand Secretary
for publication. Every such petition shall be referred to a
Committee of three, whose duty shall be to report thereon
at the next stated meeting (unless further time be granted),
when the applicant shall be balloted upon and received or
rejected.
Sec. 2. No candidate shall be initiated, passed and raised to the
sublime degree, unless he has first been given an orientation
lecture with the use of the following pamphlets:
a. The Candidate Pamphlet;
b. Entered Apprentice Pamphlet;
c. Fellow Craft Pamphlet;
d. Master Mason Pamphlet; and
e. Lodge System of Masonic Education.
Sec. 3. If an applicant, elected to receive the degrees in this Lodge,
does not come forward to be initiated within three (3) months
thereafter, the fee shall be forfeited, unless the Lodge shall
otherwise direct.
128 BY-LAWS
Sec. 4. Every person raised to the degree of Master Mason in this
Lodge, (except when such degree shall have been conferred
at the request of another Lodge, or elected to be a member
thereof), shall sign its By-Laws.
ARTICLE V
Of the Treasurer
Sec. 1. The Treasurer shall receive all moneys from the Secretary;
shall keep an accurate and just account thereof, and shall pay
the same out only upon an order duly signed by the Master
and countersigned by the Secretary. He shall, at the stated
meetings in June and December of each year, submit a report
in full of the monetary transactions of the Lodge. The lodge
may also, at any time when considered necessary, cause him
to present an account of his receipts and disbursements, and
of the amount of funds on hand.
Sec. 2. He shall, if required by the Lodge, execute a good and sufficient
bond to the Master, for the faithful performance of his duties.
ARTICLE VI
Of the Secretary
Sec. 1. The Secretary shall keep a faithful record of all proceedings
proper to be written; shall transmit a copy of the same to the
Grand Lodge as required by our Laws; shall keep a separate
account for each member of the Lodge; shall report at the
stated meetings in May and November of each year, the
amounts due by each; shall receive all moneys due the Lodge,
and pay the same promptly to the Treasurer, and take his
receipt therefore; and shall perform all such other duties as
may properly pertain to his office.
Sec. 2. He may receive for his services such compensation as may
annually be fixed by the Lodge, and when so required by the
Lodge, he shall file a bond in sufficient amount in favor of the
Worshipful Master as guaranty of the faithful performances of
his duties.
Masonic Law Book 129
ARTICLE VII
Of the Tyler
Sec. 1. The Tyler, in addition to the necessary duties of his office, shall
serve all notices and summonses, and perform such other
services as may be required of him by the Lodge.
Sec. 2. He shall receive such compensation for his services as the
Lodge may direct.
ARTICLE VIII
Of Fees
Sec. 1. The table of fees for this Lodge shall be as follows: For the
three degrees, the sum of …………………Pesos; for the degrees
of Fellow Craft and Master Mason, when the first degree shall
have been received in another Lodge, the sum of ……………..
Pesos; for the degree of Master Mason, when the first and
second degrees shall have been received in another lodge,
the sum of…………………….Pesos; and for the dual membership
or affiliation, the sum of…………………….Pesos.
Sec. 2. The fee of each of the foregoing shall accompany the several
petitions or applications, or else they shall not be presented
by the Secretary of the Lodge.
ARTICLE IX
Of Dues
Sec. 1. The dues of each member of this Lodge shall be
……………………………..Pesos payable quarterly in advance.
Sec. 2. No member, who shall be in arrears in the payment for dues
at the time of the annual election, shall be permitted to vote,
or shall be eligible to any office.
Sec. 3. Should any member, suspended for non-payment of dues,
neglect for the period of two (2) years to pay said dues or
have the same remitted by his Lodge, said member may be
restored to good standing only as provided in Article VII,
130 BY-LAWS
Section 10 of the Ordinances.
Sec. 4. Any member in good standing may withdraw from membership
by paying his dues and notifying the Lodge to that effect at a
stated meeting; but no recommendatory certificate shall be
issued to him unless ordered by the Lodge.
ARTICLE X
Of Committees
Sec. 1. The Master and Wardens shall be a Charity Committee, and
shall have power to draw upon the Treasurer for any sum, not
exceeding……………………Pesos at any one time, for the relief of
a distressed worthy brother, his wife, widow, or orphan.
Sec. 2. The Master, at the stated meeting next succeeding his
installation, shall appoint such committees as are necessary
to assist him in the management of the Lodge.
Sec. 3. All reports of committees shall be made in writing.
ARTICLE XI
Of Revealing the Transactions of the Lodge
Sec. 1. When a candidate for the degrees, dual membership or
affiliation is rejected, or a brother reprimanded, suspended
or expelled, no member or visitor shall reveal, either directly
or indirectly, to such person, or to any other, any transaction
which may have taken place on the subject; nor shall any
proceedings of the Lodge, not proper to be made public, be
disclosed outside thereof, under the penalty of reprimand,
suspension or expulsion, as the Lodge may determine.
ARTICLE XII
Of the Order of Business
Sec. 1. The regular order of business at every stated meeting of the
Lodge shall be as follows:
Masonic Law Book 131
1. Reading of the Minutes.
2. Reports of Committees.
3. Masonic Education.
4. Balloting, Reading of Grand Lodge Edict/Circulars.
5. Reception of Petitions.
6. Miscellaneous and Unfinished Business.
7. Conferring of Degrees.
ARTICLE XIII
Of Amendments
Sec. 1. These By-Laws, so far as they relate to the times of meeting,
and the amounts of fees, dues, and disbursements by the
Charity Committee, may be amended at any stated meeting
by the votes of two-thirds (2/3) of the members present:
Provided, the written notice of such amendment shall have
been given at the stated meeting next preceding; but such
amendment shall have no effect until approved by the Grand
Lodge or Grand Master, and until such approval shall have
been transmitted to the Grand Secretary. The Secretary of
the Lodge shall note upon the minutes of the Lodge the notice
of proposed amendment when made, and when transmitting
an amendment for approval shall forward a certificate, under
seal, showing that the Law has been complied with and that
the amendment has received the requisite vote.
132 BY-LAWS
PART IV
A. RITUALS & CEREMONIES
A.1. Lodge.
1. Prayer in Lodge - Edict No. 43 (MW Ofilada);
2. During The Opening Ceremonies of the First, Second
and Third Degrees of Masonry, The Holy Bible Should
be Displayed on the Above Cited Psalms, Chapters and
Verses in Reference to Their Respective Degrees - Edict
No. 78 (MW Lacson);
3. Invocation, benediction or prayer referring only to
Supreme Being in names common to all as God, Father
or Supreme Architect or Ruler of the Universe - Edict No.
163 (MW Aportadera);
4. The Flag Ceremony- Edict No. 44,as amended ( MW
Quasha);
5. Regulating The Conduct of Installation Ceremonies of
Officers of Blue Lodges - Edict No. 238 (MW Gonzales);
6. To Amend the Ritual of Closing of the Lodge in any Degree
- Edict No. 251 (MW Abergas);
7. Closing the Lodge - Edict No. 251-A (MW Gabionza);
8. Centennial Monitor - Edict Nos. 261, 261-A, 261-B
(MW Espino);
9. Presentation of the “Scroll of Remembrance” To the
Bereaved Family of a deceased Brother - Edict No. 145
(MW Mateo);
10. Ritual of Closing of Lodge in Any Degree of the Symbolic
Masonry;
11. Ceremony of Constituting a Masonic Lodge.
GENERAL INSTRUCTIONS
The ceremony of constitution may be held either private
or public.
The members of the Lodge to be constituted, properly
clothed as Master Masons, shall be seated on the North
side of the Lodge, the officers by rank toward the East,
with their respective aprons but without jewels.
The Lodge shall not be tyled until the Grand Officers have
entered and assumed their respective places and stations.
Masonic Law Book 133
Neither shall the Great Lights of the Lodge appear, nor the
Lesser Lights be lighted.
EMBLEM
An oblong table shall be placed at the center between
the Altar and the East, covered and draped with white
linen reaching down to them floor. On this table shall be
placed the “Emblem,” (a small oblong box or casket), also
covered with white linen and loosely draped with the same
material.
On the East, West and South sides of the “Emblem” three
candleholders shall be placed.
