1. History of Mikir/Machir/Makir The ancestral narratives of the Mikir/Machir tribe hold a captivating story of migration, tracing their origins back to Israel and establishing a connection with Jewish heritage. While striking similarities exist between their practices, intermarriages, and ways of worship, a veil of misunderstanding shrouds the clear reason for their migration. This enigma, veiled in the passage of time, adds a layer of intrigue to their history. Migration Rooted in Shared Heritage: The Mikir/Machir tribe's assertion of their migration from Israel to their present homeland carries echoes of a distant past. Drawing parallels with Jewish traditions, their practices, ways of worship, and intermarriages reflect a connection to a shared heritage. The profound similarities with Jewish customs illuminate a historical bond that traverses time and geography. Complexities of Migration's Motivation: However, the precise reason behind their migration remains obscured by the passage of generations. It's possible that the complexities of history and the inevitable changes in oral tradition might have led to a lack of clarity regarding the migration's catalyst. This uncertainty adds an air of mystery to their story, leaving a void where once a clear reason might have existed. Possible Explanations: 1. Religious or Political Factors: Migration often occurs due to religious or political pressures. It's plausible that the Makir/Machir tribe faced circumstances that compelled them to leave their homeland in search of a more conducive environment or to escape persecution. 2. Cultural and Economic Shifts: Changes in cultural and economic landscapes can prompt migrations. Economic opportunities, changes in trade routes, or shifts in resources might have played a role in the decision to relocate. 3. Natural Disasters and Environmental Factors: Natural disasters, climate changes, or environmental challenges can lead to mass migrations. The tribe might have encountered conditions that necessitated a move to a more hospitable region. 4. Search for Identity and Community: The desire to establish a distinct identity or find a community of like-minded individuals might have driven their migration. The pursuit of a stronger cultural or religious identity could have played a part. Unveiling the Past: The misunderstanding among the Mikir/Machir tribe regarding their migration's reason might be attributed to the passage of time, the complexities of oral tradition, and the fading of historical records. As generations pass, details can become obscured or distorted, leaving behind fragments rather than a comprehensive narrative. Despite the uncertainty, their assertion of a connection with Jewish heritage and their shared practices and customs serve as a testament to their commitment to preserving their unique identity. The journey they embarked upon, whatever its origin, is a testament to their resilience and determination to forge a path in the world that was new yet rooted in ancient traditions. In the end, the enigmatic reason for their migration underscores the intricate tapestry of history, where threads of culture, faith, and identity are woven together. While the specifics might elude us, the legacy of the Mikir/Machir tribe's migration remains a testament to the enduring power of ancestry and heritage. The Mikir people, also known as the Karbi people.
The reference to themselves as "dove" is symbolic and carries significant cultural and social meaning within their community. Kindness: The choice of the dove as a symbol implies kindness. Doves are often associated with gentleness and compassion. In Mikir culture, kindness is highly valued, and they strive to foster harmonious relationships within their community. This kindness is not just limited to interpersonal relationships but also extends to their interaction with the environment and other living beings. Loyalty: Doves are known for their strong sense of loyalty, especially to their mates. In Mikir society, loyalty is a fundamental virtue. It is a reflection of their commitment to their community, traditions, and customs. Loyalty is not just about staying true to their own people but also about preserving their cultural heritage and heritage of their ancestors. Peace: Doves are often used as symbols of peace worldwide. In Mikir culture, this symbolism signifies their desire for peace and harmony within their community and the broader society. They value peaceful coexistence and often seek peaceful resolutions to conflicts and disputes. The aspiration for peace is deeply rooted in their cultural and social fabric. Unity: Doves are known to flock together, and this aspect of their behavior can also symbolize unity. In Mikir society, unity is crucial for the survival and progress of the community. They believe in coming together, supporting one another, and working collectively to achieve common goals. Respect for Nature: Doves are birds closely connected to nature, and this symbolism reflects the Mikir people's reverence for the environment. Their culture has a strong bond with nature, and they are known for their sustainable practices, which align with their peaceful and kind way of life. In conclusion, the Mikir people's self-identification as doves is rich in symbolism and signifies their commitment to kindness, loyalty, peace, unity, and their deep connection to nature. This symbolic representation serves as a reminder of their cultural values and aspirations as a community, and it underlines their desire to create a harmonious and peaceful society. The Four Leaders and Clans of the Mikir Tribe's Origin 1. Klein Mekar Pe - The Pioneer of the Path: Klein Mekar Pe stands as the beacon who illuminated the path for the entire Mikir community. Her role was pivotal in leading the tribe forward, symbolizing a guiding light that inspired and paved the way for their collective journey. Her legacy encompasses the essence of direction, unity, and the courage to tread the unknown with unwavering resolve. 