At the designated time the Grand Master and other officers
of the Grand Lodge meet in a convenient room near to
that in which the Lodge to be constituted is assembled,
and open the Grand Lodge.
After the Grand Lodge is opened, the Grand Master
announces the object of the communication and directs the
Grand Marshal to form the Grand Officers in procession.
The Grand Marshal shall form the procession at the
anteroom in the following order:
Grand Tyler – with drawn sword
Lighted candle – carried by a Past Master
Grand Chaplain – Grand Lecturer
Bible Bearer – carrying the Great Lights
Supported by the Stewards with rods.
Grand Treasurer – Grand Secretary
Two lighted candles – carried by two Past Masters
Junior Grand Warden – bearing a silver vessel of oil
Senior Grand Warden – bearing a silver vessel of wine
Deputy Grand Master – bearing golden vessel of corn
Book of Constitution – carried by a Past Master Grand Master
Supported by the Deacons with rods interlocked over him.
Grand Sword Bearer
Before the procession enters, the Grand Marshal shall
request those in the Lodge room to rise and remain
standing until seated by the Grand Master.
134 RITUALS AND CEREMONIES
Led by the Grand Marshal and under his direction, the
procession shall enter, walk on the North side of the room
and stop when the Grand Tyler arrives near the place of
Senior Deacon. The Grand Bible Bearer shall then place
the Great Lights on the Altar and return to the file.
The Grand Marshal shall now give the order to advance,
and the procession makes three circuits around the Lodge,
starting from the above position.
(Solemn music should be rendered during the procession.)
After the first circuit, when the procession stops, the first
Past Master shall place his lighted candle, and the Junior
Grand Warden the vessel of oil, on the South side of the
Emblem.
After the second circuit, the second Past Master places his
lighted candle, and the Senior Grand Warden the vessel of
wine, on the West side of the Emblem.
After the third circuit, the third Past Master places his
lighted candle, and the Deputy Grand Master the vessel of
corn, on the East side of the Emblem.
Then the officers open to right and left, face inward, and the
Grand Master supported by the Deacons, preceded by the
Book of Constitution, and by the Grand Sword Bearer, and
followed by the Deputy Grand Master, advances through
the lines and assumes the East. The Book of Constitution
is immediately placed on the Altar. The Deacons halt at
the steps of the East and the Deputy Grand Master takes
his seat at the right of the Grand Master.
When the Grand Master sits down the officers shall remain
to their respective places and stations, remain standing
until seated by the Grand Master. The Grand Tyler shall
then tyle the Lodge.
CEREMONY OF CONSTITUTION
G.M.: (After Grand Officers have been seated) Brethren, we
shall now proceed with the Constitution of this Lodge.
Masonic Law Book 135
MUSIC
Master: (Goes in front of East, signs or bows and says): Most
Worshipful Grand Master, upon the request of a number
of brethren residing in this Masonic district, our then Most
Worshipful Grand Master, was pleased to grant them a
letter of dispensation, bearing date ………………………, day
of ……………… in the year 20 ……, authorizing them to form
and open a Lodge of Free and Accepted Masons in this
town (or city ) of ……………………. Since then they have
regularly assembled and conducted the business of
Masonry according to the best of their abilities. Their
proceedings have been examined by the Most Worshipful
Grand Lodge and, being approved a Charter of Constitution
was granted to them. The brethren are now desirous that
their Lodge be constituted and their officers duly installed,
in accordance with the ancient usages and customs of the
Craft. In behalf of my brethren of …………………… Lodge, I
now respectfully request that you assume the discharge of
this important ceremony. (Remains standing)
G.M.: (Rises) Worshipful Master and Brethren: We accept
with pleasure the important and significant duty which
you have requested. In doing so permit us to express to
you and the brethren of …………………… Lodge No. …………,
our hearty congratulations upon this happy occasion. The
establishment of a Lodge of Free and Accepted Masons
in any community is an event of vital and far-reaching
importance. It indicates a desire of its membership to
cultivate and practice the noble attributes of brotherly
love, relief and truth. It means the inculcation of all
those sentiments, which constitute higher morality and
nobler manhood. It contemplates the encouragement of
all the virtues, which elevate and ennoble men, making
better husbands, better fathers, better sons and better
brothers, better citizens and a better and more prosperous
community. Realizing, then, and trusting that you all
appreciate the great importance of this occasion, we shall
cheerfully comply with the desire of yourself and your
brethren.
In accordance with the teachings of our Institution, it is
our duty, before entering upon any great or important
undertaking, to invoke the aid and blessing of God. We
will, therefore, reverently unite with our Grand Chaplain in
136 RITUALS AND CEREMONIES
an address to the throne of Grace. (Raps 3x)
Grand Marshal conducts Grand Chaplain to the Altar.
Grand Chaplain kneels.
Grand Chaplain: Let us pray.
Supreme Grand Master! Great Architect and Ruler of the
Universe! We reverently invoke Thy blessing at this time.
Grant us Thy aid in our present undertaking, that all we
may do, shall be done with an eye single to Thy service
and to the good of our Fraternity. Bless the brethren of
the Lodge now about to be constituted; impress them
with a proper comprehension of their duty to Thee and to
one another. May this Lodge become a means of lasting
good in this community; may its members be continually
guided by the unerring counsel, which Thou hast given
them in the great books of nature and revelation. Make
them faithful to the obligations, which they have assumed.
Bless and prosper them in all their interests. Bless and
prosper our beloved Order. Lengthen its cords and
strengthen its stakes for greater usefulness to ourselves
and our fellowmen: and to Thy great name we will ascribe
all honor and glory. Amen.
Grand Chaplain is re-conducted to his seat. GM seats
Lodge.
G.M.: Brethren of ………………………… Lodge No. ……… your
proceedings having been approved, and a charter having
been granted to you by the Grand Lodge, we will now
proceed, according to ancient usage, to constitute you
into a regular Lodge.
Right Worshipful Grand Secretary (rises) you will read
the warrant establishing and confirming the brethren of
this new Lodge in the rights and privileges of a regularly
constituted Lodge.
The Grand Secretary reads the Charter.
G.M.: Right Worshipful Deputy Grand Master (rises) you will
now present the Master-elect of the new Lodge.
DGM: (Conducts Master in front of East) Most Worshipful Grand
Master, I present to you Bro. …………………… whom the
Masonic Law Book 137
brethren of the Lodge, now about to be constituted, have
chosen as their Master.
G.M.: Brethren, do you remain satisfied with your choice?
BRETHREN: We do.
G.M.: Right Worshipful Deputy Grand Master, you will severally
present the Wardens and other officers of the new Lodge.
DGM: (Conducts them in front of East, one at a time) Most
Worshipful Grand Master, I present to you Bro. ……………,
who has been chosen Senior Warden of the Lodge being
constituted; Bro. ………………… who has been chosen Junior
Warden; Bro. ………………… who has been chosen Treasurer;
Bro. ………………… who has been chosen Secretary; Bro.
………………… who has been appointed Chaplain; Bro.
………………… who has been appointed Marshal; Bros.
………………… and …………………, who has been appointed
respectively Senior and Junior Deacons; Bro. …………………
and ………………… who have been appointed respectively
Senior and Junior Stewards; and Bro. ………………… who has
been appointed Tyler.
G.M.: Officers, you will face your brethren of the Lodge.
Brethren of ……………………… Lodge No. ……… you
behold before you the brethren who were elected and
appointed to serve the Lodge being constituted as its
officers until the next regular election. Do you remain
satisfied with each and all of them?
BRETHREN: We do.
G.M.: Then, Bro. Grand Marshal (rises), you will form the Grand
Officers and brethren of the Lodge around the Emblem in
proper order.
(Soft music may be played while the Grand Marshal
uncovers the Emblem, then conducts the Grand Chaplain
to the West of the Altar, facing East.)
GRAND MARSHAL: The Grand Officers will form a square
around the Emblem. The brethren of the Lodge will form
a square outside of that formed by the Grand Officers.
138 RITUALS AND CEREMONIES
FORMATION AROUND THE EMBLEM
EAST
2 1 11
5 6
8
9 . 14
10
12 ALTAR 15
13 . 7 .
34
1 GRAND MASTER 9 GRAND SWORD BEARER
2 DEPUTY GRAND MASTER 10 GRAND BIBLE BEARER
3 SR. GRAND WARDEN 11 GRAND LECTURER
4 JR. GRAND WARDEN 12 SR. GRAND DEACON
5 GRAND TREASURER 13 JR. GRAND DEACON
6 GRAND SECRETARY 14 SR. GRAND STEWARD
7 GRAND CHAPLAIN 15 JR. GRAND STEWARD
8 GRAND MARSHAL
G.M.: (Raps 3x) The brethren will kneel on their right knees.
GRAND CHAPLAIN: Let us pray.
Great Architect of the Universe! Maker and Ruler of all
worlds! Deign from Thy celestial temple, from realms
of light and glory, to bless us in all our purposes of our
present assembly! We humbly invoke Thee to give us, at
this and at all times. Wisdom in all our doings. Strength
of mind in all our difficulties, and the Beauty of Harmony
in all our communications. Permit us, O Thou Author of
Light and Life! Great source of Love and Happiness, to
erect this Lodge, and now solemnly to Consecrate it to Thy
honor and glory! Amen. (All rise)
GRAND CHAPLAIN READS:
… And Jacob rose up early in the morning, and took the
stone that he had put for his pillow, and set it up for a
pillar and poured oil upon the top of it.
And thou shalt take the anointing oil, and anoint the
Masonic Law Book 139
tabernacle, and all that is therein, and shalt hallow it, and
all the vessels thereof; and it shall be holy. I will give you
the rain of your land in his due season, the first rain and
the latter rain, that thou mayest gather in thy corn and
thy wine and of thine oil. The first fruit, also, of thy corn,
of thy wine and of thine oil, and the first of the fleece of
thy sheep, shalt thou give him.
I have found David, my servant, with my holy oil have I
anointed him.
And wine that maketh glad the heart of man, and oil
to make his face shine, and bread which strengtheneth
man’s heart.
(DGM – delivers vessel of corn to Grand Master)
G.M.: (Sprinkles the corn upon the Emblem, saying:) Glory to
God on high!
GRAND OFFICERS: (Respond, giving Grand Honors once) As
it was in the beginning, is now and ever shall be, world
without end. Amen.
(SGW – delivers vessel of wine to Grand Master)
G.M.: (Pours the wine upon the Emblem, saying:) Glory be to
God on high!
GRAND OFFICERS: (Respond, giving Grand Honors once) As
it was in the beginning, is now and ever shall be, world
without end. Amen.
(JGW – delivers vessels of oil to Grand Master)
G.M.: (Pours the Oil upon the Emblem, saying:) Glory be to
God on high!
GRAND OFFICERS: (Respond as before) As it was in the
beginning, is now and ever shall be, world without end.
Amen.
140 RITUALS AND CEREMONIES
G.M.: Let us kneel and pray.
GRAND CHAPLAIN: (Kneeling at the Altar) Grant, O Lord,
our God, that those who are now about to be invested
with the government of this Lodge maybe endued with
wisdom to instruct their brethren in all their duties. May
brotherly love, relief and truth always prevail among the
members of this Lodge; may this bond of union continue
to strengthen the Lodges throughout the world. Bless all
our brethren wherever dispersed; and grant speedy relief
to all who are either oppressed or distressed.
We affectionately commend to Thee all the members of
this Lodge and of this great fraternity. May they increase
in grace, in the knowledge of Thee, and in love for one
another. Finally, may we finish all our work here below
with Thy approbation, and then have a blessed transition
from this earthly abode to Thy heavenly temple above,
there to enjoy light and life eternal. Amen.
BRETHREN: So mote it be. (All rise)
G.M.: (Stretches forth his hands over the Emblem) “To the
memory of the Holy Saints John, we dedicate this Lodge.
May all who gather here revere their character and
emulate their virtues. Glory be to God on high.”
GRAND OFFICERS: (Respond with the Grand Honors as
before) As it was in the beginning, is now and ever shall
be, world without end. Amen.
(GRAND MARSHAL recovers Emblem, Extinguishes the
tapers at the Emblem and attends to the Altar.)
G.M.: (Goes to his station in the East. Remains standing.)
The Grand Officers will repair to their stations: the officers
and brethren of the Lodge will remain standing. (Grand
Officers return to their stations, but remain standing.)
In the name of the Most Worshipful Grand Lodge of F.
& A.M. the Philippines. I now constitute and form you,
my beloved brethren, into a regular Lodge of Free and
Accepted Masons. Henceforth, I empower you to meet as
a regular Lodge, constituted in conformity with the rites of
our Order and the Charges of our Ancient and Honorable
Masonic Law Book 141
Fraternity; and may the Supreme Architect of the Universe
prosper, direct and counsel you in all your doings. Amen.
BRETHREN: So mote it be.
(Grand Master seats Lodge).
MUSIC
Tune – Old Hundred
G.M.: This concludes the ceremony of constitution of this Lodge.
The officers of the new Lodge will now retire and
prepare for the ceremony of installation. (Calls Lodge to
refreshments.)
INSTALLATION
This ceremony is the same as that usually employed at
the installation of officers in a Masonic Lodge.
12. Dedication of Masonic Halls;
INSTRUCTIONS
The ceremony of dedication may be open to the public.
The members of the Lodge whose hall is to be dedicated,
properly clothed as Master Masons, shall be seated on the
North side of the Lodge, the officers by rank toward the
East with their respective aprons and jewels.
Neither shall the Great Lights of the Lodge appear nor
did Lesser Lights light until the Grand Lodge has been
opened.
EMBLEM
A rectangular table wide enough on which to place the
Emblem (a small oblong box or casket representing the
Masonic Lodge whose hall is about to be dedicated), the
consecrating vessels and tapers, shall be placed at the
center between the Altar and the East. The table shall be
draped with white linen reaching down the floor. On this
table shall be placed the Emblem, also covered with white
linen and loosely draped with the same material, and
three candle holders, each on the East, West and South
sides of the Emblem.
142 RITUALS AND CEREMONIES
At the appointed time of the dedication ceremony, the
Grand Master and his officers, accompanied by members
of the Grand Lodge, meet in a room convenient to the
hall to be dedicated. The Grand Lodge is then opened
in ample form. The Grand Master announces the object
of the communication and directs the Grand Marshal to
form the procession. The Grand Marshal shall form the
procession at the ante room in the following order.
ORDER OF PROCESSION
Grand Marshal
Grand Tyler (GTyl), with drawn sword
Senior Grand Steward - Senior Grand Steward with rods
A Past Master (PM) bearing Ligthed Taper
Grand Chaplain (GCh) – Grand Lecturer (GLec)
Grand Bible Bearer (GBB), carrying Great Lights
Two Past Masters (PMs) bearing Ligthed Tapers
Grand Treasurer (GT) – Grand Secretary (GS)
Junior Grand Warden,(JGW), carrying a silver vessel of Oil
Senior Grand Warden (SGW), carrying a silver vessel of Wine
Deputy Grand Master (DGM), carrying a golden vessel of Corn
A Past Master (PM), bearing the Book of Constitution
The Grand Master (GM)
Supported by the Senior (SGD) and Junior Deacons (JGD) with rods
Grand Sword Bearer (GSB)
O GMar
O GTyl
SGS O O JGS
O PM 1
GCh O O GLec
O GBB
PM 2 O O PM 3
GT O O GS
O JGW (Oil)
O SGW (Wine)
O DGM (Corn)
O PM w/ B of Const
SGD O O O JGD
GM
O SSB
Masonic Law Book 143
Before the procession enters, the Grand Marshal shall
attend the Altar, (Opens the Great Lights and lights the
Lesser Lights). He shall then request the brethren in the
Lodge to rise.
Under the direction of the Grand Marshal, the procession
enters in two columns; left column headed by the Senior
Grand Steward on the North pavement, and the right
column by the Junior Grand Steward on the South. Officers
stop but keep distance along respective pavements, then
face inward at the signal of the Grand Marshal.
The Grand Marshal stands before the Altar, facing West, as
he directs the entrance of the Grand Officers.