2. Toron Longso Po - The Bridge Builder and Deceptive Strategist: Toron Longso Po emerges as a multifaceted leader, encompassing the roles of both bridge builder and strategic mastermind. His ability to construct bridges over rivers, specifically the challenging Red Sea, showcases his pragmatic resourcefulness. However, his greatest feat lay in protecting the community through the intricate strategy of Ason Abot Karmil, a masterful web of deceptive tactics. He intentionally obscured their true path, leaving misleading footprints to divert pursuers and sow confusion. His tactical brilliance played a pivotal role in the Mikir tribe's escape from pursuit. 3. Be-hah-haere - Guardian of Traditions and Knowledge (Rupchak): Be-hah-haere stands as the guardian of tradition and custodian of essential knowledge. His responsibilities extended to the preservation of the tribe's rules, regulations, cultural ornaments, war equipment, and the ancient scripts inscribed on tree barks which were carefully kept on his back pack
bamboo basket. By safeguarding these valuable aspects of their heritage, Be-hah-haere ensured the continuity of their culture, values, and wisdom for generations to come. 4. Tumung Phuchong Pe - The Slayer of Ason Kalukdar: Tumung Phuchong Pe emerges as a figure of historical significance, celebrated for her brave act of defiance. Her courage was highlighted through her role as the slayer of Ason Kalukdar, a King's tax collector. This act not only showcased her determination but also marked a pivotal moment in the tribe's history, where the oppressive forces were confronted and challenged. The tales of these four leaders and clans encapsulate the diversity of roles and contributions that shaped the Mikir tribe's origins. Their narratives embody strength, resilience, strategy, preservation of heritage, and acts of bravery. Together, they form a composite portrait of leadership, community, and the collective journey of a tribe united by shared values and a shared destiny.
Encounter with King Kosari and the Agreements Made As the Mikir tribe embarked on their migration, their journey brought them to a fateful meeting with King Kosari. Recognizing the need for shelter and refuge, they initiated a conversation with the king, expressing their plea for a place to settle. Compassionate to their cause, King Kosari extended his benevolence and granted them the sanctuary they sought. An agreement was forged between the Mikir tribe and King Kosari, a pact that carried both promise and hardship. In exchange for their newfound haven, the Mikir people agreed to relinquish their sacred scripts, meticulously inscribed on the bark of a tree and known as "Kitab Lo." This poignant sacrifice marked the profound lengths to which they were willing to go for their sanctuary. The Grim Tribute and Cruel Conditions: The agreement took a grievous turn as the king imposed a cruel tribute upon the Mikir people. To secure their place, they were required to offer one child each night for the king's use as a pillow. This heartrending practice showcased the depths of their subjugation, illustrating their dire circumstances and the harsh reality they faced. The Mikir mothers, in an act of desperate devotion, breastfed their children beforehand to ensure their well-being throughout the night. This poignant measure was undertaken to prevent their infants from going hungry or perishing due to neglect. The mothers' sacrifice underlined their resilience in the face of adversity. Hunting for Survival: Further hardships awaited the Mikir tribe, as their agreement demanded alternating days of hunting. Young and adults were assigned this arduous task on a rotational basis. The goal was to provide fresh meat for the king, sustaining the royal court and fulfilling their end of the agreement. The Unforeseen Tiger Cub: However, a twist of fate befell the Mikir people when their hunting efforts yielded an unexpected catch – a tiger cub. Presented with this unique predicament, King Kosari's response diverged from expectations. Instead of demanding its demise, he ordered them to preserve the cub's life. The Mikir people were tasked with nurturing the cub back to health. From Cow Milk to Woman's Milk: Nurturing the tiger cub proved to be a challenging endeavor. Initially fed with cow's milk, the cub's condition deteriorated rather than improved. In response, King Kosari issued an unconventional decree: the cub was to be fed exclusively with woman's milk. This directive, while unusual, led to a surprising turnaround in the cub's health. Through the nourishment of human milk, the cub thrived, defying the odds and strengthening the bond between the Mikir tribe and their ruler. In this intricate tale of migration and endurance, the Mikir people navigated a complex web of agreements, tributes, and unexpected challenges. The story paints a vivid picture of the lengths to which they were willing to go for the promise of shelter and safety, showcasing their resilience, sacrifice, and the bonds formed under extraordinary circumstances.