The Grand Master, supported by the Grand Deacons with
rods crossed over him, stops at the end of the columns in
front of the West and upon order of the Grand Marshal,
Grand Honors (Battery of 3 x 3) are given by the officers
and brethren of the Lodge.
Then the Holy Bible and Book of Constitution are placed on
a pedestal or small table provided for them, immediately
in front of the East.
The brother carrying Taper No. 1 followed by the Junior
Grand Warden, then places his taper and vessel of Oil at
the South side of the Emblem.
Now the brother carrying Taper No. 2 followed by the
Senior Grand Warden, places his taper and vessel of Wine
at the West side of the Emblem.
Then the brother carrying Taper No. 3 followed by the
Deputy Grand Master, places his taper and vessel of Corn
at the East side of the Emblem.
Now, the Grand Master supported by the Grand Deacons,
proceeded by the Grand Sword Bearer, and followed by the
Deputy Grand Master, goes to the East and immediately
sits down. The Grand Officers shall then repair to their
respective places and stations but remain standing until
seated by the Grand Master.
(At this time music may be played.)
144 RITUALS AND CEREMONIES
CEREMONY OF DEDICATION OF MASONIC HALLS
(After the officers have been seated)
Appropriate Music
(Grand Master stands and announces the purpose of the
assembly then says)
GM: Worshipful Master and Brethren: We read in the Holy
Writings that when all the work that Solomon made for
the House of the Lord was finished, he assembled the
elders of Israel, all the heads of the tribes, and the Chief
of the Fathers of the children of Israel; and then the
house, which was erected to God, was dedicated to His
Holy Name.
We have gathered today in imitation of the children of
Israel to dedicate this building to Freemasonry. Virtue and
Universal Benevolence, thus perpetuating a custom which
has come down to us from the immemorial.
Among the ancients, every temple, altar and statue
was dedicated to some divinity. The Hebrews extended
this ceremony even to their private houses; and it was
a custom in Israel to dedicate a new house to God with
prayer, praise and thanksgiving: this was done in order to
secure the Divine Presence blessing; for it was believed
that no pious or sensible man could expect to dwell safely
in a house which was not under the immediate protection
of God. They made a distinction between consecration and
dedication; for sacred things were both consecrated and
dedicated; while profane things, such as private dwelling
houses, were only dedicated. This distinction has already
been observed among nations, many of whom (and in the
early ages all), consecrated their churches to the worship
of God, but dedicated them, or placed them, under the
special patronage of some particular saint.
You will remember, that a similar practice prevails in our
Institution; and that while we consecrate our Lodges to
the honor and glory of God, we dedicate them to the
memory of the Holy Saints John; and the building itself is
dedicated to the purposes for which it is set apart.
Our temples are dedicated to Freemasonry, Virtue and
Masonic Law Book 145
Universal Benevolence; and you may be interested in
knowing that this was the form of dedication of the first
edifice ever erected as a Masonic Hall of which we have
authentic information, and that the ceremony of that first
dedication in 1774 was in all its essential identical with
that which will be performed today. To those unmindful of
its symbolism, it will be nothing but an unmeaning form;
but it is truth and fact, as are all our ceremonies fraught
with significance.
The Masonic elements of consecration are corn, wine
and oil. In devoting anything to religious purposes, the
anointing of oil was considered as a necessary part of the
ceremony. The tabernacle in the wilderness, and all its
holy vessels, were by God’s express command anointed
with oil; and hence “Freemasons’ Lodges, which are but
temples to the Most High, are consecrated to the sacred
purposes for which they were built by strewing corn, wine
and oil upon the Emblem.”
Only the corn is carried in a golden pitcher, the wine and
oil being contained in silver vessels. It is to remind us that
the first, as a necessity and the “staff of Life,” is more
important and more worthy of honor than the others,
which are but comforts.
The symbolism of the procession, to be later a part of
the ceremony, may be explained as a reminder that in
pilgrimage of life, as each proceeds along the path allotted
to him, he should share his later crust of bread with the
hungry, cheer the sorrowful, and pour the healing oil of
consolation into the wounds which sickness has made
in the bodies, or affliction has rent in the hearts of his
fellowmen. This brief explanation will we hope bring a
clearer under-standing of the significance of the ceremony.
(Sit down)
(Master of the Lodge approaches the East, signs or bows
and addresses the Grand Master):
WM: M.W. Grand Master, the brethren of ……………………………..
Lodge No. ………. being animated with the desire to
promote the honor and the interest of the Craft, have
erected and furnished this Hall for their convenience and
accommodation. They are desirous that you as M.W.
146 RITUALS AND CEREMONIES
Grand Master, examine the same and, should it meet
with your approbation, that it be solemnly dedicated to
Masonic purposes, agreeably to ancient form and usage.
(Remains standing)
GM: (Standing): Worshipful Master & brethren, Having
heretofore made inspection, and the building and the plan
upon which it is constructed meeting with our unqualified
approbation, we are pleased to comply with the desires
of the brethren and to discharge the importance and
interesting duty which devolves upon us. I avail myself
of this opportunity to express to the brethren our hearty
appreciation of the enterprising spirit which has actuated
them in the erection of this structure – an edifice which is
not only a credit to the Fraternity, but as well an ornament
of this beautiful city.
In accordance with the teachings of our Institution, it is
our duty, before entering upon any great or important
undertaking, to invoke the blessing of God. We will,
therefore, unite with our Grand Chaplain in an address to
the Throne of Grace.
(GM raps 3x. Grand Marshal conducts Grand Chaplain to
the Altar, who kneels at the Altar, and offers the following):
PRAYER
G Chap. O lord God! Source of Light and Love! Supreme
Grand Master and Great Architect of the Universe! Who
from Thy Throne in the Highest Heaven, in mercy lookest
down upon all the dwellers on earth; lend, we beseeh
Thee, Thine ears to the prayers and petitions of Thy
children now assembled in Thy presence; enabled us to
properly comprehend and practice the precepts of this
sublime edifice erected to Thy Holy and Glorious Name.
Pour upon us, and upon all the members of our Mystic
Craft withersoever dispersed throughout the world, the
rich blessings of Thy providence. Give us strength to
overcome temptation, to subdue our passions, and to
practice virtue. Fill our hearts with reverence for Thy great
and holy name; with an affection for Thy divine goodness;
with piety toward Thee; and with love for our fellowmen.
Make us faithful to our friends and charitable to our
enemies. Dispose our hearts, O Thou Great Jehovah! To
Masonic Law Book 147
receive light and truth from the Great Source of Light,
that our steps may be directed in the paths of virtue. And
whilst we dedicate this Temple to Thee, enable us to prove
to mankind by our actions that our lives are sincerely
dedicated to our God, and to the relief and wellbeing of
our fellow creatures. And finally when our pilgrimage in
life is ended, may we be admitted into the sublime and
eternal Lodge where Thou dost forever preside. Amen.
Brethren: So mote it be. (Marshal reconducts Chaplain to his
place, GM Seats Lodge)
(Chief Architect (Ch. Arch) advances to front of East signs
or bows and addresses the GM)
Ch. Arch: M.W. Grand Master: having been entrusted with the
duty of supervising and directing the workmen employed
in the construction of this edifice, and having to the best
of my ability accomplished the task assigned to me, I now
return my thanks for the appointment and beg to return
to you the implements committed to my care when the
cornerstone of this structure was laid (presents the trowel,
square, level and plumb), and humbly hope that the result
of our labors will be crowned with you approbation and
that of the Most Worshipful Grand Lodge.
(Remains standing)
GM: I deem it not improper to say publicly to you at this
time, that you and those who worked with you in the
preparation of the plan upon which this building was
constructed, are to be particularly commended for having
so evidently kept in mind the purposes for which it is
to be used; for having erected an edifice which is an
ornament to the city, a building which is every way meets
the requirements of those who caused it to be erected
for their convenience and accommodation. The skill and
ability displayed in the execution of the trust reposed
on you at the commencement of this undertaking have
received, as they so well deserve, the entire approbation
of the Grand Lodge, and it is our hope that this edifice
may continue as a lasting monument to the genius of our
Institution.
148 RITUALS AND CEREMONIES
DGM: M.W. Grand Master: The Hall in which we are now
assembled and the plan upon which it is constructed
having met with your approval, it is the desire of the
brethren that it now be dedicated according to ancient
form and usage.
GM: Rt. W. DGM. Agreeably to the request of the brethren,
the building will be dedicated according to the ancient
form and usage. Brother Grand Marshal, you will form the
Grand Officers in procession.
(While the officers are assembling and appropriate
dedication hymn may be played or sung.)
ORDER OF PROCESSION
From North side of Lodge, facing East
Grand Master
Deputy Grand Master
Grand Treasurer
Grand Sword Bearer
Grand Bible Bearer
Senior Grand Deacon
Junior Grand Deacon
Senior Grand Warden
Junior Grand Warden
Junior Grand Steward
Senior Grand Steward
Grand Marshal
Grand Secretary
Grand Lecturer
(Grand Officers march once around the Symbol of the
Lodge while an appropriate music is sung or played. When
the GM arrives at the East, the music ceases, procession
halts, and all officers face inward, standing as indicated in
the diagram):
Masonic Law Book 149
GT DGM GM GL GS
GSB A GMar
GBB
SGD G Chap SGS
JGD JGS
SGW JGW
GM: (Raps 3x). The Grand Officers will kneel on the right
knees.
(Grand Chaplain at the Altar offers the following):
Consecration Prayer
Great Architect of the Universe! Maker and Ruler of all the
world! Reign from Thy celestial temple, from realms of
light and glory, to bless us in all purposes of our present
assembly! We humbly implore Thee to give us at this, and
at all times, wisdom in all our doings, strength of mind in
all our difficulties, and the beauty of harmony in all our
undertakings. Permit us, O Thou Author of Light and Life,
Great Source of Love and Happiness, to consecrate this
Hall and dedicate it to Thy Honor and Thy Glory. Amen.
BRETHREN: Glory to God on High; on earth peace, goodwill
toward men.
(Lodge is seated)
(Grand Officers rise, walk slowly once around the Symbol
of the Lodge as before. Times so that reading by Chaplain
is finished when Grand Master reaches the East)
CHAPLAIN: (Standing before the Altar, reads the following):
And Solomon determined to build a house for the name of
the Lord, and a house for his kingdom.
And Solomon took out three-score and ten thousand men
to bear burdens, and four-score thousand to hew in the
150 RITUALS AND CEREMONIES
mountain, and three thousand and six hundred to oversee
them
The Solomon sent for Hiram, the King of Tyre, saying: As
Thou didst deal with David, my father, and didst send him
cedars to build him a house to dwell therein, even so deal
with me.
Behold, I build a house to the name of the Lord my God, to
dedicate it to Him, and to burn before Him sweet incense.
Then Solomon began to build the house of the Lord at
Jerusalem in Mount Moriah, where the Lord appeared unto
David his father, in the place that David prepared in the
threshing floor of Ornan, the Jebusite.
And he began to build in the second day of the second
month, in t he fourth year of his reign.
And he reared up the pillars before the temple, one on the
right hand, and the other on the left; and called the name
of that on the right hand Jachin, and the name of that on
the left Boaz.
Thus all the work that Solomon made for the house of the
Lord was finished.
(When GM reaches East, halts, faces inward, Grand
Marshal uncovers the Emblem, Deputy Grand Master
advances and delivers vessel of corn to Grand Master and
says):
DGM: M.W. Grand Master, In the dedication of Masonic Halls,
it has been the immemorial custom to pour corn upon
the Lodge as an emblem of nourishment. I, therefore,
present to you the Vessel of Corn, by you to be employed
according to ancient usage.
GM: (GM raps 3x and pours corn upon Emblem saying) In
the name of the Great Jehovah, Whom we all honor and
glorify, I do solemn-ly dedicate this Hall to Freemasonry.
(Grand Honors are then given once by officers under
direction of the Grand Marshal).
Masonic Law Book 151
Brethren: As it was in the beginning is now, and ever shall be,
world without end. Amen.
(GM raps x. Procession moves again around Emblem
during which Chaplain reads):
Chaplain: When Solomon assembled the elders of Israel,
and all the heads of tribes, the chief of the fathers of the
children of Israel. And he stood before the Altar of the
Lord in the presence of all the congregation of Israel, and
spread forth his hands; and said: Now then, O Lord God
of Israel, let Thy word be verified, which Thou has spoken
unto Thy servant David.
Have respect therefore to the prayer of They servant, and
to his supplication, O Lord my God, hearken unto the cry
and the prayer which Thy servant prayeth before Thee:
That Thine eyes may be open upon this house day and
night, upon the place where – of Thou hast said that thou
wouldst put Thy name there; to hearken unto the prayer
which Thy servant prayeth toward this place. Hearken
therefore unto the supplication of Thy servant, and Thy
people Israel, which they shall make toward this place;
hear Thou from Thy dwelling place, even from heaven;
and when Thou hearest, forgive.
(When GM reaches East, halts. Senior Grand Warden
advances; takes vessel of Wine and delivers it to GM and
says):
SGW: M.W. Grand Master, Wine, the emblem of refreshments,
having been used by our ancient brethren in the
ceremonies of dedication and consecration. I present to
you this vessel of Wine, by you to be used on the present
occasion according to ancient Masonic form.
GM: (GM raps 3x, sprinkles the wine upon the Emblem saying)
In the name of the Holy Saints John, I do solemnly
dedicate this Hall to Virtue.
(Grand Honors are given once):
Brethren: As it was in the beginning is now, and ever shall be,
world without end. Amen.
152 RITUALS AND CEREMONIES
(GM raps x. Procession moves again around Emblem.
Grand Chaplain reads):
Chaplain: Now when Solomon had made an end of praying,
the fire came down from heaven, and consumed the burnt
offering and the sacrifices; and the glory of the Lord filled
the house.
And the priest could not enter unto the house of the Lord,
because the glory of the Lord had filled the Lord’s house.
And when all the children of Israel saw how the fire came
down, and the glory of the Lord upon the house, they
bowed themselves with their faces to the ground upon the
payment, and worshipped, and praised the Lord, saying:
For He is good; for His mercy endureth forever.
(When GM reaches East, halts. Junior Grand Warden
advances, takes and delivers Vessel of Oil to GM and
says):
JGW: M.W. Grand Master, I present to you, to be used according
to ancient custom, this vessel of Oil and emblem of that
joy which should animate every bosom on the completion
of any important undertaking.
GM: (GM raps 3x, sprinkles oil upon the Emblem saying):In the
name of the whole Fraternity, I do solemnly dedicate this
Hall of Universal Benevolence.
(Grand Honors are given once):
Brethren: As it was in the beginning, is now and ever shall be
world without end. Amen.
GM: (The Grand Master, with his arms outstretched, recite the
Invocation):
And may the Lord, the Giver of every good and perfect
gift, bless the brethren here assembled, in all their lawful
undertakings, and grant to everyone of them, in needful
supply, the corn of nourishment, the wine of refreshments,
and the oil of joy. Amen.
Masonic Law Book 153
Response: So mote it be. (Grand Marshal recovers the Emblem
of the Lodge)
Appropriate Music
(GM resumes seat in the East and raps once. Officers
return to their places)
GM: (Raps 3x) Bro. Grand Marshal: You will make proclamation.
G Marshal:(makes proclamation at West side of Altar
facing East) In the name and by authority of the Most
Worshipful Grand Lodge of Free and Accepted Masons
of the Philippine, I do hereby proclaim that this Hall
wherein we are now assembled has been dedicated to the
purposes of Freemasonry in Due and Ancient form. All
persons interested will take notice and govern themselves
accordingly.
GM:
Music
(Grand Master or Grand Orator, addresses the Lodge)
Benediction
G Chap. (goes to East side of Altar, standing raises right
hand at 45º angle, says):
“May the blessing of Almighty God, Who made the heaven
and the earth, and all who dwell therein, be with us all and
remain with us, now and forevermore.”
Response: So mote it be.