Tumung Phuchong Pe's Defiant Act: From the moment of the tiger cub's arrival, a unique yet challenging responsibility emerged for the Mikir mothers – to provide milk for the cub, even if it meant sacrificing nourishment for their own infants. This obligation, though born out of necessity, underscored the hardships they endured for the sake of their sanctuary and survival. In the midst of this taxing circumstance, a pivotal incident unfolded involving a woman named Tumung Phuchong Pe. One day, as she returned home exhausted from gathering in the woods, a milk collector named Ason Kalukdar arrived, demanding her milk. Fueled by weariness and frustration, Tumung Phuchong Pe's emotions boiled over. In a moment of fierce rage, she wielded a hatchet and delivered a fatal blow to Ason Kalukdar's forehead, ending his life abruptly. Community Discussion and Exodus: The repercussions of Tumung Phuchong Pe's act reverberated throughout the community. Recognizing the gravity of the situation, the tribespeople convened in a gathering to deliberate on the turn of events. Amidst their discussions, a consensus emerged – it was time to leave the place that had become a testament to their suffering and sacrifice. With unanimous agreement, the Mikir tribe set in motion a collective exodus. They commenced the process of packing their belongings, symbolizing the severance of ties with a land that held both memories of struggle and the defiance of Tumung Phuchong Pe. Klein Mekar Pe's Guiding Light: As the community prepared to embark on their journey, Klein Mekar Pe assumed a pivotal role once again. Her unique attribute, a forehead emanating a supernatural burning fire of light, became an emblem of hope and guidance. This radiant phenomenon endowed her with the ability to pave a safe path for the entire Mikir tribe. Klein Mekar Pe led the procession, her forehead's luminous blaze acting as a beacon that illuminated the path ahead. With her at the helm, the tribe embarked on a journey marked by determination, unity, and the unwavering spirit of survival. Her supernatural ability encapsulated the tribe's resilience and their determination to forge ahead into an uncertain future. Legacy of Sacrifice and Unity:
The narrative of Tumung Phuchong Pe's defiant act, the community's decisive gathering, and Klein Mekar Pe's guiding light underscores the complexities of their journey. The Mikir tribe's history is defined by sacrifice, unity, and a shared resolve to navigate challenges. The story becomes a testament to the indomitable human spirit that propels communities to forge ahead, even when confronted with adversity. Their exodus symbolized more than a physical relocation; it represented a departure from a period of hardship, an escape from the burdens they had carried, and the embrace of a future defined by their own choices. The journey that lay ahead would undoubtedly carry echoes of their past, but also a newfound sense of agency as they shaped their destiny. Toron Longso Po: Architect of Deception Toron Longso Po, a master strategist and protector of the Mikir Community, employed a myriad of skills, abilities, wisdom, and carefully crafted plans to shield his people from the relentless pursuit of the Kosari King's army. His efforts revolved around the intricate practice known as Ason Abot Karmil, a strategic web of deception aimed at confounding and deterring their pursuers. Through his astute insights and calculated maneuvers, Toron Longso Po orchestrated a series of actions that not only distracted and diverted the King's army but also created an environment steeped in fear and uncertainty. Tactical Deception: Toron Longso Po harnessed his innate understanding of human psychology and terrain dynamics. He capitalized on this understanding to deliberately fabricate false footprints and misleading evidence along the path. By leaving a trail of manipulated footprints, he exploited the pursuers' vulnerabilities, preying on their reliance on conventional tracking methods. Strategic Resource Utilization: Toron Longso Po's wisdom extended to resourceful tactics. He exploited the properties of local trees and materials, such as bamboo and Chorthi, to create illusions that defied logic. His calculated manipulation of these resources demonstrated a deep understanding of nature's behavior and the power of environmental perception in warfare. Illusory Terrain Alteration: The Mikir leader ingeniously employed his knowledge to modify the landscape. His manipulation of sandy areas, where he used a concoction of excrement, sand, and stones, added an element of repulsion and astonishment. This tactic not only deterred pursuers but also reinforced the impression of the Mikir people's extraordinary abilities and unconventional practices. Psychological Warfare: Toron Longso Po's abilities transcended the physical realm. He orchestrated a psychological war by crafting a narrative of fear. The portrayal of Mikir people as giants who consumed inedible substances played on the pursuers' fear of the unknown. This strategic use of psychology introduced doubt and hesitation into the minds of the pursuing forces. Environment Exploitation: His strategic genius manifested in his ability to adapt and improvise. Toron Longso Po seized opportunities presented by the natural environment, utilizing the properties of bamboo, banana stems, and other local elements to amplify his deception. His methods showcased a profound connection with the land and its resources. Effective Time Manipulation: Toron Longso Po was a master at manipulating time perception. By creating the illusion of antiquity through cut banana and Chorthi trees, he skewed the passage of