GM: This concludes the ceremony of dedication of this temple:
(Raps x)
Closing of the Grand Lodge
13. Ceremony of Formally Opening (Institution of ) A New Lodge
Under Dispensation;
GENERAL INSTRUCTIONS:
1. The Dispensation for the formation of a new Lodge
154 RITUALS AND CEREMONIES
is sent to the District Deputy Grand Master of the
Masonic District in which the Lodge is situated, who
should acknowledge receipt thereof to the Grand
Secretary.
2. Thereafter, the DDGM should arrange and agree with
the Master appointed for the new Lodge regarding
the date for the formal opening of the Lodge, and
the members named in the Dispensation should be
notified by the Master to assemble in their Lodge
room at the date and time agreed upon.
3. The Master and DDGM should then notify and
arranged with the Grand Master for the agreed date
for the formal opening ceremony (institution) and
should request the GM to officiate. If the GM is not
able to attend, he will delegate the DDGM to act as
his representative. If the DDGM cannot be present, he
(DDGM) may deputize some competent Past Master to
act as the representative of the GM.
4. The ceremony of institution may be held either in
public or private. If public however the actual opening
of the Lodge by the Master (Last portion of the ritual)
shall be omitted.
5. After the Brethren are assembled at the hour named,
the GM (or his representative) will assume the East,
with the Master of Ceremonies on his right and the
Chaplain on his left. In private, the order being
given therefore, is that the door will be closed to
avoid the necessity of purging the Lodge when it is
formally opened, it is suggested that all the brethren
be vouched for as they enter the Lodge room. All of
course must be properly attired. The Great Lights shall
be placed on the Altar (closed), and Lesser Lights are
not lighted until the proper time.
6. The Dispensation (with the list of Officers) should be
placed upon the Master’s pedestal and, at the proper
time, handed to the brother who has been selected to
read it, or it may be read by the officer officiating. If
the Grand Mater is present in person, it is suggested
that the dispensation be read by the DDGM of the
District.
Masonic Law Book 155
7. At the beginning of the ceremony, the members of
the Lodge, properly clothed as Master Masons, shall
be seated on the North side of the Lodge, the officers
occupying the front rows and arranged by rank toward
the East, with their respective aprons but without
jewels and collars.
8. Music may be introduced if desired.
RITUAL FOR FORMALLY OPENING (INSTITUTION OF)
A NEW LODGE UNDER DISPENSATION
GM: (or his representative will Rap ***, and reads or recites
Psalm CXXXIII):
“Behold, how good and how pleasant it is for
brethren to dwell together in unity.!
It is like the precious ointment upon the head that ran
down upon the beard, even Aaron’s beard; that went
down to the skirts of his garments.”
As the dew of Hermon, and as the dew that descended
upon the mountain of Zion; for there the Lord commanded
the blessing, even life forevermore.”
“VR Grand Chaplain, be pleased to lead us in prayer.”
G. Chaplain: (Standing in the E) “O Thou Great Architect of
the Universe! By Thy grace and infinite mercy we are now
entering upon the performance of a duty devolving upon
us as Masons in the dedication of the lives of the officers
and members of this new Lodge to service of God, our
country and the craft of Freemasonry. Therefore may it
please Thee, O God, so to set a guard upon our hearts and
lips, that no evil thought may have utterance; so guide
our minds that no act may be committed other than will
reflect credit upon our Craft and Glorify Thee, our Supreme
Grand Master. Give then to the officers and members
of this Lodge, moral and physical strength toward the
fulfillment of their duties as men and Masons, both within
these sacred precincts and without in the great world,
where men are judged by the lives they lead.”
156 RITUALS AND CEREMONIES
“We pray Thee, O Thou Great Jehovah, to keep us all and
bless us, one with the other, that this Lodge, and our Craft
whithersoever dispersed, may be worthy and prosper
even as the years pass on toward eternity. Amen.” (All
answer: SMIB)
GM: (Seat and Rap *) “Brethren: We are gathered tonight/
today for the purpose of formally opening a new Lodge
in the City of ___________________ to be known as
_____________________ Lodge U.D. in order that
Masons may lawfully assembled therein.”
“VW Bro. Master of Ceremonies, you will for the benefit
of the Brethren, give a brief discourse on the history of
Warrants of Constitution and Dispensations.”
MC: (Stand and Salutes the GM)
“Prior to the year 1717, any number of brethren could
assemble at any time, and at any place, for the performance
of Work; and when so assembled were authorized to
receive Brothers and Fellows and to practice the rites of
Masonry. The Ancient Landmarks were the only standard
for the regulation of their conduct. Except where a Lodge
was permanently established, any of the brethren could be
chosen to act as Master at a particular meeting over which
he was to preside, and his authority terminated with the
dissolution of that meeting. All brethren, indiscriminately,
were amenable to the General Assembly of the Craft held
once or twice a year and to that power alone.”
“With the formation of Grand Lodges, however, this
condition was materially changed. By the regulation of
1717 the privilege of assembling as Masons, therefore
possessed by all the brethren, to be exercised at their
pleasure, was vested in certain Lodges convened without
a Warrant from the Grand Master with the consent of the
Grand Lodge. From this time, Warrants of Constitution
date their existence.”
“A Warrant of Constitution, or as we know it, a Charter
(as it is perhaps unnecessary to remind you) emanates
from a Grand Lodge; and no Lodge may be constituted
as such until after it has received its Charter or Warrant.
The Grand Master, however, may issue a Dispensation
Masonic Law Book 157
authorizing and empowering the brethren therein named
“to form and open a Lodge after the manner of Free and
Accepted Masons according to the Ancient Custom, and
not otherwise.”
“While, strictly speaking, a Lodge may not be legally
constituted until it has received its Charter, the phrase
we make use of, “in a just and legally constituted Lodge”
refers not only to a Lodge working under a Charter,
but likewise to one working under a Dispensation and
Chartered Lodges duly constituted have the same
standing. There are, however, certain restrictions imposed
upon Lodges under Dispensation, and they do not possess
all the powers of regularly constituted Lodges. A Lodge
under Dispensation, for instance, while entitled to
representation in the Annual Communication of the Grand
Lodge, thru its Master and Wardens who may be admitted
to seats, they may be permitted to speak and vote on all
matters, except in the elections of officers. (Sec. 4, Art I,
Ordinances). Furthermore, it exists subject to the will and
pleasure of the Grand Master who at anytime revoke its
authority under which it has therefore worked.”
“New Lodges are generally formed under a Dispensation
as a test of the ability of the officers and brethren to
properly perform the duties incumbent upon them; and in
this jurisdiction, by a specific provision of the Constitution,
no charter can be granted to a new Lodge until it shall
have worked at a time under Dispensation and shall have
exhibit to the Grand Lodge satisfactory evidence of its
Masonic capability.”
“The Authority conferred by the Dispensation continues
only until the first day of the month in which the next
succeeding Annual Communication of the Grand Lodge is
held. At that time, the Dispensation is returned to the
Grand Lodge, together with the Book of Records and a
report of the proceedings and a Petition for a Charter.
If, after an examination of its work and proceedings,
it appears to the satisfaction of the Grand Lodge that
the petition should be granted, a Charter is issued and
a number assigned to the Lodge; and then within sixty
days thereafter the Lodge shall be duly constituted. If the
Grand Lodge is not satisfied that the petition for a Charter
should be granted, it may be refused without any further
158 RITUALS AND CEREMONIES
order being made and the Lodge ceases to exist, or, a
Charter being refused, the Dispensation may be continued
in force until the next Annual Communication.”
“It will thus appear that whether or not the Lodge to
be opened this morning/evening (or afternoon as the
case may be) will eventually receive a Charter from the
Grand Lodge, depends solely upon the manner in which
the brethren comprising it shall discharge the duties
and responsibilities devolving upon them. Not only is it
required that they shall in all things conform to the rules
and regulations of the Grand Lodge, but it is likewise
essential that they shall observe the spirit no less than
the letter of the law.” (Salutes the GM and seat down)
GM: “It is, I trust, unnecessary to say to you that there must be
no departure from the esoteric work adopted by the Grand
Lodge, and that the ritual taught by the Grand Lecturer
must be strictly adhered to. This duty devolves upon the
officers of the Lodge; and a petition would be denied if,
upon examination, it should appear that the Master and
Wardens were not fully competent to properly confer the
degrees of Ancient Craft Masonry in accordance with the
ritual by the Grand Lodge.”
“There is, however, a further responsibility, which the
brethren share with officers of the lodge. Upon each member
of the Lodge devolves the duty of carefully guarding its
portals. A Lodge working under Dispensation should be
particularly careful that a searching inquiry be made into
the character and standing of those who present petitions.
It too frequently happens that the organization of a new
Lodge is hailed as an opportunity to obtain fellowship with
us by some to whom it has theretofore been denied, and
by others who have feared to seek it. They presume on
the perhaps natural desire of the brethren of the New
Lodge to increase the membership; and it is unfortunately
true that the mistaken idea that numbers indicate success
sometimes causes the brethren of a new Lodge to
disregard the fundamentals upon which the membership
of the Fraternity is recruited. I hope I need not remind you
that Masonry solicits no man for membership; he must
come to us of his own free will and accord, soliciting the
favor which we confer upon those whom we accept as
members of our Fraternity. It does not, however, follow
Masonic Law Book 159
that a Member of a Masonic Lodge is justified in giving
his recommendation to one who has signified a desire for
the degrees of Masonry merely because he knows nothing
detrimental to his character. Something more than this
is required for the proper discharge of duty devolving
upon him as a Mason. He must not hesitate to refuse to
recommend any man for the degrees of Masonry unless
he has strong reasons to believe that he will ultimately
reflect honor on our Ancient Institution.”
“The Masonic capabilities of a Lodge under Dispensation
will be determined no less by the character of its report.
As the strength of a chain is tested by its weakest link,
so the standard of a Masonic Lodge is set by its least
desirable member.”
“However excellent might have been the work performed
by the officers, and however exact had been the compliance
with the rules and regulations, a charter would not issue
to a lodge which had shown itself careless of its honor and
reputation, so unmindful of its obligations, as to entitle
one not worthy and well qualified to be called a friend and
brother by all Masons whithersoever dispersed around the
globe.”
“It is believed that those who have been instrumental
in forming this new Lodge are not only conversant with
their duties and responsibilities, but willing and eager to
faithfully discharge them. I (or the Grand Master has)
have therefore issued to them this Dispensation which,
with the list of officers selected by them, will now be read
by VW ___________________, our DDGM for District
No. _______________________ where your Lodge is
situated.”
(The Brother directed then reads the Dispensation, and
following it, the list of officers. As the names of the
officers are read, they form a line West of the Altar, with
the Master at the left of the line. The GM/DDGM/GM’s
representative then address them):
GM: (Standing) “Brethren, you have been selected and
appointed as officers to serve this Lodge while it continues
under Dispensation. Upon you primarily devolve the
responsibility for its success. It is assumed that you are
160 RITUALS AND CEREMONIES
conversant with the duties of your respective stations
and places; and that no instructions need be given you at
this time. I deem it however proper, not merely for your
benefit but as well as for the benefit of all here assembled
to call your attention to certain that those Ancient Charges
and regulations to which I heretofore referred. In the
ceremony provided for the installation of officers it is said
that they point out the duties of the Master of a Lodge;
and before a Master can be installed his assent to them
must be specifically given.”
“With two exceptions, referring specifically to the duties
of the Master, they likewise express the obligations
every individual Mason assumes upon his initiation into
the Fraternity of Free and Accepted Masons. They are as
follows:”
I. “You agree to be a good man and true, and strictly to
obey the moral law;”
II. “You agree to be peaceable citizen, and cheerfully
to conform to the laws of the country in which you
reside;”
III. “You promise not to be concerned in plots and
conspiracies against government, but patiently to
submit to the decision of the Supreme Legislature;”
IV. “You agree to pay a proper respect to the civil
magistrate, to work diligently, live creditably and act
honorably by all men;”
V. “You agree to hold in veneration the original rulers
and patrons of the Order of Masonry, and their regular
successor: supreme and subordinate, according
to their stations; and to submit to the awards and
resolutions of your Brethren, when convened, in every
case consistent with the Constitutions of the Order;”
VI. “You agree to avoid private piques and quarrels, and
to guard against intemperance and excess;”
VII. “You agree to be cautious in carriage and behavior,
courteous to your Brethren and faithful to your Lodge.”
Masonic Law Book 161
VIII. “You promise to respect genuine Brethren and to
discountenance impostors and all dissenters from the
original plan of Masonry;”
IX. “You agree to promote the general good of society,
to cultivate the social virtues and to propagate the
knowledge of the Art;”
X. “You promise to pay homage to the Grand Master
for the time being, and to his officers when duly
installed; and strictly to conform to every edict of the
Grand Lodge or General Assembly of Masons, that is
not subversive of the principles and groundwork of
Masonry;”
XI. “You admit that it is not in the power of any man
or body of men to make innovations in the body of
Masonry;”
XII. “You promise a regular attendance on the committees
and communications of the Grand Lodge, on receiving
proper notice, and to pay attention to all the duties of
Masonry on convenient occasion;”
XIII. “You admit that no new Lodge should be formed
without permission of the Grand Lodge, and that no
countenance should be given to any irregular Lodge,
or to any person clandestinely initiated therein, –
being contrary to the Ancient Charges of the Order;”
XIV. “You admit that no person can be regularly made
a Mason in, or admitted a member of any regular
Lodge, without previous notice and due inquiry into
his character;”
XV. “You agree that no visitors shall be received into your
Lodge without due examination, and producing proper
vouchers of their having been initiated in a regular
Lodge”
“As a Master at his installation is asked, I now ask each of
you: Do you here, in the presence of your brethren, submit
to these charges and promise to support these regulations?”
(Each answering in the affirmative) I do
162 RITUALS AND CEREMONIES
“You will then approach the East, receive your jewels and
repair to your respective places and stations.”
(The officers, led by the appointed Master proceed to line
up North of the Altar, facing East, according to rank receive
their jewels, the GM or MC invest it, repair to their station
and seat themselves as is customary in the opening of a
Lodge. The Master takes his seat in the East at the left
of the Grand Master. The Grand Master then addresses
the Master who should rise and remain standing until the
close of the ceremony.)
GM: (Standing) Worshipful Sir, The Grand Lodge having
committed to your care the superintendence and
government of the brethren who are to compose this new
Lodge, you should be mindful of the obligations which
devolve upon you as their head and of your responsibility for
the faithful discharge of the important duties appertaining
to your appointment. The honor, reputation and usefulness
of this new Lodge will materially depend upon the skill and
assiduity with which you manage its concerns; and that
the happiness of its members will generally be promoted
in proportion to the watchful care with which you cherish
the genuine principles of our Institution.”
For a pattern of imitation, consider the great luminary of
Nature, which, rising in the East, regularly diffuses light
and luster to all within its circle. In like manner, it is your
province to spread and communicate light and instruction
to the brethren of your Lodge. Forcibly impress upon them
the dignity and high importance of Masonry; and seriously
admonish them never to disgrace it. Charge them to
practice out of the Lodge those great moral duties which
they have been taught in it; and by amiable, discreet, and
virtuous conduct, to convince mankind of the goodness
of this Institution; so that, when a person is said to be a
member of it, the world may know that he is one to whom
the burdened heart may pour out its sorrows; one to whom
distress may prefer its suit; one whose hand is guided by
justice and whose heart is expanded by benevolence. In
short, by a diligent observance of the By-Laws of your
Lodge, the Constitutions of Masonry, and, above all, the
Holy Scriptures, which are given as the rule and guide of
your Faith, you will be enabled to acquit yourself with the
highest honors here and lay up a crown of rejoicing which
Masonic Law Book 163
shall continue when time shall be no more.”
“The Wardens will rise.” (Senior & Junior Wardens rises)
“Brother Senior and Junior Wardens: you are too well-
acquainted with the principles of Masonry to warrant any
distrust that you will be found wanting in the discharge
of your respective duties. Suffice it to say, that what you
have seen praiseworthy in others, you should carefully
imitate, and what in them may have appeared defective,
you should yourselves avoid. You should be examples of
discretion and propriety, for it is only by a due regard for
our laws and regulations as shown in your own conduct,
that you can expect obedience to them from others. You
are assiduously to assist the Master in the discharge of his
trust; diffusing light and imparting knowledge to all whom
he shall place under your care.”