time in the eyes of the pursuers. This manipulation added an extra layer of complexity to their pursuit, sowing further confusion and doubt. Through a synergy of these skills, abilities, wisdom, and meticulously orchestrated plans, Toron Longso Po turned the tables on the pursuing Kosari King's army. He not only distracted and diverted them through Ason Abot Karmil but also enveloped them in an atmosphere of fear and apprehension. His strategic brilliance reshaped the narrative of the chase, demonstrating the power of perception, psychology, and resourcefulness in the realm of warfare. Ason Abot Karmil: The Art of Deceptive Warfare Manipulating Perception: Cutting Banana stems A significant facet of his strategy involves a deliberate action when encountering banana stems. With a calculated purpose in mind, he initiates the cutting of certain banana stems along their path. This seemingly unconventional tactic carries a deeper rationale. Upon severing a banana stem, the immediate consequence is notable. The stem of the banana initiates a swift process of submersion, sinking downwards with surprising rapidity. This natural response of the banana stem holds a pivotal role in the overall strategy. The underlying objective behind these deliberate actions is to manipulate perception. By cutting these banana stems, he orchestrates a visually deceptive scenario for any pursuing armies. As the cut banana stems submerge rapidly, an illusion is created – an illusion that suggests a substantial distance has been covered by the group. This optical trickery serves a twofold purpose. First, it leads the pursuing forces to believe that the escapees have journeyed far ahead, creating an apparent sense of futility in chasing them. Second, the immediate immersion of the banana tree's stem introduces an element of uncertainty and confusion among the pursuers. The rapidity of the submersion makes it challenging for them to accurately gauge the true distance traveled by the group. By employing this strategic manipulation of banana stems, he capitalizes on the natural behavior of these banana stem to his advantage. The intentional act of cutting and the subsequent swift submersion of the banana's stem work in tandem to sow seeds of doubt and hesitation within the minds of those attempting to follow. This innovative and psychological approach underscores the depth of his tactical prowess and showcases his adeptness at utilizing the environment to his strategic benefit.
Bamboo Strategy: Illusion of Height In their approach, whenever they encounter bamboo trees, a distinct strategy comes into play. Approximately twelve individuals from the group collaborate to gather around a single bamboo trunk. With a shared effort, they grasp the bamboo firmly at its edge, bringing their strength together to stabilize it. This collaborative strength allows them to manipulate the bamboo's position to their advantage. Once they have a secure hold on the bamboo, they proceed to execute a precise action. Employing their collective strength, they meticulously cut the upper portion of the bamboo trunk. This calculated move requires coordination and skill, as they work together to sever the upper segment while ensuring the bamboo remains balanced. Upon completing the cutting process, they release their grasp on the bamboo, allowing it to revert to its original upright position. However, a significant alteration has taken place – the upper portion of the bamboo is now missing. As a result, the bamboo's overall height is reduced, rendering it inaccessible to those attempting to reach its top once more. The rationale behind his actions lies in creating an illusion that the Mikir people possess remarkable height. This strategy is implemented with the intention of instilling fear among the armies that trail behind them. By perpetuating the perception of the Mikir people's extraordinary stature, a sense of intimidation is cultivated within the pursuing forces. The result is the strategic manipulation of psychological warfare, where the mere belief in the Mikir people's towering presence generates apprehension and unease among those who seek to follow in their wake. This calculated tactic seeks to exploit the psychological vulnerability of adversaries by leveraging the power of perception and imagination, thus utilizing an unconventional method to deter potential pursuers.
The Illusory Landscape of Chorthi Trees: Manipulating Time Continuing their journey, another intriguing aspect of his strategic approach emerges when encountering a specific tree known as "Chorthi." Recognizing the unique characteristics of this tree, he employs a deliberate action: the cutting of Chorthi trees. This seemingly minor action carries a profound intention. The Chorthi tree possesses a distinctive trait that becomes instrumental in his strategy. When this type of tree is cut, a fascinating optical illusion occurs. Despite being freshly cut, the tree's appearance gives the impression that it has been severed for a considerable duration. This temporal distortion forms a crucial component of the overarching plan. The rationale behind cutting Chorthi trees lies in the manipulation of perception and time. By intentionally cutting these trees along their route, he engineers an illusory landscape for any pursuers. The freshly cut Chorthi trees, with their artificially aged appearance, convey the misleading impression that the Mikir group had traversed this path long ago. This strategic manipulation of the Chorthi trees accomplishes several strategic objectives. Firstly, it serves to mislead and confuse the pursuing forces. The visual cues of aged tree cuttings prompt them to believe that a significant span of time has elapsed since the Mikir group passed through. This assumption fosters an erroneous notion that they are trailing behind by a considerable margin.
Utilizing Environment: Sand and Stone Mixture Strategy As they traverse their path, encountering different terrains and elements becomes an opportunity to further employ the Mikir leader's ingenious tactics. Notably, when they come across sandy areas or stones, a specific strategy is deftly employed. This strategy involves the utilization of a large bamboo, chosen for its accommodating size. With meticulous intent, the leader selects a substantial bamboo and proceeds to execute his plan. The chosen bamboo becomes a vessel for a rather unconventional mixture. Five to six individuals collaboratively contribute to this mixture, making it a collaborative effort. This concoction is a combination of their excrement, and it is thoughtfully mixed with sand and stones. The resulting mixture, though unorthodox, is strategic in its purpose. The concoction is poured along their path, strategically arranged to appear as if it were real feces. This act serves a multifaceted purpose in the overall strategy. The underlying intent behind this act is to fabricate a distinct image of the Mikir people in the minds of pursuers. The presence of this unconventional mixture, placed in a seemingly strategic and nonchalant manner, conveys a misleading message. It creates an illusion that the Mikir people are of an imposing size, as if they had consumed not only regular sustenance but also indigestible substances like sand and stones. This portrayal cultivates an air of unease, uncertainty, and fear among those chasing them. However, despite these impressions and emotions, the king's orders compel the pursuers to persevere in their pursuit. The commitment to the pursuit is driven by an external force, reinforcing the notion of relentless pursuit even in the face of perplexing and unsettling tactics. In essence, this unconventional strategy showcases the Mikir leader's astute understanding of psychological warfare. By employing elements like sand, stones, and a carefully concocted mixture, he crafts a strategic narrative that evokes apprehension and doubt within the pursuing forces. The persistence of the pursuit due to the king's mandate underscores the complex interplay between tactical strategy and external obligations.
Ason Abot Karmil: The Philosophy of Deception The intricate and highly calculated methods employed by the Mikir leader to distort the true identity and footprints of their community bear a distinctive name: Ason Abot Karmil. This term encapsulates the profound strategies and tactics employed by the Mikir leader to manipulate perception, sow confusion, and strategically deceive their pursuers. At its core, Ason Abot Karmil embodies a multifaceted approach that goes beyond mere deception. It involves a sophisticated orchestration of various elements from the environment and human behavior to create an intricate web of misdirection. Through the artful use of the landscape's resources and the ingenuity of psychological manipulation, the Mikir leader crafts a narrative that blurs reality and perception. The essence of Ason Abot Karmil lies in the utilization of these tactics as a comprehensive strategy. From the calculated cutting of bamboo in sandy areas, where an unconventional mixture is blended to resemble excrement, to the strategic alteration of the landscape through cutting banana stem and Chorthi trees, the leader employs methods that tap into the vulnerability of human cognition. The purpose of Ason Abot Karmil transcends mere evasion; it delves into the realm of psychological warfare. The goal is not solely to escape pursuit but to evoke fear, doubt, and bewilderment among those who seek to capture the Mikir group. The portrayal of the Mikir people as possessing supernatural height, the illusory antiquity of their path, and the creation of an image of an unorthodox diet collectively construct a narrative that challenges the pursuers' understanding of reality. In sum, Ason Abot Karmil represents more than a collection of tactics; it embodies a philosophy of strategic manipulation and psychological mastery. Through the orchestrated distortion of reality and the artful use of resources, the Mikir leader creates an unparalleled example of strategic thinking, showcasing the power of perception and the human psyche in the realm of warfare. 