“In the absence of the Master you will succeed to higher
duties; your acquirements must therefore be such as will
insure proper instruction to the Craft. From the spirit which
you have hitherto evinced, I entertain no doubt that your
future conduct will be such as will merit the applause of
your Brethren, and the testimony of a good conscience.”
“The Brethren of ________________ Lodge, U.D., will
rise.” (All Charter Members Rises)
“Brethren, you are now being congregated and formed
into a Lodge of Free and Accepted Masons which, until
the next Annual Communication of the Grand Lodge is to
be continued in existence subject to the will and pleasure
of the Grand Master, who may at anytime revoke the
authority under which you have heretofore worked. As it
has already been indicated to you, whether or not the Lodge
now being formed will receive a Warrant of Constitution or
Charter from the Grand Lodge and be thereafter regularly
constituted, depends solely upon yourselves.”
“Such is the nature of our Constitution, that as some
must, of necessity, rule and teach, so must others, of
course, learn to submit and obey. Humility in both is an
essential duty. The officers who have been appointed to
govern your Lodge are sufficiently conversant with the
rules of propriety and the laws of the Institution to avoid
exceeding the power with which they are entrusted and you
164 RITUALS AND CEREMONIES
are of too generous disposition to envy their preferment.
I therefore trust that you will have but one aim, to prove
yourselves worthy of the confidence reposed in you, so
that, conforming in all respects to the Ordinances of our
Grand Lodge, you may in due time receive your Charter
and forever thereafter continue to endure as a regularly
constituted Lodge of Free and Accepted Masons.”
“VW Bro. MC, you will now make proclamation.”
(GM Raps ***)
MC: (Goes to West of Altar, facing E and extends right hand
over Great Lights). “In the name and by authority of the
Most Worshipful Grand Master of Masons in the jurisdiction
of the Philippines, I proclaim the brethren named in the
Dispensation congregated into, authorized and empowered
to open and hold a Lodge of Free and Accepted Masons, to
be known and designated as _____________________
Lodge U.D.” (MC goes back to East)
GM: VR Grand Chaplain you will now pronounce the Benediction.
G. Chaplain: (Standing in the East) “The Lodge bless you and
keep you. The Lord makes his face to shine upon you and
be gracious unto you. The Lord lifts up his countenance
upon you and gives you peace. Amen” (SMIB)
GM: “Worshipful Sir, the Brethren are now authorized to
assemble as a Lodge of Free and Accepted Masons, to
be known as __________________ Lodge, U.D. Upon
their recommendation, I have (or the Grand Master
has) appointed you to be their first Master. You are now
empowered to open your Lodge. The Emblem of your
power is the gavel. (Presents Gavel to the Worshipful
Master) In the hands of the Master it may be made the
instrument of great good or of greater evil. With it the
Master governs his Lodge, and the welfare and prosperity
of this new Lodge will materially depend upon its judicious
use. Confident that it will be wielded only for the best
interests of your brethren and in such manner as will
redound to the benefit of the Craft. I now entrust it to you,
that you may formally open this Lodge in due and ancient
form.” (Grand Master removes hat.)
WM (The WM puts on his hat, then seats the brethren
Masonic Law Book 165
and proceeds to open a Lodge of Master Masons in the
usual form “for the transaction of business” omitting only
the direction to the officers to approach the East and
receive their jewels. If ceremony is public, the Master
calls a recess to allow non-Masons to retire after the usual
felicitations which are in order at this point.
After the Lodge is opened the Master instructs the
Secretary to enter first upon the record book the minutes
of the proceedings and the several preliminary meetings
held for the purpose of making arrangements for the
establishment of the Lodge with the various official
documents therewith connected.
On or before the granting of Dispensation for a new Lodge,
the Grand Secretary shall furnish a uniform set of record
books for use of such new Lodge, the cost of the same to
be borne by the Lodge.
BY-Laws are then adopted and a certified copy thereof
ordered to be forwarded to the Grand Secretary for
the approval of the Grand Master. The Lodge may then
proceed with the transactions of any other business
properly before it.)
14. Ceremony of Cornerstone Laying;
LAYING THE CORNERSTONE
AND IT’S CONSECRATION
This ceremony is conducted by the Grand Master or Deputy
Grand Master. In the absence of both, the Grand Master
may delegate a Present or Past Grand Lodge Officer to
perform the ceremony.
At the appointed time, the Grand Lodge Officers convene
in the hall of the Lodge at the place. After the Grand Lodge
is opened in due form, the Grand Master announces the
purpose of the meeting. Then he directs the Grand Marshal
to form the Grand Officers and brethren in procession.
The Grand Officers shall be clothed in white aprons and
white gloves.
The Grand Marshal shall form the procession in the
166 RITUALS AND CEREMONIES
following:
ORDER OF PROCESSION
Escort of the Day
Band of Music
Master Masons
Officers of the Lodge
GRAND LODGE OFFICERS
Grand Tyler (GTyl), with drawn sword
Grand Standard Bearer (GSB), carrying the Standard
Principal Architect (PA), bearing working tools
Grand Bibler Bearer (GBB), carrying Great Lights
Supported by the Grand Stewards (SGS & JGS) with rods
Grand Lecturer (GLec) – Grand Chaplain (GCh)
Grand Treasurer (GT) – Grand Secretary (GS)
Junior Grand Warden,(JGW), carrying a silver vessel of Oil
Senior Grand Warden (SGW), carrying a silver vessel of Wine
Deputy Grand Master (DGM), carrying a golden vessel of Corn
Past Master (PM), bearing the Book of Constitution
The Grand Master (GM)
Supported by the Senior (SGD) and Junior Deacons (JGD) with rods
Grand Sword Bearer (GSB)
O G Tyler
O G Standard Bearer
O Principal Architect
Senior G Steward O O O Junior G Steward
G Bible Bearer
G Lecturer O O G Chaplain
G Treaurer O O G Secretary
O JGW (Oil)
O SGW (Wine)
O DGM (Corn)
O PM w/ Book of Constitution
Senior G Deacon O O O Junior G Deacon
GM
O G Sword Bearer
The procession, under the direction of the Grand Marshal,
marches to the site of the proposed building. Upon arrival,
procession halt, open ranks, and face inward. Then the
Grand Master, proceeded by the Grand Sword Bearer and
the Past Master with Book of Constitution, and followed
by the Grand Officers, passes through in single file, and
Masonic Law Book 167
proceeds to the platform erected near the Northeast corner
of the proposed building and place their respective things
(Book of Constitution, Working Tools and the Vessels of
Corn, Wine and Oil) in the table at the platform.
On the platform shall be placed enough chairs for the
grand Officers and Guest, a table of regular size where
the Book of Constitution, vessels of corn, wine and oil, and
working tools shall be placed.
CEREMONY OF CORNERSTONE LAYING
(after the Grand Officers and Guests are seated on the
platform)
G.M.: (Rises) Brethren, the Grand Lodge of the Philippines
has convened for the purpose of Laying the
Cornerstone of a Temple in this town (or city)
____________________________ in accordance with
the invitation of the Master of __________________
Lodge No. _____ presented to the Grand Master on the
______day of __________________ , 20 ___ .
Men and brethren here assembled, be it known unto you
that we are lawful Masons, solemnly engaged to erect
magnificent buildings, to render service to the Craft, and
to humanity, and above all to fear God, the Supreme
Architect of the Universe, and the Great Builder of worlds
and Creator of man.
We have among us secrets of our art, which may not be
divulged, but which are reputable and proper and not
repugnant to the laws of God and of man. These have
been committed in faith to our keeping, and it is our duty
to transmit in our turn unchanged to those who are to
succeed us, so that they may remain unimpaired to the
remotest generation.
Unless our Craft were good and it’s calling honorable,
itt could not, by human providence, have existed for so
many centuries, nor would it have been favored with the
patronage and care of so many virtuous and illustrious
men.
In the character of Masons we are gathered here today
before you all to establish the foundation of a house,
168 RITUALS AND CEREMONIES
The words you are searching are inside this book. To get more targeted content, please make full-text search by clicking here.
Masonic Law Book
Discover the best professional documents and content resources in AnyFlip Document Base.
Search