2. Be-hah-haere – Guardian of Traditions and Knowledge (Rupchak): Be-hah-haere stands as the guardian of tradition and custodian of essential knowledge. His responsibilities extended to the preservation of the tribe's rules, regulations, cultural ornaments, war equipments, and the ancient scripts inscribed on tree barks which were carefully kept on his back pack bamboo basket. By safeguarding these valuable aspects of their heritage, Be-hah-haere ensured the continuity of their culture, values, and wisdom for generations to come. When their journey pressed onward, the intrepid travelers found themselves confronted by the formidable obstacle of the Red Sea, also known as Langer pe. As they stood at the edge of this vast expanse of water, uncertainty and doubt clouded their minds. How could they possibly surmount this seemingly insurmountable barrier? But just as despair began to cast its shadow, a figure emerged from the midst of the crowd - Toron Longso, a courageous and selfless member of their tribe. With unwavering resolve, Toron Longso volunteered to be the bridge that would pave the way for his people to cross the turbulent waters of the Red Sea. However, his offer came with a singular stipulation: no one must lay a finger on the edge of his spear. This condition was set, for reasons known only to Toron himself, and it carried an air of mystique that intrigued and perplexed the tribe.Undeterred by the peculiar condition, the community embarked upon this daring crossing, their faith in Toron Longso's strength and honor unwavering. One
by one, they stepped onto his back, feeling the firmness of his resolve beneath their feet as he bore their weight. The sea's tumultuous waves crashed around them, but Toron remained steadfast, his body a link between the world they knew and the uncharted waters that lay ahead. As the tribe made their way across, there was a palpable sense of unity and trust in the air. Each step forged a connection between the people and Toron, a bond strengthened by the shared belief that they could conquer any challenge as long as they stood together. However, fate has its own way of testing even the most carefully laid plans. As the last person was about to complete the passage, a momentary lapse led to an inadvertent touch upon the edge of Toron Longso's spear. In an instant, a jolt of shock coursed through his body, causing him to flinch involuntarily. His reflexive movement was enough to disrupt the delicate balance that had been maintained, and a gap formed between him and the shore. Heartbeats were suspended in time as the realization of what had occurred washed over the onlookers. Though the breach was small, its consequences were significant. Those who were still on Toron's back found themselves stranded, unable to reach the safety of the other side. The breach, a physical manifestation of Toron's unspoken condition, had rendered the passage incomplete for some. The bond that had carried the majority of the tribe across had been severed for those unfortunate few. And so, the Red Sea, once a symbol of division, now stood as a testament to the complexities of trust, sacrifice, and the unforeseen consequences of conditions unmet. The tale of Toron Longso and the Red Sea's crossing remained etched in the annals of their tribe, a reminder that even the most noble of intentions can give rise to unexpected outcomes. A Journey of Unforeseen Destinations: From Red Sea Crossing to the Himalayas and Beyond Embarking on a voyage fraught with challenges and wonders, the tribe's journey continues. From the Red Sea's enigmatic crossing to the ethereal landscapes of Womir Po Anglong (Kashmir) and Hime Pe Anglong (Himalaya), their odyssey unveils a tapestry of experiences that defy expectation.
1. Womir Po Anglong (Kashmir): The tribe's odyssey takes them beyond the Red Sea's daunting barrier, guided by the valiant Toron Longso. Emerging from the tumultuous waters, they arrive at the enchanting Womir Po Anglong, known to the world as Kashmir. A land of breathtaking beauty, its valleys and mountains offer solace and respite after their arduous passage. Here, amidst the scenic grandeur, the tribe gathers strength for the journey ahead. 2. Hime Pe Anglong (Himalayas): Pressing on, the tribe ascends to the towering heights of Hime Pe Anglong, the formidable Himalayas. This name, shrouded in intrigue, refers to both a "widow" and the striking resemblance of snow-covered peaks to "rice flour mountains." The tribe gazes upon this breathtaking sight, as if witnessing a ceremonial sprinkle of rice powder during a regal sacrifice. The mountains' grandeur and proximity to the sun's radiant embrace fuel their imagination, leading to tales of sun-catching and bewildering sunrises. 3. Unveiling the Mysteries of Tibet and China: Their journey knows no bounds, spanning across the formidable landscapes to the mystical realms of Tibet and China. The tribe's steps echo through the Himalayan foothills as they venture into Tibet, a land of spiritual mystique. The echoes of their past deeds resonate here, whispers of their involvement in constructing the Great Wall of China. 4. Shadows of Unfulfilled Promises: As the tribe's footprints blend with the stories whispered by the winds, they find themselves in the heart of China. Their skills and labor contribute to one of history's most iconic feats - the Great Wall. Yet, the echoes of betrayal reverberate as they are denied their rightful wages by the King of China. The King's deception shatters the trust that the tribe had extended, their dedication met with ingratitude. 5. Departure and the Legacy of Unfinished Homes: Faced with a heart-wrenching decision, the tribe leaves behind their completed segment of the Great Wall. They walk away from the land that once held their hopes and dreams. The path they tread becomes a road of
abandonment, yet their resilience and determination shine through. The tribespeople carry with them the echoes of a shared endeavor and the pain of unfulfilled promises. The Great Wall of China was built on 770 – 476 B.C and completed on 1368 – 1644 A.D at the time of Ming Dynasty, and it was at that point of time when Mikir, Kuki, Naga, Ahom migrated from China to India. Basanta Das wrote ‘Karbi Sanskritir Itihash’ book….D.Faithrein said, “As per the HMAR Folklore which have been handed down from generation to generation. It believed the HMAR came out of central during the reign of SIHWANGTI who built the famous Great Wall of China due to imposition of Forced of labour during the period. A tribal migration as recorded in history.” Continued Migration and Settlement in North-East India: After their arduous journey, the Mikir tribe migrated to North-East India. Amidst the lush landscapes, the youths encountered a peculiar bird called the Tawny Frogmouth (Woham Lam). As they pursued the bird, it led them on an unforeseen path, they have come across 12 mountains and streams. Lost in their pursuit and with the setting sun, they found themselves in unfamiliar terrain. Ultimately, their journey brought them to Karbi Anglong, Assam, where they decided to establish their new home. The parents, unable to wait due to the lost path, moved on and encountered the Sirphu Sirphi, appealing for shelter and concealment.
Inglong Mekar Pe and Symbolic Markings: In this moment of need, an old man among them suggested harnessing the power of Klein Mekar Pe's supernatural forehead, which became known as Inglong Mekar Pe. This remarkable ability left an indelible mark, a lasting symbol that guided them. This emblem represented places of concealment, such as "prisons" and wells (Ason Alangtuh) in Assam's Kamrup District Desh Dimuria and partly in Meghalaya's Ri-Bhoi District.
Ason Aphukri : Ason Aphukri is a weekly market situated in a quaint little village. Within this market's boundaries lies a well, which holds a remarkable tale of transformation. This well, initially dependent on the efforts of a man named Bong, used to rely on his diligent efforts to fetch water every week in preparation for the market. In the early days, before the market's commencement, Bong dutifully fetched water from the well for a period of one to two months. It was a vital task, ensuring that the market's vendors and visitors had access to clean and refreshing water for various purposes such as drinking, cooking, washing, and more. Bong's laborious efforts were a testament to the community's commitment to ensuring everyone's well-being during these market days. However, something extraordinary occurred that eventually changed the course of events at Ason Aphukri. After some time, the well began to exhibit a miraculous phenomenon. It started producing water spontaneously, without the need for human intervention. This inexplicable and aweinspiring occurrence was considered a divine gift, attributed to the benevolence of God. This wondrous manifestation of a self-producing well was lovingly referred to by the villagers as "Ason Ahat" or "Sonahoi Ahat." As a result of Ason Ahat, the people of Ason Aphukri no longer needed to worry about water shortages during their weekly market gatherings. The well's ceaseless flow provided an abundance of water, ensuring the comfort and convenience of all those who came to the market. The story of Ason Ahat became a source of wonder, gratitude, and communal pride for the residents of Ason Aphukri. It served as a reminder of the inexplicable wonders of nature and the enduring belief in the power of faith, community, and the divine.
Adapting to the Environment: The Mikirs found themselves in a new environment, unaware of rice cultivation. Their sustenance relied on meat and wild edible air potatoes. These early days of adaptation marked a significant period of survival and resourcefulness, as they learned to thrive within their new habitat. Division into Three Sections: Chinthong, Ronghang, and Amri: The Mikir people's society evolved, leading to a division into three distinct sections, each with unique responsibilities: 1. Chinthong - Medical and Cultural Affairs (Thengkur Lapen Montor): The Chinthong section assumed the role of caretakers of medical needs and cultural rituals. They were entrusted with preserving traditional healing practices and participating in essential cultural ceremonies. 2. Ronghang - Guardians of Security (Recho Ki Kom): The Ronghang group embraced the mantle of security, safeguarding the community against potential threats. Their role encompassed protecting their King and maintaining a sense of safety. 3. Amri - Defense and Armed Forces: The Amri division took on the responsibilities of defense and armed forces. They were entrusted with the protection of the tribe and its interests. Distinct Characteristics of Each Division: Chinthong and Ronghang were primarily composed of young adults, and their dwellings were concentrated in Karbi Anglong, Assam. These sections exhibited a dialogue that resonated with youth, imbued with the eagerness to learn and adapt. The youth's vitality and capacity for growth manifested in their rapid multiplication and brilliance. On the other hand, Amri, residing in Kamrup Assam and Ri-Bhoi District, Meghalaya, represented the mature adults. Their stories and culture were rich with fables and allegory, reflecting their experiences and the wisdom they had accumulated over time. In essence, the Mikir tribe's journey in North-East India was marked by adaptation, survival, and the formation of distinct divisions. Their migration brought them to a new home, where they preserved their heritage while evolving to meet the challenges of their environment. The divisions within the community allowed them to effectively manage various aspects of their society, ensuring its continuity, security, and growth. While the Mikir people are primarily associated with northeastern India, there are also claims that some of their people have settled in other places around the world, including Nepal (Kathmandu), Arunachal Pradesh (Holongi), and Manipur. Nepal (Kathmandu): It is claimed that some Karbi or Mikir people may have migrated to Nepal, particularly the Kathmandu Valley. This migration could have occurred for various reasons, such as economic opportunities, trade, or even as part of broader historical migrations of ethnic groups within the Indian subcontinent. However, it's essential to note that the presence of Karbi or Mikir communities in Nepal would be relatively small and might have assimilated with the local population over time. Arunachal Pradesh (Holongi): Arunachal Pradesh is a northeastern state of India known for its ethnic diversity. It's possible that some Karbi or Mikir individuals or families have migrated to places like Holongi in Arunachal Pradesh. Migration between neighboring states in the northeast is not uncommon due to shared borders and similar cultures among some of the ethnic groups.
Manipur: Manipur, another northeastern state, is home to various indigenous communities. While Manipur has its own distinct ethnic groups, it's conceivable that some Karbi or Mikir individuals might have migrated there over the years, either for economic reasons or as part of historical population movements within the region. Shared Linguistic and Cultural Connections: Mikir, Mizo, and Kuki The Mikir, Mizo, and Kuki communities, though distinct in their identities, share a deeprooted belief in their kinship. Their sense of fraternity is not only reflected in their cultural practices but also evident through the linguistic parallels that exist among them. These similarities stand as testaments to their shared heritage and interconnected history. 1. Linguistic Resonance: Among the striking similarities that bridge these communities are the linguistic echoes present in their dialogues. While each group may have their own distinct language, certain words and phrases demonstrate a clear commonality. These linguistic overlaps often speak to their historical interconnectedness, with shared experiences shaping their languages over time. 2. Cultural Affinities: Beyond linguistic connections, the Mikir, Mizo, and Kuki communities exhibit cultural affinities that further solidify their shared heritage. Rituals, customs, and traditions passed down through generations reveal similar threads that weave their histories together. These cultural parallels serve as a testament to the deep connections among these communities. 3. Interwoven History: The belief of being brothers and sisters underscores a shared history, one marked by interactions and exchanges that have shaped their identities. Historical events, migrations, and interactions among these communities have led to the exchange of language, customs, and beliefs, further strengthening their ties. 4. Mutual Understanding: The recognition of shared words and cultural practices fosters mutual understanding among the Mikir, Mizo, and Kuki communities. This understanding allows them to find common ground, strengthen their relationships, and celebrate their shared heritage. In conclusion, the Mikir, Mizo, and Kuki communities stand as interconnected threads in the tapestry of North-East India. Their linguistic parallels and cultural affinities speak to a shared history that binds them as brothers and sisters, transcending boundaries and reminding them of the rich tapestry of their collective past.
Mikir Kuki/Mizo Rap Nang Po, Pa Tar So Po Amang Ise Hinee Thom Phle Aan Rap Nang Pa Tar Sopo Amang Se Nee Thom Le Aan Where is the Center of the Universe? : Where is the center of the universe? "The land of Israel sits in the center of the world(Longle Achete), Jerusalem in the center of the land of Israel, the Temple in the center of Jerusalem, the sanctuary in the center of the Temple, the ark in the center of the sanctuary, and in front of the ark the Foundation Stone, from which the world was founded." The Mikir people believe that they originated from the "Center of the World," known as "Longle Achete." Author: Turin Taro Editor & Translator : Moran Klein